mtoti

-mtôti (canonical)
engimtoti (first-person positive singular)
engingemtoti (first-person negative singular)
ngimtoti (copulative first-person positive singular)
angimtoti (copulative first-person negative singular)
omtoti (positive second-person singular)
ongemtoti (negative second-person singular)
umtoti (copulative positive second-person singular)
awumtoti (copulative negative second-person singular)
esimtoti (first-person plural positive)
esingemtoti (first-person negative plural)
simtoti (copulative first-person plural positive)
asimtoti (copulative first-person negative plural)
enimtoti (plural positive second-person)
eningemtoti (negative plural second-person)
nimtoti (copulative plural positive second-person)
animtoti (copulative negative plural second-person)
omtoti (class-1 positive)
ongemtoti (class-1 negative)
umtoti (class-1 copulative positive)
akamtoti (class-1 copulative negative)
abamtoti (class-2 positive)
abangemtoti (class-2 negative)
bamtoti (class-2 copulative positive)
abamtoti (class-2 copulative negative)
omtoti (class-3 positive)
ongemtoti (class-3 negative)
umtoti (class-3 copulative positive)
awumtoti (class-3 copulative negative)
emtoti (class-4 positive)
engemtoti (class-4 negative)
imtoti (class-4 copulative positive)
ayimtoti (class-4 copulative negative)
elimtoti (class-5 positive)
elingemtoti (class-5 negative)
limtoti (class-5 copulative positive)
alimtoti (class-5 copulative negative)
amtoti (class-6 positive)
angemtoti (class-6 negative)
amtoti (class-6 copulative positive)
awamtoti (class-6 copulative negative)
esimtoti (class-7 positive)
esingemtoti (class-7 negative)
simtoti (class-7 copulative positive)
asimtoti (class-7 copulative negative)
ezimtoti (class-8 positive)
ezingemtoti (class-8 negative)
zimtoti (class-8 copulative positive)
azimtoti (class-8 copulative negative)
emtoti (class-9 positive)
engemtoti (class-9 negative)
imtoti (class-9 copulative positive)
ayimtoti (class-9 copulative negative)
ezimtoti (class-10 positive)
ezingemtoti (class-10 negative)
zimtoti (class-10 copulative positive)
azimtoti (class-10 copulative negative)
olumtoti (class-11 positive)
olungemtoti (class-11 negative)
lumtoti (class-11 copulative positive)
alumtoti (class-11 copulative negative)
obumtoti (class-14 positive)
obungemtoti (class-14 negative)
bumtoti (class-14 copulative positive)
abumtoti (class-14 copulative negative)
okumtoti (class-15 positive)
okungemtoti (class-15 negative)
kumtoti (class-15 copulative positive)
akumtoti (class-15 copulative negative)
okumtoti (class-17 positive)
okungemtoti (class-17 negative)
kumtoti (class-17 copulative positive)
akumtoti (class-17 copulative negative)


សូម្បី

km-con

សូម្បី • (soumbəy)


lệ như

[le˧˨ʔ ɲɨ˧˧]

[lej˨˩ʔ ɲɨ˧˧]

[lej˨˩˨ ɲɨ˧˧]

Sino-Vietnamese word from 例如, composed of 例 (“example”) and 如 (“such as”).


yoxsa

Inherited from Old Anatolian Turkish [Term?]. Compare Turkish yoksa (“otherwise”), Turkmen ýogsa (“otherwise, or else”), Turkmen ýogsam (“otherwise”). By surface analysis, yox (“no; there is not”) + sa (“conditional suffix”).

surf

Hansını istəyirsən? Bunu yoxsa onu?

Which one do you want? This one or that one?

Yoxsa sən elə bilirsən ki, bu gün çap olunan, bir-birinə bağışlanan əsərləri oxuyan var?

2013 February 23, Fərid Hüseyn, Kaspi, page 15:

Or do you think that there is someone that reads the books that are printed today and given as presents?

Tez ol, yoxsa gecikərsən!


καν

From Ancient Greek κἄν (kán), καὶ ἄν (kaì án), consisting of καί (kaí, “and, even”) + ἄν (án, modal particle).

Δεν ήξερε καν τα βασικά.

Δεν μας είπε καν που πάει.

He didn't even tell us where he was going.

even (implying an extreme example in the case mentioned)

Ούτε καν με ρώτησε αν ήμουν εντάξει.

Έφυγε χωρίς καν να μας πει αντίο.

Καν χθες καν προχθές με κάλεσε στο τηλέφωνο.

Either yesterday or the day before she called me on the phone.

Kan chthes kan prochthés me kálese sto tiléfono.


kuniz

Compare Estonian kuni and Finnish kunnes.

until (with negative or of future actions)


huống hồ

[huəŋ˧˦ ho˨˩]

[huəŋ˦˧˥ how˦˩]

Sino-Vietnamese word from 況乎, composed of 況 and 乎.


況乎

/kʰu̯ɑŋ⁵¹ xu⁵⁵/

/fɔːŋ³³ fuː²¹/

/kʰu̯ɑŋ⁵¹ xu⁵⁵/

/fɔːŋ³³ fuː²¹/


任從

/ʐən⁵¹ t͡sʰʊŋ³⁵/

/jɐm²² t͡sʰʊŋ²¹/

/ʐən⁵¹ t͡sʰʊŋ³⁵/

/jɐm²² t͡sʰʊŋ²¹/


再則

/t͡saɪ̯⁵¹ t͡sɤ³⁵/

/t͡sɔːi̯³³ t͡sɐk̚⁵/

/t͡saɪ̯⁵¹ t͡sɤ³⁵/

/t͡sɔːi̯³³ t͡sɐk̚⁵/

(literary) moreover; furthermore; besides


加之

/t͡ɕi̯ä⁵⁵ ʈ͡ʂʐ̩⁵⁵/

/kaː⁵⁵ t͡siː⁵⁵/

/t͡ɕi̯ä⁵⁵ ʈ͡ʂʐ̩⁵⁵/

/kaː⁵⁵ t͡siː⁵⁵/


加之

加之 (canonical)
shika nomi narazu (romanization)

From 然(しか) (shika, “so”) + のみ (nomi, “only”) + ならず (narazu, the classical negative form of なり (nari, “to be”)), being equivalent to そうだけではなく, and thus possessing the meaning 'it is not only so...'.


跟住落嚟

/kɐn⁵⁵ t͡syː²² lɔːk̚² lei̯²¹/

/kɐn⁵⁵ t͡syː²² lɔːk̚² lei̯²¹/


özü də

LL-Q9292 (aze)-Azerbaijani audiorecordings-özü də.wav


elə bil

LL-Q9292 (aze)-Azerbaijani audiorecordings-elə bil.wav


no vaya a ser que

(followed by a subjunctive clause) in case


کہ

کِہ (canonical)
ki (romanization)
कि (Hindi)

Borrowed from Classical Persian کِه (ki), from Middle Persian 𐭠𐭩𐭪 (AYK /kū/).

bor+

مُجھے پَتَہ نَہِیں تھا کِہ تُمہیں سِندھِی آتِی ہَے۔

mujhe pata nahī̃ thā ki tumhẽ sindhī ātī hai.


atoli

Inherited from Old Polish atoli. By surface analysis, univerbation of a + to + li.


雖罔

/sui⁴⁴⁻³³ bɔŋ⁵³/

/sui⁴⁴⁻³³ bɔŋ⁴¹/

/sui⁴⁴⁻²² bɔŋ⁵³/

/sui⁴⁴⁻³³ bɔŋ⁵³/

/sui⁴⁴⁻³³ bɔŋ⁴¹/

/sui⁴⁴⁻²² bɔŋ⁵³/

(Xiamen, Zhangzhou and Taiwanese Hokkien) although


অথচ

head

অথচ • (ôthôco)

bn-conjunction

অথচ • (ôthôco)

Borrowed from Sanskrit अथच (athaca), from अथ (atha) + च (ca).


再不然

/t͡saɪ̯⁵¹⁻⁵³ pu⁵¹ ʐän³⁵/

/t͡saɪ̯⁵¹⁻⁵³ pu⁵¹ ʐän³⁵/


再不

/t͡saɪ̯⁵¹⁻⁵³ pu⁵¹/

/t͡saɪ̯⁵¹ b̥u¹/

/t͡sɔːi̯³³ pɐt̚⁵/

/t͡saɪ̯⁵¹⁻⁵³ pu⁵¹/

/t͡saɪ̯⁵¹ b̥u¹/

/t͡sɔːi̯³³ pɐt̚⁵/


gdyż

From gdy + -ż. First attested in the end of the 14th century. Compare Old Czech když.

etydate

A takes czy svøczy szøcz tho ony byly vczinily, gdis szø ony swymy (leg. z swymi) neprzygaczoly bycz mely

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 173a:

Vøsz thø to mødroscz ma, ysze gdis gy chø szabicz, tedicz vøcz on svø glovø krige

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 172b:

Gdysch gesczie cum adhuc (numquid non sunt verba, quae locutus est dominus..., cum adhuc Jerusalem habitaretur Zach 7, 7)

1901 [1471], Materiały i Prace Komisji Językowej Akademii Umiejętności w Krakowie, volume V, page 116:

(attested in Lesser Poland) introduces a temporal clause; when, as, while

A gdysz poczøl liczbø claszcz (et cum coepisset rationem ponere Mat 18, 24) prziszedl yeszt k nemw yeden

1874-1891 [c. 1420], Rozprawy i Sprawozdania z Posiedzeń Wydziału Filologicznego Akademii Umiejętności, volume XXIV, page 82:

Ysze gesz thy s szeme stworzon, a cdisz vøcz thy vmrzesz, tedy szø vøcz thy szaszø f szemø obroczisz

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 174:

Exquo seyt einmal gdysz

c. 1500, Wokabularz lubiński, Lubiń: inkunabuł Archiwum Archidiecezjalnego w Gnieźnie, sygn. Inc. 78d., page 48v:

(attested in Lesser Poland, Greater Poland) introduces a temporal clause; as soon as; since

attested in Lesser Poland; Greater Poland; attested in Lesser Poland; Greater Poland

Ale ia, gdisz my szalosciwi bili (cum mihi molesti essent), obloczil iesm se w pitel

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 34, 15:

Gdysz (cum) tho mamy z navky boszey, kto syą vkorzy, yvsz gest rozgrzeszon..., tedy chczemy..., aby... sadza swiadeczstwo przyiącz przysądzyl

1895 [Fifteenth century], Franciszek Piekosiński, editor, Tłumaczenia polskie statutów ziemskich. Kodeks Działyńskich I, Lesser Poland, page 24:

A gdisch picha dyabla wirzuczila sz nyeba..., boymisch syą, bichom pichą krolewstwa nyebyeskyego ny[e] straczily

1874-1891 [Middle of the 15th century], Rozprawy i Sprawozdania z Posiedzeń Wydziału Filologicznego Akademii Umiejętności, volume XXII, page 235:

Alle kako my ten tho boszy dar chouamy, gdis szø [s]smerthnego grzecha dopusczamy?

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 171b:

A pres to, gdis szø svich grechof spouedamy, vøcz othsichmasth mamy szø gich varouacz

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 14b:

(attested in Lesser Poland, Masovia) introduces a causal clause, often with a second conjunction in the second clause; as, since, because

Gdisz my fszythczy chemy do boga przycz, varugmis szø g[rz]echa

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 172a:

A gdisch doswyatczi (et cum approbaverit), tegdi on, ktori prziganil, pyancz grziwen onemu, komu prziganil, a pyąncz grziwen xandzu dacz ma

1895 [1448–1450], Mikołaj Suled, edited by Franciszek Piekosiński, Tłumaczenia polskie statutów ziemskich, Kodeks Świętosławów, Warka, page 88:

(attested in Lesser Poland, Masovia) introduces a real conditional; since; if

S tego baczycz, yz dobrovolnye czyrpyal, bo gdyz yest myedzy ymy... byl, nye telko yego posnacz nye mogly, alye alyz on chczyal, alye tez na yego yedno slovo padly vschysczy na zyemye

Middle of the 15th century, Rozmyślanie o żywocie Pana Jezusa, page 624:

[F]ranczek poszyczyl Pyotrowy trzydzessczy klod *przenycze, a gdysz to czastokrocz vpomynal Franczek, aby mv wroczyl, tedy Pyotr nye chczal mv wroczycz

1895 [Fifteenth century], Franciszek Piekosiński, editor, Tłumaczenia polskie statutów ziemskich. Kodeks Działyńskich I, Lesser Poland, page 27:

Stalo szye, gdys on yest wzyavszy krolevstvo y vroczyl szye (et factum est, ut rediret accepto regno Luc 19, 15), y kazal vezvacz slugy svoye

Middle of the 15th century, Rozmyślanie o żywocie Pana Jezusa, page 408:

Kristus... apostoly sebral y kazanye... przed vczynyenym czvda vczynyl, to yest vyna z vody, a to s tego byorą, gdysch to cztą, yze Kristus byl vezvan na svaczbą y zvolyenyky (qui dicunt dominum... discipulos congregasse et sermonem in monte factum, ante vini miraculum, quia legunt dominum et discipulos eius invitatos ad nuptias)

Middle of the 15th century, Rozmyślanie o żywocie Pana Jezusa, page 205:


gdyż

gdyżem (combined-form object-first-person object-singular)
gdyżeśmy (combined-form object-first-person object-plural)
gdyżeś (combined-form object-second-person object-singular)
gdyżeście (combined-form object-plural object-second-person)
gdyż (combined-form object-singular object-third-person)
gdyż (combined-form object-plural object-third-person)

Inherited from Old Polish gdyż. By surface analysis, gdy + -ż. Compare Czech když.

(Middle Polish) introduces a subjective clause; that

(Middle Polish) introduces an objective clause; that

Cum […] Aliquando significat, Gdy albo gdyż/ albo gdym

Quandoquidem ‒ Gdyſz, poniewaſz [!].

1588, A. Calepinus, Dictionarium decem linguarum, page 885b:

Siquidem – Poniewaz, gdziz.

1588, A. Calepinus, Dictionarium decem linguarum, page 984a:

(Middle Polish) sometime; Further details are uncertain.

jako mamy wiedzieć, jakiego nam Boga albo Chrystusa ukazują, gdyż nam o tym z Pisma ś. sprawy dać by nie powinni?

1556-1557, Diariusz sejmowy, Appendix, page 101:

(Middle Polish) The meaning of this term is uncertain.


οὕνεκα

head

οὕνεκα • (hoúneka)

grc-conjunction

οὕνεκα • (hoúneka)


por causa que

From the earlier interrogative por causa de que. Also implies a confusion with porque and por causa de.

(it uses the same verbal structure), por causa de (it is almost the same and a non-proscribed synonym)

(Brazil, informal, nonstandard, proscribed) because, because of


әллә

Compare to equivalent conjunctions/determiners with similar functions:
Tatar әллә (ällä),
Kazakh әлде (älde),
Kyrgyz алда (alda); also a component in indefinite pronouns:
Uzbek allakim (“somebody”),
Uyghur ئەللىكىم (ellikim, “somebody”).

Әллә ямғыр, әллә ҡар яуа.

It is maybe raining or snowing (I don't know, it is difficult to say, it is not immediately clear).

maybe…or maybe; either…or (repeated, normally twice; introduces two or more alternative words, phrases, clauses, etc. each of which could make a passage true)

Донъяны көнбайышлаштырыуға алмаш бармы, әллә беҙгә манҡорт булырға яҙғанмы?

Is there an alternative to the westernization of the world, or are we destined to become mankurts (people deprived of their ethnic identities)?

Donʺyanı könbayışlaştırıwğa almaş barmı, əllə beźgə manqort bulırğa yaźğanmı?


いつの間に

いつの間に (canonical)
itsu no ma ni (romanization)

え？彼氏？いつの間に？


それならば

それ (sore, “that”) + ならば (naraba, “if”), literally "if that".

Alternative form of それなら (sore nara, “if that's the case”)


それなら

それ (sore, “that”) + なら (nara, “if”), literally "if that".


饒著

/ʐɑʊ̯³⁵ ɖ͡ʐ̥ə³/

/ʐɑʊ̯³⁵ ɖ͡ʐ̥ə³/

Even though I am wearing like this, I still feel hot. Thanks to that I wear one clothing fewer today!

Ráozhe chuān chéng zhèiyàngr hái rè. Děikuī wǒ jīnr shǎo chuānle jiànr!

饒著穿成這樣兒還熱。得虧我今兒少穿了件兒！

饶着穿成这样儿还热。得亏我今儿少穿了件儿！


কাজেই

Constructed from কাজ (kaj), derived from Sanskrit কার্য (kārya).


sambil

From Proto-Malayic [Term?]. See also ambil.


কেননা

head

কেননা • (kênona)

bn-conjunction

কেননা • (kênona)


danghnaeuz

head

danghnaeuz (1957–1982 spelling daŋƅnəuƨ)


তবুও

তবুও • (tobuō)

bn-conjunction

তবুও • (tobuō)


毋但

/m̩³³⁻¹¹ nã³³/

/m̩³³⁻²¹ nã³³/

/m̩³³⁻²¹ niã³³/

/m̩³³⁻¹¹ niã³³/

/m̩³³⁻¹¹ nã³³/

/m̩³³⁻²¹ nã³³/

/m̩³³⁻²¹ niã³³/

/m̩³³⁻¹¹ niã³³/


非論

/feɪ̯⁵⁵ lu̯ən⁵¹/

/feɪ̯⁵⁵ lu̯ən⁵¹/


tudzież

Inherited from Old Polish tudzież, from Proto-Slavic *tude že.


仲有

/t͡sʊŋ²² jɐu̯¹³/

/t͡sʊŋ²² jɐu̯¹³/


perlu

From Arabic فَرْض (farḍ, “obligation”). Doublet of fardu.


לולא

he-con

לוּלֵא • (lulé)

לַכּוֹבַע שֶׁלִּי שָׁלוֹשׁ פִּנּוֹת
שָׁלוֹשׁ פִּנּוֹת לַכּוֹבַע שֶׁלִּי
לוּלֵא הָיוּ לוֹ שָׁלוֹשׁ פִּנּוֹת
לֹא הָיָה זֶה הַכּוֹבַע שֶׁלִּי.
My hat, it has three corners
Three corners has my hat
If it had not three corners
It would not be my hat


jangankan

Jangankan belajar, baca saja dia tak bisa.


bagai

From Proto-Malayo-Polynesian *bagay (“same kind or type; fitting; well-matched; suitable”).

inh

bagai anjing menyalak tidak menggigit

all bark and no bite (lit. "like a dog barking, it doesn't bite")


deși

although, even though, even if, in spite of, despite the fact that


micha

head

micha (coordination conjunction used with nouns)


οὕνεκ'

οὕνεκ’ • (hoúnek’)

grc-conjunction

οὕνεκ’ • (hoúnek’)

οὕνεκ’ (canonical)
hoúnek’ (romanization)


ἧος

head

ἧος • (hêos)

grc-conjunction

ἧος • (hêos)


ἕνεκ'

head

ἕνεκ’ • (hének’)

grc-conjunction

ἕνεκ’ • (hének’)


ては

老いては子に従え

parents should be guided by their children when they grow old

Compound of particle て (te, conjunctive particle) and は (wa, topic particle).

怪我人が出ては折角の祭りも台無しだ。

Keganin ga dete wa sekkaku no matsuri mo dainashi da.

If people get injured, our long-awaited festival will become ruined.

そのキノコを食べてはいけない。

朝夕の光失ひては、いかでか世にながらふべからむ

Asa yū no hikari ushinaite wa, ika de ka yo ni nagarau bekaramu

If I lost the light of morning and evening, how can I live anymore?

そこまで悪口を言われてはこちらとしても怒り心頭だ。

Soko made warukuchi o iwarete wa kochira toshite mo ikarishintō da.

Since you said me so badly, as for me too, you deserve my rage.

妹等安里之 時者安礼杼毛 和可礼弖波 許呂母弖佐牟伎 母能尓曽安里家流

許呂母弖佐牟伎 ころもでさむき

母能尓曽安里家流 ものにぞありける

→ imo to arishi toki wa are domo wakarete wa koromode samuki mono nizo arikeru

Though I had been along with my love, since separated from her, alas my sleeves were cold.

indicates a reason for causing strong emotions such as refutation and impression

これほどまでに非常識な男が上司をしていては、部下の方も相当なアホに違いない。

Korehodo made ni hijōshiki na otoko ga jōshi o shiteite wa, buka no hō mo sōtō na aho ni chigainai.

Since such an insane man is being a boss, also his subordinates must be considerable simpletons.

c.''' 1332, Yoshida Kenkō, Tsurezuregusa
いでや、この世に生まれては、願はしかるべきことこそ多かめれ。
Ideya, kono yo ni umarete wa, negawashikaru beki koto koso ōka mere.
Now, since being born in the present world, there would be many desires to have.

presupposition by the things already done: since

寄せては返す波の音

sound of the waves to break on the shore and retreat

起きもせず 寝もせで夜を 明かしては 春のものとて ながめ暮らしつ

Oki mo sezu ne mo se de yoru o akashite wa haru no mono tote nagame kurashi tsu

Spent the nights without being awake nor sleeping, spent the days with looking at those [long rains] as the things of the spring.

私は幼い時よくそれを口に入れては父母に叱られたものだが、 […]

watashi wa osanai toki yoku sore o kuchi ni irete wa fubo ni shikarareta mono da ga, […]

I was often scolded by my parents whenever I put it in my mouth, but […]

two actions or effects repeated in pairs: whenever, and

その仕事、辞めてはどうか。

proposal, euphemical imperative: what about, why not

来てはいましたが会いませんでした。

I had come there, but did not meet them.

c.''' 960 CE – 965 CE, Taira no Sadafumi, Heichū Monogatari
え気色ばみては言はで
E keshikibamite wa iwade
He couldn't say with displaying his affection clearly, and

used at an action not to be confident or can not expect a good result


għax

From Arabic عَلَى شَأْنِ (ʕalā šaʔni, literally “on the issue of”) or a contraction of għaliex. Cognate with Egyptian Arabic عشان, علشان (ʕašān, ʕalašān, “because”). Compare also Maltese biex.

inh

عَلَى شَأْنِ

Imnalla għajjatlu Fredu u kellu jwaqqaf l-eloġju ta’ nannuh, għax naħseb l-istorja li kien imiss kienet li għandu xi gżira privata.

2018, Antoinette Borg, Amina, Merlin Publishers, →ISBN:


tshilele

-tshílélé (canonical)
legitshilele (first-person singular)
gitshilele (copulative first-person singular)
lotshilele (second-person singular)
utshilele (copulative second-person singular)
lesitshilele (first-person plural)
sitshilele (copulative first-person plural)
lelitshilele (plural second-person)
litshilele (copulative plural second-person)
lotshilele (class-1)
utshilele (class-1 copulative)
labatshilele (class-2)
batshilele (class-2 copulative)
lotshilele (class-3)
utshilele (class-3 copulative)
letshilele (class-4)
itshilele (class-4 copulative)
lelitshilele (class-5)
litshilele (class-5 copulative)
latshilele (class-6)
atshilele (class-6 copulative)
lesitshilele (class-7)
sitshilele (class-7 copulative)
letitshilele (class-8)
titshilele (class-8 copulative)
letshilele (class-9)
itshilele (class-9 copulative)
letitshilele (class-10)
titshilele (class-10 copulative)
lobutshilele (class-14)
butshilele (class-14 copulative)
lokutshilele (class-15)
kutshilele (class-15 copulative)
lokutshilele (class-17)
kutshilele (class-17 copulative)


njani

-njaní (canonical)
enginjani (first-person positive singular)
engingenjani (first-person negative singular)
nginjani (copulative first-person positive singular)
anginjani (copulative first-person negative singular)
onjani (positive second-person singular)
ongenjani (negative second-person singular)
unjani (copulative positive second-person singular)
awunjani (copulative negative second-person singular)
esinjani (first-person plural positive)
esingenjani (first-person negative plural)
sinjani (copulative first-person plural positive)
asinjani (copulative first-person negative plural)
eninjani (plural positive second-person)
eningenjani (negative plural second-person)
ninjani (copulative plural positive second-person)
aninjani (copulative negative plural second-person)
onjani (class-1 positive)
ongenjani (class-1 negative)
unjani (class-1 copulative positive)
akanjani (class-1 copulative negative)
abanjani (class-2 positive)
abangenjani (class-2 negative)
banjani (class-2 copulative positive)
abanjani (class-2 copulative negative)
onjani (class-3 positive)
ongenjani (class-3 negative)
unjani (class-3 copulative positive)
awunjani (class-3 copulative negative)
enjani (class-4 positive)
engenjani (class-4 negative)
injani (class-4 copulative positive)
ayinjani (class-4 copulative negative)
elinjani (class-5 positive)
elingenjani (class-5 negative)
linjani (class-5 copulative positive)
alinjani (class-5 copulative negative)
anjani (class-6 positive)
angenjani (class-6 negative)
anjani (class-6 copulative positive)
awanjani (class-6 copulative negative)
esinjani (class-7 positive)
esingenjani (class-7 negative)
sinjani (class-7 copulative positive)
asinjani (class-7 copulative negative)
ezinjani (class-8 positive)
ezingenjani (class-8 negative)
zinjani (class-8 copulative positive)
azinjani (class-8 copulative negative)
enjani (class-9 positive)
engenjani (class-9 negative)
injani (class-9 copulative positive)
ayinjani (class-9 copulative negative)
ezinjani (class-10 positive)
ezingenjani (class-10 negative)
zinjani (class-10 copulative positive)
azinjani (class-10 copulative negative)
olunjani (class-11 positive)
olungenjani (class-11 negative)
lunjani (class-11 copulative positive)
alunjani (class-11 copulative negative)
obunjani (class-14 positive)
obungenjani (class-14 negative)
bunjani (class-14 copulative positive)
abunjani (class-14 copulative negative)
okunjani (class-15 positive)
okungenjani (class-15 negative)
kunjani (class-15 copulative positive)
akunjani (class-15 copulative negative)
okunjani (class-17 positive)
okungenjani (class-17 negative)
kunjani (class-17 copulative positive)
akunjani (class-17 copulative negative)

Impelasonto yakhe ibinjani?

Uthanda umculo onjani?


уонна

From Proto-Turkic *soŋ-ï-n-ta (“in the end, finally; subsequently, afterwards”, 3rd-person possessed locative-temporal).
Cognate with Tuvan соонда (soonda, “after”), Khakas соонда (soonda, “after; later”), Southern Altai соондо (soondo, “later”), соҥында (soŋïnda), Kazakh соңында (soñynda, “in the end, finally; subsequently, afterwards”), Turkish sonunda (“finally”), etc.

cog

Босния уонна Герцеговина ― Bosniya uonna Gertsegovina ― Bosnia and Herzegovina


了後

/liau⁵⁵⁴⁻²⁴ au³³/

/liau⁵⁵⁴⁻²⁴ au²²/

/liau⁵⁵⁴⁻²⁴ au³³/

/liau⁵⁵⁴⁻²⁴ au²²/

(Southern Min) then; after that; afterwards


敢若是

/kã⁵³⁻⁴⁴ nã²²⁻²¹ si²²/

/ka⁴¹⁻⁵⁵⁴ nã²² si²²/

/ka(ʔ)³²⁻⁵³ nã²²⁻²¹ si²²/

/kã⁵³⁻⁴⁴ nã²²⁻²¹ si²²/

/ka⁴¹⁻⁵⁵⁴ nã²² si²²/

/ka(ʔ)³²⁻⁵³ nã²²⁻²¹ si²²/


若欲是

/nã²²⁻²¹ be(ʔ)³²⁻⁵³ si²²/

/nã²² bə(ʔ)⁵ si²²/

/nã²²⁻²¹ be(ʔ)³²⁻⁵³ si²²/

/nã²² bə(ʔ)⁵ si²²/

(Quanzhou and Xiamen Hokkien) if; supposing


倘然

/tʰɑŋ²¹⁴⁻²¹ ʐän³⁵/

/tʰɔːŋ³⁵ jiːn²¹/

/tʰɑŋ²¹⁴⁻²¹ ʐän³⁵/

/tʰɔːŋ³⁵ jiːn²¹/

If thou didst ever hold me in thy heart, absent thee from felicity awhile, and in this harsh world draw thy breath in pain, to tell my story.

1943, Zhu Shenghao, 《漢姆萊脫》 (translation of Hamlet)

Nǐ tǎngrán ài wǒ, qǐng nǐ zànshí xīshēng yīxià tiāntáng shàng de xìngfú, liú zài zhè yīge lěngkù de shìjiān, tì wǒ chuánshù wǒ de gùshì ba.

你倘然愛我，請你暫時犧牲一下天堂上的幸福，留在這一個冷酷的世間，替我傳述我的故事吧。

你倘然爱我，请你暂时牺牲一下天堂上的幸福，留在这一个冷酷的世间，替我传述我的故事吧。


byle

Inherited from Old Polish byle (particle). By surface analysis, univerbation of by + le.


οὔθ'

head

οὔθ’ • (oúth’)

grc-conjunction

οὔθ’ • (oúth’)

Apocopic form of οὔτε (oúte) used before vowel or diphthong with rough breathing


sous prétexte que

arguing that, on the grounds that, on the pretext that


ὅππως

head

ὅππως • (hóppōs)

grc-conjunction

ὅππως • (hóppōs)


папкӏэ

head

папкӏэ • (papkʼɛ)


sûbhîye

-sûbhîyé (canonical)
legisûbhîye (first-person singular)
gisûbhîye (copulative first-person singular)
losûbhîye (second-person singular)
usûbhîye (copulative second-person singular)
lesisûbhîye (first-person plural)
sisûbhîye (copulative first-person plural)
lelisûbhîye (plural second-person)
lisûbhîye (copulative plural second-person)
losûbhîye (class-1)
usûbhîye (class-1 copulative)
labasûbhîye (class-2)
basûbhîye (class-2 copulative)
losûbhîye (class-3)
usûbhîye (class-3 copulative)
lesûbhîye (class-4)
isûbhîye (class-4 copulative)
lelisûbhîye (class-5)
lisûbhîye (class-5 copulative)
lasûbhîye (class-6)
asûbhîye (class-6 copulative)
lesisûbhîye (class-7)
sisûbhîye (class-7 copulative)
letisûbhîye (class-8)
tisûbhîye (class-8 copulative)
lesûbhîye (class-9)
isûbhîye (class-9 copulative)
letisûbhîye (class-10)
tisûbhîye (class-10 copulative)
lobusûbhîye (class-14)
busûbhîye (class-14 copulative)
lokusûbhîye (class-15)
kusûbhîye (class-15 copulative)
lokusûbhîye (class-17)
kusûbhîye (class-17 copulative)


欲是

/be(ʔ)³²⁻⁵³ si²²/

/be(ʔ)³²⁻⁵³ si²²/


úgyszintén

Nagyon tetszett az előadás, a barátomnak úgyszintén.

I liked the presentation very much, my friend did too.

(somewhat literary) likewise, the same, too


𐌱𐌹𐌸𐌴𐌷

𐌱𐌹𐌸𐌴𐌷 • (biþēh)

𐌱𐌹𐌸𐌴𐌷 𐌸𐌰𐌽 𐍅𐌰𐍂𐌸 𐌳𐌰𐌲𐍃, 𐌿𐍃𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐌲𐌰𐌻𐌰𐌹𐌸 𐌰𐌽𐌰 𐌰𐌿𐌸𐌾𐌰𐌽𐌰 𐍃𐍄𐌰𐌳, 𐌾𐌰𐌷 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽𐍃 𐍃𐍉𐌺𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌽𐌰 𐌾𐌰𐌷 𐌵𐌴𐌼𐌿𐌽 𐌿𐌽𐌳 𐌹𐌽𐌰 𐌾𐌰𐌷 𐌲𐌰𐌷𐌰𐌱𐌰𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌽𐌰, 𐌴𐌹 𐌽𐌹 𐌰𐍆𐌻𐌹𐌸𐌹 𐍆𐌰𐌹𐍂𐍂𐌰 𐌹𐌼.

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. (KJV)

biþēh þan warþ dags, usgaggands galaiþ ana auþjana stad, jah manageins sōkidēdun ina jah qēmun und ina jah gahabaidēdun ina, ei ni afliþi fairra im.

𐌱𐌹𐌸𐌴𐌷 𐌸𐌰𐌽 𐌿𐍃𐌸𐍅𐍉𐌷 𐍆𐍉𐍄𐌿𐌽𐍃 𐌹𐌶𐌴 𐌾𐌰𐌷 𐌽𐌰𐌼 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐍃𐌴𐌹𐌽𐍉𐍃, 𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌾𐌰𐌽𐌳𐍃 𐌰𐍆𐍄𐍂𐌰 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼: 𐍅𐌹𐍄𐌿𐌳𐌿 𐍈𐌰 𐌲𐌰𐍄𐌰𐍅𐌹𐌳𐌰 𐌹𐌶𐍅𐌹𐍃?

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? (KJV)

biþēh þan usþwōh fōtuns izē jah nam wastjōs seinōs, anakumbjands aftra qaþ du im: witudu ƕa gatawida izwis?


𐌱𐌹𐌸𐌴

𐌱𐌹𐌸𐌴 • (biþē)

𐌱𐌹𐌸𐌴 𐌸𐌰𐌽 𐌿𐍃𐍆𐌿𐌻𐌻𐌹𐌳𐌰 𐌰𐌻𐌻𐌰 𐌸𐍉 𐍅𐌰𐌿𐍂𐌳𐌰 𐍃𐌴𐌹𐌽𐌰 𐌹𐌽 𐌷𐌻𐌹𐌿𐌼𐌰𐌽𐍃 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽𐍃, 𐌲𐌰𐌻𐌰𐌹𐌸 𐌹𐌽 𐌺𐌰𐍆𐌰𐍂𐌽𐌰𐌿𐌼.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. (KJV)

biþē þan usfullida alla þō waurda seina in hliumans manageins, galaiþ in kafarnaum.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸, 𐌱𐌹𐌸𐌴 𐌹𐍃 𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌹𐌳𐌰 𐌹𐌽 𐌲𐌰𐍂𐌳𐌰 𐌹𐍃, 𐌾𐌰𐌷 𐌼𐌰𐌽𐌰𐌲𐌰𐌹 𐌼𐍉𐍄𐌰𐍂𐌾𐍉𐍃 𐌾𐌰𐌷 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐌰𐌹 𐌼𐌹𐌸𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌴𐍃𐌿𐌰 𐌾𐌰𐌷 𐍃𐌹𐍀𐍉𐌽𐌾𐌰𐌼 𐌹𐍃

And it came to pass, that, as [he] sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples (KJV)

jah warþ, biþē is anakumbida in garda is, jah managai mōtarjōs jah frawaurhtai miþanakumbidēdun iēsua jah sipōnjam is

𐌸𐌰𐌽𐌿𐌷 𐌽𐌿 𐍅𐌴𐌽𐌾𐌰 𐍃𐌰𐌽𐌳𐌾𐌰𐌽, 𐌱𐌹𐌸𐌴 𐌲𐌰𐍃𐌰𐌹𐍈𐌰 𐍈𐌰 𐌱𐌹 𐌼𐌹𐌺 𐌹𐍃𐍄, 𐍃𐌿𐌽𐍃.

Him therefore I hope to send presently, so soon as I shall see how it will go with me. (KJV)

þanuh nu wēnja sandjan, biþē gasaiƕa ƕa bi mik ist, suns.


閣講

/ko(ʔ)³²⁻⁵³ kɔŋ⁵³/

/ko(ʔ)³²⁻⁵³ kɔŋ⁵³/

(Xiamen and Zhangzhou Hokkien) furthermore; what's more


閣說

(Quanzhou Hokkien) furthermore; what's more


ὥστ'

ὥστ’ • (hṓst’)

grc-conjunction

ὥστ’ • (hṓst’)


puesto que

Es evidente que si ahora decide tomar parte en el campeonato del mundo por equipos mixto, lo que dijo David Cabello en una entrevista, de que deportivamente hablando la no participación en el europeo no tenía consecuencias puesto que las posibilidades de pasar de ronda eran muy pocas, o será que en el mundial hay más posibilidades que en el europeo (algo que se me antoja difícil de entender y explicar) o es que mintió con anterioridad.

2016 December 5, “BÁDMINTON, EL CAMPEONATO DE ESPAÑA ES DE SEGUNDA - Diario Rombe”, in Diario Rombe, archived from the original on 2016-03-07:


sest

Ma läksin jala, sest aega oli küll.

I went on foot because there was time to spare.


шъхьае

head

шъхьае • (ŝḥaje)


որտև

որովհետեւ որովհետև#Armenian

(colloquial) Alternative form of որովհետեւ (orovhetew)


òdar

From Middle High German oder, from Old High German odar. Cognate with German oder.

Prècht bóol òdar sbaig.


in tan

in tan (followed by the indirect relative)

Irish: an tan


in tan

Middle Irish: in tan
Irish: an tan

Originally the accusative singular of tan (“(point in) time”) after the definite article; thus literally, ‘(at) the time (that)’. The alternative form in tain is older; in tan has been depalatalized in proclitic position.


nèt

From Middle High German niht (“not”), from Old High German niwiht, from nio (“never”) + wiht (“being, creature”), the last from Proto-Germanic *wihtą.
Cognate with German nicht (dialectal net), English not. Doublet of nètt (“not”).

Nèt ich nèt du.


nuyá

Nunké arantukma átuk nuyá ayamruktatui.

Guaranteeing and defending national sovereignty.


若然

/ʐu̯ɔ⁵¹ ʐän³⁵/

/jœːk̚² jiːn²¹/

/ʐu̯ɔ⁵¹ ʐän³⁵/

/jœːk̚² jiːn²¹/


ами

ами́ • (amí)

From а (a, “whereas”) + ми (mi), where ми (mi) is the dativus ethicus of аз (az), i.e. "me".

ами́ ако́...?

ами́ сега́?


ами

а́ми • (ámi)

Тој не ја́деше, а́ми го́лташе нена́ситно.

He did not eat, [but] he swallowed greedily.

(folk poetic, regional) but (to connect words and sentences that are opposed)

А́ми а́ко...?

А́ми се́га?


elr

(Internet slang, text messaging) Abbreviation of eller (“or”).


por lo que

por lo que sé


арщхьэкӏэ

арщхьэкӏэ • (arśḥɛkʼɛ)

Сэ абы деж сыкӏуат, арщхьэкӏэ згъуэтакъым


ausonthiin bon

(Mezzaselva) Alternative form of ausonthiin von


ellenben

Lexicalization of the postposition ellen + -ben (“in”, inessive case suffix).


若係

/na²⁴⁻¹¹ he⁵⁵/

/na²⁴⁻¹¹ he⁵⁵/


ámbátor

ám (“but”) + bátor (“although, though”, archaic adverb)


much as

/ˈmʌt͡ʃ ˌæz/

From much (“used to compare, demonstrate, or indicate the quantity of something”) + as.

The Blackfeet knew and marked him as he passed; their eyes glared with vindictive fury; he was within bowshot of their ambuscade; yet, much as they thirsted for his blood, they forbore to launch a shaft; sparing him for the moment, that he might lead them to their prey.

1837, Washington Irving, chapter XVI, in The Rocky Mountains: Or, Scenes, Incidents, and Adventures in the Far West; […], volume I, Philadelphia, Pa.: [Henry Charles] Carey, [Isaac] Lea, & Blanchard, →OCLC, page 168:

And then bills were sent in, and the question arose, what could Jude do with his great-aunt's heavy old furniture if he left the town to travel he knew not whither? This, and the necessity of ready money, compelled him to decide on an auction, much as he would have preferred to keep the venerable goods.

1894 December – 1895 November, Thomas Hardy, chapter VI, in Jude the Obscure, 1st American edition, New York, N.Y.: Harper & Brothers, […], published 1896, →OCLC, part V (At Aldbrickham and Elswhere), page 360:

Much as I wish that I had not to write this chapter, I know that I shall have to swallow many such bitter draughts in the course of this narrative. And I cannot do otherwise, if I claim to be a worshipper of Truth.

1927, M[ohandas] K[aramchand] Gandhi, “Child Marriage”, in Mahadev Desai, transl., The Story of My Experiments with Truth: Translated from the Original in Gujarati, volume I, Ahmedabad, Gujarat: Navajivan Press, →OCLC, part I, page 26:

As much as; however much; although; even though.

[H]e disappeared into his house much as a startled weazel makes for its hole.

1888, J[ames] M[atthew] Barrie, “The Old Dominie”, in Auld Licht Idylls, London: Hodder and Stoughton, […], →OCLC, page 138:

[Kartar] Lalvani does not undervalue the achievements of the Mughal Empire, but its canals and irrigation tanks and roads had fallen into decay after the terrible Persian and Afghan invasions of the mid-18th century. For his part, [Shashi] Tharoor cannot forbear to praise the achievements of men like Arthur Cotton, whose Godavari Delta irrigation scheme remains much as he left it in 1852.

2017 September 7, Ferdinand Mount, “Umbrageousness”, in Mary-Kay Wilmers, editor, London Review of Books, volume 39, number 17, London: LRB Ltd., →ISSN, →OCLC, archived from the original on 2021-04-19:

Much as a single shop may pass down through the children and grandchildren of a family, losing or gaining with each generation, its fortunes and its reputation in flux, so the British high street has been improved and degraded through successive waves of stewardship

2020 September 1, Tom Lamont, “The butcher’s shop that lasted 300 years (give or take)”, in The Guardian, London: Guardian News & Media, →ISSN, →OCLC, archived from the original on 2021-05-19:


quand bien même

La sociologie des sciences ne se limite donc pas à l’étude des relations entre science et société, quand bien même ces relations peuvent être un objet d’étude des sociologues des sciences.

The sociology of science is therefore not limited to the study of the relationship between science and society, even if this relationship can be a subject of study for sociologists of science.

Mais un législateur qui aurait un tant soit peu de valeur, si infime soit elle, quand bien même il n’en irait pas comme l’argument vient de le démontrer, n’aurait-il pas commis en cette occasion, plus qu’en n’importe quelle autre circonstance où il aurait eu l’audace de mentir aux jeunes gens dans l’intérêt du bien, son plus utile mensonge, celui capable de faire que tous, non pas de force mais de leur plein gré, se conduisent de façon entièrement juste ?

Mais le langage est inévitablement passion, il recèle ce qui est combattu, il ne peut cesser de désigner, de référer, de s’adresser quand bien même tout est mis en œuvre pour ôter au langage toute prétention à parler de soi.

2005, Revue française de psychanalyse, v.69 i.3-4 p.910:

Nantes, entre Gaston et ses amis ; mais bien des raisons poussaient le jeune homme à intervertir cet ordre : d’abord la gelée, qui avait fait la route étincelante comme un miroir, obstacle insurmontable, et que Gaston eût regardé comme tel quand bien même il eût pu le surmonter, car il avait besoin, on se le rappelle, de ne pas aller trop vite.

1845, Alexandre Dumas, Une fille du régent:


halbuki

Analyzable as hal + bu + ki, literally 'the thing is that'.
Compare Persian حال آن که (hâl ân ke), Ottoman Turkish حالبوكه (halbuki).


ወይም

head

ወይም • (wäym)


若無

/nã³³⁻²¹ bɤ²³/

/nã²²⁻²¹ bo¹³/

/nã²²⁻²¹ bo²⁴/

/nã³³⁻¹¹ bo²⁴/

/nã³³⁻²² bo²⁴/

/na³³⁻²² bo²⁴/

/nã³³⁻²¹ bɤ²³/

/nã²²⁻²¹ bo¹³/

/nã²²⁻²¹ bo²⁴/

/nã³³⁻¹¹ bo²⁴/

/nã³³⁻²² bo²⁴/

/na³³⁻²² bo²⁴/

(Southern Min) Used other than figuratively or idiomatically: see 若, 無／无.


且夫

/t͡ɕʰi̯ɛ²¹⁴⁻²¹ fu³⁵/

/t͡sʰɛː³⁵ fuː²¹/

/t͡ɕʰi̯ɛ²¹⁴⁻²¹ fu³⁵/

/t͡sʰɛː³⁵ fuː²¹/

(literary) besides; furthermore; moreover


不而過

/put̚³²⁻⁴ li²²⁻²¹ ko²¹/

/put̚⁵⁻²⁴ li²⁴⁻²² kɔ⁴¹/

/put̚³²⁻⁵ li¹³⁻²² ko²¹/

/put̚³²⁻⁴ li²⁴⁻¹¹ ko¹¹/

/put̚³²⁻⁴ zi²³⁻³³ kɤ²¹/

/put̚³²⁻⁴ zi³³⁻²¹ kɤ²¹/

/put̚³²⁻⁴ li²²⁻²¹ ko²¹/

/put̚⁵⁻²⁴ li²⁴⁻²² kɔ⁴¹/

/put̚³²⁻⁵ li¹³⁻²² ko²¹/

/put̚³²⁻⁴ li²⁴⁻¹¹ ko¹¹/

/put̚³²⁻⁴ zi²³⁻³³ kɤ²¹/

/put̚³²⁻⁴ zi³³⁻²¹ kɤ²¹/


аль

— Здесь вам не постоя́лый двор, господи́н, мы обе́да для прое́зжих не соде́ржим. Ра́ков свари́ть аль самова́р поста́вить, а бо́льше нет у нас ничего́. Ры́ба све́жая за́втра лишь бу́дет.

1872, Фёдор Достоевский [Fyodor Dostoevsky], “Часть 3. Глава 7. Последнее странствование Степана Трофимовича. II”, in Бесы; English translation from Richard Pevear and Larissa Volokhonsky, transl., Demons, 1994:

"This isn't an inn, mister, we don't serve dinners for travelers. Some boiled crayfish or a samovar, we have nothing else. There won't be fresh fish till tomorrow."

— Zdesʹ vam ne postojályj dvor, gospodín, my obéda dlja projézžix ne sodéržim. Rákov svarítʹ alʹ samovár postávitʹ, a bólʹše net u nas ničevó. Rýba svéžaja závtra lišʹ búdet.

(archaic, colloquial) shortening of а́ли (áli); or


၎င်း

Inherited from Old Burmese လေကောင် and Old Burmese လေည်ကောင်, which was eventually abbreviated as ၄င်း (4ng:), as the first element is a homophone of လေး (le:, “four”).


無管

/u³⁵ ku̯än²¹⁴⁻²¹⁽⁴⁾/

/bo²⁴⁻²² kuan⁵⁵⁴/

/bɤ²³⁻³³ kuan⁴¹/

/u³⁵ ku̯än²¹⁴⁻²¹⁽⁴⁾/

/bo²⁴⁻²² kuan⁵⁵⁴/

/bɤ²³⁻³³ kuan⁴¹/

(literary or Southern Min) no matter (what, how, etc.); regardless of; whether


gerek

Inherited from Ottoman Turkish گرك (gerek), from Old Anatolian Turkish كرك (gäräk), from Proto-Turkic *kẹrgek (“necessity, necessary”), from *kẹrge- (“to need”) + *-k (participle suffix).
Cognates
Azerbaijani gərək
Bashkir кәрәк (kərək)
Karakhanid كَرَكْ, كَرَاكْ (gerek, geräk)
Kazakh керек (kerek)
Kyrgyz керек (kerek)
Nogai керек (kerek)
Northern Kurdish gerek
Southern Altai керек (kerek)
Tatar кирәк (kiräk), kiräk
Turkmen gerek
Uyghur كېرەك (kërek)
Uzbek kerak

col

Azerbaijani <i class="Latn mention" lang="az">gərək</i>

Bashkir <i class="Cyrl mention" lang="ba">кәрәк</i> (kərək)

Kazakh <i class="Cyrl mention" lang="kk">керек</i> (kerek)

Northern Kurdish <i class="Latn mention" lang="kmr">gerek</i>

Kyrgyz <i class="Cyrl mention" lang="ky">керек</i> (kerek)

Nogai <i class="Cyrl mention" lang="nog">керек</i> (kerek)

Southern Altai <i class="Cyrl mention" lang="alt">керек</i> (kerek)

Turkmen <i class="Latn mention" lang="tk">gerek</i>

Uyghur <i class="Arab ug-Arab mention" lang="ug">كېرەك</i> (kërek)

Uzbek <i class="Latn mention" lang="uz">kerak</i>

...gerek ölçüsüz yapılan iskânlar ve gerek memleket dahilinde olan göçler...

1938, Cumhuriyet Halk Partisi, On beşinci yıl kitabı, Cumhuriyet Matbaası, page 394:

...both the extravagant settlements and the immigrations within the nation...

Gerek bu maddeyi, gerek Kültür bakanlığına aid maddeleri diğer arkadaşlarla ... sabaha kadar müzakere ettik.

1935, Cumhuriyet Halk Partisi, Büyük Kurultay, C.H.P. Dördüncü Büyük Kurultayı görüşmeleri tutulgası, 9-16 Mayıs 1935, Ulus Basımevi, page 228:

We discussed this article as well as the articles related to the Culture ministry with the other colleagues till morning.

Used for combining elements of similar function or equivalence, or choosing between multiple things; whether ... or, either … or, both … and, as well as.


oysa

From o + -ysa. The literal meaning is “if that is what it is”; compare English be that as it may.


設令

CJKV/code

Sino-Xenic (設令):
* → Korean: 설령(設令) (seollyeong)

/ʂɤ⁵¹⁻⁵³ liŋ⁵¹/

/ʂɤ⁵¹⁻⁵³ liŋ⁵¹/


ханна

From earlier *xanda, from Proto-Turkic *ka-nta (“where”), locative of the interrogative stem *ka-. Cognate with Karakhanid قَنْدا (qandā, “where”).


當使

/tɑŋ⁵⁵ ʂʐ̩²¹⁴⁻²¹⁽⁴⁾/

/tɑŋ⁵⁵ ʂʐ̩²¹⁴⁻²¹⁽⁴⁾/

Suppose they are sincere in word and decisive in deed so that their word and deed are made to agree like the two parts of a tally, and that there is no word but what is realized in deed.

Mozi, c. 4ᵗʰ century BCE, translated based on Y. P. Mei's version

Dāngshǐ ruò èr shì zhě, yán bì xìn, xíng bì guǒ, shǐ yánxíng zhī hé yóu hé fújié yě, wú yán ér bù xíng yě.

當使若二士者，言必信，行必果，使言行之合猶合符節也，無言而不行也。

当使若二士者，言必信，行必果，使言行之合犹合符节也，无言而不行也。


ʔi

tuɬčisəb čəɬ ʔə tiʔəʔ stubš ʔi tsiʔiɬ čəgʷas ʔi tiʔiɬ bədbədaʔs

A man and his wife and their children came to us.


kaipala

From univerbation of baka + ipala, literally “maybe it could be granted”. Possibly also from kay + pala, literally “how granting”.


kaysa

Mas maganda ako kaysa sa'yo.


owa

From Middle High German aver, aber, from Old High German aber, abur, aver, avur, afur, from Proto-Germanic *aferą (“behind”). Compare German aber, Luxembourgish awer (“but”), Saterland Frisian oaber (“but”), Middle Low German āver, German Low German aver (“but”).

Muagn håb i koa Zeit, owa åm Freidåg dadat's geng.

I don't have time tomorrow, but Friday would be fine.


billi

From dialectal Arabic *بِٱللِّي (*bi-l-lī, “by that”). By surface analysis, b’ + li. Compare Moroccan Arabic بلي (billi).


ketika

From Malay ketika, from Sanskrit घटिक (ghaṭika, “a period of time”).


sentähden

(biblical) for the or that reason, because (of that), therefore


seeing as

(informal) Alternative form of seeing that.


seeing that

I'll just tell you about what happened to me, seeing that that's something only me knows.

1980 December 27, Andrea Loewenstein, “Voices in the Night”, in Gay Community News, volume 8, number 23, page 12:

Can I go home now, seeing that I've finished all my work?

Considering the fact that; since; given that.


being as

Being as you're so clever, why don't you fix it yourself?

(informal, possibly nonstandard) Considering the fact that; since; given that.


προκειμένου

head

προκειμένου • (prokeiménou)

el-conjunction

προκειμένου • (prokeiménou)

prokeiménou (romanization)
form as conjucnction (participle)

προ‧κει‧μέ‧νου

Learned borrowing from Ancient Greek προκειμένου (prokeiménou), genitive singular, neuter προκείμενον (prokeímenon) of passive present participle προκείμενος (prokeímenos)

lbor

Έγινε αλλαγή στο κείμενο, προκειμένου να αποκρυβεί η αλήθεια.

An alteration was applied on the text in order to hide the truth.

Égine allagí sto keímeno, prokeiménou na apokryveí i alítheia.

προκειμένου να
προκειμένου να#Greek

προκειμένου να (prokeiménou na): in order to, in order for, so that


ຢະທິທັງ

head

ຢະທິທັງ (yadidaṃ)

ສຸປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ
ອຸຂຸປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ ຍ຺າ
ຢະປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ ສາ
ມີຈິປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ຺ ຢະ
ທິທັງ ຈັຕຕາຣິ ປຸຣິສະຢຸຄານິ ອັຕ຺ຖ຺ະ ປຸຣິສະປຸຄ
ຄະລາ ເອສະ ພ຺ະຕະວະໂຕ ສາວະກະສັງໂຄ ອາຫຸ-
ເນ຺ຢໂຢ ປາຫຸເນ຺ຢໂຢ຺ ທັກຂິເນ຺ຢໂຢອັຍ຺ຊະລິ-
ກະຣະນີໂຢ ອະນຸຕຕະຣັງ ປຸຍ຺ຍ຺ັກເຂຕຕັງ ໂລກັສສາຕິ.

1943, Phaya Luang Maha Sena (Phouy), Learn fast to read Tham characters in Pali Texts [ແບບຣຽນໄວ ເຫຼັ້ມສອງ ຣຽນອ່ານໝັງສືທັມ ຂຽນເປັນພາສາບາລີ], 2nd edition (PDF; overall work in Lao), Buddhist Institute, archived from the original on 2016-04-04, page 45:

The assembly of the Fortunate One's disciples is followinɡ the right way. The assembly of the Fortunate One's disciples is followinɡ the straight way. The assembly of the Fortunate One's disciples is followinɡ the right way. The assembly of the Fortunate One's disciples is followinɡ the proper way which is this, the four pairs of persons, the eight types of individuals this assembly of the Fortunate One's disciples is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of reverential salutation, the unsurpassed field of merit for the world.

supaṭipanno bhagavato sāvakasaṅgo
ujupaṭipanno bhagavato sāvakasaṅgo ñā
yapaṭipanno bhagavato sāvakasaṅgo sā-
mīcipaṭipanno bhagavato sāvakasaṅgho ya
didaṃ cattāri purisayugāni aṭṭha purisapug
galā esa bhagavato sāvakasaṅgo āhu-
ṇeyyo pāhuṇeyyo dakkhiṇeyyo añjali-
karanīyo anuttaraṃ puññakkhettaṃ lokassāti.


向使

/ɕi̯ɑŋ⁵¹ ʂʐ̩²¹⁴⁻²¹⁽⁴⁾/

/hœːŋ³³ siː³⁵/

/ɕi̯ɑŋ⁵¹ ʂʐ̩²¹⁴⁻²¹⁽⁴⁾/

/hœːŋ³³ siː³⁵/

If the four monarchs had rejected the guests and did not accept them, and alienated and did not appoint the virtuous and able men, this would have resulted in a lack of wealth in Qin, and Qin would have lacked the reputation of being powerful.

The Records of the Grand Historian, by Sima Qian, c. 91 BCE

Xiàngshǐ sì jūn què kè ér bù nà, shū shì ér bú yòng, shì shǐ guó wú fùlì zhī shí ér qín wú qiáng dà zhī míng yě.

向使四君卻客而不內，疏士而不用，是使國無富利之實而秦無彊大之名也。

向使四君却客而不内，疏士而不用，是使国无富利之实而秦无强大之名也。

If you had listened to him, you would not be spending money setting up a feast with beef and wine, and there would not have been a fire.

Xiàngshǐ tīng kè zhī yán, bù fèi niú jiǔ, zhōng wú huǒhuàn.

鄉使聽客之言，不費牛酒，終亡火患。

乡使听客之言，不费牛酒，终亡火患。


若然之

/jœːk̚² jiːn²¹ t͡siː⁵⁵/

/jœːk̚² jiːn²¹ t͡siː⁵⁵/


假令

/t͡ɕi̯ä²¹⁴⁻²¹ liŋ⁵¹/

/kaː³⁵ lɪŋ²²/

/t͡ɕi̯ä²¹⁴⁻²¹ liŋ⁵¹/

/kaː³⁵ lɪŋ²²/


เกลือก

th-con

เกลือก • (glʉ̀ʉak)

(archaic) for fear of; for fear that; lest.


булан

From Proto-Turkic *bile (“with, together, also”). Cognate with Shor -пиле/ пула/ пла, Kazakh -бен (-ben), Karachay-Balkar бла (bla), Tuvan биле (bile), Western Yugur pli, Turkish ile (“and, with”).


สะหะ

มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ
ดุติยัมปิ มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ
ตะติยัมปิ มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 3:

Venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.
For the second time, venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.
For the third time, venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.

mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma
dutiyampi mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma
tatiyampi mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma

Thai script form of saha (“together with”)


唔單只

/m̩²¹ taːn⁵⁵ t͡siː³⁵/

/m³⁵⁻¹¹ tũã³³⁻²³ t͡si⁵²/

/m̩²¹ taːn⁵⁵ t͡siː³⁵/

/m³⁵⁻¹¹ tũã³³⁻²³ t͡si⁵²/


hvárki

Icelandic: hvorki

Faroese: hvørki

Norwegian Nynorsk: korkje

Old Danish: hwærki, hwærkin

Danish: hverken

Norwegian Bokmål: hverken, verken

→ Norwegian Nynorsk: verken

Old Swedish: hvarte

Swedish: varken

Neuter singular of hvárgi, akin to hvárt + -gi.


εἵνεκ'

head

εἵνεκ’ • (heínek’)

grc-conjunction

εἵνεκ’ • (heínek’)

εἵνεκ’ (canonical)
heínek’ (romanization)


útan

From Proto-Germanic *ūtanē. Akin to út + -an.


हामिछिसे

Compound of हामि (“why”) + छिसे (“if”). Compare Nepali किनभने (kinabhane)

com

हामि (“why”) + छिसे (“if”)


ยะทิทัง

head

ยะทิทัง (yadidaṃ)

สุปะฎืปันโน ภะคะวะโต สาวะกะสังโฆ
อุชุปะฎิปันโน ภะคะวะโต สาวะกะสังโฆ ญายะ
ปะฎิปันโน ภะคะวะโค สาวะกะสังโฆ สามีจิปะฎิ
ปันโน ภะคะวะโต สาวะกะสังโฆ ยะทิทัง จัตตาริ
ปุริสะยุคานิ อัฎฐะปุริสะปุคคะลา เอสะ ภะคะวะโต
สาวะกะสังโฆ อาหุเนยโย ปาหุเนยโย ทักขิเณยโย
อัญชะลีกะระณีโย อะนุตตะรัง ปุญญักเขตตัง
โลกัสสาติ

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 7:

supaṭipanno bhagavato sāvakasaṅgho
ujupaṭipanno bhagavato sāvakasaṅgho ñāya
paṭipanno bhagavato sāvakasaṅgho sāmīcipaṭi
panno bhagavato sāvakasaṅgho yadidaṃ cattāri
purisayugāni aṭṭhapurisapuggalā esa bhagavato
sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo
añjalīkaraṇīyo anuttaraṃ puññakkhettaṃ
lokassāti.


tak że

Literally, “so that”. Compare Slovak takže, Czech takže.


surtout que

(informal) all the more reason that, even more so because, especially given that


not only … but also

不但……而且

而且 (érqiě) can be replaced with 並且／并且 (bìngqiě), 也 (yě) or 還／还 (hái)

sadece … değil/-me/-ma, … de/da (aynı zamanda)


niże

By surface analysis, univerbation of ni + że.


are chi

/aːɻeː t͡ʃʰiː/


mientras que

“Vimos que el efecto de estos compuestos (endocannabinoides) es bifásico, es decir, que dosis bajas estimulan la conducta sexual, mientras que dosis altas la inhiben.

2014 June 3, “Descubren sustancia que estimula el apetito sexual”, in La Prensa:

“We see that the effect of these compounds (endocannabinoids) is biphasic, that is, low doses stimulate sexual behavior, while high doses inhibit it.

whereas, while, whilst (denoting contrast)


ยทิทํ

ยทิทํ จตฺตาริ ปุริสยุคานิ อฏฺฐ ปุริสปุคฺคลา, เอส ภควโต สาวกสงฺโฆ, อาหุเนยฺโย ปาหุเนยฺโย ทกฺขิเณยฺโย อญฺชลีกรณีโย, อนุตฺตรํ ปุญฺญกเขตฺตํ โลกัสฺสาติ.

2005, บุญคิด วัชรศาสตร์, ภาษาเมืองล้านนา [The Language of Mueang Lanna] (overall work in Thai), Chiang Mai: Tharatong Print Shop, →ISBN, page 188:

Which is this, the four pairs of persons, the eight types of individuals, this assembly of the Fortunate One's disciples is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of reverential salutation, the unsurpassed field of merit for the world.

yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho, āhuneyyo pāhuneyyo dakkhiṇeyyo añjalīkaraṇīyo, anuttaraṃ puññakkhettaṃ lokassāti.


ᨿᨴᩥᨴᩴ

ᨿᨴᩥᨴᩴ ᨧᨲ᩠ᨲᩣᩁᩥ ᨷᩩᩁᩥᩈᨿᩩᨣᩤᨶᩥ ᩋᨭᩛ ᨷᩩᩁᩥᩈᨷᩩᨣ᩠ᨣᩃᩣ, ᩑᩈ ᨽᨣᩅᨲᩮᩣ ᩈᩣᩅᨠᩈᩘᨥᩮᩣ, ᩋᩣᩉᩩᨶᩮᨿ᩠ᨿᩮᩣ ᨷᩤᩉᩩᨶᩮᨿ᩠ᨿᩮᩣ ᨴᨠ᩠ᨡᩥᨱᩮᨿ᩠ᨿᩮᩣ, ᩋᨬ᩠ᨩᩃᩦᨠᩁᨱᩦᨿᩮᩣ, ᩋᨶᩩᨲ᩠ᨲᩁᩴ ᨷᩩᨬ᩠ᨬᨠ᩠ᨡᩮᨲ᩠ᨲᩴ ᩃᩮᩣᨠᩔᩣᨲᩥ.

yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho, āhuneyyo pāhuneyyo dakkhiṇeyyo, añjalīkaraṇīyo, anuttaraṃ puññakkhettaṃ lokassāti.

Tai Tham script form of yadidaṃ (“i.e.”)


ᬫᬦᬯ

Unknown. Cognate of Javanese ꦩꦤꦮ (manawa, “if”).


علبنة

head

علبنة • (3ələbʊnnə)

Univerbation of على (3ələ) + ابو (ʊbʊ) + اِنَّ (ɪnnə).


ᡤᡝᠯᡳ

Compare Jurchen gәli (Jurchen script: , Image: ) etc.

ᡴᡳᠩ
ᠸᡝᠨ
ᠴᡳ
ᠮᡝᠩ ᡳ
ᠪᡳᡨᡥᡝ ᡳ
ᡧᡠᡨᡠᠴᡳᠨ
king wen ci meng-i bithe-i šutucin
清文启蒙·序; Primer of Manchu script

ᡤᡡᠨᡳᠨ
ᡩᡝ
ᡨᡝᠪᡠᡵᠠᡴᡡᠴᡳ
ᠣᠮᠪᡳᠣ᠈
ᡴᡳᠴᡝᡵᠠᡴᡡᠴᡳ
ᡤᡝᠯᡳ
ᠣᠮᠪᡳᠣ᠉
gūnin de teburakūci ombio, kicerakūci geli ombio.
Is it reasonable to study without attention? Or is it OK to study without diligence?


pьkъ

South Slavic:

Bulgarian: пък (pǎk)

Serbo-Croatian:

Cyrillic script: па̏к

Latin script: pȁk

Parallel to *pakъ (“again”), in which case the origin would (probably) be from Proto-Indo-European *h₁pi (“by, at”) + *-kъ (“denotational suffix”), similar to *tukъ (“here”), *takъ (“thus”), *kakъ (“how”) from *tu (“locative specifier”), *tъ (“that one”), *kъjь (“which, who”) + *-kъ.


ได้แก่

th-con

ได้แก่ • (dâai-gɛ̀ɛ)

/daːj˥˩.kɛː˨˩/

From ได้ (dâai, “to get”) + แก่ (gɛ̀ɛ, “to”).


μήτ'

head

μήτ’ • (mḗt’)

grc-conjunction

μήτ’ • (mḗt’)


rhasondo

-rhasondo (canonical)
engirhasondo (first-person singular)
ngirhasondo (copulative first-person singular)
orhasondo (second-person singular)
urhasondo (copulative second-person singular)
esirhasondo (first-person plural)
sirhasondo (copulative first-person plural)
enirhasondo (plural second-person)
nirhasondo (copulative plural second-person)
orhasondo (class-1)
urhasondo (class-1 copulative)
abarhasondo (class-2)
barhasondo (class-2 copulative)
orhasondo (class-3)
urhasondo (class-3 copulative)
erhasondo (class-4)
irhasondo (class-4 copulative)
elirhasondo (class-5)
lirhasondo (class-5 copulative)
arhasondo (class-6)
arhasondo (class-6 copulative)
esirhasondo (class-7)
sirhasondo (class-7 copulative)
ezirhasondo (class-8)
zirhasondo (class-8 copulative)
erhasondo (class-9)
irhasondo (class-9 copulative)
ezirhasondo (class-10)
zirhasondo (class-10 copulative)
oburhasondo (class-14)
burhasondo (class-14 copulative)
okurhasondo (class-15)
kurhasondo (class-15 copulative)
okurhasondo (class-17)
kurhasondo (class-17 copulative)


ní ed a méit

[n͈ʲiː heð a β̃ʲeːdʲ]

Literally, ‘it is not its size’, i.e. that is not all there is to it.

Ní hed a méit non·chretid-si act fo·daimid fochidi airi.

Not only do you pl believe it, but you endure sufferings for it.


ilhali

whereas (but in contrast; whilst on the contrary...)


bhunubhunu

-bhunubhunu (canonical)
engibhunubhunu (first-person singular)
ngibhunubhunu (copulative first-person singular)
obhunubhunu (second-person singular)
ubhunubhunu (copulative second-person singular)
esibhunubhunu (first-person plural)
sibhunubhunu (copulative first-person plural)
enibhunubhunu (plural second-person)
nibhunubhunu (copulative plural second-person)
obhunubhunu (class-1)
ubhunubhunu (class-1 copulative)
ababhunubhunu (class-2)
babhunubhunu (class-2 copulative)
obhunubhunu (class-3)
ubhunubhunu (class-3 copulative)
ebhunubhunu (class-4)
ibhunubhunu (class-4 copulative)
elibhunubhunu (class-5)
libhunubhunu (class-5 copulative)
abhunubhunu (class-6)
abhunubhunu (class-6 copulative)
esibhunubhunu (class-7)
sibhunubhunu (class-7 copulative)
ezibhunubhunu (class-8)
zibhunubhunu (class-8 copulative)
ebhunubhunu (class-9)
ibhunubhunu (class-9 copulative)
ezibhunubhunu (class-10)
zibhunubhunu (class-10 copulative)
obubhunubhunu (class-14)
bubhunubhunu (class-14 copulative)
okubhunubhunu (class-15)
kubhunubhunu (class-15 copulative)
okubhunubhunu (class-17)
kubhunubhunu (class-17 copulative)


tjhili

-tjhili (canonical)
engitjhili (first-person singular)
ngitjhili (copulative first-person singular)
otjhili (second-person singular)
utjhili (copulative second-person singular)
esitjhili (first-person plural)
sitjhili (copulative first-person plural)
enitjhili (plural second-person)
nitjhili (copulative plural second-person)
otjhili (class-1)
utjhili (class-1 copulative)
abatjhili (class-2)
batjhili (class-2 copulative)
otjhili (class-3)
utjhili (class-3 copulative)
etjhili (class-4)
itjhili (class-4 copulative)
elitjhili (class-5)
litjhili (class-5 copulative)
atjhili (class-6)
atjhili (class-6 copulative)
esitjhili (class-7)
sitjhili (class-7 copulative)
ezitjhili (class-8)
zitjhili (class-8 copulative)
etjhili (class-9)
itjhili (class-9 copulative)
ezitjhili (class-10)
zitjhili (class-10 copulative)
obutjhili (class-14)
butjhili (class-14 copulative)
okutjhili (class-15)
kutjhili (class-15 copulative)
okutjhili (class-17)
kutjhili (class-17 copulative)


likhuni

-líkhûni (canonical)
engilikhuni (first-person singular)
ngilikhuni (copulative first-person singular)
olikhuni (second-person singular)
ulikhuni (copulative second-person singular)
esilikhuni (first-person plural)
silikhuni (copulative first-person plural)
enilikhuni (plural second-person)
nilikhuni (copulative plural second-person)
olikhuni (class-1)
ulikhuni (class-1 copulative)
abalikhuni (class-2)
balikhuni (class-2 copulative)
olikhuni (class-3)
ulikhuni (class-3 copulative)
elikhuni (class-4)
ilikhuni (class-4 copulative)
elilikhuni (class-5)
lilikhuni (class-5 copulative)
alikhuni (class-6)
alikhuni (class-6 copulative)
esilikhuni (class-7)
silikhuni (class-7 copulative)
ezilikhuni (class-8)
zilikhuni (class-8 copulative)
elikhuni (class-9)
ilikhuni (class-9 copulative)
ezilikhuni (class-10)
zilikhuni (class-10 copulative)
obulikhuni (class-14)
bulikhuni (class-14 copulative)
okulikhuni (class-15)
kulikhuni (class-15 copulative)
okulikhuni (class-17)
kulikhuni (class-17 copulative)


budisi

-budisi (canonical)
engibudisi (first-person singular)
ngibudisi (copulative first-person singular)
obudisi (second-person singular)
ubudisi (copulative second-person singular)
esibudisi (first-person plural)
sibudisi (copulative first-person plural)
enibudisi (plural second-person)
nibudisi (copulative plural second-person)
obudisi (class-1)
ubudisi (class-1 copulative)
ababudisi (class-2)
babudisi (class-2 copulative)
obudisi (class-3)
ubudisi (class-3 copulative)
ebudisi (class-4)
ibudisi (class-4 copulative)
elibudisi (class-5)
libudisi (class-5 copulative)
abudisi (class-6)
abudisi (class-6 copulative)
esibudisi (class-7)
sibudisi (class-7 copulative)
ezibudisi (class-8)
zibudisi (class-8 copulative)
ebudisi (class-9)
ibudisi (class-9 copulative)
ezibudisi (class-10)
zibudisi (class-10 copulative)
obubudisi (class-14)
bubudisi (class-14 copulative)
okubudisi (class-15)
kubudisi (class-15 copulative)
okubudisi (class-17)
kubudisi (class-17 copulative)


tjhelelezi

-tjhelelezi (canonical)
engitjhelelezi (first-person singular)
ngitjhelelezi (copulative first-person singular)
otjhelelezi (second-person singular)
utjhelelezi (copulative second-person singular)
esitjhelelezi (first-person plural)
sitjhelelezi (copulative first-person plural)
enitjhelelezi (plural second-person)
nitjhelelezi (copulative plural second-person)
otjhelelezi (class-1)
utjhelelezi (class-1 copulative)
abatjhelelezi (class-2)
batjhelelezi (class-2 copulative)
otjhelelezi (class-3)
utjhelelezi (class-3 copulative)
etjhelelezi (class-4)
itjhelelezi (class-4 copulative)
elitjhelelezi (class-5)
litjhelelezi (class-5 copulative)
atjhelelezi (class-6)
atjhelelezi (class-6 copulative)
esitjhelelezi (class-7)
sitjhelelezi (class-7 copulative)
ezitjhelelezi (class-8)
zitjhelelezi (class-8 copulative)
etjhelelezi (class-9)
itjhelelezi (class-9 copulative)
ezitjhelelezi (class-10)
zitjhelelezi (class-10 copulative)
obutjhelelezi (class-14)
butjhelelezi (class-14 copulative)
okutjhelelezi (class-15)
kutjhelelezi (class-15 copulative)
okutjhelelezi (class-17)
kutjhelelezi (class-17 copulative)


makghwakghwa

-makghwakghwa (canonical)
engimakghwakghwa (first-person singular)
ngimakghwakghwa (copulative first-person singular)
omakghwakghwa (second-person singular)
umakghwakghwa (copulative second-person singular)
esimakghwakghwa (first-person plural)
simakghwakghwa (copulative first-person plural)
enimakghwakghwa (plural second-person)
nimakghwakghwa (copulative plural second-person)
omakghwakghwa (class-1)
umakghwakghwa (class-1 copulative)
abamakghwakghwa (class-2)
bamakghwakghwa (class-2 copulative)
omakghwakghwa (class-3)
umakghwakghwa (class-3 copulative)
emakghwakghwa (class-4)
imakghwakghwa (class-4 copulative)
elimakghwakghwa (class-5)
limakghwakghwa (class-5 copulative)
amakghwakghwa (class-6)
amakghwakghwa (class-6 copulative)
esimakghwakghwa (class-7)
simakghwakghwa (class-7 copulative)
ezimakghwakghwa (class-8)
zimakghwakghwa (class-8 copulative)
emakghwakghwa (class-9)
imakghwakghwa (class-9 copulative)
ezimakghwakghwa (class-10)
zimakghwakghwa (class-10 copulative)
obumakghwakghwa (class-14)
bumakghwakghwa (class-14 copulative)
okumakghwakghwa (class-15)
kumakghwakghwa (class-15 copulative)
okumakghwakghwa (class-17)
kumakghwakghwa (class-17 copulative)


mafulufulu

-mafulufulu (canonical)
engimafulufulu (first-person singular)
ngimafulufulu (copulative first-person singular)
omafulufulu (second-person singular)
umafulufulu (copulative second-person singular)
esimafulufulu (first-person plural)
simafulufulu (copulative first-person plural)
enimafulufulu (plural second-person)
nimafulufulu (copulative plural second-person)
omafulufulu (class-1)
umafulufulu (class-1 copulative)
abamafulufulu (class-2)
bamafulufulu (class-2 copulative)
omafulufulu (class-3)
umafulufulu (class-3 copulative)
emafulufulu (class-4)
imafulufulu (class-4 copulative)
elimafulufulu (class-5)
limafulufulu (class-5 copulative)
amafulufulu (class-6)
amafulufulu (class-6 copulative)
esimafulufulu (class-7)
simafulufulu (class-7 copulative)
ezimafulufulu (class-8)
zimafulufulu (class-8 copulative)
emafulufulu (class-9)
imafulufulu (class-9 copulative)
ezimafulufulu (class-10)
zimafulufulu (class-10 copulative)
obumafulufulu (class-14)
bumafulufulu (class-14 copulative)
okumafulufulu (class-15)
kumafulufulu (class-15 copulative)
okumafulufulu (class-17)
kumafulufulu (class-17 copulative)


bulenda

-bulenda (canonical)
engibulenda (first-person singular)
ngibulenda (copulative first-person singular)
obulenda (second-person singular)
ubulenda (copulative second-person singular)
esibulenda (first-person plural)
sibulenda (copulative first-person plural)
enibulenda (plural second-person)
nibulenda (copulative plural second-person)
obulenda (class-1)
ubulenda (class-1 copulative)
ababulenda (class-2)
babulenda (class-2 copulative)
obulenda (class-3)
ubulenda (class-3 copulative)
ebulenda (class-4)
ibulenda (class-4 copulative)
elibulenda (class-5)
libulenda (class-5 copulative)
abulenda (class-6)
abulenda (class-6 copulative)
esibulenda (class-7)
sibulenda (class-7 copulative)
ezibulenda (class-8)
zibulenda (class-8 copulative)
ebulenda (class-9)
ibulenda (class-9 copulative)
ezibulenda (class-10)
zibulenda (class-10 copulative)
obubulenda (class-14)
bubulenda (class-14 copulative)
okubulenda (class-15)
kubulenda (class-15 copulative)
okubulenda (class-17)
kubulenda (class-17 copulative)


nzotho

-nzotho (canonical)
enginzotho (first-person singular)
nginzotho (copulative first-person singular)
onzotho (second-person singular)
unzotho (copulative second-person singular)
esinzotho (first-person plural)
sinzotho (copulative first-person plural)
eninzotho (plural second-person)
ninzotho (copulative plural second-person)
onzotho (class-1)
unzotho (class-1 copulative)
abanzotho (class-2)
banzotho (class-2 copulative)
onzotho (class-3)
unzotho (class-3 copulative)
enzotho (class-4)
inzotho (class-4 copulative)
elinzotho (class-5)
linzotho (class-5 copulative)
anzotho (class-6)
anzotho (class-6 copulative)
esinzotho (class-7)
sinzotho (class-7 copulative)
ezinzotho (class-8)
zinzotho (class-8 copulative)
enzotho (class-9)
inzotho (class-9 copulative)
ezinzotho (class-10)
zinzotho (class-10 copulative)
obunzotho (class-14)
bunzotho (class-14 copulative)
okunzotho (class-15)
kunzotho (class-15 copulative)
okunzotho (class-17)
kunzotho (class-17 copulative)


luthuthuva

-luthuthuva (canonical)
engiluthuthuva (first-person positive singular)
engingeluthuthuva (first-person negative singular)
ngiluthuthuva (copulative first-person positive singular)
angiluthuthuva (copulative first-person negative singular)
oluthuthuva (positive second-person singular)
ongeluthuthuva (negative second-person singular)
uluthuthuva (copulative positive second-person singular)
awuluthuthuva (copulative negative second-person singular)
esiluthuthuva (first-person plural positive)
esingeluthuthuva (first-person negative plural)
siluthuthuva (copulative first-person plural positive)
asiluthuthuva (copulative first-person negative plural)
eniluthuthuva (plural positive second-person)
eningeluthuthuva (negative plural second-person)
niluthuthuva (copulative plural positive second-person)
aniluthuthuva (copulative negative plural second-person)
oluthuthuva (class-1 positive)
ongeluthuthuva (class-1 negative)
uluthuthuva (class-1 copulative positive)
akaluthuthuva (class-1 copulative negative)
abaluthuthuva (class-2 positive)
abangeluthuthuva (class-2 negative)
baluthuthuva (class-2 copulative positive)
abaluthuthuva (class-2 copulative negative)
oluthuthuva (class-3 positive)
ongeluthuthuva (class-3 negative)
uluthuthuva (class-3 copulative positive)
awuluthuthuva (class-3 copulative negative)
eluthuthuva (class-4 positive)
engeluthuthuva (class-4 negative)
iluthuthuva (class-4 copulative positive)
ayiluthuthuva (class-4 copulative negative)
eliluthuthuva (class-5 positive)
elingeluthuthuva (class-5 negative)
liluthuthuva (class-5 copulative positive)
aliluthuthuva (class-5 copulative negative)
aluthuthuva (class-6 positive)
angeluthuthuva (class-6 negative)
aluthuthuva (class-6 copulative positive)
awaluthuthuva (class-6 copulative negative)
esiluthuthuva (class-7 positive)
esingeluthuthuva (class-7 negative)
siluthuthuva (class-7 copulative positive)
asiluthuthuva (class-7 copulative negative)
eziluthuthuva (class-8 positive)
ezingeluthuthuva (class-8 negative)
ziluthuthuva (class-8 copulative positive)
aziluthuthuva (class-8 copulative negative)
eluthuthuva (class-9 positive)
engeluthuthuva (class-9 negative)
iluthuthuva (class-9 copulative positive)
ayiluthuthuva (class-9 copulative negative)
eziluthuthuva (class-10 positive)
ezingeluthuthuva (class-10 negative)
ziluthuthuva (class-10 copulative positive)
aziluthuthuva (class-10 copulative negative)
oluluthuthuva (class-11 positive)
olungeluthuthuva (class-11 negative)
luluthuthuva (class-11 copulative positive)
aluluthuthuva (class-11 copulative negative)
obuluthuthuva (class-14 positive)
obungeluthuthuva (class-14 negative)
buluthuthuva (class-14 copulative positive)
abuluthuthuva (class-14 copulative negative)
okuluthuthuva (class-15 positive)
okungeluthuthuva (class-15 negative)
kuluthuthuva (class-15 copulative positive)
akuluthuthuva (class-15 copulative negative)
okuluthuthuva (class-17 positive)
okungeluthuthuva (class-17 negative)
kuluthuthuva (class-17 copulative positive)
akuluthuthuva (class-17 copulative negative)


tjheli

-tjheli (canonical)
engitjheli (first-person singular)
ngitjheli (copulative first-person singular)
otjheli (second-person singular)
utjheli (copulative second-person singular)
esitjheli (first-person plural)
sitjheli (copulative first-person plural)
enitjheli (plural second-person)
nitjheli (copulative plural second-person)
otjheli (class-1)
utjheli (class-1 copulative)
abatjheli (class-2)
batjheli (class-2 copulative)
otjheli (class-3)
utjheli (class-3 copulative)
etjheli (class-4)
itjheli (class-4 copulative)
elitjheli (class-5)
litjheli (class-5 copulative)
atjheli (class-6)
atjheli (class-6 copulative)
esitjheli (class-7)
sitjheli (class-7 copulative)
ezitjheli (class-8)
zitjheli (class-8 copulative)
etjheli (class-9)
itjheli (class-9 copulative)
ezitjheli (class-10)
zitjheli (class-10 copulative)
obutjheli (class-14)
butjheli (class-14 copulative)
okutjheli (class-15)
kutjheli (class-15 copulative)
okutjheli (class-17)
kutjheli (class-17 copulative)


lunama

-lunama (canonical)
engilunama (first-person positive singular)
engingelunama (first-person negative singular)
ngilunama (copulative first-person positive singular)
angilunama (copulative first-person negative singular)
olunama (positive second-person singular)
ongelunama (negative second-person singular)
ulunama (copulative positive second-person singular)
awulunama (copulative negative second-person singular)
esilunama (first-person plural positive)
esingelunama (first-person negative plural)
silunama (copulative first-person plural positive)
asilunama (copulative first-person negative plural)
enilunama (plural positive second-person)
eningelunama (negative plural second-person)
nilunama (copulative plural positive second-person)
anilunama (copulative negative plural second-person)
olunama (class-1 positive)
ongelunama (class-1 negative)
ulunama (class-1 copulative positive)
akalunama (class-1 copulative negative)
abalunama (class-2 positive)
abangelunama (class-2 negative)
balunama (class-2 copulative positive)
abalunama (class-2 copulative negative)
olunama (class-3 positive)
ongelunama (class-3 negative)
ulunama (class-3 copulative positive)
awulunama (class-3 copulative negative)
elunama (class-4 positive)
engelunama (class-4 negative)
ilunama (class-4 copulative positive)
ayilunama (class-4 copulative negative)
elilunama (class-5 positive)
elingelunama (class-5 negative)
lilunama (class-5 copulative positive)
alilunama (class-5 copulative negative)
alunama (class-6 positive)
angelunama (class-6 negative)
alunama (class-6 copulative positive)
awalunama (class-6 copulative negative)
esilunama (class-7 positive)
esingelunama (class-7 negative)
silunama (class-7 copulative positive)
asilunama (class-7 copulative negative)
ezilunama (class-8 positive)
ezingelunama (class-8 negative)
zilunama (class-8 copulative positive)
azilunama (class-8 copulative negative)
elunama (class-9 positive)
engelunama (class-9 negative)
ilunama (class-9 copulative positive)
ayilunama (class-9 copulative negative)
ezilunama (class-10 positive)
ezingelunama (class-10 negative)
zilunama (class-10 copulative positive)
azilunama (class-10 copulative negative)
olulunama (class-11 positive)
olungelunama (class-11 negative)
lulunama (class-11 copulative positive)
alulunama (class-11 copulative negative)
obulunama (class-14 positive)
obungelunama (class-14 negative)
bulunama (class-14 copulative positive)
abulunama (class-14 copulative negative)
okulunama (class-15 positive)
okungelunama (class-15 negative)
kulunama (class-15 copulative positive)
akulunama (class-15 copulative negative)
okulunama (class-17 positive)
okungelunama (class-17 negative)
kulunama (class-17 copulative positive)
akulunama (class-17 copulative negative)


porén

From Old Galician-Portuguese poren or porên, from por + ende, from Latin inde (“thence”).


ទោះ

km-con

ទោះ • (tŭəh)


ꦲꦸꦠꦮ

From Old Javanese athawa (“or”), borrowed from Sanskrit अथवा (athavā, “or”).


ꦲꦠꦮ

Inherited from Old Javanese athawa (“or”), borrowed from Sanskrit अथवा (athavā, “or”).

inh+

ꦲꦸꦠꦮꦶ ꦲꦸꦠꦮꦶ#Javanese

(archaic, dialectal, obsolete) Alternative spelling of ꦲꦸꦠꦮ, ꦲꦸꦠꦮꦶ (utawa, utawi, “or”)


щоб

head

щоб • (ščob)


yoksa

From yok + -sa, literally “if not (existing)”, equivalent to yok + ise.

af

Paranız yoksa size yardım edememem.

Used other than figuratively or idiomatically: see yok, -sa or ise.

Sen de sakinleş. Yoksa bir taraflarımız tehlike içinde kalacak.

You calm down. Otherwise, one of us will be in danger.

Bir hastane odası mıydı, yoksa hapishane mi?


lekin

Borrowed from Classical Persian لیکن (lēkin), from Arabic لٰكِنْ (lākin).


mxinwa

-ḿxinwá (canonical)
endimxinwa (attributive first-person positive singular)
endingemxinwa (attributive first-person negative singular)
ndimxinwa (attributive copulative first-person positive singular)
andimxinwa (attributive copulative first-person negative singular)
omxinwa (attributive positive second-person singular)
ongemxinwa (attributive negative second-person singular)
umxinwa (attributive copulative positive second-person singular)
awumxinwa (attributive copulative negative second-person singular)
esimxinwa (attributive first-person plural positive)
esingemxinwa (attributive first-person negative plural)
simxinwa (attributive copulative first-person plural positive)
asimxinwa (attributive copulative first-person negative plural)
enimxinwa (attributive plural positive second-person)
eningemxinwa (attributive negative plural second-person)
nimxinwa (attributive copulative plural positive second-person)
animxinwa (attributive copulative negative plural second-person)
omxinwa (attributive class-1 positive)
ongemxinwa (attributive class-1 negative)
umxinwa (attributive class-1 copulative positive)
akamxinwa (attributive class-1 copulative negative)
abamxinwa (attributive class-2 positive)
abangemxinwa (attributive class-2 negative)
bamxinwa (attributive class-2 copulative positive)
abamxinwa (attributive class-2 copulative negative)
omxinwa (attributive class-3 positive)
ongemxinwa (attributive class-3 negative)
umxinwa (attributive class-3 copulative positive)
awumxinwa (attributive class-3 copulative negative)
emxinwa (attributive class-4 positive)
engemxinwa (attributive class-4 negative)
imxinwa (attributive class-4 copulative positive)
ayimxinwa (attributive class-4 copulative negative)
elimxinwa (attributive class-5 positive)
elingemxinwa (attributive class-5 negative)
limxinwa (attributive class-5 copulative positive)
alimxinwa (attributive class-5 copulative negative)
amxinwa (attributive class-6 positive)
angemxinwa (attributive class-6 negative)
amxinwa (attributive class-6 copulative positive)
awamxinwa (attributive class-6 copulative negative)
esimxinwa (attributive class-7 positive)
esingemxinwa (attributive class-7 negative)
simxinwa (attributive class-7 copulative positive)
asimxinwa (attributive class-7 copulative negative)
ezimxinwa (attributive class-8 positive)
ezingemxinwa (attributive class-8 negative)
zimxinwa (attributive class-8 copulative positive)
azimxinwa (attributive class-8 copulative negative)
emxinwa (attributive class-9 positive)
engemxinwa (attributive class-9 negative)
imxinwa (attributive class-9 copulative positive)
ayimxinwa (attributive class-9 copulative negative)
ezimxinwa (attributive class-10 positive)
ezingemxinwa (attributive class-10 negative)
zimxinwa (attributive class-10 copulative positive)
azimxinwa (attributive class-10 copulative negative)
olumxinwa (attributive class-11 positive)
olungemxinwa (attributive class-11 negative)
lumxinwa (attributive class-11 copulative positive)
alumxinwa (attributive class-11 copulative negative)
obumxinwa (attributive class-14 positive)
obungemxinwa (attributive class-14 negative)
bumxinwa (attributive class-14 copulative positive)
abumxinwa (attributive class-14 copulative negative)
okumxinwa (attributive class-15 positive)
okungemxinwa (attributive class-15 negative)
kumxinwa (attributive class-15 copulative positive)
akumxinwa (attributive class-15 copulative negative)
okumxinwa (attributive class-17 positive)
okungemxinwa (attributive class-17 negative)
kumxinwa (attributive class-17 copulative positive)
akumxinwa (attributive class-17 copulative negative)


i ako

Alternative form of čak i ako; albeit, although, even if (despite its being)

čak i ako

(proscribed) Alternative form of iako; albeit, although, even if (despite its being)


себебі

head

себебі • (sebebı)


donique

Latin: donec

From Proto-Indo-European *de (see there for more).


donicum

Latin: donec


もしかしたら

From もしか (moshi ka, “perhaps, if”) + したら (shitara, “if doing”).

もしかしたら、今日小野さんが来るかもしれない。

Moshi ka shitara, kyō Ono-san ga kuru ka mo shirenai.


mbasi

From më (“more, most, on, in”) + pas (“beyond, later, behind, by”).

Mbasi mbaruan punë.

Nuk erdhi, mbasi nuk e kishin lajmëruar.

He did not come because they had not informed him.


あるは

ある (aru, “to be, to exist”, rentaikei of the classical verb ari) + は (wa, topic marker). Arose from kanbun kundoku.

compound

905–914, kana preface to the Kokin Wakashū
…逢坂山に至りて手向けを祈り、あるは春・夏・秋・冬にも入らぬ種々の歌をなむ、選ばせ給ひける。
… Ōsakayama ni itarite Tamuke o inori, aruwa haru natsu aki fuyu ni mo iranu kusagusa no uta o namu, erabasetamaikeru.
All kinds of poems, such as …, the poems about coming to Ōsakayama and praying to the Tamuke no kami (traveler's guardian deity), or the poems which do not fall into any category of spring, summer, fall or winter, are chosen and collected.

(obsolete) or, either; some ... and others


もしかすると

From もしか (moshi ka, “perhaps, if”) + すると (suru to, “doing so”).


entón

From Old Galician-Portuguese enton, from Vulgar Latin *in tunc, from Latin in + tunc (“then”). Cognate to Portuguese então and, mostly, to Spanish entonces as well.


el que

Me extraña el que no hayan dicho nada de eso.

It’s strange to me that they have said nothing about that.


biex

Inherited from dialectal North African Arabic. By surface analysis, b’ + *iex. Cognate with Moroccan Arabic باش (bāš, “so that”). Compare Maltese għax (“because”), which is from Arabic عَلَى شَأْنِ (ʕalā šaʔni, literally “on the issue of”), which is also present in Egyptian Arabic. Biex may be a similar formation.

m+

عَلَى شَأْنِ

(final) so that; in order that; often rather expressed in English with to + infinitive


不直

/pu⁵¹ ʈ͡ʂʐ̩³⁵/

/pɐt̚⁵ t͡sɪk̚²/

/put̚⁵⁻²⁴ tit̚²⁴/

/put̚³²⁻⁵ tit̚¹²¹/

/pu⁵¹ ʈ͡ʂʐ̩³⁵/

/pɐt̚⁵ t͡sɪk̚²/

/put̚⁵⁻²⁴ tit̚²⁴/

/put̚³²⁻⁵ tit̚¹²¹/


bħalma

From bħal (“like, as”) + ma (“that, which”). Compare Moroccan Arabic بحال ما (bḥāl ma).

Kunu mela perfetti, bħalma hu perfett Missierkom li hu fis-smewwiet.

c. 2015, Il-Bibbja : il-Kotba Mqaddsa, 5th edition, Valletta: Ghaqda Biblika Maltija, →OCLC, San Mattew 5:48:

King James Version translation: Be ye therefore perfect, even as your Father which is in heaven is perfect.


jàka

Pahilu-ya jàka na-ruhak!


𐍂𐌰𐌹𐌷𐍄𐌹𐍃

From 𐍂𐌰𐌹𐌷𐍄𐍃 (raihts, “straight, correct”).

truly, indeed (difficult-to-translate discourse marker)


r-ntj

Amarna-period Late Egyptian, c. 1350 BCE

(Late Egyptian) introduces direct speech after ḏd

(Late Egyptian) introduces the content of a letter after introductory greeting formulae

(Late Egyptian) introduces a new section of text or paragraph in a letter


borhèmmest

Borhèmmest bolaip hia.


إما

ar-con

إِمَّا • (ʔimmā)

Univerbation of إِن (ʔin, “if”) + مَا (mā, relative).

univerbation

كُلُّ شَيْءٍ إِمَّا مَوْجُودٌ وَإِمَّا مَعْدُومٌ.

Every object is either existent or inexistent.

kullu šayʔin ʔimmā mawjūdun waʔimmā maʕdūmun.

قَالُوا يَا مُوسَى إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَى

They said: O Moses! Either throw first, or let us be the first to throw?

qālū yā mūsā ʔimmā ʔan tulqiya waʔimmā ʔan nakūna ʔawwala man ʔalqā

إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا

Lo! We have guided him by the way, whether he be grateful or ungrateful.

ʔinnā hadaynāhu s-sabīla ʔimmā šākiran wa-ʔimmā kafūran

used for disjunction, both posited as equal alternatives, either … or, be it that, whether, may it be that, etc.


إما

ar-con

إِمَّا • (ʔimmā)

فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي

fa-ʔimmā tarayinna mina l-bašari ʔaḥadan fa-qūlī


إما

ajp-conjunction

إمّا • (ʔimma)

إما بتدفع أجار البيت أو بترحل.

either (used together with أو (ʔaw, “or”))


ať již

Used other than figuratively or idiomatically: see ať, již.


abë

abëm (combined-form object-first-person object-singular)
abë jem (combined-form object-first-person object-singular)
abësmë (combined-form object-first-person object-plural)
abë jesmë (combined-form object-first-person object-plural)
abës (combined-form object-second-person object-singular)
abë jes (combined-form object-second-person object-singular)
abësta (combined-form object-plural object-second-person)
abë jesta (combined-form object-plural object-second-person)
abësce (combined-form object-second-person polite)
abë jesce (combined-form object-second-person polite)
abë (combined-form object-singular object-third-person)
abë (combined-form object-plural object-third-person)

Inherited from Proto-Slavic *aby. By surface analysis, univerbation of a + bë.

surf

(rare) creates a subordinate clause expressing aim or purpose, one's goal; to, so that, for that, in order to


不獨

/pɐt̚⁵ tʊk̚²/

/pɐt̚⁵ tʊk̚²/


פורקי

lad-conj

פורקי (Hebrew spelling, Latin spelling porke)


eṃṣke

Borrowed from Tocharian B eṃṣke. Doublet of eṣäk.


eṃṣke

From Proto-Tocharian *enṣäke. From there, uncertain. Possibly a construct of *e(n)- + a reflex of Proto-Indo-European *segʰ- (“to hold”). Compare Tocharian A eṣäk.


porke

Borrowed from Spanish porque (“because”).


porke

lad-conj

porke (Latin spelling, Hebrew spelling פורקי)


अतएव

ata ev (romanization)
ata eva (romanization)

/ə.t̪ə eː.ʋə/

[ɐ.t̪ɐ‿eː.ʋɐ]

Learned borrowing from Sanskrit अत एव (ata eva).


huare

Alternative spelling of húare: alternative form of hóre (“because”)


lamun

> Sundanese: lamun (inherited)

Papa urang lamun urang teu di éwé.

How miserable I'd be if I have no woman.


lamun

From Old Sundanese lamun, from Old Javanese lamun. Cognate with Banjarese lamun, Javanese lamun, Osing lamun

Lamun kuring lulus ti SMA, kuring rék kuliah ka luar nagri.

If I graduate from high school, I want to study abroad.


kunis

From Proto-Finnic *ku-. Cognates include Finnish kunnes.

Kunis ukko sytytti kiukaata, jo valkeni.

1937, N. A. Iljin, Lukukirja: Inkeroisia alkușkouluja vart (kolmas osa), Leningrad: Riikin Ucebno-pedagogiceskoi Izdateljstva, page 61:

While the old man lighted the stove, dawnbreak came already.

Tiukku ja nagru väkevä, kunis oppia ei aleta.

1936, N. A. Iljin and V. I. Junus, Bukvari iƶoroin șkouluja vart, Leningrad: Riikin Ucebno-pedagogiceskoi Izdateljstva, page 58:

A game and a loud laugh, until they start to learn.


अलबत्ता

hi-con

अलबत्ता • (albattā) (Urdu spelling البتہ)

Borrowed from Classical Persian البته (albatta), from Arabic الْبَتَّةَ (al-battata).


حالانکہ

ur-con

حالان٘کِہ or حالانکہ • (hālā̃ki or hālā̃ke) (Hindi spelling हालाँकि)

حالان٘کِہ (canonical)
حالانکہ (canonical)
hālā̃ki (romanization)
hālā̃ke (romanization)
हालाँकि (Hindi)

/ɦɑː.lɑ̃ː.keː/

/ɦɑː.lɑ̃ː.kiː/

Borrowed from Classical Persian حالا که (hālā ke).


өйткені

head

өйткені • (öitkenı)


ตราบ

ที่ ที่#Thai

(formal, elegant) (ที่~) until, up to, to the point of, through; when, whenever; in so far as, as long as.


唯其

/weɪ̯³⁵ t͡ɕʰi³⁵/

/weɪ̯³⁵ t͡ɕʰi³⁵/


至若

/ʈ͡ʂʐ̩⁵¹⁻⁵³ ʐu̯ɔ⁵¹/

/t͡siː³³ jœːk̚²/

/ʈ͡ʂʐ̩⁵¹⁻⁵³ ʐu̯ɔ⁵¹/

/t͡siː³³ jœːk̚²/


若夫

/ʐu̯ɔ⁵¹ fu³⁵/

/jœːk̚² fuː²¹/

/ʐu̯ɔ⁵¹ fu³⁵/

/jœːk̚² fuː²¹/

若夫成功，則天也。

若夫成功，则天也。

As for what the virtuous man considers calamitous, there is none. Nothing he does is not benevolent; no action he takes is against the rites. If a calamity falls upon him one morning, the virtuous man does not consider it calamitous.

Ruòfú jūnzǐ suǒ huàn zé wú yǐ. Fēi rén wú wéi yě, fēi lǐ wú xíng yě. Rú yǒu yī zhāo zhī huàn, zé jūnzǐ bù huàn yǐ.

若夫君子所患則亡矣。非仁無為也，非禮無行也。如有一朝之患，則君子不患矣。

若夫君子所患则亡矣。非仁无为也，非礼无行也。如有一朝之患，则君子不患矣。


обаче

оба́че • (obáče)


for þon þe

Middle English: forthan

English: forthan

late 9th century, King Alfred's translation of Saint Augustine's Soliloquies
...ac onfōh mē nū þīnne āgene þēawa, for ic eom flēonde fram hym.

...but do Thou receive me now, Thine own servant, for I am fleeing from them.

late 9th century, King Alfred's translation of Boethius' The Consolation of Philosophy
Iċ onġiete þæt iċ þē hæbbe āþrotenne mid þȳ langan spelle, for þon þē lyst nū lēoða.

I see I've bored you with that long argument, since you want poems now.


þa hwile þe

[θɑː ˈʍiː.le θe]

Literally "for the time that...", using the accusative of duration.

"Gospel of Saint John", chapter 9, verse 4

It behoves me to work work of that which sent to me, while it is day; night comes, then no one can work.

Mē ġebȳrað tō wyrceanne þæs weorc þe mē sende, þā hwīle þe hit dæġ is; niht cymþ, þonne nān man wyrcan ne mæġ.

c. 995, Ælfric, Extracts on Grammar in English
Iċ rēd þā hwīle þe þū ǣte.

late 9th century, King Alfred's translation of The Consolation of Philosophy
Þæt is nū hraðost tō seċġenne þæt iċ wilnode weorþfullīċe tō libbenne þā hwīle þe iċ lifde, and æfter mīnum līfe þām mannum tō lǣfanne þe æfter mē wǣren mīne ġemynd on gōdum weorcum.

In short, I wanted to live honorably as long as I lived, and to leave behind, for those who would come after me, the memory of me in good works.


setelah

An unadapted borrowing from Indonesian setelah, preserving the schwas.


nъ

East Slavic:

desctree

Old East Slavic: нъ (nŭ), но (no)
Old Ruthenian: но (no)
Carpathian Rusyn: но (no)
Ukrainian: но (no)
Russian: но (no) (see there for further descendants)

South Slavic:

Old Church Slavonic:

Old Cyrillic script: нъ (nŭ)

Glagolitic script: ⱀⱏ (nŭ)

Bulgarian: нъ (nǎ) (archaic), но (no)

Macedonian: но (no)

Serbo-Croatian:

Cyrillic script: но

Latin script: no

From Proto-Balto-Slavic *nu, from Proto-Indo-European *nu; akin to Proto-Slavic *nyně (“now”). Parallel to Proto-Slavic *nu (“well, fine then”).
Probably originally an adverb, reformed into a conjunction similarly to Sanskrit नु (nu, “now then”) (typically meaning now, at once).

(West Slavic, Western South Slavic)


ئەمما

head

ئەمما • (emma)


لېكىن

لېكىن • (lëkin)


неге тюгюл

неге тюгюл • (nege tügül)


эгер

эгер мен билген бусам

эгер мен тилей бусам, демек шолай герекли

if I am asking, it means that it is necessary

eger men tiley busam, demek şolay gerekli


tout comme

Used other than figuratively or idiomatically: see tout, comme: just like


swelce

Þonne weorold endaþ, þonne biþ hit swelċe hēo nǣfre nǣre.

When the world ends, it will be like it never existed.

late 9th century, translation of Orosius' History Against the Pagans
Man ġeseah swelċe sē heofon burne.

late 9th century, translation of Bede's Ecclesiastical History
Man ġeseah swelċe ān fȳren hring norðan cōme.

It looked like a ring of fire was coming from the north.

Blickling Homilies, "The Dedication of St. Michael's Church"
Þā līeġeta flugon swelċe fȳrena strǣla.

The lightning bolts fell like flaming arrows.

c. 992, Ælfric, "The Assumption of St. John the Apostle"
Drusiana þa ārās swilce of slǣpe āwreht, and, carfull be ðæs apostoles hæse, hām ġewende.

c. 992, Ælfric, "Saint Maur, Abbot"
Hē ārās þā ġesund, swelċe of slǣpe āwreaht, and begann tō wundrienne hū hē wurde þæder ġebrōht.

Then he got up safe and sound, as if woken from sleep, and began to wonder how he got there.

c. 992, Ælfric, "The Assumption of St. John the Apostle"
Ða het se apostol ða bære settan, and cwæð, "Min Drihten, Hælend Crist! Arære ðe, Drusiana; aris, and ġecyrr hām, and gearca ús gereordunge on þinum hūse." Drusiana þa arás swilce of slæpe awreht, and, carfull be ðæs apostoles hæse, hām gewende.

Then the apostle bade them set down the bier, and said, "My Lord, Jesus Christ! Raise thee, Drusiana; arise, and return home, and prepare refection for us in thy house." Drusiana then arose as if from sleep awakened, and, mindful of the apostle's command, returned home.

c. 1005, Ælfric's Letter to Sigeweard
Hū mæġ sē mann wel faran þe his mōd āwent fram eallum þissum bōcum, and biþ him swā ānwille þæt him lēofre biþ þæt hē libbe ǣfre be his āgnum dihte āsċīred fram þissum, swelċe hē ne cunne Cristes ġesetnessa?
How can someone do well if they turn their mind from all these books [stuff that Ælfric wrote], if they're so stubborn that they would rather live their life always making their own separate judgments, as if they don't know the laws of Christ?


iwapo

when (at (or as soon as) that time that)


مذ

ar-con

مُذْ • (muḏ)

Newborn and adult,

Al-A'sha وَمَا زِلْتُ أَبْغِي ٱلْمَالَ مُذْ أَنَا يَافِعٌ وَلِيدًا وَكَهْلًا حِينَ شِبْتُ وَأَمْرَدَا wamā ziltu ʔabḡī l-māla muḏ ʔanā yāfiʕun walīdan wakahlan ḥīna šibtu waʔamradā I've long'd for wealth Since I was young

Al-Mutanabbi
أَرَى ٱلْعِرَاقَ طَوِيلَ اللَّيْلِ مُذْ نُعِيَتْ
فَكَيْفَ لَيْلُ فَتَى الفِتْيَانِ فِي حَلَبِ
ʔarā l-ʕirāqa ṭawīla l-layli muḏ nuʕiyat
fakayfa laylu fatā l-fityāni fī ḥalabi

(please add an English translation of this quotation)

مُنْذُ منذ#Arabic


且不說

ㄑㄧㄝˇ ㄅㄨˋ ㄕㄨㄛ

/t͡ɕʰi̯ɛ²¹⁴⁻²¹ pu⁵¹ ʂu̯ɔ⁵⁵/

/t͡sʰɛː³⁵ pɐt̚⁵ syːt̚³/

/t͡ɕʰi̯ɛ²¹⁴⁻²¹ pu⁵¹ ʂu̯ɔ⁵⁵/

/t͡sʰɛː³⁵ pɐt̚⁵ syːt̚³/


ȝwan

(Southwestern) Alternative form of whenne


ȝwan

(Southwestern) Alternative form of whanne


whone

(southern West Midlands) Alternative form of whenne


sintemalen

„Geschenkt, geschenkt. Keine Umstände weiter mit mir schlichtem Manne. Kommt mir gar nicht zu, sintemalen Sie Patienten sind, einer wie der andere. Sie haben so was nicht nötig. Nichts zu sagen gegen die Situation, wie sie ist.“

1924, Thomas Mann, Der Zauberberg [The Magic Mountain], volume 1, Berlin: S. Fischer, page 426:

Eine besondere Schrift Reuchlins über griechische Aussprache gibt es nicht; wir wissen indessen aus seinen Briefen, dass er der Aussprache der Neugriechen folgte. Und sintemalen Reuchlin der erste und größte Lehrer des Griechischen in Deutschland gewesen, nennt man alle, dies bezüglich der Aussprache mit ihm halten, „Reuchlinianer“.

1887, Eduard Engel, Griechische Frühlingstage, 4th, purer edition, Radebeul bei Dresden: Haupt & Hammon, published 1927, page 362:


𐌸𐌰𐌿

(in a dichotomous question) or (instead)

Introduces the result of a conditional clause.


كلما

كُلَّمَا • (kullamā)

كُلَّمَا (canonical)
kullamā (romanization)

كُلَّ (kulla, “every”) + مَا (mā, “that”).

af

كُلَّمَا أَكَلْتُ التُّفَاحَ مَرِضْتُ.

كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقًا

kullamā daḵala ʕalayhā zakariyyā l-miḥrāba wajada ʕindahā rizqan

وَبِالْجُمْلَةِ فَكُلَّمَا نَقَصَ الْعَقْلُ تَوَهَّمَ صَاحِبُهُ أَنَّهُ أَوْفَرُ النَّاسِ عَقْلًا وَأَكْمَلُ تَمْيِيزًا

a. 1064, اِبْن حَزْم اَلْأَنْدَلُسِيّ [ibn ḥazm al-ʔandalusiyy], اَلْأَخْلَاق وَٱلسِّيَر [al-ʔaḵlāq was-siyar], pages 77-78:

In sum, the weaker the intelligence the more the man imagines himself well endowed and in possession of excellent powers of perception

كُلَّمَا زَادَ الْمُسْتَبِدُّ ظُلْمًا وَٱعْتِسَافًا زَادَ خَوْفُهُ مِنْ رَعِيَّتِهِ وَحَتَّى مِنْ حَاشِيَتِهِ، وَحَتَّى مِنْ هَوَاجِسِهِ وَخَيَالَاتِهِ. وَأَكْثَرُ مَا تُخْتَمُ حَيَاةُ الْمُسْتَبِدِّ بِٱلْجُنُونِ التَّامِّ.

a. 1902, عَبْد الرَّحْمٰن اَلْكَوَاكِبِيّ [ʕabd ar-raḥmān al-kawākibiyy], طَبَائِع ٱلِٱسْتِبْدَاد وَمَصَارِع ٱلِٱسْتِعْبَاد, page 51:


ไม่ว่า

th-con

ไม่ว่า • (mâi-wâa)

From ไม่ (mâi, “not”) + ว่า (wâa, “to speak; to say”).

com

1976, สมยศ เชื้อไทย, ประมวลกฎหมายแพ่งและพาณิชย์ ฉบับใช้เรียน, 12th edition, Bangkok: วิญญูชน, published 2015, →ISBN, page 530:
...ในกรณีการเพิกถอนคำสั่งตั้งผู้ปกครองที่ต้องห้ามตามมาตรา ๑๕๘๗ (๑) หรือ (๒) การกระทำของผู้ปกครองไม่ผูกพันผู้เยาว์ ไม่ว่าบุคคลภายนอกจะได้กระทำการโดยสุจริตหรือไม่
... nai gà-rá-nii gaan-pə̂ək-tɔ̌ɔn kam-sàng dtâng pûu-bpòk-krɔɔng tîi dtɔ̂ng hâam dtaam mâat-dtraa · nʉ̀ng-pan hâa-rɔ́ɔi bpɛ̀ɛt-sìp jèt · (nʉ̀ng) · rʉ̌ʉ · (sɔ̌ɔng) · gaan-grà-tam kɔ̌ɔng pûu-bpòk-krɔɔng mâi pùuk-pan pûu-yao · mâi-wâa bùk-kon-paai-nɔ̂ɔk jà dâai grà-tam-gaan dooi sùt-jà-rìt rʉ̌ʉ mâi
...In the case of revoking a guardian appointment order which is prohibited according to Section 1587 (1) or (2), the conduct of the guardian does not bind the minor, whether or not the third party has acted in good faith.

2019 April 30, ยิ่งยศ ปัญญา, 3:47 from the start, in ม้าได้โปรดยกอโหสิกรรมให้หนูด้วยเถอะ (กรงกรรม), spoken by เรณู (ราณี แคมเปน), กรุงเทพฯ: ช่อง ๓:
หนูไม่มีดอกไม้ ธูป เทียน แต่หนูรอคอยแต่วันนี้ วันที่จะได้กราบแทบเท้าขอขมาม้า กรรมใดที่หนูเคยกระทำล่วงเกินต่อม้า ไม่ว่าจะเป็นกายกรรม วจีกรรม มโนกรรม หนูขอให้ม้าได้โปรดยกอโหสิกรรมให้หนู
nǔu mâi mii dɔ̀ɔk-máai · tûup · tiian · dtɛ̀ɛ nǔu rɔɔ-kɔɔi dtɛ̀ɛ wan níi · wan tîi jà dâai gràap tɛ̂ɛp táao kɔ̌ɔ-kà-maa máa · gam dai tîi nǔu kəəi grà-tam lûuang-gəən dtɔ̀ɔ máa · mâi-wâa jà bpen gaai-yá-gam · wá-jii-gam · má-noo-gam · nǔu kɔ̌ɔ hâi máa dâai-bpròot yók à-hǒo-sì-gam hâi nǔu
I don't have [any] flowers, incense sticks, [and] candles [for now], but I have been waiting for this very day, the day that [I] would be able to prostrate [myself] by your feet [and] beg your forgiveness. [For] whatever action which I have done [and which has] caused an offence to you, whether it be a physical action, verbal action, [or] mental action, I beg you to kindly grant forgiveness to me.

regardless (of); irrespective (of); whether (or not); no matter.


係唔係

/hɐi̯²² m̩²¹ hɐi̯²²/

/hɐi̯²² m̩²¹ hɐi̯²²/

1976, “半斤八兩”, in 半斤八兩 (“The Private Eyes”), performed by 許冠傑 [Sam Hui]:

the worst is the boss throws his weight around at every turn (acting crazier than a chicken) / always barking at random no matter what

zeoi³ bai⁶ bo¹ si⁶⁻² juk¹ di¹ faat³ wai¹ (din¹ gwo³ gai¹) jat¹ mei⁶⁻² hai² syu³ hai⁶ m⁴ hai⁶ zau⁶ lyun⁶ lai⁴ fai⁶

最弊波士郁啲發威（癲過雞）一味喺處係唔係就亂嚟吠

最弊波士郁啲发威（癫过鸡）一味喺处系唔系就乱嚟吠


not forgetting

used to add something to what has already been said.


لأنو

Ultimately identical to لإنو, but fashioned on or borrowed directly from Modern Standard Arabic لِأَنَّهُ (liʔannahu) instead of composing it from each part's synchronic equivalent.


لإنو

ل (la-, “to, for”) + إنو (ʔinno, “that”), formally corresponding to Arabic لِأَنَّهُ (liʔannahu) — that is, لِأَنَّ (liʔanna) + cataphorical pronominal suffix.

رح إنتحر لإنو ما حدا بيحبني

I’m gonna kill myself because nobody loves me.


әлде

head

әлде • (älde)


conciossiacosaché

Univerbation of con (“how”, archaic variant of com, apocopic form of come) + ciò (“this”) + sia (“be”, 3ʳᵈ-person present subjunctive of essere) + cosa (“thing, matter”) + che (“that”).

univerbation

3ʳᵈ-person present subjunctive of <i class="Latn mention" lang="it">essere</i>

Con ciò sia cosa che per gli nostri antichi Fiorentini poche e nonn-ordinate memorie si truovino di fatti passati della nostra città di Firenze, […], io Giovanni cittadino di Firenze, considerando la nobiltà e grandezza della nostra città a’ nostri presenti tempi, mi pare che si convegna di raccontare e fare memoria dell’origine e cominciamento di così famosa città

1348, Giovanni Villani, “Comincia il prolago, e il primo libro [The prologue, and the first book, begins]” (chapter 1), Libro primo [First book], in Nuova Cronica [New Chronicle], published 1991:

Since few and disorderly memories are found, among our oldest Florentines, of past events of our city Florence, I – Giovanni, citizen of Florence –, considering our city's nobility and greatness at the present time, believe it's appropriate to tell and remember the origin and the beginning of such a famous city.


𣍐輸

/be³³⁻²¹ su⁴⁴/

/bue³³⁻¹¹ su⁴⁴/

/be³³⁻²¹ su⁴⁴/

/bue³³⁻¹¹ su⁴⁴/


即令

/t͡ɕi³⁵ liŋ⁵¹/

/t͡sɪk̚⁵ lɪŋ²²/

/t͡ɕi³⁵ liŋ⁵¹/

/t͡sɪk̚⁵ lɪŋ²²/


semper chi

semper chi non

(Limba Sarda Comuna) provided that, as long as


por el contrario

on the contrary, conversely, to the contrary, contrariwise, on the other hand, in contrast, instead, rather


သို့သော်

head

သို့သော် • (sui.sau)


des pli

ju pli ..., des pli ... = the more ..., the more ...


how-fashion

Calque of Cantonese 點樣／点样 (dim² joeng⁶⁻²).

calque

米沙比厚花臣都
mai⁵ shaa¹ bi² hau⁵ faa¹ sheon⁴ du¹
My savvy how fashion do.
I will know how to act.

口花臣㕭𠲟揸治梳乜治
hau⁵ faa¹ sheon⁴ ju¹ gen⁶ zaa¹ zhi⁶ sho¹ mat¹ zhi⁶
How fashion you can chargee so muchee?
How can you charge such a price?


怕不

/pʰä⁵¹⁻⁵³ pu⁵¹/

/pʰä⁵¹ b̥u¹/

/pʰä⁵¹⁻⁵³ pu⁵¹/

/pʰä⁵¹ b̥u¹/


selon que

according as, depending on whether, according to whether


coní

Univerbation of co (“so that”, leniting) + ní (“not”)

univerbation

coní·árim-se peccad libsi uili, ꝉ ara·tart-sa fortacht dúibsi, arnap trom fuirib for n‑oínur

so that I may not count sin with you all, or so that I may give aid to you lest it be heavy on you by yourselves

coní gléu glosses ut non heream


にもかかわらず

Can be analyzed as に + も + かかわらず (“negative continuative form of かかわる (kakawaru)”)

com

2019 December 27, “日(にっ)韓(かん)首(しゅ)脳(のう)会(かい)談(だん)でも続(つづ)く、「誤(ご)解(かい)だらけの対(たい)韓(かん)輸(ゆ)出(しゅつ)管(かん)理(り)」”, in 日(にっ)経(けい)ビジネス [Nikkei Business]:

It is even funny that South Korea[n government] said that "It is not sufficient, although we evaluate [it] as step forward" with unilaterally misunderstanding, although it was not relaxation against South Korea.

韓国に対する緩和ではないにもかかわらず、韓国が勝手に誤解して「一歩前進と評価するものの、十分ではない」と発言するのは滑稽でもある。

Kankoku ni taisuru kanwa de wa nai nimo kakawarazu, Kankoku ga katte ni gokai shite “Ippo zenshin to hyōka suru mono no, jūbun de wa nai” to hatsugen suru no wa kokkei de mo aru.


उत

From Proto-Indo-Iranian *(H)utá, from *(H)u, from Proto-Indo-European *h₂u. Cognate with Younger Avestan 𐬎𐬙𐬀 (uta), Parthian [script needed] ('wd), Old Persian 𐎢𐎫𐎠 (u-t-a).
Mayrhofer and others suggested a further connection with Ancient Greek αὖτε (aûte, “again”), ultimately from Proto-Indo-European *h₂u-te. This connection has been disputed by later scholars due to the difference in usage, but a direct PIE ancestor is still possible; Celtiberian [Term?] (uta) serves an identical function, and on this basis Klein reconstructs Proto-Indo-European *utá.


ανίσως

head

ανίσως • (anísos)

el-conjunction

ανίσως • (anísos)


bulîla

-bulî́la (canonical)
legibulîla (first-person singular)
gibulîla (copulative first-person singular)
lobulîla (second-person singular)
ubulîla (copulative second-person singular)
lesibulîla (first-person plural)
sibulîla (copulative first-person plural)
lelibulîla (plural second-person)
libulîla (copulative plural second-person)
lobulîla (class-1)
ubulîla (class-1 copulative)
lababulîla (class-2)
babulîla (class-2 copulative)
lobulîla (class-3)
ubulîla (class-3 copulative)
lebulîla (class-4)
ibulîla (class-4 copulative)
lelibulîla (class-5)
libulîla (class-5 copulative)
labulîla (class-6)
abulîla (class-6 copulative)
lesibulîla (class-7)
sibulîla (class-7 copulative)
letibulîla (class-8)
tibulîla (class-8 copulative)
lebulîla (class-9)
ibulîla (class-9 copulative)
letibulîla (class-10)
tibulîla (class-10 copulative)
lobubulîla (class-14)
bubulîla (class-14 copulative)
lokubulîla (class-15)
kubulîla (class-15 copulative)
lokubulîla (class-17)
kubulîla (class-17 copulative)


ویا

Turkish: veya


en la medida en que

En la medida en que la campaña electoral catalana se ha convertido en una pugna entre los defensores de la unidad de la nación española y los partidarios de la realización como Estado de la nación catalana, el debate ha estado lleno de referencias a la irracionalidad de unos comportamientos condicionados por las emociones y los sentimientos, como si la política sólo pudiera ser racional en términos de interés económico contante y sonante.

2015 September 26, “La campaña del miedo”, in El País:

insofar as, to the extent that, to the degree that


ၼႆယဝ်ႉ

head

ၼႆယဝ်ႉ • (nǎi yâ̰o)

ၼႆ (nǎi, “thus”) + ယဝ်ႉ (yâ̰o, “already, finish”).


فوقت ما

ary-con

فُوقت ما or فْوَقت ما • (fūqt emma or f-waqt emma)

فُوقت ما (canonical)
فْوَقت ما (canonical)
fūqt emma (romanization)
f-waqt emma (romanization)

From Arabic فِي وَقْتٍ مَا (fī waqtin mā, literally “in any/some time”).

inh

فِي وَقْتٍ مَا


boć

Inherited from Old Polish boć. By surface analysis, bo + -ć.

(emphatic, dated) because, for (by or for the cause that)


agr

(Internet slang, text messaging) Abbreviation of agora.


megjithëse

Probably a compound of me (“with”) + gjithë (“everything”) + -ëse.


megjithatë

[mɛˈɟ͡ʝi.θät(ɜ)]

Probably a compound of me (“with”) + gjithë (“everything”) + atë (“that, it”).


gidh go

Níor shiubhal sé i bhfad go bhfacaidh sé páirc mhór ⁊ mórán eallaigh innti, ⁊ thug sé fa deara go robh na heallaigh lom, bocht, gan feoil, gidh go robh an féar suas go dtí na hadharca orra.

1894 March 5, Peadar Mac Fionnlaoigh, “An rí nach robh le fagháil bháis”, in Irisleabhar na Gaedhilge, volume 1:5, Dublin: Gaelic Union, pages 185–88:

He proceeded not far when he saw a large field and many cattle in it, and he remarked that they were poor, lean, and fleshless, although the grass reached to their horns.


gidh nach

Nuair a chuaidh sé giobhta eile, chonnaic sé cuibhreann talmhan ⁊ scota mór caorach ann, ⁊ bhí siad ramhar, feolmhar, beathaiste, gidh nach robh an féar acht go han-lom.

When he went a little farther, he saw a piece of ground with a flock of sheep in it, and they were fat, fleshy, and in prime condition, though the grass was only very bare.


lda

From Proto-Iwaidjan *-l̪a; cognate with Maung la.


e máis

Eu e máis ti habemos facelo! Habemos gañar!

You and me are going to make it! We'll win!

Diz qu'alí botaran viño, pan e queixo, e mais empanadas, e mais uns torreznos

They say that there they gave wine, bread and cheese, and also pies, and also some bacon

and, and also (Emphatic, anti-cacophonic)


whereabove

[…] the bladder sedge, a common species of open marshes and a slender plant with one to three short, few-flowered, pistillate spikes whereabove the narrow staminate spike is borne on a slender stalk; […]

1978, Richard Headstrom, The families of flowering plants, page 332:


wherearound

[…] said work station means includes a pair of rotating guide rollers wherearound said pair of cables pass; […]

1991, Official Gazette of the United States Patent and Trademark Office, volume 1130, number 1:


whereacross

Arrived at Pisae, they were warmly welcomed, and established themselves upon the southern bank of the Arnus, whereacross they built bridges, connecting the old colony with the new.

1905, William Heywood, Palio and Ponte, page 96:


whereamongst

So then arose the horrible confusion perpetuated ever since, of perversely different kinds of weights, jostling each other in Britain; Troy weight and Avoirdupois weight and Apothecaries' weight, wherein or whereamongst every one is at sea with regard to testing them, and no one whatever is satisfied.

1864, Charles Piazzi Smyth, Our Inheritance in the Great Pyramid, page 207:


wherebetween

[…] advancing said cooked dough in an unexpanded condition between cooling, relatively moving surfaces wherebetween the dough is confined and rapidly cooled […]

1963, Canadian Patent Office Record, volume 91, page 5347:


ᠣᠴᡳ

conjunction used to indicate a condition; used at the end of the protasis


isindí

Univerbation of i (“in”) + *indí (“(s)he who, that which”, dative singular)

univ

is follus romtar bibdaid-som isindí do·rathchratha

it is clear that they had been condemned in that they had been redeemed

.i. is follus rund·gabsat t'erchoilti-siu indium-sa· isindí arndam·roichlisse hua bás

i.e. it is clear that your determinations are in me, since you have guarded me from death.

in that, since, because (often followed by a nasalising relative clause)


con tal de

ella acepta el tratamiento con tal de dejar de sufrir

she accepted the treatment so as not to suffer

Nadie quería quedarse atrás, e inclusive aquellos que no se distinguían por ser gente adinerada, vendieron algunos de sus bienes personales, con tal de allegarse los recursos que les permitieran estar a tono con la importancia del momento.

2013, Raúl D. Montoya, La Herencia de El Encanto:


ὄφελον

head

ὄφελον • (óphelon)

grc-conjunction

ὄφελον • (óphelon)


ar eagla go

Bhí sé pósta ar sheisear ban i ndiaidh a chéile, acht do mharbhuigh sé alig an tsaoghal iad, ar eagla go mbeidheadh páistídhe ar bith aca.

He was married to six wives, one after another, but he killed all-in-the-world of them for fear they should have any children at all.


ar mhodh go

Nuair do chuir an bhuachaill a chos ar an phlainc, le dul tar an pholl, lúb sí síos san uisge, ar mhodh go robh an t‑ógánach ar tí bheith báithte, gur rinne sé é féin do choisreagadh, ⁊ ar an móimid d’éirigh an phlainc cómh daingean le Gaigeán, ⁊ léim an mada dubh síos ’san pholl as a bhealach.

When the boy put his foot on the plank to cross the pool, it bent down into the water, so that the youth was on the point of being drowned, till he crossed himself; and in a moment it became as firm as Gaigean, and the black dog jumped down into the pool out of his way.