a menys que

El febrer no és un bon mes per anar a la platja, a menys que viatgeu a l'hemisferi sud.

2020 February 6, Manuel Pérez, Time Out Barcelona, volume 583, page 9, column Grrrr!:

February isn't a good month to go to the beach, unless you travel to the Southern Hemisphere.

unless (except on a specified condition)


𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴

got-con

𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴 • (faurþizē)

𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹 𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹#Gothic

Alternative form of 𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹 (faurþizei)


𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹

𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹 • (faurþizei)

𐌽𐌹 𐌲𐌰𐌻𐌴𐌹𐌺𐍉𐌸 𐌽𐌿 𐌸𐌰𐌹𐌼; 𐍅𐌰𐌹𐍄 𐌰𐌿𐌺 𐌰𐍄𐍄𐌰 𐌹𐌶𐍅𐌰𐍂 𐌸𐌹𐌶𐌴𐌹 𐌾𐌿𐍃 𐌸𐌰𐌿𐍂𐌱𐌿𐌸, 𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹 𐌾𐌿𐍃 𐌱𐌹𐌳𐌾𐌰𐌹𐌸 𐌹𐌽𐌰.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. (KJV)

ni galeikōþ nu þaim; wait auk atta izwar þizei jus þaurbuþ, faurþizei jus bidjaiþ ina.

𐌾𐌰𐌷 𐍅𐌰𐍃 𐌹𐌼𐌼𐌰 𐌲𐌰𐍄𐌰𐌹𐌷𐌰𐌽 𐍆𐍂𐌰𐌼 𐌰𐌷𐌼𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐍅𐌴𐌹𐌷𐌹𐌽 𐌽𐌹 𐍃𐌰𐌹𐍈𐌰𐌽 𐌳𐌰𐌿𐌸𐌿, 𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴 𐍃𐌴𐍈𐌹 𐍇𐍂𐌹𐍃𐍄𐌿 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃.

And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. (KJV)

jah was imma gataihan fram ahmin þamma weihin ni saiƕan dauþu, faurþizē sēƕi xristu fraujins.

𐌵𐌰𐌸 𐌹𐌼 𐌹𐌴𐍃𐌿𐍃: 𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃: 𐍆𐌰𐌿𐍂𐌸𐌹𐌶𐌴𐌹 𐌰𐌱𐍂𐌰𐌷𐌰𐌼 𐍅𐌰𐌿𐍂𐌸𐌹, 𐌹𐌼 𐌹𐌺.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (KJV)

qaþ im iēsus: amēn amēn qiþa izwis: faurþizei abraham waurþi, im ik.


無如

To be sure, that was the old road taken by the European and American bourgeoisie, but whether one likes it or not, neither the international nor the domestic situation allows China to do the same.

1940, 毛澤東 (Mao Zedong), 《新民主主義論》 (On New Democracy), 《毛澤東選集》. English translation based on the Foreign Languages Press edition

Chéngrán, zhè shì Ōu-Měi zīchǎnjiējí zǒuguò de lǎolù, dàn wúrú guójì guónèi de huánjìng, dōu bù róngxǔ Zhōngguó zhèyàng zuò.

誠然，這是歐美資產階級走過的老路，但無如國際國內的環境，都不容許中國這樣做。

诚然，这是欧美资产阶级走过的老路，但无如国际国内的环境，都不容许中国这样做。


طالما

ajp-conjunction

طالما • (ṭāla-ma)

Learned borrowing from Arabic طَالَمَا (ṭālamā).


今夫

/kɐm⁵⁵ fuː²¹/

/kɐm⁵⁵ fuː²¹/

Sentence-initial particle which introduces a topic.


jь že

East Slavic:

>? Old East Slavic: иже (iže), иж (iž)

South Slavic:

Old Church Slavonic:

Cyrillic: иже (iže)

Glagolitic: ⰹⰶⰵ (iže)

Serbo-Croatian:

Cyrillic script: јер

Latin script: jer

Slovene: ker

West Slavic:

Czech: jenž

Kashubian: że

Old Polish: iże, że, iż

Polish: że, iż

Silesian: że, iż


ndërsa

Probably from ndër- (“amidst”) + sa (“some [time]”).


for thy

Wallace knew well the Englishmen would flee, For thy he thrusted in the thickest to be, Hewing full fast on whomsoever he fought, Against his dint fine steel availed nought.

1713, Robert Sanders, transl., The Life and Acts of Sir William Wallace:

For thy it bring: us nearer to the Godhead is nonsense, Daya, if not blasphemy.

1791, Gotthold Ephraim Lessing, William TAYLOR (of Norwich.), Nathan the Wise. A dramatic poem, page 24:


ar eagla nach

D’innis an gasúr dó fá’n gharrdha plúr do chonnaic sé, “agus,” ar seision, “ar eagla nach gcreidfidhe mé, bhain mé ceann de na plúir, ⁊ thug liom é ⁊ sin chugat é.”

1894 March 5, Peadar Mac Fionnlaoigh, “An rí nach robh le fagháil bháis”, in Irisleabhar na Gaedhilge, volume 1:5, Dublin: Gaelic Union, pages 185–88:

The youth told him about the garden of flowers, which he saw, "and," says he, "lest you might not believe me, I plucked one and brought it with me, and here it is."


пък

From Proto-Slavic *pьkъ. Originally a discourse marker, related to Bulgarian по (po, “at, upon”), па (pa, “so, afterwards”).

Представя се за експерт, пък нищо не разбира.

He/She presents themselves as an expert, however they don't understand anything.

Predstavja se za ekspert, pǎk ništo ne razbira.

coordinating conjunction used for juxtaposition: however, though

Уж обеща да присъства, пък на края не дойде.

He/She promised to attend, yet at the end they didn't come.

Už obešta da prisǎstva, pǎk na kraja ne dojde.

coordinating conjunction expressing contrast: but, yet

Остави го да почине, пък ние ще довършим работата.

Leave him to rest, while we complete the job/task.

Ostavi go da počine, pǎk nie šte dovǎršim rabotata.

coordinating conjunction used for correlation: while, as

Тя е красива, пък и умна.

She is pretty and also (additionally/on top of that) smart.

Първо помисли, пък после приказвай.

First think (reflect on what to say) and just then talk.

coordinating conjunction expressing addition and reinforcement: also, just as well, moreover, then


hanggan

Borrowed from Tagalog hanggan (“limit, end”).


aliści

(Middle Polish) used for presenting something; here


si tant est que

if … at all, assuming that, provided that, on the condition that


butfukutfuku

-butfukutfuku (canonical)
lengibutfukutfuku (first-person singular)
ngibutfukutfuku (copulative first-person singular)
lobutfukutfuku (second-person singular)
ubutfukutfuku (copulative second-person singular)
lesibutfukutfuku (first-person plural)
sibutfukutfuku (copulative first-person plural)
lenibutfukutfuku (plural second-person)
nibutfukutfuku (copulative plural second-person)
lobutfukutfuku (class-1)
ubutfukutfuku (class-1 copulative)
lababutfukutfuku (class-2)
babutfukutfuku (class-2 copulative)
lobutfukutfuku (class-3)
ubutfukutfuku (class-3 copulative)
lebutfukutfuku (class-4)
ibutfukutfuku (class-4 copulative)
lelibutfukutfuku (class-5)
libutfukutfuku (class-5 copulative)
labutfukutfuku (class-6)
abutfukutfuku (class-6 copulative)
lesibutfukutfuku (class-7)
sibutfukutfuku (class-7 copulative)
letibutfukutfuku (class-8)
tibutfukutfuku (class-8 copulative)
lebutfukutfuku (class-9)
ibutfukutfuku (class-9 copulative)
letibutfukutfuku (class-10)
tibutfukutfuku (class-10 copulative)
lolubutfukutfuku (class-11)
lubutfukutfuku (class-11 copulative)
lobubutfukutfuku (class-14)
bubutfukutfuku (class-14 copulative)
lokubutfukutfuku (class-15)
kubutfukutfuku (class-15 copulative)
lokubutfukutfuku (class-17)
kubutfukutfuku (class-17 copulative)


ehki

Ööl ehki päivääl miulle ei kenkää rauhaa anna.

1936, D. I. Efimov, Lukukirja: Inkeroisia alkușkouluja vart (ensimäine osa), Leningrad: Riikin Ucebno-pedagogiceskoi Izdateljstva, page 47:


ʔəbil̕

ʔəbil̕əxʷ čəd həlaʔb gʷətasx̌əɬ gʷəl xʷiʔ gʷəstudsɬčil

If I had been real sick, I wouldn't have come.

ʔəbil̕əxʷ əlgʷəʔ ƛ̕uʔəx̌id gʷəl ƛ̕uƛ̕əladiʔ əlgʷəʔ

Whenever there is anything wrong with them, they make noise.

diɬ stab adsɬilc. ʔəbil̕ qʷuʔ. ʔəbil̕ sqəbuʔ.

Give me something to drink. Either water or milk.

diɬ stab. ʔəbil̕ biac, ʔəbil̕ ɬaw̓t sʔuladxʷ

Everything was cooked like that, whether meat or fresh salmon.


хоч

→ Yiddish: כאָטש (khotsh)


bobrall

Bobrall du geast, gedenkhte ber du pist.


因得

/in⁵⁵ təʔ²¹/

/in³³ tɤ̞²⁴/

/in⁵⁵ təʔ²¹/

/in³³ tɤ̞²⁴/

Because during the cultural revolution, he had raided the houses of a few intellectuals, even now he gets embarrassed seeing them.

¹in-teq ⁶ven-ho ⁶da-keq-min-gheq ⁶zen-kuaon ⁶yi ¹tsy-seq-ven-tsy ⁷oq-li ¹tshau-ku ¹ka ⁵tau ⁶ne ¹khoe-ci ¹tsy-seq-ven-tsy ⁶ghe ⁶ne-we-zhin

因得文化大革命個辰光，伊知識分子屋裡抄過家，到乃看見知識分子還難為情。

因得文化大革命个辰光，伊知识分子屋里抄过家，到乃看见知识分子还难为情。

(Xiang, dated in Shanghainese) because; since; as


因為得

/in³³ u̯e̞i̯¹³ tɤ̞²⁴/

/in³³ u̯e̞i̯¹³ tɤ̞²⁴/


en tanto que

Eso, ya de por sí notable, cobra mayor notabilidad si se considera que el novio, don Geroncio, era señor octogenario, en tanto que su desposada, Pomponona, era mujer joven y de exuberantes atributos corporales.

2017 July 5, “Día crucial”, in Frontera.info:

Y concluye: “Si los partidarios de la conservación del orden no dan muestras de ceder un ápice en sus posiciones, es natural que sus adversarios pierdan la paciencia y pasen a propugnar métodos de arrollamiento, en tanto que los grupos inmovilistas buscan por su parte instrumentos de violencia para impedir a aquéllos lograr su propósito”.

2015 November 22, “Columna”, in El País:

And he concludes: “If the supporters of the preservation of order do not show signs of yielding an iota in their positions, it is natural that their opponents lose patience and begin to advocate methods of overrun, while the immobilist groups themselves seek instruments of violence to prevent those from achieving their purpose”.

Con ademán olímpico
sacudió la cabeza,
en tanto que el crepúsculo
desleía en la sombra su tristeza.

1909, Julio Flórez Roa, Gotas de ajenjo:


jolleivat

[ˈjo̞lːe̞i̯ʋɑ̝t̪]

(subordinating) Alternative form of jolleivät


поне

head

пон҄е • (ponʹe)

Bulgarian: поне́ (poné)


həm

həm ziyarət həm ticarət

both pleasant and useful (literally, “both pilgrimage and commerce”)


go dtí gur

/ɡə ˈdʲiː ɡəɾˠ/

D’fhan mé ansin go dtí gur tháinig Seán.
I waited there until Seán came.


тъй като

тъй като́ • (tǎj kató)

тъй като ́ (canonical)
tǎj kató (romanization)


защото

защо́то • (zaštóto)

защо́то (canonical)
zaštóto (romanization)

отсъ́ства, защо́то е бо́лен

за́твори прозо́реца, защо́то ми ду́ха

close the window, because there is a draft


сиреч

си́реч • (síreč)

Borrowed from Russian си́речь (sírečʹ), from Old Church Slavonic си рѣчь (si rěčĭ, “that is”), from си (si, “this”) + рѣчь (rěčĭ, “speech, utterance”).


om än

Han har en väldigt bra idé, om än en konstig en.

He has a very good idea, albeit a strange one.


𐎛𐎋𐎎𐎊

head

𐎛𐎋𐎎𐎊 • (ỉkmy)


aglaan

Taiñuŋa aglaan pisruġiñ!

Qikiqtaġruŋmiuguruŋa aglaan iñuguqtuŋa Kisaġviŋmi.

I am from Kotzebue, but I grew up in Anchorage.


nó go dtí go

/n̪ˠuː ɡə ˈdʲiː ɡə/

(Munster) Synonym of go dtí go (“until”)


nó go dtí gur

/ˌn̪ˠuː ɡə ˈdʲiː ɡəɾˠ/


harambili

Akuon ko na sana an ayuda kan barangay, harambiling makamati nin gutom.

I'll just accept the help of the barangay, lest I will get hungry.


𐌸𐌰𐌿𐌷𐌾𐌰𐌱𐌰𐌹

got-con

𐌸𐌰𐌿𐌷𐌾𐌰𐌱𐌰𐌹 • (þauhjabai)


𐌸𐌰𐌿𐌷

𐌸𐌰𐌿𐌷 • (þauh)

From Proto-Germanic *þauh; equivalent to 𐌸𐌰𐌿 (þau) + -𐌿𐌷 (-uh).


biar

From Malay biar, from Proto-Malayo-Polynesian *bihaʀ.


biar

Indonesian: biar


докато

head

докато́ • (dokató)

докато́ (canonical)
dokató (romanization)


където

къде́то • (kǎdéto)

къде́то (canonical)
kǎdéto (romanization)

мя́сто, къде́то...

Постави́ го там, къде́то и́ма мя́сто.
Postaví go tam, kǎdéto íma mjásto.
Put it where there is room.

literally, “Put it there, where there is room.”

where (as a relative conjunction, not an interrogative)


нито

ни́то • (níto)

ни́то... ни́то...


𐍃𐍅𐌰𐌴𐌹

𐌾𐌰𐌷 𐌰𐍆𐍃𐌻𐌰𐌿𐌸𐌽𐍉𐌳𐌴𐌳𐌿𐌽 𐌰𐌻𐌻𐌰𐌹 𐍃𐌹𐌻𐌳𐌰𐌻𐌴𐌹𐌺𐌾𐌰𐌽𐌳𐌰𐌽𐍃, 𐍃𐍅𐌰𐌴𐌹 𐍃𐍉𐌺𐌹𐌳𐌴𐌳𐌿𐌽 𐌼𐌹𐌸 𐍃𐌹𐍃 𐌼𐌹𐍃𐍃𐍉 𐌵𐌹𐌸𐌰𐌽𐌳𐌰𐌽𐍃: 𐍈𐌰 𐍃𐌹𐌾𐌰𐌹 𐌸𐌰𐍄𐌰?

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? (KJV)

jah afslauþnōdēdun allai sildaleikjandans, swaei sōkidēdun miþ sis missō qiþandans: ƕa sijai þata?

𐍃𐍅𐌰𐌴𐌹 𐍆𐍂𐌰𐌿𐌾𐌰 𐌹𐍃𐍄 𐍃𐌰 𐍃𐌿𐌽𐌿𐍃 𐌼𐌰𐌽𐍃 𐌾𐌰𐌷 𐌸𐌰𐌼𐌼𐌰 𐍃𐌰𐌱𐌱𐌰𐍄𐍉.

Therefore the Son of man is Lord also of the sabbath. (KJV)

swaei frauja ist sa sunus mans jah þamma sabbatō.


щом

щом • (štom)


żali

(Chełmno-Dobrzyń) Alternative form of żeli


作算

/t͡so²⁴ sõ⁴⁵/

/t͡so²⁴ sõ⁴⁵/


ʔəɬ

lətəlawil tə hupt ʔəɬ ti spiʔəlikʷ


ʔəliqs

ʔəliqsəxʷ čəd ɬuasʔatəbəd


𐌸𐌴𐌹

From Proto-Germanic *þī, earlier *tey, a locative or instrumental formation to the base of Proto-Indo-European *só. Related to Latin sic.

𐌸𐌰𐍄𐌰 𐍂𐍉𐌳𐌹𐌳𐌰 𐌹𐌶𐍅𐌹𐍃 𐌸𐌴𐌹 𐌹𐌽 𐌼𐌹𐍃 𐌲𐌰𐍅𐌰𐌹𐍂𐌸𐌹 𐌰𐌲𐌴𐌹𐌸.

These things I have spoken unto you, that in me ye might have peace. (KJV)

þata rōdida izwis þei in mis gawairþi ageiþ.


それ故

therefore; for that reason; so; because of that


via via che

via via che arriverà a casa, gli do il regalo

as soon as he gets home, I'll give him the present


гдето

где́то • (gdéto)

artificial spelling of де́то (déto, “where (as a relative conjunction)”)


доколкото

доко́лкото • (dokólkoto)

доко́лкото (canonical)
dokólkoto (romanization)

доко́лкото знам

доко́лкото мо́га


дето

де́то • (déto)

мя́сто, де́то...

(colloquial) where (as a relative conjunction, not an interrogative)


колкото

ко́лкото • (kólkoto)

ко́лкото (canonical)
kólkoto (romanization)

дай ми, ко́лкото мо́жеш

ко́лкото... то́лкова...

ко́лкото ― kólkoto


отколкото

отко́лкото • (otkólkoto)

отко́лкото (canonical)
otkólkoto (romanization)

по́-добре́ врабче́ в ръка́та, отко́лкото за́ек в гора́та
pó-dobré vrabčé v rǎkáta, otkólkoto záek v goráta
a bird in the hand is worth two in the bush
(literally, “better a sparrow in the hand than a rabbit in the forest”)


มาตร

th-con

มาตร • (mâat)

From Sanskrit मात्र (mātra, “simply, merely, only; entirely, totally; etc”).

bor

ว่า ว่า#Thai

(elegant) (ว่า~) even; even though; even if.


ກ່ອນ

lo-con

ກ່ອນ • (kǭn)

From Proto-Tai *koːnᴮ (“before”). Cognate with Thai ก่อน (gɔ̀ɔn), Lü ᦂᦸᧃᧈ (k̇oan¹), Shan ၵွၼ်ႇ (kàun), Tai Nüa ᥐᥩᥢᥱ (kǒan), Tai Dam ꪀ꪿ꪮꪙ, Ahom 𑜀𑜨𑜃𑜫 (kon), Zhuang gonq.

cog

Lü ᦂᦸᧃᧈ (k̇oan¹)


とって

当年とって18歳

He attained the age of 18 this year/He became 18 this year.

誰にとっても無駄だ。

in the pattern of にとって, for, regarding, as far as ... is concerned


en caso de

Más temprano esta mañana el ente fiscalizador sostuvo que las luces LED presentan un problema de aislación, en la unión entre los conductores (cables) y las ampolletas LED, lo que, por el bajo voltaje de estos productos, no representa un riesgo de electrocución, pero sí de incendios, en caso de entrar en contacto con elementos inflamables.

2016 December 16, “Sodimac asegura que luces navideñas cuestionadas por fallas eléctricas no han producido accidentes”, in Emol:


لنو

From Arabic لِأَنَّ (liʔanna, “because”) + هُ (hu, cataphorical pronominal suffix).


ما حد

ma ḥadd (romanization)
ما حد (stem)
ما حدي (first-person singular)
ما حدنا (first-person plural)
ما حدك (masculine second-person singular)
ما حدكِ (feminine second-person singular)
ما حدكم (plural second-person)
ما حده (masculine singular third-person)
ما حدها (feminine singular third-person)
ما حدهم (plural third-person)

مَا (mā) + حَدّ (ḥadd)


ngqukuva

-ngqukúva (canonical)
endingqukuva (attributive first-person positive singular)
endingengqukuva (attributive first-person negative singular)
ndingqukuva (attributive copulative first-person positive singular)
andingqukuva (attributive copulative first-person negative singular)
ongqukuva (attributive positive second-person singular)
ongengqukuva (attributive negative second-person singular)
ungqukuva (attributive copulative positive second-person singular)
awungqukuva (attributive copulative negative second-person singular)
esingqukuva (attributive first-person plural positive)
esingengqukuva (attributive first-person negative plural)
singqukuva (attributive copulative first-person plural positive)
asingqukuva (attributive copulative first-person negative plural)
eningqukuva (attributive plural positive second-person)
eningengqukuva (attributive negative plural second-person)
ningqukuva (attributive copulative plural positive second-person)
aningqukuva (attributive copulative negative plural second-person)
ongqukuva (attributive class-1 positive)
ongengqukuva (attributive class-1 negative)
ungqukuva (attributive class-1 copulative positive)
akangqukuva (attributive class-1 copulative negative)
abangqukuva (attributive class-2 positive)
abangengqukuva (attributive class-2 negative)
bangqukuva (attributive class-2 copulative positive)
abangqukuva (attributive class-2 copulative negative)
ongqukuva (attributive class-3 positive)
ongengqukuva (attributive class-3 negative)
ungqukuva (attributive class-3 copulative positive)
awungqukuva (attributive class-3 copulative negative)
engqukuva (attributive class-4 positive)
engengqukuva (attributive class-4 negative)
ingqukuva (attributive class-4 copulative positive)
ayingqukuva (attributive class-4 copulative negative)
elingqukuva (attributive class-5 positive)
elingengqukuva (attributive class-5 negative)
lingqukuva (attributive class-5 copulative positive)
alingqukuva (attributive class-5 copulative negative)
angqukuva (attributive class-6 positive)
angengqukuva (attributive class-6 negative)
angqukuva (attributive class-6 copulative positive)
awangqukuva (attributive class-6 copulative negative)
esingqukuva (attributive class-7 positive)
esingengqukuva (attributive class-7 negative)
singqukuva (attributive class-7 copulative positive)
asingqukuva (attributive class-7 copulative negative)
ezingqukuva (attributive class-8 positive)
ezingengqukuva (attributive class-8 negative)
zingqukuva (attributive class-8 copulative positive)
azingqukuva (attributive class-8 copulative negative)
engqukuva (attributive class-9 positive)
engengqukuva (attributive class-9 negative)
ingqukuva (attributive class-9 copulative positive)
ayingqukuva (attributive class-9 copulative negative)
ezingqukuva (attributive class-10 positive)
ezingengqukuva (attributive class-10 negative)
zingqukuva (attributive class-10 copulative positive)
azingqukuva (attributive class-10 copulative negative)
olungqukuva (attributive class-11 positive)
olungengqukuva (attributive class-11 negative)
lungqukuva (attributive class-11 copulative positive)
alungqukuva (attributive class-11 copulative negative)
obungqukuva (attributive class-14 positive)
obungengqukuva (attributive class-14 negative)
bungqukuva (attributive class-14 copulative positive)
abungqukuva (attributive class-14 copulative negative)
okungqukuva (attributive class-15 positive)
okungengqukuva (attributive class-15 negative)
kungqukuva (attributive class-15 copulative positive)
akungqukuva (attributive class-15 copulative negative)
okungqukuva (attributive class-17 positive)
okungengqukuva (attributive class-17 negative)
kungqukuva (attributive class-17 copulative positive)
akungqukuva (attributive class-17 copulative negative)


galét dat

Galét dat de liibest mich, ich mègaldich.

Given that you love me, I'm marrying you.


kı

Compare Persian که (ke), Northern Kurdish ku, and Central Kurdish کە (ke)


tegal

From Malay tegal,
from Classical Malay tegal.


من بعدما

From Arabic مِنْ بَعْدِمَا (min baʕdimā).

inh

مِنْ بَعْدِمَا


uagtet

[ˈuˌɑɡ̊d̥əð]

After German ungeachtet, from un- + geachtet (“respected”), a past participle of achten (“to respect”), which has also been borrowed to Danish (agte).


хіба

head

хіба́ • (xibá)

Хіба́ сме́рць без ча́су нас з табо́й развя́жа.

1991, Алесь Гарун, Сэрцам пачуты звон: паэзія, проза, драматургія, публіцыстыка:

Xibá smjércʹ bjez čásu nas z tabój razvjáža.


хіба

хіба́ • (xibá)

Inherited from Proto-Slavic *xyba. Doublet of хи́ба (xýba).


jak to

introduces a subordinate clause; as; how

Near-synonyms: jak, że


զերե

From Middle Armenian զէրէ (zērē), ultimately from Classical Persian زیرا (zērā).

զէրէ․ փէռչիօքէ
zērē; pʻēṙčʻiōkʻē
զէրէ (zērē) = perciocché

ca. 1680–1684, Baṙ girg taliani [An Armenian–Italian Dictionary published in Venice] page 19


ทั้งที่

th-con

ทั้งที่ • (táng-tîi)

/tʰaŋ˦˥.tʰiː˥˩/

From ทั้ง (táng, “with”) + ที่ (tîi, “that”). Cognate with Lao ທັງທີ່ (thang thī).

2020 June 16, “CPTPP: เอ็นจีโอไม่พอใจนายกฯ ส่งสัญญาณเข้าร่วมเจรจา ทั้งที่สภาฯ เพิ่งเริ่มศึกษาข้อมูล”, in บีบีซี ไทย, Bangkok: บีบีซี, retrieved 2020-06-16:
นายกฯส่งสัญญาณเข้าร่วมเจรจา ทั้งที่สภาฯ เพิ่งเริ่มศึกษาข้อมูล
naa-yók sòng sǎn-yaan kâo-rûuam jee-rá-jaa · táng-tîi sà-paa · pə̂ng rə̂əm sʉ̀k-sǎa kɔ̂ɔ-muun
The prime minister gives a signal [that he is ready] to join the negotiation, notwithstanding the House [of Representatives] has just started studying the information.

whilst: during the time that, at the same time as; even though, although.


әгәрәкім

head

әгәрәкім • (ägäräkım)


なのに

Clipped from それなのに (sore na noni, “even so, nevertheless”).

ja-r

1999 [1865], Hiroo Yamagata, transl., 不思議の国のアリス, translation of Alice's Adventures in Wonderland by Lewis Carroll:

『かみもとっくにまっ白だ。なのにがんこにさか立ちざんまい――そんなお歳でだいじょうぶ？』

“Kami mo tokku ni masshiro da. Na noni ganko ni sakadachi-zanmai――sonna o-toshi de daijōbu?”

"And your hair has become very white; And yet you incessantly stand on your head— Do you think, at your age, it is right?"

Used to receive the previous sentence and continue in the contrastive conjunction: nevertheless, even so, still, and yet


以期

/i²¹⁴⁻²¹ t͡ɕʰi⁵⁵/

/i²¹⁴⁻²¹ t͡ɕʰi³⁵/

/jiː¹³ kʰei̯²¹/

/i²¹⁴⁻²¹ t͡ɕʰi⁵⁵/

/i²¹⁴⁻²¹ t͡ɕʰi³⁵/

/jiː¹³ kʰei̯²¹/


ᨾᩮᩬᩥ᩵ᩋ

head

ᨾᩮᩬᩥ᩵ᩋ • (mûea)

Cognate with Thai เมื่อ (mʉ̂ʉa), Lao ເມື່ອ (mư̄a), Khün ᨾᩮᩬᩨ᩵, Lü ᦵᦙᦲᧈ (moe¹), Tai Dam ꪹꪣ꪿, Shan မိူဝ်ႈ (mōe), Tai Nüa ᥛᥫ (moe), and Ahom 𑜉𑜢𑜤𑜈𑜫 (müw).

cog

Thai เมื่อ (mʉ̂ʉa)

Lao ເມື່ອ (mư̄a)

Lü ᦵᦙᦲᧈ (moe¹)

ᨾᩣᩁᩦ᩠ᨿ᩺ᨧᩢ᩠ᨠᨠᩮᩥ᩠ᨯᩃᩪᨠᨻᩬᩴ᩵ᨩᩣ᩠ᨿ ᨾᩮᩬᩥ᩵ᩋᨠᩮᩥ᩠ᨯᨾᩣᩓ᩠ᩅᩉᩨ᩶ᨲᩢ᩠᩶ᨦᨩᩨ᩵ᩅ᩵ᩤ <ᨿᩮᨪᩪ> ᨿᩬ᩶ᩁᩅ᩵ᩤᨴ᩵ᩤ᩠ᨶᨧᩢ᩠ᨠᨩ᩠᩵ᩅ᩠ᨿᨤᩫ᩠ᨶᨡᩬᨦᨴ᩵ᩤ᩠ᨶᩉᩨ᩶ᩁᩬᨯᨻᩫ᩠᩶ᨶᨷᩤ᩠ᨸᨴᩰᩫ᩠ᩇ

2017, Wycliffe Bible Translators, พระคริสตธรรมคัมภีร์ [New Testament], →ISBN, Matthew i.21, page 4:

Mary shall give birth to a male child. Once he has been born, you shall give him 'Jesus' as his name for the reason that it is he who shall help his people to escape from their sins.


မိူဝ်ႈ

head

မိူဝ်ႈ • (mōe)

Cognate with Thai เมื่อ (mʉ̂ʉa), Lao ເມື່ອ (mư̄a), Northern Thai ᨾᩮᩬᩥ᩵ᩋ, Khün ᨾᩮᩬᩨ᩵, Lü ᦵᦙᦲᧈ (moe¹), Tai Dam ꪹꪣ꪿, Tai Nüa ᥛᥫ (moe), and Ahom 𑜉𑜢𑜤𑜈𑜫 (müw).

cog

Thai เมื่อ (mʉ̂ʉa)

Lao ເມື່ອ (mư̄a)

Lü ᦵᦙᦲᧈ (moe¹)


අථ ච පන

පුන ච පරං භන්තෙ, ඉමෙ ඉසිදත්තපුරාණා ථපතයො මමභත්තා
මමයානා අහං නෙසං ජීවිතස්ස පදාතා යසස්ස ආහත්තා අථ ච පන
නො තථා මයි නිපච්චාකාරං කරොන්ති යථා භගවති.

2006, The Fifth Book in the Suttanta-Pitaka: Majjhimanikāya (II), page 558:

Furthermore, sir, these chamberlains Isidatta and Purāṇa share my meals and my carriages. I give them a livelihood and bring them renown. And yet they don’t show me the same level of devotion that they show to the Buddha.

Puna ca paraṃ bhante, ime isidattapurāṇā thapatayo mamabhattā
mamayānā ahaṃ nesaṃ jīvitassa padātā yasassa āhattā atha ca pana
no tathā mayi nipaccākāraṃ karonti yathā bhagavati.


mihelyst

mi (“which, that”) + hely + -st (adverb-forming suffix)

compound

(folksy) Alternative form of mihelyt (“as soon as”) (at the moment when; immediately after)


albowiem

Inherited from Old Polish abowiem under influence of albo.


bowiem

Polish: bowiem

Univerbation of bo + wiem. First attested in the end of the 14th century.

etydate

Vwrozy spadli sø mne w swatlich, bowem dzedziczstwo moie swatlo iest mne (funes ceciderunt mihi in praeclaris, etenim hereditas mea praeclara est mihie)

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 15, 6:

W ymenu twoiem wzgardzimi wstaiøcze na nas. Bowem (enim) ne w løczisco moie bødø pwacz, a mecz moy ne zbawi me

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 43, 8:

Bovym quum

1880-1894 [Middle of the fifteenth century], Sprawozdania Komisji Językowej Akademii Umiejętności, volume V, page 259:

Wzyąl yesz dary na lyudzyoch. Bowem nye wyerzøcze bydlycz gospodna boga (accepisti dona in hominibus. Etenim non credentes inhabitare dominum deum)

1916 [second half of the 15th century], Stanisław Słoński, editor, Psałterz puławski, Greater Poland, pages 67, 20:

(attested in Lesser Poland, Greater Poland) because

attested in Lesser Poland; Greater Poland; attested in Lesser Poland; Greater Poland


axı

Sən niyə bunu gedib hamıya söylədin, bu axı bizim sirrimiz olmalıydı.

Why did you go tell everyone, this was supposed to be our secret.

makes an objection by pointing to an obvious fact: after all, but


amọ

Possibly from Yoruba àmọ́, from Hausa àmmā, from Arabic أَمَّا (ʔammā). Compare Fon amɔ̆, Yoruba àmọ́


amọ

From Hausa àmmā, from Arabic أَمَّا (ʔammā).


ዋ

From Proto-Semitic *wa, though Littmann claims it reborrowed from Arabic وَـ (wa-), which has been doubted.

ሐርሼ፡ዋ፡ጋሬ፡ተዛወ፡፡

1922, “Harari-Studien”, in Enno Littmann, editor, Zeitschrift für Semitistik und verwandte Gebiete, volume 1, page 71 Nr. 299


tasmā

Case form of demonstrative stem ta (“that”)

अक्खर-विपत्तियं अत्थस्स दुन्नयता होति। तस्मा अक्खर-कोसल्लं बहूपकारं सुत्तन्तेसु।

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar], page 1; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

The sense becomes unintelligible, if there occurs any mistake in the arrangement of letters. So, for one who is to prosecute the studies of the Discourses, a minute knowledge of letters is of immense use.

Akkhara-vipattiyaṃ atthassa dunnayatā hoti. Tasmā akkhara-kosallaṃ bahūpakāraṃ suttantesu.


तस्मा

Devanagari script form of tasmā (“therefore”)


လႄႈ

head

လႄႈ • (lāae)

Cognate with Thai และ (lɛ́) or แล (lɛɛ), Lao ແລະ (læ), Northern Thai ᩓ, Khün ᩓ, Lü ᧞ (l̇ae), and Ahom 𑜎𑜦𑜧 (lē).


ဝႃႈ

From Middle Chinese 話 (MC hwaejH). Cognate with Thai ว่า (wâa), Lao ວ່າ (wā), Northern Thai ᩅ᩵ᩤ, Khün ᩅ᩵ᩤ, Lü ᦞᦱᧈ (vaa¹), Tai Dam ꪫ꪿ꪱ, and Zhuang vah.


よりによって

From 選(よ)り (yori, 連(れん)用(よう)形(けい) (ren'yōkei, “stem or continuative form”) of the verb 選(よ)る (yoru).) + に (ni) + 選(よ)って (yotte, conjunctive form of the verb 選(よ)る (yoru)).

ja-compound

of all (things, people, places, days, etc.)


o meno

Comunicateci per tempo se verrete o meno.

Let us know beforehand whether you'll come or not.

Che gli esami vi piacciano o meno, sono importanti.

Whether you like the tests or not, they are important.

La legittimità o meno del provvedimento sarà discussa tra breve.

The legitimacy or lack thereof of the provision will be discussed shortly.


шулай уҡ

head

шулай уҡ • (şulay uq)


så at

so that (introduces an adverbial clause stating the result)


for at

From for (“for”) + at (“that”), cf. Swedish för att.

that, in order that, so that (introduces an adverbial clause stating the purpose)


for at

Titusindvis af mennesker samledes, ikke blot for at tolke deres sangerglæde, men i nok så høj grad for at demonstrere deres samhørighed over for tyskerne.

2017, Carlo Andersen, For at andre kunne leve:

Tens of thousands of people gathered, not only in order to express their joy of singing, but just as much in order to demonstrate their solidarity against the Germans.

in order to (introduces an adverbial infinitive stating the purpose, normally used when the subject of the infinitive is coreferential with the subject of the frame clause)


kä

Komi:

Komi-Permyak: кӧ (kö)

Komi-Yazva: кө (kå)

Komi-Zyrian: кӧ (kö)

Udmurt: ке (ke)


zaledwie

Borrowed from Polish zaledwie. By surface analysis, univerbation of za + ledwie.


zaledwie

Univerbation of za + ledwie. First attested in the 16th century.

ref

Maria Renata Mayenowa, Stanisław Rospond, Witold Taszycki, Stefan Hrabec, Władysław Kuraszkiewicz (2010-2023) “zaledwie”, in Słownik Polszczyzny XVI Wieku [A Dictionary of 16th Century Polish]

+obj

negative&clause<translated in the positive>

(obsolete) almost, nearly, practically [with negative clause ‘translated in the positive’]


póki

(literary) until, till, before (used with nie)


ე.ი.

ესე იგი
ესე იგი#Georgian


ესე იგი

From ესე (ese, “thus”) + იგი (igi, “it”).


наче

head

на́че • (náče)

From earlier нена́че (nenáče), from не (ne) + іна́че (ináče).

af

не (ne) + іна́че (ináče)

Some of them were even ready to die for fear, and fell down as dead with the very terror.

1719, Daniel Defoe, translated by Олена Хатунцева [Olena Khatuntsveva], Життя й незвичайні та дивовижні пригоди Робінзона Крузо, translation of The Life and Strange Surprizing Adventures of Robinson Crusoe:

Déxto z nyx málo ne vmer z pereljáku j upáv na zémlju, náče mértvyj.


чүге дээрге

head

чүге дээрге • (çüge deerge)

/t͡ʃʏˌɣɛ‿dɛːrˈɣɛ/

From чүге (çüge, “why”) + дээрге (deerge, “when it comes to”), literally “when it comes to why”.

compound

Ол кээп шыдавас, чүге дээрге аажок чайы чок.

He can't come because he doesn't have free time.

Ol keep şıdavas, çüge deerge aajok çayı çok.


いずれにしても

いずれにしても用意だけはしておこう。


jos kohta

Used other than figuratively or idiomatically: see jos, kohta. ("if soon")


joko tai

Joko sinä tai minä, ei ole muita vaihtoehtoja.

It's either you or me, there are no other options.


казыыр

head

казыыр • (kazıır)

Он казыыр беш беш болур.


malgrat que

From malgrat (“despite”) + que (“that”).


acz

Inherited from Proto-Slavic *ače. First attested in the 14th century.

acz niegdzie

acz zaprawdę

Acz my... chemi otrzymacz sbauene..., ny przes kogo gynszego ne mamy otrzymacz tego, gedno pres dar ducha svøtego

Beginning of the 15th century, Łukasz z Wielkiego Koźmina, Kazania gnieźnieńskie, Krakow, page 14b:

Swaczimi, acz sø kthore rani dani Maczeyewi a Yanowi, to se stalo za gich poczøthkem

1887, 1889 [1397], Józef Lekszycki, editor, Die ältesten großpolnischen Grodbücher, volume II, number 564, Pyzdry, Gniezno, Kościan:

Kamo od oblycza twego vczekø? Acz wstøpø na nebo, ty tamo ges; acz wstøpø do pekla, tu ty ges (si ascendero in coelum, tu illic es; si descendero in infernum, ades)

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 138, 7:

Gego brath, acz od gednego oczczą, ma wzancz gego gymyenye po gego smyerczy

1884 [c. 1455-1460], “Die Magdeburger Urtheile. Ein Deutschen Rechtes in polnischer Sprache aus der Mitte des XV Jahrhunderts”, in Aleksander Brückner, editor, Archiv für slavische Philologie, volume VI, page 364:

Acz negdze sicubi

1885-2024 [c. 1428], Jan Baudouina de Courtenay, Jan Karłowicz, Antoni Adam Kryńskiego, Malinowski Lucjan, editors, Prace Filologiczne, volume I, Międzyrzecz, Warsaw, page 492:

Acz zaprawdø sinowe iego ostali sø zacona mego..., nawedzø w metle lychoti gich (si autem dereliquerint..., visitabo in virga iniquitates eorum)

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 88, 30:

(attested in Lesser Poland, Greater Poland, Masovia) introducing a real conditional; if

Acz (si) vstawø przeciwo mne grodi, ne bødze se bacz serce moie

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 26, 5:

Wyeza dokonana a myesszek wyproznyony czyny czleka, acz (sed) nyerichlo, ale barzo mąndrego

1874-1891 [XV p. post.], Rozprawy i Sprawozdania z Posiedzeń Wydziału Filologicznego Akademii Umiejętności, volume I, page XLV:

Bosze moy, acz iesm vczinil to, acz iest lichota w moiu røku, acz iesm se wraczal odplaczaiøczim mne zla, doostoyno iest, bich spadl od mogich neprzy[a]czol prosznich (si feci istud, si est iniquitas in manibus meis, si reddidi retribuentibus mihi mala, decidam merito ab inimicis meis inanis)

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 7, 3–4:

Movyą acz... Myenyly acz... Przysagą acz... Pyssaly acz... Wysznaly szye ktho acz

1884 [c. 1455-1460], “Die Magdeburger Urtheile. Ein Deutschen Rechtes in polnischer Sprache aus der Mitte des XV Jahrhunderts”, in Aleksander Brückner, editor, Archiv für slavische Philologie, volume VII, page 561:

Racz my otpuszczycz, acz prosyø czyebye (ne quaeso... indigneris, domine, si loquar)

1930 [c. 1455], “Gen”, in Ludwik Bernacki, editor, Biblia królowej Zofii (Biblia szaroszpatacka), 18, 30:

(attested in) introduces an object clause; that

Nye ma ganyebnee any dzywne mnymano bicz, acz podlug myenyenya czassow obiczage a dzege lyvczke szą odmyenyayø (non debet reprehensibile nec mirum iudicari, si secundum temporum varietatem consuetudines et statuta humana varientur)

1895 [1448–1450], Mikołaj Suled, edited by Franciszek Piekosiński, Tłumaczenia polskie statutów ziemskich, Kodeks Świętosławów, Warka, page 6:

(attested in Masovia) introduces a subject clause; that

Dummodo alsz lang yesth thak acz

c. 1500, Wokabularz lubiński, Lubiń: inkunabuł Archiwum Archidiecezjalnego w Gnieźnie, sygn. Inc. 78d., page 43r:

(attested in Greater Poland) The meaning of this term is uncertain.


as and when

I’ll tell you everything as and when I know the truth.


अउ

From Sanskrit अपर (apara, “other”). Cognate with Hindi और (aur).

तब परमेस्सर कहेस, “उजियारा होइ” अउ उजियारा होइ गवा।

And God said, Let there be light: and there was light.

tab parmessar kahes, “ujiyārā hoi” au ujiyārā hoi gavā.


sempre che

verrò da te, sempre che tu sia d'accordo

I will come to your place, as long as you're okay with it

sempre che lo vedo, mi viene voglia di vomitare

whenever I see him, I feel like throwing up


arnach-

Alternative form of arna (“(so) that…not”) used before an infixed pronoun


得之

/təʔ³³ t͡sz̩⁴⁴/

/təʔ³³ t͡sz̩⁴⁴/


дык

Probably borrowed from Russian дык (dyk).

толеш дык, конда


अलबता

hi-con

अलबता • (albatā)

अलबत्ता अलबत्ता#Hindi


𐨩𐨡𐨁

Magadhi Prakrit: 𑀬𑀇 (yaï), 𑀬𑀤𑀺 (yadi)

desctree

Maharastri Prakrit: 𑀚𑀇 (jaï)
Old Bengali: জই
Old Gujarati: जइ (jaï)
Marwari: जे (je), जै (jai), जइ (jai)
Maithili:
Devanagari script: जँ (jã), जऽ (ja²), ज' (ja')
Tirhuta script: 𑒖𑒿 (jã), 𑒖𑓄, 𑒖' (ja')
Old Marathi: jaiṃ
Devanagari script: जैं
Modi script: 𑘕𑘺𑘽
Marathi: जई (jaī) (poetic)
Old Punjabi: ਜਿ (ji), ਜੇ (je)
Punjabi: jē
Gurmukhi script: ਜੇ
Shahmukhi script: جے
⇒ Old Punjabi: ਜੇਕਰਿ (jēkari)
Sindhi: je
Arabic script: جي
Devanagari script: जे

Sauraseni Prakrit: 𑀚𑀇 (jaï), 𑀚𑀤𑀺 (jadi)

From Sanskrit यदि (yádi, “if”), from Proto-Indo-Iranian *Hyádi. Cognate with Pali yadi.

𐨩𐨡𐨁 𐨤𐨂𐨣 𐨟𐨎 𐨀𐨛𐨎 𐨣 𐨣𐨁𐨬𐨚𐨅 𐨀𐨁𐨀 𐨀𐨠 𐨤𐨪𐨟𐨿𐨪 𐨀𐨣𐨎𐨟𐨎 𐨤𐨂𐨙𐨎 𐨤𐨿𐨪𐨯𐨬𐨟𐨁

c. 257 BCE, Aśoka, Major Rock Edict 9 line 20

But if one does not attain [by it] his object in this [world], then endless merit is produced in the other [world].

yadi puna taṃ aṭhaṃ na nivaṭe ia atha paratra anaṃtaṃ puñaṃ prasavati


𑀚𑀇

head

<i class="Deva mention" lang="pra">जइ</i>

<i class="Knda mention" lang="pra">ಜಇ</i>

pra-head

𑀚𑀇 (jaï) (Devanagari जइ, Kannada ಜಇ) (Māhārāṣṭrī)

jaï (romanization)
जइ (Devanagari)
ಜಇ (Kannada)
Māhārāṣṭrī (romanization)

Old Bengali: জই

Old Gujarati: जइ (jaï)

Marwari: जे (je), जै (jai), जइ (jai)

Maithili:

Devanagari script: जँ (jã), जऽ (ja²), ज' (ja')

Tirhuta script: 𑒖𑒿 (jã), 𑒖𑓄, 𑒖' (ja')

Old Marathi: jaiṃ

Devanagari script: जैं

Modi script: 𑘕𑘺𑘽

Old Punjabi: ਜਿ (ji), ਜੇ (je)

Punjabi: jē

Gurmukhi script: ਜੇ

Shahmukhi script: جے

⇒ Old Punjabi: ਜੇਕਰਿ (jēkari)

Sindhi: je

Arabic script: جي

Devanagari script: जे

Inherited from Ashokan Prakrit 𐨩𐨡𐨁 (yadi). Cognate with Sauraseni Prakrit 𑀚𑀤𑀺 (jadi), Magadhi Prakrit 𑀬𑀇 (yaï), 𑀬𑀤𑀺 (yadi), Pali yadi.

inh+

𑀚𑀇 𑀲𑁄 𑀡 𑀯𑀮𑁆𑀮𑀳𑁄-𑀘𑁆𑀘𑀺𑀅 𑀕𑁄𑀢𑁆𑀢𑀕𑁆𑀕𑀳𑀡𑁂𑀡 𑀢𑀲𑁆𑀲 𑀲𑀳𑀺 𑀓𑀻𑀲
𑀳𑁄𑀇 𑀫𑀼𑀳𑀁 𑀢𑁂 𑀭𑀯𑀺𑀅𑀭-𑀨𑀁𑀲𑀯𑀺𑀲𑀝𑁆𑀝𑀁-𑀯 𑀢𑀸𑀫𑀭𑀲𑀁
jaï so ṇa vallaho-ccia gŏttaggahaṇeṇa tassa sahi kīsa

c. 200 CE – 600 CE, Hāla, Gāhā Sattasaī 343

2009 translation by Peter Khoroche and Herman Tieken
If he is not dear to you, how comes it, my friend, that at the mere mention of his name
Your face opens like a lotus touched by the rays of the sun?

hoi muhaṃ te raviara-phaṃsavisaṭṭaṃ-va tāmarasaṃ


जर

Inherited from Sanskrit यर्हि (yárhi). Related to जरी (j̈arī).


omennskjønt

From om enn + skjønt, after Danish omendskønt.


всего лишь

head

всего́ лишь • (vsevó lišʹ)

всего́ лишь (canonical)
vsevó lišʹ (romanization)


etteikö

[ˈe̞t̪ːe̞i̯k̟ø̞]

Contraction of että + ei + -kö (“that + not + interrogative clitic”).

contraction

Ei mene päivääkään, etteikö hän valittaisi jostakin.

Not a day passes that he does not complain about something.

Ei ole epäilystäkään, etteikö hän läpäisisi koetta.

There is no doubt that he will pass the examination.

En voi kiistää, etteikö vähän jännittäisi.

I cannot deny that I'm slightly nervous.


nhân dịp

[ɲən˧˧ zip̚˧˨ʔ]

[ɲəŋ˧˧ jip̚˨˩ʔ]

[ɲəŋ˧˧ jip̚˨˩˨]


然れど

ja-pos

然(さ)れど or 然(しか)れど • (saredo or shikaredo)

然れど (canonical)
然れど (canonical)
saredo (romanization)
shikaredo (romanization)


bəs

Mən Bakıdanam, bəs sən?


resíu

From ré (“before”) + síu (“this”), the latter being a dative singular neuter of so (“this”).


iarsindí

From iar (“after”) + a (“the”) + í (“(deictic particle)”).

compound

.i. is fudumuin ind rúnso ícc in domuin et omnium hominum per misericordiam iarsindí batir inricci du báas huili.

Profound is this mystery, the salvation of the world et omnium hominum per misericordiam, after they all were worthy of death.

.i. iarsindí ad·cuaid-som di neuch imme·thecrathar Críst di anechtair, ɔ·toi talmaidiu du aisndis de fessin híc.

After he has spoken of what covers Christ on the outside, he turns suddenly to set forth concerning himself.

Is dó sein ar·roét-som in n-ainm as Cothraige, iarsindí fo·ruigénai do cethartreib.

It is from that that he assumed the name "Cothraige", after having served four households.


céin

céin (mutation mutation-radical)
chéin (lenition mutation)
gcéin (eclipsis mutation)

See the etymology of the corresponding lemma form.

nonlemma

céin a bhí sé i mbeatha


céin

céin (mutation mutation-radical)
chéin (mutation mutation-nasal)
céin (mutation)


फिर भी

hi-con

फिर भी • (phir bhī) (Urdu spelling پِھر بھی)


אַלס

head

אַלס • (als)

(nonstandard, Daytshmerish, Hasidic) as; like; in the function of; in the form of


michaꞌ

michaꞌ (coordinating conjunction used with nouns)

used with nouns (conjunction coordinating)


حيثما

ar-con

حَيْثُمَا • (ḥayṯumā)

حَيْثُمَا (canonical)
ḥayṯumā (romanization)

وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ

wherever you are, turn your faces towards it

waḥayṯu mā kuntum fawallū wujūhakum šaṭrahu

10th century, Al-Mutanabbi
وَهَكَذَا كُنْتُ فِي أَهْلِي وَفِي وَطَنِي / إِنَّ النَّفِيسَ غَرِيبٌ حَيْثُمَا كَانَا
wahakaḏā kuntu fī ʔahlī wafī waṭanī / ʔinna n-nafīsa ḡarībun ḥayṯumā kānā

(please add an English translation of this quotation)


ஆகையால்

head

ஆகையால் • (ākaiyāl)

ta-adv

ஆகையால் • (ākaiyāl)

/aːɡɐɪ̯jaːl/

From அ (a, pronominal base). see Proto-Dravidian *a-.

on account of, because, by reason of, as


ஆயிட்டு

head

ஆயிட்டு • (āyiṭṭu)

ta-adv

ஆயிட்டு • (āyiṭṭu)


அதனால்

head

அதனால் • (ataṉāl)

ta-adv

அதனால் • (ataṉāl)

From அ (a, pronominal base). see Proto-Dravidian *a-. Cognate with Malayalam അതിനാൽ (atināl)


מכיוון

head

מכיוון / מִכֵּיוָן

מכיוון / מִכֵּיוָן • (mikeyvan)

מִכֵּיוָן (canonical)
mikeyvan (romanization)


گرچه

گرچه • (garče)

[ɡʲæɹ.t͡ʃʰe]

اگرچه اگرچه#Persian


ды

From an unstressed variant of Old Ruthenian да (da), from Old East Slavic да (da), from Proto-Slavic *da.


ды

From Russian да (da). This borrowing in copulative conjunction sense came in addition to native constructions with -как (-kak) (-гак (-gak), -як (-jak)) clitics and native conjunction марто (marto).


aniżeli

(literary) than (used in comparisons, to introduce the basis of comparison)


但不過

/de²² pəʔ⁵⁵ ku²¹/

/de²² pəʔ⁵⁵ ku²¹/


單不過

/te⁵⁵ pəʔ³³ ku²¹/

/te⁵⁵ pəʔ³³ ku²¹/


但必過

/de²² piɪʔ⁵⁵ ku²¹/

/de²² piɪʔ⁵⁵ ku²¹/


勿怪

/vəʔ¹¹ kua²³/

/vəʔ¹¹ kua²³/

(Wu) no matter (what, how, etc.); regardless of; whether


勿然

/vəʔ¹¹ zø²³/

/vəʔ¹¹ zø²³/


勿光

/vəʔ¹¹ kuɑ̃²³/

/vəʔ¹¹ kuɑ̃²³/


勿僅

/vəʔ¹¹ d͡ʑin²³/

/vəʔ¹¹ d͡ʑin²³/


pur di

pur di non essere disturbato, gli lascia fare quello che vuole

in order to not be disturbed, he lets him do whatever he wants


故所以

2008, 黎華亮, 讀唐書毋單只為客話傳承

Ku-só-yî, kîm-ha chhóng thu̍k thòng-sû chhiu he kiu Hak-kâ-ngìn, kiu Hak-kâ-fa.

故所以，今下創讀唐書就係救客家人，救客家話。

2008, 黎華亮, 讀唐書毋單只為客話傳承

故所以，今下创读唐书就系救客家人，救客家话。

ku-só-yî kôn-é tá-fâ, tiam yân-yông e sṳ̀-chiet, Siu-é kûi-lòi

故所以菅仔打花 掂菸秧介時節 秀仔歸來

故所以菅仔打花 掂烟秧介时节 秀仔归来

(Sixian Hakka, Shanghainese, Loudi Xiang) therefore; so


必過

/piɪʔ³³ ku⁴⁴/

/pəʔ³³ ku⁴⁴/

/piɪʔ⁵⁵ kəu⁵²³/

/piɪʔ³³ ku⁴⁴/

/pəʔ³³ ku⁴⁴/

/piɪʔ⁵⁵ kəu⁵²³/


勿僅僅

/vəʔ¹¹ d͡ʑin²² d͡ʑin²³/

/vəʔ¹¹ d͡ʑin²² d͡ʑin²³/


因得仔

/in⁵⁵ təʔ³³ t͡sz̩²¹/

/in⁵⁵ təʔ³³ t͡sz̩²¹/


勿管

/vəʔ¹¹ kuø²³/

/vəʔ¹¹ kuø²³/


subalit

From subali't, contraction of subali + at.


εἴθ'

εἴθ’ • (eíth’)

grc-conjunction

εἴθ’ • (eíth’)

Apocopic form of εἴτε (eíte) (before /h/)


бынан тыш

head

бынан тыш • (bınan tış)

[bɯ̞ˈnɑnˌtɯ̞ʂ]


甚而至於

/zən²² ɦəl⁵⁵ t͡sz̩³³ ɦy²¹/

/zən²² ɦəl⁵⁵ t͡sz̩³³ ɦy²¹/

(Wu) even; even if; go so far as to; to the extent that


เนื่องจาก

th-con

เนื่องจาก • (nʉ̂ʉang-jàak)

/nɯa̯ŋ˥˩.t͡ɕaːk̚˨˩/

com

เนื่อง (nʉ̂ʉang) + จาก (jàak)


𐌽𐌹𐌷

From Proto-Germanic *nehw, from Proto-Indo-European *nekʷe. By surface analysis, 𐌽𐌹 (ni) + -𐌿𐌷 (-uh).


რომელსაც

რომელიც რომელიც#Georgian


syððan

c. 975–1025, Beowulf (Cotton MS Vitellius A XV), published 4th quarter 10th century–2nd half 16th century, page 132r, lines 4–6:

Oft did Scyld the son of Scéf tear the mead-thrones away from the hosts of his foes, from many tribes; the earl terrified them, after he first was found an out-cast.

oft scyld scefing sceaþen[a] þreatum monegū mægþum meodo setla of teah egsode eorl syððan ærest wearð fea sceaft funden


אַבי

head

אַבי • (abi)

From a Slavic language; compare Polish aby, Russian абы (aby).

אַבי געזונט

אַבי ווער


seraya

From Malay seraya, from Classical Malay seraya.


ganz zu schweigen von

Die Kinder, ganz zu schweigen von den Tieren, waren zu viel für mich.

The children, not to mention the animals, were too much for me.


не кажучи вже про

не ка́жучи вже про

не ка́жучи вже про • (ne kážučy vže pro)

не ка́жучи вже про (canonical)
ne kážučy vže pro (romanization)


per non parlare di

E difatti ancora a giugno grandi banche segnalavano i pericoli impliciti negli aumenti fiscali generalizzati di Biden, e i programmi da 775 miliardi di dollari per aiutare i bambini più poveri e da 700 miliardi per le infrastrutture per non parlare dei duemila miliardi da destinare a progetti ambientalistici con relativi problemi sul fronte disavanzo!

2020 October 22, Mario Platero, “Ma Wall Street tifa per gli aiuti del piano Biden [But Wall Street is rooting for the aid of the Biden plan]”, in la Repubblica:

And in fact even in June big banks reported the dangers implicit in Biden's generalized tax increases, and the $775 billion programs to help the poorest children and $700 billion for infrastructure, not to mention the two thousand billion to be allocated to environmental projects with related problems on the deficit front!


よって

よって、更なる調査が必要である。

Yotte, sara naru chōsa ga hitsuyō de aru.

Consequently, further investigation is required.

因って, 依って, 依て, 仍て: as a result; consequently


თვარა

From Middle Georgian თვარა (tvara), თუარა (tuara), from თუ არა (tu ara).

პაწაი დუუჩქარე, თვარა ქი დაგაგვიანდება.

Hurry up a little, or else you'll be late (and that's a given).

ṗac̣ai duučkare, tvara ki dagagviandeba.


נאָך דעם וואָס

נאָך דעם וואָס • (nokh dem vos)


טראָץ דעם וואָס

טראָץ דעם וואָס • (trots dem vos)


צוליב דעם וואָס

צוליב דעם וואָס • (tsulib dem vos)


נאָך דעם ווי

נאָך דעם ווי • (nokh dem vi)


ווי באַלד

ווי באַלד • (vi bald)


וויבאַלד

וויבאַלד • (vibald)

ווי באַלד
ווי באַלד#Yiddish

(nonstandard) Alternative form of ווי באַלד (vi bald)


意地でも

ja-pos

意(い)地(じ)でも • (iji de mo) ^(←いぢでも (ididemo)?)

意地でも (canonical)
iji de mo (romanization)
ididemo (romanization)
いぢでも (hiragana historical)

意地でも成し遂げたい

to want to accomplish [it] with all one's strength

意地でも見ない


lawan

Borrowed from Javanese ꦭꦮꦤ꧀ (lawan, “and”), from Old Javanese lawan, lāwan (“adversary, match, opponent; with; and; moreover”), from Proto-Malayo-Polynesian *laban (“beside; oppose”).


lawan

Borrowed from Javanese ꦭꦮꦤ꧀ (lawan, “and”), from Old Javanese lawan, lāwan (“adversary, match, opponent; with; and; moreover”), from Proto-Malayo-Polynesian *laban (“beside; oppose”). Doublet of lancan

"Rajaputra miseuweukeun Sang Kandiawan lawan Sang Kandiawati, sida sapilanceukan."

Rajaputra beget Sang Kandiawan and Sang Kandiawati, both are siblings.


ende ben

From Old Galician-Portuguese ende ben (13th century, Cantigas de Santa Maria).


зане

зане елико въ тъмѣ рѣсте вь свѣтѣ оуслꙑшитъ сѧ ·

“ⰸⰰⱀⰵ (line 14, leaf 106)”, in Codex Marianus [Ф.87 №6] (in Old Church Slavonic), National Library of Russia, 1016±16, page Lk:12:3

Therefore whatsoever ye have spoken in darkness shall be heard in the light


пакꙑ

начатъ же пакꙑ съ покоръмь повиноуѧ сѧ слоужити философоу и оучити съ нимь.

Once again he began to serve the philosopher in humble obedience, and to teach with him.


amêrgi

Dated spelling of amergi, krama of amêrga.


amergi

Alternative spelling of amargi, krama of amerga.


ვარი

ვარი მუ ქიმინასჷ?


meski

From Malay meski, from Portuguese por mais que. Compare Macanese masqui, Tagalog maski, Spanish por más que.


meski

From Classical Malay meski, from Portuguese por mais que. Compare Macanese masqui, Tagalog maski, Spanish por más que.


bhetele

-bhétele (canonical)
endibhetele (attributive first-person positive singular)
endingebhetele (attributive first-person negative singular)
ndibhetele (attributive copulative first-person positive singular)
andibhetele (attributive copulative first-person negative singular)
obhetele (attributive positive second-person singular)
ongebhetele (attributive negative second-person singular)
ubhetele (attributive copulative positive second-person singular)
awubhetele (attributive copulative negative second-person singular)
esibhetele (attributive first-person plural positive)
esingebhetele (attributive first-person negative plural)
sibhetele (attributive copulative first-person plural positive)
asibhetele (attributive copulative first-person negative plural)
enibhetele (attributive plural positive second-person)
eningebhetele (attributive negative plural second-person)
nibhetele (attributive copulative plural positive second-person)
anibhetele (attributive copulative negative plural second-person)
obhetele (attributive class-1 positive)
ongebhetele (attributive class-1 negative)
ubhetele (attributive class-1 copulative positive)
akabhetele (attributive class-1 copulative negative)
ababhetele (attributive class-2 positive)
abangebhetele (attributive class-2 negative)
babhetele (attributive class-2 copulative positive)
ababhetele (attributive class-2 copulative negative)
obhetele (attributive class-3 positive)
ongebhetele (attributive class-3 negative)
ubhetele (attributive class-3 copulative positive)
awubhetele (attributive class-3 copulative negative)
ebhetele (attributive class-4 positive)
engebhetele (attributive class-4 negative)
ibhetele (attributive class-4 copulative positive)
ayibhetele (attributive class-4 copulative negative)
elibhetele (attributive class-5 positive)
elingebhetele (attributive class-5 negative)
libhetele (attributive class-5 copulative positive)
alibhetele (attributive class-5 copulative negative)
abhetele (attributive class-6 positive)
angebhetele (attributive class-6 negative)
abhetele (attributive class-6 copulative positive)
awabhetele (attributive class-6 copulative negative)
esibhetele (attributive class-7 positive)
esingebhetele (attributive class-7 negative)
sibhetele (attributive class-7 copulative positive)
asibhetele (attributive class-7 copulative negative)
ezibhetele (attributive class-8 positive)
ezingebhetele (attributive class-8 negative)
zibhetele (attributive class-8 copulative positive)
azibhetele (attributive class-8 copulative negative)
ebhetele (attributive class-9 positive)
engebhetele (attributive class-9 negative)
ibhetele (attributive class-9 copulative positive)
ayibhetele (attributive class-9 copulative negative)
ezibhetele (attributive class-10 positive)
ezingebhetele (attributive class-10 negative)
zibhetele (attributive class-10 copulative positive)
azibhetele (attributive class-10 copulative negative)
olubhetele (attributive class-11 positive)
olungebhetele (attributive class-11 negative)
lubhetele (attributive class-11 copulative positive)
alubhetele (attributive class-11 copulative negative)
obubhetele (attributive class-14 positive)
obungebhetele (attributive class-14 negative)
bubhetele (attributive class-14 copulative positive)
abubhetele (attributive class-14 copulative negative)
okubhetele (attributive class-15 positive)
okungebhetele (attributive class-15 negative)
kubhetele (attributive class-15 copulative positive)
akubhetele (attributive class-15 copulative negative)
okubhetele (attributive class-17 positive)
okungebhetele (attributive class-17 negative)
kubhetele (attributive class-17 copulative positive)
akubhetele (attributive class-17 copulative negative)


儷挃

/nˡa²⁴²⁻⁵⁵ ⁽ᵗ⁻⁾liʔ⁵/

/nˡa²⁴²⁻⁵⁵ ⁽ᵗ⁻⁾liʔ⁵/

(Eastern Min) as long as; provided; so long as


หรือยัง

th-con

หรือยัง • (rʉ̌ʉ-yang)

/rɯː˩˩˦.jaŋ˧/

หรือ (rʉ̌ʉ) + ยัง (yang)

com

หรือ (rʉ̌ʉ) + ยัง (yang)

คุณมีลูกแล้วหรือยัง


kurêje

From kurê 'hatred, to hate' and -je 'out of'.

Kàx o adjujayry kurêje apa ngêk.

You arm hurts because you were cutting stuff with a machete.


თუნდაც

საზღვრები თუნდაც რამდენიმე ქვეყნისთვის უნდა გაიხსნას, თორემ ტურიზმი დაზარალდება.

Borders need to be opened for at least some countries, otherwise tourism will take a hit.

sazɣvrebi tundac ramdenime kveq̇nistvis unda gaixsnas, torem ṭurizmi dazaraldeba.


მაშინაც კი

head

მაშინაც კი • (mašinac ḳi)


რომც კი

რომც კი • (romc ḳi)


nəinki

İranın nüvə təsisatları nəinki yerindədir, həm də daha güclü və daha böyükdür.

Not only are Iran's nuclear facilities [still] in place, they are also stronger and larger.

not only (in combination with hətta (“even”), həm də (“but also”) or həmçinin (“also”))

Müəllimlərin təlimlərə cəlb edilməsi daha məqbul sayıla bilər, nəinki onlara qarşı hər hansı bir sanksiyanın tətbiq edilməsi

Involving teachers in training can be considered more acceptable than imposing any sanctions on them.


だけど

Compound of だ (da, auxiliary expressing certainty) + けど (kedo, “although”).
Historically, also analyzed as a clipping of だけれども (da keredomo).
First cited to 1907.

ja-com

だけど私は元気です。

だけれども だけれども#Japanese

Daijisen#Online_search_engines
Kōjien
Nihon Kokugo Daijiten
Shinmura Izuru


董係

/tʊŋ³¹ he⁵³/

/tʊŋ³¹ he⁵³/


ですから

(formal) Alternative form of だから (da kara)


de bhrí go

/dʲəˈvʲɾʲiː ɡə/

/ɡəˈvʲɾʲiː ɡə/


aja cacak

Nggodhog banyu waé ora énjoh, aja cacak adang sega.

They can't even boil water, let alone cook rice.


apa menèh

head

apa menèh (ngoko apa menèh, krama menapa melih)

apa menèh (informal)
menapa melih (krama)

(dialectal) Alternative spelling of apa manèh


menapa melih

menapa melih (ngoko apa menèh, krama menapa melih)

(dialectal) Alternative spelling of punapa malih


punapa malih

punapa malih (ngoko apa manèh, krama punapa malih)

apa manèh (informal)
punapa malih (krama)

Nggodhog toya kémawon boten saged, punapa malih mbetak sekul.


apa manèh

apa manèh (ngoko apa manèh, krama punapa malih)

Nggodhog banyu waé ora énjoh, apa manèh adang sega.


唔啱

/m̩²¹ ŋaːm⁵⁵/

/m̩¹¹ ŋam⁴⁴/

/m̩²¹ ŋaːm⁵⁵/

/m̩¹¹ ŋam⁴⁴/

1952, 唐龍, directed by 潘炳權, 契爺艷史 [Foster-Daddy's Romantic Affairs], spoken by 梁劍雲 (羅劍郎):

m⁴ ngaam¹ co⁵ hai² dou⁶ daai⁶ gaa¹ king¹ haa⁵ le³!

唔啱坐喺度大家傾下咧！

唔啱坐喺度大家倾下咧！

(Cantonese) how about (you and I, we); shall (you and I, we); let's


aja manèh

aja manèh (ngoko aja manèh, krama sampun malih)

aja manèh (informal)
sampun malih (krama)

Nggodhog banyu waé ora énjoh, aja manèh adang sega.


sampun malih

sampun malih (ngoko aja manèh, krama sampun malih)

Nggodhog toya kémawon boten saged, sampun malih mbetak sekul.


aja menèh

aja menèh (ngoko aja menèh, krama sampun melih)

aja menèh (informal)
sampun melih (krama)

(dialectal) Alternative spelling of aja manèh


sampun melih

sampun melih (ngoko aja menèh, krama sampun melih)


nsomi

-nsômi (canonical)
enginsomi (first-person positive singular)
engingensomi (first-person negative singular)
nginsomi (copulative first-person positive singular)
anginsomi (copulative first-person negative singular)
onsomi (positive second-person singular)
ongensomi (negative second-person singular)
unsomi (copulative positive second-person singular)
awunsomi (copulative negative second-person singular)
esinsomi (first-person plural positive)
esingensomi (first-person negative plural)
sinsomi (copulative first-person plural positive)
asinsomi (copulative first-person negative plural)
eninsomi (plural positive second-person)
eningensomi (negative plural second-person)
ninsomi (copulative plural positive second-person)
aninsomi (copulative negative plural second-person)
onsomi (class-1 positive)
ongensomi (class-1 negative)
unsomi (class-1 copulative positive)
akansomi (class-1 copulative negative)
abansomi (class-2 positive)
abangensomi (class-2 negative)
bansomi (class-2 copulative positive)
abansomi (class-2 copulative negative)
onsomi (class-3 positive)
ongensomi (class-3 negative)
unsomi (class-3 copulative positive)
awunsomi (class-3 copulative negative)
ensomi (class-4 positive)
engensomi (class-4 negative)
insomi (class-4 copulative positive)
ayinsomi (class-4 copulative negative)
elinsomi (class-5 positive)
elingensomi (class-5 negative)
linsomi (class-5 copulative positive)
alinsomi (class-5 copulative negative)
ansomi (class-6 positive)
angensomi (class-6 negative)
ansomi (class-6 copulative positive)
awansomi (class-6 copulative negative)
esinsomi (class-7 positive)
esingensomi (class-7 negative)
sinsomi (class-7 copulative positive)
asinsomi (class-7 copulative negative)
ezinsomi (class-8 positive)
ezingensomi (class-8 negative)
zinsomi (class-8 copulative positive)
azinsomi (class-8 copulative negative)
ensomi (class-9 positive)
engensomi (class-9 negative)
insomi (class-9 copulative positive)
ayinsomi (class-9 copulative negative)
ezinsomi (class-10 positive)
ezingensomi (class-10 negative)
zinsomi (class-10 copulative positive)
azinsomi (class-10 copulative negative)
olunsomi (class-11 positive)
olungensomi (class-11 negative)
lunsomi (class-11 copulative positive)
alunsomi (class-11 copulative negative)
obunsomi (class-14 positive)
obungensomi (class-14 negative)
bunsomi (class-14 copulative positive)
abunsomi (class-14 copulative negative)
okunsomi (class-15 positive)
okungensomi (class-15 negative)
kunsomi (class-15 copulative positive)
akunsomi (class-15 copulative negative)
okunsomi (class-17 positive)
okungensomi (class-17 negative)
kunsomi (class-17 copulative positive)
akunsomi (class-17 copulative negative)


二則

/ˀɤɻ⁵¹ t͡sɤ³⁵/

/jiː²² t͡sɐk̚⁵/

/ˀɤɻ⁵¹ t͡sɤ³⁵/

/jiː²² t͡sɐk̚⁵/


一則

/i⁵⁵⁻⁵¹ t͡sɤ³⁵/

/jɐt̚⁵ t͡sɐk̚⁵/

/it̚³²⁻⁴ t͡siɪk̚³²/

/i⁵⁵⁻⁵¹ t͡sɤ³⁵/

/jɐt̚⁵ t͡sɐk̚⁵/

/it̚³²⁻⁴ t͡siɪk̚³²/


一則……二則……

ㄧ ㄗㄜˊ ... ㄦˋ ㄗㄜˊ ...

yīzé ... èrzé ... [Phonetic:yìzé ... èrzé ...]

ицзэ ... эрцзэ ...

/i⁵⁵⁻⁵¹ t͡sɤ³⁵ ˀɤɻ⁵¹ t͡sɤ³⁵/

/jɐt̚⁵ t͡sɐk̚⁵ jiː²² t͡sɐk̚⁵/

/i⁵⁵⁻⁵¹ t͡sɤ³⁵ ˀɤɻ⁵¹ t͡sɤ³⁵/

/jɐt̚⁵ t͡sɐk̚⁵ jiː²² t͡sɐk̚⁵/

firstly ..., secondly ...; on the one hand, ... on the other hand ...


korkje

[²kʰur̥ˠc͡çə]

From Old Norse hvártki, hvárki, neuter of hvárgi. Doublet of verken.

Og kóss skulde eg koma til Arabia, når eg kunde korkje tysk eller arabisk mål?

1988, Sveinung Time, Arne Garborg om seg sjølv [Arne Garborg about himself]:

And how was I to get to Arabia, when I knew neither German nor Arabic speech?


аште

аште • (ašte)

cu-con

аште • (ašte)


till dess

From Old Swedish til þäs, that is: till (“to”) + dess (genitive of den, det (“that”)). In Old Norse and earlier Swedish the preposition till took the genitive, and this is why dess is used. Compare till bords, till sjöss, till fots. The synonymous preposition tills is a contraction of this.

Tu skalt äta tit brödh j tins anletes swett / til tess tu warder åter til iord igen / ther tu aff taghen äst / ty tu äst iord / och til iord skal tu warda.
(pre-1906 spelling) Du skalt äta ditt bröd i dins anletes svett, till dess du varder åter till jord igen, der du af tagen äst; ty du äst jord, och till jord skall du varda

1541, Gustav Vasa Bible, Genesis (Första Mosebok), 3:19

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.


こそすれ

From こそ (koso, emphatic particle) + する (suru, “to do”, izenkei form すれ (sure)). This use of izenkei is a remnant of classical 係(かか)り結(むす)び (kakarimusubi).

ja-compound

プレゼントをもらえるのは喜びこそすれ怒ることはない。

Purezento o moraeru no wa yorokobi koso sure okoru koto wa nai.

Receiving a present is definitely a happy thing, not an upset.

(following verbal nouns) Used to confirm the preceding statement and negate the following statement, emphatic.


bagaman

From baga (“interrogative particle”) + man.


जाल्यार

head

जाल्यार • (jālyār) (Latin script zalear, Kannada script ಜಾಲ್ಯಾರ್)

jālyār (romanization)
zalear (Latin character)
ಜಾಲ್ಯಾರ್ (Kannada character)

From जाले (jāle, “happened, became”) + -आर (-ār, locative suffix). Literally "upon the happening (of)".


𐕚𐔰

From Proto-Lezghian *s:a. The sense "but" evolved from the numeral, as in Lezgi са (sa, “only”).


änne

From older ännt, from Proto-Germanic *andi, from Proto-Indo-European *h₂énti.

(colloquial) links two nouns, often a person and an activity, in rhetoric questions to express an opposition between them


bir də

LL-Q9292 (aze)-Zardabi Bakuvi-bir də.wav

İclasda kimlər var idi? Yaqub, Yəhyə, Məryam bir də mən. Vəssalam.

Who was at the meeting? Jacob, John, Mary and me. That's it.


ريثما

ar-con

رَيْثَمَا • (rayṯamā)

رَيْثَمَا (canonical)
rayṯamā (romanization)

رَيْث (rayṯ) + مَا (mā)

affix

رَيْث (rayṯ) + مَا (mā)


കാരണം

head

കാരണം • (kāraṇaṁ)


abeit

From the Middle English expression al be it (that), itself shortened from althagh it be that (“although it be that”).


不惟

/pu⁵¹ weɪ̯³⁵/

/pɐt̚⁵ wɐi̯²¹/

/pu⁵¹ weɪ̯³⁵/

/pɐt̚⁵ wɐi̯²¹/


എങ്കിൽ

എങ്കിൽ • (eṅkil)


သော်

my-con

သော် • (sau)


ammesso che

ammesso che tu abbia raggione

glielo darò, ammesso che lo veda

ammesso e non concesso che

(literally, “supposing and not conceding that”)

Terzo, i Paesi ricchi avrebbero devoluto a quelli poveri miliardi di dollari in contributi per finanziare strategie di mitigazione e adattamento ai cambiamenti climatici, ammesso che questi Paesi poveri rispettassero i loro (assai più modesti) impegni.

2020, Barack Obama, chapter 21, in Chicca Galli, Paolo Lucca, Giuseppe Maugeri, transl., Una terra promessa [A Promised Land], Garzanti Libri:

Third, wealthy countries would provide poor countries with billions of dollars in aid for climate mitigation and adaptation, so long as those poor countries met (much more modest) commitments.


కోసము

head

కోసము • (kōsamu)

నీ కోసం

నా కోసమే నీవున్నది

for (the sake of), on account of; in behalf of


無論何時

ㄨˊ ㄌㄨㄣˋ ㄏㄜˊ ㄕˊ

/u³⁵ lu̯ən⁵¹ xɤ³⁵ ʂʐ̩³⁵/

/mou̯²¹ lɵn²² hɔː²¹ siː²¹/

/u³⁵ lu̯ən⁵¹ xɤ³⁵ ʂʐ̩³⁵/

/mou̯²¹ lɵn²² hɔː²¹ siː²¹/


ለ-

A relativizer, used to indicate a relative clause


отже

о́тже • (ótže)

тому

ago; same meaning, but it's an adverb. Moreover, it means e.g., two years ago


እም

conditional sentence
conditional sentence#English

if, introduces the protasis of a conditional sentence


ወ-

From Proto-Semitic *wa. Cognate with Arabic و (wa), Hebrew ו־, Aramaic ו־.

ዓዲ፡ሰቡዕ፡መዋዕል፡ወኣመጽእ.

ኢትኩን፡ነፋቄ፡ወእመን


bhaáu

bhaáu (conjunction, Perso-Arabic spelling بھاؤ)


bálki

bálki (conjunction, Perso-Arabic spelling بلکیۡ)


keéki

keéki (conjunction, Perso-Arabic spelling کیکیۡ)


mágar

mágar (conjunction, Perso-Arabic spelling مگر)

From Urdu مگر (magar), from Classical Persian مگر (magar).


mágam

mágam (conjunction, Perso-Arabic spelling مگم)

Borrowed from Dari مَگَم (magam), a variant of مَگَر (magar).


oór

oór (conjunction, Perso-Arabic spelling اور)


thaní

thaní (conjunction, Perso-Arabic spelling تھنیۡ)


wáandu

wáandu (conjunction, Perso-Arabic spelling واندوۡ)


wéendi

wéendi (conjunction, Perso-Arabic spelling ویندیۡ)


whaáu

whaáu (conjunction, Perso-Arabic spelling وھاؤ)


wálixu

wálixu (conjunction, Perso-Arabic spelling ولیۡ خوۡ)

From Pashto [script needed] (waley ; Pashto 'but').


yaá

head

yaá (conjunction, Perso-Arabic spelling یا)

From Urdu یا (yā), from Persian [Term?].


óo

óo (conjunction, Perso-Arabic spelling او)


ክመ

Cognate with Arabic كَمَا (kamā), Hebrew כמו.


nanging

From Old Javanese naṅhiṅ or naṅiṅ, a variation of aṅhiṅ and hīṅan (“limit”). Cognate with Indonesian hingga.

Nanging kabèh padha ra ngertèni lungamu nèng endi


አላ

Compare Hebrew אֶלָּא (elá), Arabic إِلَّا (ʔillā).


እመ

Cognate with Hebrew אִם, Arabic إِنْ (ʔin), Classical Syriac ܐܶܢ.


𐌸𐌰𐌽𐌳𐌴𐌹

got-con

𐌸𐌰𐌽𐌳𐌴𐌹 • (þandei)

𐌸𐌰𐌽𐌳𐌴 𐌸𐌰𐌽𐌳𐌴#Gothic


upama

From Pali upamā (“simile, parable, comparison”), from Sanskrit उपमा (upamā). Doublet of upami. Cognate with Indonesian umpama.


yͭ

And yͭ as ye know plucketh. Raſtell by yͭ berde
 for he went a boute to prove yͤ cõtrarie in yͤ firſt chaptre
 yͭ the bodie hath neyther payne nor pleaſure. ⁊c̃.

c. 1531, Johan Frith, “An answere agenst [or vnto] Rastels dialoge”, in A Disputaciõ of Purgatorye Made by Johan Frith Which Is Deuided in to Thre Bokes:

The kight can weede the worme from corne and coſtly ſeedes,
 The kight cã kill the mowldiwarpe, in pleaſant meads yͭ breeds:
 Out of the ſtately ſtreetes the kight can clenſe the filth,
 As mẽ can clẽſe the worthleſſe weedes frõ fruteful fallow tilth; [...]

1575, George Gascoigne, “Councell to Duglasse Diue Written vpon This Occasion. …”, in The Posies of George Gascoigne Esquire. […], printed at London: For Richard Smith, […], →OCLC; republished in William Carew Hazlitt, compiler, The Complete Poems of George Gascoigne […] In Two Volumes, volume I, [London]: Printed for the Roxburghe Library, 1869, →OCLC, page 370:

Good frend for İesvs sake forbeare, to digg the dvst encloased heare. Bleste be yͤ man yͭ spares thes stones, and cvrst be he yͭ moves my bones.

1616, epitaph of William Shakespeare’s grave (image); Holy Trinity Church, Stratford-on-Avon, England

From yͤ hagg & hungry Goblin,
yͭ into raggs would rend yee,
& yͤ spirit yͭ stand’s by yͤ naked man,

c. 1620, anonymous, “Tom o’ Bedlam’s Song” in Giles Earle his Booke (British Museum, Additional MSS. 24, 665)

(Early Modern) Alternative form of yt (“that”)


deyə

Söz-söhbət olmasın deyə, məsələni ört-basdır etdilər.

They covered up the issue, so that people wouldn't talk.


iżda

Uncertain. Perhaps from Arabic أَصْدَق (ʔaṣdaq, “more truthfully”, in the sense of “rather, more properly”). As the emphatic -ṣ- could have been assimilated to the -d- and/or dissimilated against the -q-, the form is entirely regular but for the loss of the final consonant. This loss in turn seems plausible in such a frequently used word (and perhaps also by analogy with the synonymous imma).

inh

Għax meta missieri kien jibni xi gallinar, jew xi xatba, jew xi kannizzata, qatt ma kien jixtri xejn, iżda jlaqqat u jillapazza b’dak li jsib. Imma jiena ma ridtx għarix mibni bl-imbarazz, iżda kamp sabiħ u pulit u b’saħħtu.

2008, Trevor Żahra, Il-Ġenn li Jżommni f’Sikti, Merlin Publishers, →ISBN:

Wara l-bibien,
fit-tul tat-toroq twal,
batejt
il-għeja
il-qtigħ ta’ qalb,
batejt fuq kollox il-mistħija;
iżda ġarrabt ukoll
il-ferħ u l-għaxqa
li kull tallab iħoss
x’ħin jasal wisq għajjien bil-ħorġa f’idu
bil-ħobż għand ommu mġewħa.

1970, Anton Buttigieg, “It-Tallab”, in Fl-Arena:


wherwith

English: wherewith

On bookes and on lernynge he it [his gold] spente / And biſily gan for the soules preye / Of hem that yaf hym wher-with to scoleye

1387–1400, [Geoffrey] Chaucer, “Here Bygynneth the Book of the Tales of Caunt́burẏ”, in The Tales of Caunt́bury (Hengwrt Chaucer; Peniarth Manuscript 392D), Aberystwyth, Ceredigion: National Library of Wales, published [c. 1400–1410], →OCLC, folio 5, verso:

He spent it [his gold] on books and learning / And prayed fervently for the souls / Of those who gave him the means to study

And ſpecially abouen euery thyng / Exited he the people in hys prechyng / To trentals, and to yeuen for goddes ſake / wherwith men mightē holy houſes make

1387–1400, Geoffrey Chaucer, “(please specify the story)”, in The Canterbury Tales, [Westminster: William Caxton, published 1478], →OCLC; republished in [William Thynne], editor, The Workes of Geffray Chaucer Newlye Printed, […], [London]: […] [Richard Grafton for] Iohn Reynes […], 1542, →OCLC, folios xlvi, verso – xlvii, recto:

And above all else / He moved the people, by his preaching / To sing trentals, and to give for God's sake / The resources with which people might make churches

the means by which; the resources with which


ဂး

From Middle Mon gaḥ, from Old Mon ဂး (gaḥ).

အဲညာတ်ဂးအဲဒးဇိုန်ကဵုဍုင်ကုကောန်အဲ။

I see that I have to hand over the country to my child.

ʼay ñāt gaḥ ʼay daḥ jən kəw ḍuṅ ku kon ʼay.


ほどに

hodo ni (romanization)
fodoni (romanization)
ほどに (hiragana historical)

さ(소)う(웅)か(가) ま(마)い(이)り(리) ま(마)せ(쑈)う(우) ほ(호)と(도)に(니)○𛁚(소)れ(례)わ(와) ゆ(유)𛁠ん(단)わ(와) い(이)た(다)し(시) ま(마)せん(쏀)

As the notice will be coming in / we will not be unprepared

sō ga mairimashō hodo ni ○ sore wa yudan wa itashimasen


pōniywŏż

→ Polish: ponieważ

From earlier *poniéwáż, borrowed from Czech poněvadž, from Old Czech, from Proto-Slavic *poňevaže.

Chociŏż po 25 latach zawarciŏ bōł nazŏd wolny, to niy prziszło mu sie trefić ze żōnōm, pōniywŏż umrziła ôna podwiela go Anglijŏki puściyli.

2018 – 2019 February 14, Grzegorz Kulik, “Dziyń Świyntego Walyncina”, in Wachtyrz.eu, Kotórz Mały, Poland: Silesia Progress:


no matter that

She refused to think about Dominic. [...] There had never been any future for them. No matter that she loved him. No matter that he had followed her through time. There was no place for them to come together.

2013, Amanda Ashley, chapter 20, in A Whisper of Eternity:

It is unimportant that; it doesn't (didn't) matter that.


zeeth

From Middle English *siþe, from Old English sīþ.


aínda que

From Old Galician-Portuguese ainda que, from aínda + que.

Juro por tantos, è cantos / que à an de uer denegrada, / anque a justicia me lebe / os bois da corte, yas bacas. / eu pido vsos, e custumes / calen barbas, falen cartas

1671, Gabriel Feijoo de Araujo, Contenda dos labradores de Caldelas:

I swear by each and every one that they shall see it livid, even though Justice takes away my oxen from the stables and the cows. I ask for customs and habits, actions speak louder than words.


だはんで

2018, 青森県警察 [Aomori Prefectural Police], 方言を活用した広報標語: 交通事故防止広報 https://www.police.pref.aomori.jp/keimubu/kouhou/hyougo.html
わんつかだはんで けねでばな んだなへそいだば まねでばな
wantsuka da hande kene deba na nda na he soi daba mane deba na
It's okay because it's a little bit — of course not! it's not okay
ちょっとくらいだったら酒を飲んでも　問題ないだろう　そうじゃないだろそれだと　だめだよ (standard Japanese, loose translation)

(Tsugaru) Used other than figuratively or idiomatically: see だ, はんで.

だはんで、言ったべやー


حالما

ar-con

حَالَمَا • (ḥālamā)

حَالَمَا (canonical)
ḥālamā (romanization)

حَالَ (ḥāla) + مَا (mā)

affix

حَالَ (ḥāla) + مَا (mā)

as soon as, the moment that, right after, on, just at, no sooner than, immediately after


deməli

Bugün bazar günüdürsə, deməli sırağagün cümə günü idi.

If today is Sunday, it means that the day before yesterday must have been Friday.


ɓaawo

Ɓaawo o anndii siɗɗo makko on waraama, o jippii heña himo jogii labbooru himo diwna.

After he knew that one of his parents had been killed, he went down quickly, holding a spear in his hands and shaking.


حتام

ar-con

حَتَّامَ • (ḥattāma)

حَتَّامَ (canonical)
ḥattāma (romanization)

حَتَّى (ḥattā) + مَا (mā)

affix

حَتَّى (ḥattā) + مَا (mā)


مثلما

ar-con

مِثْلَمَا • (miṯlamā)

مِثْلَمَا (canonical)
miṯlamā (romanization)

مِثْلَ (miṯla, “like”) + مَا (mā, “that”).

compound

قَدْ يُرْتَكَبُ الظُّلْمُ بِالْإِحْجَامِ عَنِ الْفِعْلِ، مِثْلَمَا يُرْتَكَبُ بِإِتْيَانِهِ.

2019 [2010], Marcus Aurelius, “قطوف من «التأمُّلات»”, in عَادِل مُصْطَفَى [ʕādil muṣṭafā], transl., اَلتَّأَمُّلَات [at-taʔammulāt], Windsor, United Kingdom: Hindawi Foundation, →ISBN, page 255:


لولا

ar-con

لَوْلَا • (lawlā)

لَوْلَا (canonical)
lawlā (romanization)

لَوۡلَاۤ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَ

If it weren't for you, we would have been believers


لولا

ajp-conjunction

لولا • (lōla)


tshetlha

-tshetlha (canonical)
engitshetlha (first-person singular)
ngitshetlha (copulative first-person singular)
otshetlha (second-person singular)
utshetlha (copulative second-person singular)
esitshetlha (first-person plural)
sitshetlha (copulative first-person plural)
enitshetlha (plural second-person)
nitshetlha (copulative plural second-person)
otshetlha (class-1)
utshetlha (class-1 copulative)
abatshetlha (class-2)
batshetlha (class-2 copulative)
otshetlha (class-3)
utshetlha (class-3 copulative)
etshetlha (class-4)
itshetlha (class-4 copulative)
elitshetlha (class-5)
litshetlha (class-5 copulative)
atshetlha (class-6)
atshetlha (class-6 copulative)
esitshetlha (class-7)
sitshetlha (class-7 copulative)
ezitshetlha (class-8)
zitshetlha (class-8 copulative)
etshetlha (class-9)
itshetlha (class-9 copulative)
ezitshetlha (class-10)
zitshetlha (class-10 copulative)
obutshetlha (class-14)
butshetlha (class-14 copulative)
okutshetlha (class-15)
kutshetlha (class-15 copulative)
okutshetlha (class-17)
kutshetlha (class-17 copulative)


orentji

-orentji (canonical)
engiorentji (first-person singular)
ngiorentji (copulative first-person singular)
oorentji (second-person singular)
uorentji (copulative second-person singular)
esiorentji (first-person plural)
siorentji (copulative first-person plural)
eniorentji (plural second-person)
niorentji (copulative plural second-person)
oorentji (class-1)
uorentji (class-1 copulative)
abaorentji (class-2)
baorentji (class-2 copulative)
oorentji (class-3)
uorentji (class-3 copulative)
eorentji (class-4)
iorentji (class-4 copulative)
eliorentji (class-5)
liorentji (class-5 copulative)
aorentji (class-6)
aorentji (class-6 copulative)
esiorentji (class-7)
siorentji (class-7 copulative)
eziorentji (class-8)
ziorentji (class-8 copulative)
eorentji (class-9)
iorentji (class-9 copulative)
eziorentji (class-10)
ziorentji (class-10 copulative)
obuorentji (class-14)
buorentji (class-14 copulative)
okuorentji (class-15)
kuorentji (class-15 copulative)
okuorentji (class-17)
kuorentji (class-17 copulative)


phephuli

-phephuli (canonical)
engiphephuli (first-person singular)
ngiphephuli (copulative first-person singular)
ophephuli (second-person singular)
uphephuli (copulative second-person singular)
esiphephuli (first-person plural)
siphephuli (copulative first-person plural)
eniphephuli (plural second-person)
niphephuli (copulative plural second-person)
ophephuli (class-1)
uphephuli (class-1 copulative)
abaphephuli (class-2)
baphephuli (class-2 copulative)
ophephuli (class-3)
uphephuli (class-3 copulative)
ephephuli (class-4)
iphephuli (class-4 copulative)
eliphephuli (class-5)
liphephuli (class-5 copulative)
aphephuli (class-6)
aphephuli (class-6 copulative)
esiphephuli (class-7)
siphephuli (class-7 copulative)
eziphephuli (class-8)
ziphephuli (class-8 copulative)
ephephuli (class-9)
iphephuli (class-9 copulative)
eziphephuli (class-10)
ziphephuli (class-10 copulative)
obuphephuli (class-14)
buphephuli (class-14 copulative)
okuphephuli (class-15)
kuphephuli (class-15 copulative)
okuphephuli (class-17)
kuphephuli (class-17 copulative)


எனினும்

head

எனினும் • (eṉiṉum)


ஆனால்

ஆனால் • (āṉāl)

From a form of the verb ஆ (ā). Literally, “if it happens or becomes”.


cãnd

From Latin quandō. Compare Romanian când.


kalih

Alternative spelling of kālih (“both, with”)


ປິ

ທຸຕິຍັມປິ ພຸດທັງ ສະລະນັງ ຄັດສາມິ ຯ

(Can we date this quote?), Laobounkird, Anisongfree (overall work in Lao), published 2015:

And also for the second time, I go to the Buddha as a refuge.

dutiyampi buddaṃ salanaṃ ɡassāmi
With ambiguities resolved:
dutiyampi buddhaṃ saraṇaṃ ɡacchāmi


haray

it will happen that, it will be that, and thus, and consequently


以故

/i²¹⁴⁻²¹ ku⁵¹/

/i²¹⁴⁻²¹ ku⁵¹/

Zhanguo Ce, circa 5ᵗʰ – 3ʳᵈ centuries BCE

Fāng jí shí, bùjí zhào xià bīng, yǐgù Jīng Kē zhú qínwáng, ér zú huángjí wúyǐ jī Kē, ér nǎi yǐ shǒu gòng bó zhī.

方急時，不及召下兵，以故荊軻逐秦王，而卒惶急無以擊軻，而乃以手共搏之。

方急时，不及召下兵，以故荆轲逐秦王，而卒惶急无以击轲，而乃以手共搏之。


阿若無

/a⁴⁴⁻²² nã²²⁻²¹ bo²⁴/

/a³³ nã²² bo²⁴/

/a³³ na³³⁻²² bo²⁴/

/a³³ nã³³⁻²² bo²⁴/

/a⁴⁴⁻²² nã²²⁻²¹ bo²⁴/

/a³³ nã²² bo²⁴/

/a³³ na³³⁻²² bo²⁴/

/a³³ nã³³⁻²² bo²⁴/


ᠣᡶᡳ

ᠵᡳᡥᠠ
ᠠᡴᡡ
ᠣᡶᡳ
ᡨᡠᡨᡨᡠ
ᡠᡩᠠᡥᠠᡴᡡ᠉ ― jiha akū ofi tuttu udahakū. ― I did not buy it because I got no money.


mimo to

(idiomatic) however, nevertheless, nonetheless, notwithstanding


ᠪᡳᠴᡳᠪᡝ

滿文老檔
ᡳᠨᡳ
ᠶᠠᠰᠠ
ᠴᡠᡴᡡᠯᡠ
ᠪᡳᠴᡳᠪᡝ᠈
ᡝᠮᡠ
ᡤᠠᠪᡨᠠᠨ
ᠪᠠ ᡳ
ᠵᠠᡴᠠ
ᠪᡝ
ᡴᡝᠮᡠᠨᡳ
ᠰᠠᠪᡠᠮᠪᡳ᠉
ini yasa cukūlu bicibe, emu gabtan ba-i jaka be kemuni sabumbi.
Although his eyes suffer from myopia, he can still see things one jian away.


ماللي

From dialectal Arabic *مِنِ ٱللِّي (*mini l-lī, “from that”). Equivalent to من (min, “from”) + اللي (elli, “that”, relative pronoun).

inh

*مِنِ ٱللِّي

af

ماللي كنت صغير كان جدي كيشري لي الفانيد وقت ما دزنا من حدا شي حانوت.

When I was a kid, my grandfather used to buy me sweets whenever we passed by a shop.

milli kunt ṣḡīr kān jaddi kayišri li l-fānīd waqt ma duzna min ḥda ši ḥānūt


mademki

(used in the beginning of the sentence) now that


ᠰᡝᠮᡝ

ᠯᡠ
ᡤᡠᠩ
ᡩᠠ
ᠰᡠᠰᡠ
ᡤᠣᡵᠣ
ᠰᡝᠮᡝ᠈
ᡥᠣᠪᠣ
ᠪᡝ
ᡨᠠᡴᠠ
ᠵᡠᡴᡨᡝᡥᡝᠨ
ᡩᡝ
ᠰᡳᠨᡩᠠᡥᠠᠪᡳ᠉

1848, Pu Songling, translated by Jakdan, Sonjofi ubaliyambuha liyoo zhai zhi i bithe [Selected Short Stories by Liao Zhai in translation]:

Because the hometown is far away, Lu Gong put the coffin in the temple for the moment.

lu gung da susu goro seme, hobo be taka juktehen de sindahabi.


cid ara

head

cid ara (followed by a relative construction)

Cid ara n-eperr Críth Gablach?

Críth Gablach, published in Críth Gablach (1941, Dublin: Stationery Office), edited by Daniel Anthony Binchy, paragraph 1, line 1

As·berid-si, cid arind·epur frit?

Amal du·berad nech hi ceist do Dauid: “Húare is móir sléb fírinne Dǽ, cid ara fodmai-siu, ⟨a⟩ Dauid, didiu a ndu imnedaib ⁊ frithoircnib fodaimi? Air it fírián-⟨s⟩u.” Ícaid-som didiu anísin, a n-as·mbeir iudicia Domini abisus multa .i. ataat mesai Dǽ nephchomtetarrachti amal abis ⁊ amal fudumain. Is ed in sin fod·era in n-erígim, cid ara fodaim int aís fírián inna fochaidi, ⁊ cid ara mbiat in pecthaig isnaib soinmechaib.

As though someone had put as a question to David: “Because God’s righteousness is as great as a mountain, why then, David, dost thou suffer what of afflictions and injuries thou sufferest? For thou art righteous.” He solves that then when he says “iudicia Domini abyssus multa”, i.e. there are judgments of God incomprehensible like an abyss and like a depth. That is what causes the complaint why the righteous folk endure tribulations, and why sinners are in prosperity.


aboś

Aboś ty ociec, abo ja!


infæti

in + fæti (compare Italian infatti, French en fait)


autant que

Travaillez autant que vous pourrez.

Je le défends autant que je puis.

les pays d’Asie centrale ne s’investissent pas autant que la Chine dans l’Organisation de coopération de Shanghai.

2011, Jean-Pierre Cabestan, “L'Asie central vue de Chine [Central Asia viewed from China]”, in Relations internationales, volume 145, pages 53—70:

The countries of Central Asia are not as invested as much as China [is] in the Shanghai Cooperation Organization.

Réunies en volumes, ces lettres ont été goûtées en Angleterre presque autant qu’aux États-Unis, et ont eu plusieurs éditions.

1857, Phillippe Athanase Cucheval-Clarigny, Histoire de la presse en Angleterre et aux États-Unis, page 472:

Collected into volumes, these letters have been appreciated in England as much as in the United States, and have had several editions.

Pour moi, je lis la Bible autant que l’Alcoran.

1683, Nicolas Boileau, Le Lutrin, volume IV:

As for me, I read the Bible as well as the Quran.

Je n’ai rien à vous dire, alors autant que vous gardiez le silence.

I have nothing to say to you, so you might as well keep silent.


kapag

Kapag pupunta ka, sasama ako.


हेङ्‍यो

हेङ्यो (canonical)
hengyo (romanization)


încât

Îmi place atât de mult în orașul acesta încât m-aș și muta aici.

I like it so much in this city that I would even move here.


ஆகைச்சுட்டி

ஆகைச்சுட்டி • (ākaiccuṭṭi)

/aːɡɐɪ̯t͡ɕːʊʈːɪ/

[aːɡɐɪ̯t͡ɕːʊʈːi]

com

ஆகை (ākai) + சுட்டி (cuṭṭi)


മുന്നില്

head

മുന്നില് • (munnilŭ)


bhutyubhutyu

-bhutyubhutyu (canonical)
endibhutyubhutyu (attributive first-person positive singular)
endingebhutyubhutyu (attributive first-person negative singular)
ndibhutyubhutyu (attributive copulative first-person positive singular)
andibhutyubhutyu (attributive copulative first-person negative singular)
obhutyubhutyu (attributive positive second-person singular)
ongebhutyubhutyu (attributive negative second-person singular)
ubhutyubhutyu (attributive copulative positive second-person singular)
awubhutyubhutyu (attributive copulative negative second-person singular)
esibhutyubhutyu (attributive first-person plural positive)
esingebhutyubhutyu (attributive first-person negative plural)
sibhutyubhutyu (attributive copulative first-person plural positive)
asibhutyubhutyu (attributive copulative first-person negative plural)
enibhutyubhutyu (attributive plural positive second-person)
eningebhutyubhutyu (attributive negative plural second-person)
nibhutyubhutyu (attributive copulative plural positive second-person)
anibhutyubhutyu (attributive copulative negative plural second-person)
obhutyubhutyu (attributive class-1 positive)
ongebhutyubhutyu (attributive class-1 negative)
ubhutyubhutyu (attributive class-1 copulative positive)
akabhutyubhutyu (attributive class-1 copulative negative)
ababhutyubhutyu (attributive class-2 positive)
abangebhutyubhutyu (attributive class-2 negative)
babhutyubhutyu (attributive class-2 copulative positive)
ababhutyubhutyu (attributive class-2 copulative negative)
obhutyubhutyu (attributive class-3 positive)
ongebhutyubhutyu (attributive class-3 negative)
ubhutyubhutyu (attributive class-3 copulative positive)
awubhutyubhutyu (attributive class-3 copulative negative)
ebhutyubhutyu (attributive class-4 positive)
engebhutyubhutyu (attributive class-4 negative)
ibhutyubhutyu (attributive class-4 copulative positive)
ayibhutyubhutyu (attributive class-4 copulative negative)
elibhutyubhutyu (attributive class-5 positive)
elingebhutyubhutyu (attributive class-5 negative)
libhutyubhutyu (attributive class-5 copulative positive)
alibhutyubhutyu (attributive class-5 copulative negative)
abhutyubhutyu (attributive class-6 positive)
angebhutyubhutyu (attributive class-6 negative)
abhutyubhutyu (attributive class-6 copulative positive)
awabhutyubhutyu (attributive class-6 copulative negative)
esibhutyubhutyu (attributive class-7 positive)
esingebhutyubhutyu (attributive class-7 negative)
sibhutyubhutyu (attributive class-7 copulative positive)
asibhutyubhutyu (attributive class-7 copulative negative)
ezibhutyubhutyu (attributive class-8 positive)
ezingebhutyubhutyu (attributive class-8 negative)
zibhutyubhutyu (attributive class-8 copulative positive)
azibhutyubhutyu (attributive class-8 copulative negative)
ebhutyubhutyu (attributive class-9 positive)
engebhutyubhutyu (attributive class-9 negative)
ibhutyubhutyu (attributive class-9 copulative positive)
ayibhutyubhutyu (attributive class-9 copulative negative)
ezibhutyubhutyu (attributive class-10 positive)
ezingebhutyubhutyu (attributive class-10 negative)
zibhutyubhutyu (attributive class-10 copulative positive)
azibhutyubhutyu (attributive class-10 copulative negative)
olubhutyubhutyu (attributive class-11 positive)
olungebhutyubhutyu (attributive class-11 negative)
lubhutyubhutyu (attributive class-11 copulative positive)
alubhutyubhutyu (attributive class-11 copulative negative)
obubhutyubhutyu (attributive class-14 positive)
obungebhutyubhutyu (attributive class-14 negative)
bubhutyubhutyu (attributive class-14 copulative positive)
abubhutyubhutyu (attributive class-14 copulative negative)
okubhutyubhutyu (attributive class-15 positive)
okungebhutyubhutyu (attributive class-15 negative)
kubhutyubhutyu (attributive class-15 copulative positive)
akubhutyubhutyu (attributive class-15 copulative negative)
okubhutyubhutyu (attributive class-17 positive)
okungebhutyubhutyu (attributive class-17 negative)
kubhutyubhutyu (attributive class-17 copulative positive)
akubhutyubhutyu (attributive class-17 copulative negative)


qdo

(Internet slang, text messaging) Abbreviation of quando.


-உம்

Inherited from Proto-Dravidian *-um. Cognate with Malayalam -ഉം (-uṁ).

சேரனும் பாண்டியனும்
cēraṉum pāṇṭiyaṉum
Cheran and Pandyan

simple connective particle, "and", conjunction "both... and"

தமிழ்நாட்டு மூவேந்தரும் வந்தனர்
tamiḻnāṭṭu mūvēntarum vantaṉar
The three-crowned kings of Tamil Nadu had come.

குமாரும் வந்தான்

குமார் வந்தும் என்னிடம் பேசவில்லை

Although Kumar came, he didn't talk to me


காட்டிலும்

காட்டிலும் • (kāṭṭilum)


ᠠᡳᡴᠠ

ᡶᡠ
ᡰᡝᠨ
ᠠᡳᡴᠠ
ᡶᠣᠨᠵᡳᠴᡳ᠈
ᡩᠠᠮᡠ
ᠰᠠᡴᡩᠠ
ᡥᡡᠸᠠᡧᠠᠨ
ᡩᡝ
ᠨᡳᠶᠠᠮᠠᠨ
ᠣᠮᠪᡳ
ᠰᡝ᠉

1765, Wang Shipu, translated by Wang Dexin, Si siyang gi bithe [Romance of the Western Chamber]:

If madam asks (about you), just say that you are a relative of the old monk.

fu žen aika fonjici, damu sakda hūwašan de niyaman ombi se.


ᡩᠠᠮᡠ

Compare Middle Korean 다〯ᄆᆞᆫ〮 (tǎmón, “only; just; however”) > modern Korean 다만 (daman).

cog

ᡩᠠᠮᡠ
ᡠᡨᡨᡠ
ᡩᠠᠪᠠᠯᠠ᠉ ― damu uttu dabala. ― It is just like this.

ᡩᠠᠮᡠ
ᠰᡟᠴᡠᠸᠠᠨ
ᡤᠣᠯᠣ
ᠪᠠ
ᠨᠠ
ᠣᠨᠴᠣ
ᠯᡝᠯᡳ
ᡨᡝᡳᠰᡠ
ᡨᡠᠸᠠᡴᡳᠶᠠᡵᠠ
ᠪᠠ
ᠯᠠᠪᡩᡠ
ᠴᠣᠣᡥᠠ
ᡴᠣᠮᠰᠣ᠉

1781, 平定兩金川方畧/Gin cuwan i babe necihiyeme toktobuha hodogon i bithe [Military Annals of the Pacification of the Two Jinchuans]:

But the area of the Sichuan province is large, (there are) a lot of places to be watched over and (we only have) a few troops.

damu sycuwan golo ba na onco leli teisu tuwakiyara ba labdu cooha komso.

ᡩᠠᠮᡠ
ᡥᡡᡳᡯᠶ
ᠰᡝ
ᡳᡥᠠᠨ
ᠸᠠᡵᠠ
ᠪᡝ
ᡥᡝᡨᡥᡝ
ᠣᠪᡠᡥᠠᠪᡳ᠉

1731, Yinzhen, 上諭八旗/Dergi hese jakūn gūsa de wasimbuhangge:

Only Muslims make a living slaughtering cattle.

damu hūidzy se ihan wara be hethe obuhabi.


என்னுங்காட்டில்

head

என்னுங்காட்டில் • (eṉṉuṅkāṭṭil)

/ɛnːʊŋɡaːʈːɪl/

From என்னுங் (eṉṉuṅ) + காட்டில் (kāṭṭil).

com

என்னுங் (eṉṉuṅ) + காட்டில் (kāṭṭil)


با این که

head

با این که • (bâ in-ke)

[bɑː ʔiːn kʰɪ]

[bɑː ʔiːn kʰɪ]

[bɑː ʔiːn kʰɪ]

From با (bâ, “with”) + این (in, “this”) + که (ke, “that”).


كيف ما

ary-conjunction

كيف ما • (kīf mā)

كيف (kīf) + ما (mā), literally “like that”.

af

كيف ما قلتي لي البارح، ما غنستوردوش اللقاح من فرنسا.

As you told me yesterday, we won't import the vaccine from France.

kīf mā qulti li l-bāriḥ, ma ḡanistawirdūš el-liqāḥ min fransa.


tamen etsi

[t̪ämɛˈnɛt̪ s̠iː]


ⵏⵖ

From Proto-Berber *nəɣ. Cognate with Kabyle neɣ.


šumma

From Proto-Semitic *šim (“if”). Cognate with Arabic إِن (ʔin) and Biblical Hebrew אִם (ʾim).

𒋳𒈠 𒌉 𒀀𒁀𒋗 𒅎𒋫𒄩𒊍 𒈩𒇲𒋗 𒄿𒈾𒀝𒆠𒋢

1755–1750 BCE, King Hammurabi of Babylon, translated by OMNIKA Foundation, Hammurabi Code, The Louvre, Law 195:

If a son has struck his father, his hand will be cut off.

šum-ma DUMU A.BA-šu im-ta-ḫa-aṣ KIŠIB.LA₂-šu i-na-ak-ki-su


duús in

Contracted from do ḟius in (literally “for knowledge whether”).

trisin intamail sin .i. combad ǽt leu buid domsa i n-iriss et duús in intamlitis

through that imitation, i.e. so that there may be jealousy with them for me to be in faith and if by chance they might imitate [me]

No scrútain-se, in tan no mbíinn isnaib fochaidib, dús in retarscar cairde ṅDǽ ⁊ a remcaissiu, ⁊ ní tucus-sa insin, in ru·etarscar fa naic.

I used to consider, when I was in the tribulations, [to see] whether the covenant of God and his providence had departed, and I didn't understand that, whether it had departed or not.


அன்றியும்

head

அன்றியும் • (aṉṟiyum)


إذا ما

ar-con

إِذَا مَا • (ʔiḏā mā)

إِذَا مَا (canonical)
ʔiḏā mā (romanization)

إِذَا (ʔiḏā, “when; if”) + ـمَا (-mā, “soever”).

affix

وَإِذَا مَا أُنْزِلَتْ سُورَةٌ نَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ هَلْ يَرَاكُم مِنْ أَحَدٍ ثُمَّ ٱنْصَرَفُوا

And when a verse was revealed, they would look at one another, "Is there anybody who can see you?" Then they would walk away.

waʔiḏā mā ʔunzilat sūratun naẓara baʕḍuhum ʔilā baʕḍin hal yarākum min ʔaḥadin ṯumma nṣarafū

إِذَا مَا ٱلنَّاسُ جَرَّبَهُمْ لَبِيبٌ / فَإِنِّي قَدْ أَكَلْتُهُمُ وَذَاقَا / فَلَمْ أَرَ وُدَّهُمْ إِلَّا خِدَاعًا / وَلَمْ أَرَ دِينَهُمْ إِلَّا نِفَاقَا

10th century, Al-Mutanabbī, أَيَدْرِي الرَبعُ أَيَّ دَمٍ أَرَاقَا:

ʔiḏā mā n-nāsu jarrabahum labībun / faʔinnī qad ʔakaltuhumu waḏāqā / falam ʔara wuddahum ʔillā ḵidāʕan / walam ʔara dīnahum ʔillā nifāqā


vaikkakaan

/ˈʋɑi̯kːɑkɑːn/

[ˈʋɑ̝i̯kːɑ̝kɑ̝ːn]

(chiefly in the negative) though (not), even though (not), although (not)


vaikkakin

[ˈʋɑ̝i̯kːɑ̝k̟in]

(chiefly in the positive) albeit, even if


whenso

From Middle English hwenne-so, hwen se, hwense, hwon so, quhen so, wane-so, wen so, weonne so, whanne so, whannse, whan so, whænne-swa, when so, when-so, whon so; equivalent to when + so.


ištu

𒅖𒌅 𒀀𒈾𒆪 𒅇 𒅗𒀀𒋫 𒉌𒅔𒈾𒄠𒊒 𒈠𒋾𒈠 𒁲𒅎𒅗 𒌑𒌌 𒋫𒀸𒁍𒊏𒄠
[ištu anāku u kāta ninnamru matima ṭēmka ul tašpuram]
iš-tu a-na-ku u₃ ka-a-ta ni-in-na-am-ru ma-ti-ma ṭe-em-ka u₂-ul ta-aš-pu-ra-am
Ever since you and I met you have never sent me any news of you.


非獨

/feɪ̯⁵⁵ tu³⁵/

/feɪ̯⁵⁵ tu³⁵/

Not only is strumming the zither like this; worthy people are also so.

非獨鼓琴若此也，賢者亦然。

非独鼓琴若此也，贤者亦然。


چونكه

head

چونكه • (çunki)

Turkish: çünkü

desc

→ Armenian: չյունքի (čʻyunkʻi), չունքի (čʻunkʻi)

→ Azerbaijani: çünki

→ Crimean Tatar: çünki

→ Macedonian: чунки (čunki)


förty

From Old Norse fyrir því (at), from fyrir (“för”) + því (“ty”), dative singular of þat. Compare also English forthy (“therefore”) (obsolete), Danish fordi and Norwegian fordi.


亦或

/i⁵¹⁻⁵³ xu̯ɔ⁵¹/

/i⁵¹⁻⁵³ xu̯ɔ⁵¹/


甚至無

/sɐm²² t͡siː³³ mou̯²¹/

/sɐm²² t͡siː³³ mou̯²¹/

(Cantonese) even; go so far as to; to the extent that


甚至乎

/sɐm²² t͡siː³³ fuː²¹/

/sɐm²² t͡siː³³ fuː²¹/

(Cantonese or Hong Kong) even; go so far as to; to the extent that


だったら

だったらいいなぁ…


ほんじゃ

[hõ̞ɲ̟d͡ʑa̠]

(dialect) Synonym of それでは (sore de wa), それじゃ (sore ja).


ⵄⵍⴰⵃⵇⵇ

tzm-conjunction

ⵄⵍⴰⵃⵇⵇ • (ɛlaḥqq)

Borrowed from Moroccan Arabic على حق (ʕla ḥaqq).


eppoi

Prima sono arrivata in ritardo eppoi me la sono fatta addosso.

First I showed up late and then I peed my pants.

Non ero pronto eppoi mi sono pure ammalato.

I was not prepared and in addition I also got sick.


more to the point

To illustrate the argument more clearly; closer to the crux of the argument.


kieku

Kieku niġi miegħek.


əgərçi

Qerdseqovinə tamam Osmanlı əsgəri ilə zəbt olunubdur. Əgərçi Qerdseqovinənin əhli genə hərdən bir cəng edib, amma ol cənglərdə həmişə məğlub olur.

1875 October 20, اکینچی [Əkinçi ("The Cultivator"); in modern orthography], volume 1, number 7, Baku:

Herzegovina has been completely occupied by Ottoman soldiers. Although Herzegovinas's people take up fighting occasionally, they keep being defeated in these fights.


hərçənd

Hərçənd (ki) qar yağır, soyuq deyil.

(somewhat formal) although (often followed by ki)


そんで

(dialect) Alternative form of それで (sore de)


attendu que

Je conseille à Charon de doubler son droit de péage, à Pluton de faire la guerre contre Jupiter pour être le premier des dieux, attendu que Jupiter gouverne mal les hommes, et que l’empire des morts est plus étendu que celui des vivants.

1712, François de Salignac de La Mothe-Fénelon, chapter 20, in Dialogues des morts [Dialogues of the Dead]:

I advise Charon to double his toll, and for Pluto to make war against Jupiter to become first among the gods, given that Jupiter governs mankind poorly, and the empire of the dead is more extensive than that of the living.

Il traita d’abord Joséphine de putain, chose affirma-t-il qui ne l’étonnait guère attendu qu’elle était la fille de sa mère[…]

1921, Louis Pergaud, “Joséphine est enceinte”, in Les Rustiques, nouvelles villageoises:

First of all, he called Joséphine a whore, something which he affirmed barely shocked him given that she was the daughter of her mother […]


jako że

Jako że go znałeś, chciałem z tobą porozmawiać.

Given that you knew him, I wanted to have a chat with you.

(idiomatic, literary) as, because, for, given that


tyle że

Poszłabym z tobą na randkę, tyle że cię nie lubię.

I would go on a date with you, it's just that I don't like you.

(contrastive) except, only, just (but; except; it's just that; the only thing is)


choćby

choćbym (combined-form object-first-person object-singular)
choćbyśmy (combined-form object-first-person object-plural)
choćbyś (combined-form object-second-person object-singular)
choćbyście (combined-form object-plural object-second-person)
choćby (combined-form object-singular object-third-person)
choćby (combined-form object-plural object-third-person)

From choć + -by. First attested in 1549. Compare Kashubian chòcbë, and Silesian choćby.

ref

Maria Renata Mayenowa, Stanisław Rospond, Witold Taszycki, Stefan Hrabec, Władysław Kuraszkiewicz (2010-2023) “choćby”, in Słownik Polszczyzny XVI Wieku [A Dictionary of 16th Century Polish]

Near-synonyms: jakkolwiek, żeby

(unreal conditional) even if; so much as

denotes a lack of preference with a choice; either … or


choćby

choćbych (combined-form object-first-person object-singular)
choćbychmy (combined-form object-first-person object-plural)
choćbyś (combined-form object-second-person object-singular)
choćbyście (combined-form object-plural object-second-person)
choćby (combined-form object-singular object-third-person)
choćby (combined-form object-plural object-third-person)


إدا

ary-con

إدا • (ʔida)


だけに

○○だけにね！


জই

Inherited from Prakrit 𑀚𑀇 (jaï). Cognate with Old Marathi 𑘕𑘺𑘽 (jaiṃ), Old Punjabi ਜੇ (je), Old Gujarati जइ (jaï). In modern Bengali, completely replaced by the tatsama যদি (jodi).

মোহ-বিমুক্কা জই মণা ।
তবেঁ তুটই অবণা-গমণা ॥

When the mind is free of illusion,
it is free of coming and going.

moha-bimukkā jaï maṇā.
tabẽ tuṭaï abaṇā-gamaṇā.


ܥܕ

ܥܕ ܐܬܐ ܐܢܐ ܐܬܚܦܛ ܒܩܪܝܢܐ ܘܒܒܥܘܬܐ ܘܒܝܘܠܦܢܐ.

Till I come, give attendance to reading, to exhortation, to doctrine.

ʿaḏ ʾāṯē-nā ʾeṯḥappaṭ bə-qeryānā wa-ḇə-ḇāʿūṯā wa-ḇə-yūlpānā.


ܥܕܡܐ

aii-conjunction

ܥܕ݂ܲܡܵܐ • (ˁḏammā)

ܥܕ݂ܲܡܵܐ (canonical)
ˁḏammā (romanization)

[ʕəˈðam.mɑː]

Semi-learned borrowing from Classical Syriac, equivalent to a compound of ܥܲܕ݂ (ˁaḏ, “until”) + ܡܵܐ (mā, “what”).

slbor

ܠܵܐ ܙܹܠ݇، ܥܕ݂ܲܡܵܐ ܕܐܵܡܪܹܢ ܠܘܼܟ݂.

ܒܲܛܵܠܵܐ ܝܘܸܢ ܗ݇ܘܵܐ، ܥܕ݂ܲܡܵܐ ܕܩܸܡ ܐܵܓ݂ܪܝܼ ܠܝܼ.

ܒܸܬ ܗܵܘܹܝܢ ܩܲܫܝܼܫܵܐ ܥܕ݂ܲܡܵܐ ܕܡܵܛܹܝܬ.

ܥܕ݂ܲܡܵܐ ܕܡܡܘܼܠܸܠ ܠܲܢ ܠܸܚܕ݂ܵܕ݂ܹܐ، ܥܲܕܠܵܐ ܝܗ݇ܘܵܐ ܐ݇ܙܝܼܠܵܐ.

By the time we spoke, he had already gone.

ˁḏammā d-mmūlil lan liḥḏāḏē, ˁadlā ìwā zīlā.

ܒܸܬ ܕܵܥܪܹܢ ܥܕ݂ܲܡܵܐ ܠܨܲܦܪܵܐ.

(formal) in order to, so that: used to indicate purpose


ܥܕܡܐ

head

ܥܕܡܐ • (ʿəḏammā)

syc-conj

ܥܕܡܐ • (ʿəḏammā)

A compound of ܥܕ (ʿaḏ, “until”) + ܡܐ (mā, “what”).


w przeciwnym wypadku

Literally, “in [the] opposite case”. Compare French dans le cas contraire.


zarówno

Inherited from Old Polish zarówno. By surface analysis, univerbation of za + równo.

surf

Wziął z torby zarówno książkę, jak i długopis.

He took both a book and a pen out of the bag.

(strictly with jak) both...and, used to bring the listener's attention to two objects


ܐܠܐ

aii-conjunction

ܐܸܠܵܐ • (illā)

A contraction of ܐܸܢ (in, “if”) + ܠܵܐ (lā, “not”); cognate with Hebrew אֶלָּא (elá), Arabic إِلَّا (ʔillā), Ge'ez አላ (ʾälla).

ܐܸܠܵܐ ܗ̇ܘ ܟܹܐ ܒܵܥܹܝܢ!

ܐܸܠܵܐ ܝܠܹܗ ܗ̇ܘ ܓܢܝܼܒ݂ܵܗ̇!

ܐܸܠܵܐ ܐܵܡܪܵܬܝ ܠܹܗ؟

Do you have to tell him?; Is it necessary you have to tell him?

ܐܸܠܵܐ ܗ̇ܝ ܐ݇ܬ݂ܹܐ ܠܵܗ̇ ܐܸܠܲܢ؟

Did it have to be her who came? (asked rhetorically)

ܐܸܠܵܐ ܗ̇ܝ ܐ݇ܬ݂ܹܐ ܠܵܗ̇ ܐܸܠܲܢ.

ܐܸܠܵܐ ܥܵܒ݂ܕ݂ܹܬ ܠܹܗ

illā ˁāḇḏēt lēh

ܐܸܠܵܐ ܕܥܵܒ݂ܕ݂ܹܬ ܠܹܗ

illā dˁāḇḏēt lēh

used to indicate a sole option; necessity; only, must, have to, must be, etc.

ܠܲܝܬ ܗ݇ܘܵܐ ܠܲܢ ܓܸܒ݂ܝܵܐ ܐܸܠܵܐ ܕܡܲܚܒܸܪܲܚ ܠܹܗ ܫܘܼܪܛܵܐ.

We had no choice but to call the police.

layt wā lan giḇyā illā d-maḥbirraḥ lēh šurṭā.

ܗ̇ܝ ܠܹܐ ܝܠܵܗ̇ ܒܲܠܚܘܿܕ ܥܲܠ ܬܵܘܕܝܼܬܵܐ ܐܸܠܵܐ ܡܲܪܕܘܼܬܵܐ ܘܬܲܫܥܝܼܬܵܐ

This isn’t only about religion but culture and history.

aya lē ìlāh balḥōd ˁal tāwdītā illā mardūtā w-tašˁītā

Matthew 6:13:
ܠܵܐ ܡܲܥܒ݂ܸܪܸܬ ܠܲܢ ܒܢܸܣܝܘܿܢܵܐ، ܐܸܠܵܐ ܦܲܨܝܼ ܠܲܢ ܡ̣ܢ ܒܝܼܫܵܐ
lā maˁḇirrit lan b-nisyōnā, illā paṣī lan min bīšā
Do not lead us into temptation, but (rather) deliver us from evil.

ܠܵܐ ܟܹܐ ܝܵܗ݇ܒ݂ܹܢ ܠܹܗ ܠܵܗ̇ ܐܸܠܵܐ ܕܐܵܡܹܪ ܠܝܼ ܒܒܵܥܘܼ

I won’t give it to him unless he says please.

lā kē yāḇēn lēh lāh illā d-āmēr lī bbāˁū

ܙܹܠ݇ ܐܵܕܝܼܵܐ، ܐܸܠܵܐ ܒܸܬ ܗܵܘܹܝܬ ܡܫܵܘܚܪܵܐ ܩܵܐ ܬܦܵܩܬܵܐ.

Go now, or else you will be late for the meeting.

zē ādīyā, illā bit hāwēt mšāwḥrā qā tpāqtā.

ܡܛܹܐ ܠܝܼ ܠܡܵܬ݂ܵܐ. ܐܸܠܵܐ ܥܒ݂ܝܼܪ ܠܝܼ ܘܟܸܡ ܚܵܙܹܝܢ ܠܹܗ

I reached the village. And so I entered and then I saw him.

mṭē lī l-māṯā. illā ˁḇīr lī w-kim ḥāzēn lēh

ܝܼܘܸܢ ܗ݇ܘܵܐ ܙܲܒ݂ܵܢܹܗ، ܐܸܠܵܐ ܚܙܹܐ ܠܝܼ ܟܡܵܐ ܣܲܓܝܼ ܕ̈ܡܲܝܵܐ ܝܠܹܗ!

I was going to buy it, but then I saw how expensive it is!

īwen wā zaḇānēh, illā ḥzē lī kmā sagī dmayyā ìlēh!

ܐܸܠܵܐ ܠܵܐ ܥܵܒ݂ܕܸܬ ܗܵܕܲܟ݂

ܐܸܠܵܐ، ܠܵܐ ܟܸܡ ܐܵܡܪܵܢ ܠܵܟ݂ܝ ܠܵܐ ܥܵܒ݂ܕ݂ܵܬܝ ܗܵܕܲܟ݂؟

ܐܸܠܵܐ، ܠܵܐ ܝܠܹܗ ܗܵܕܲܟ݂؟

used to express sympathy or resolution after a resolution


ܐܠܐ

head

ܐܠܐ • (ʾellā)

syc-con

ܐܠܐ • (ʾellā)

A contraction of ܐܢ (ʾen, “if”) + ܠܐ (lā, “not”); cognate with Hebrew אֶלָּא (ʾellâ), Arabic إِلَّا (ʔillā), Ge'ez አላ (ʾälla).

if not, unless, except, but, however, although, only, yet


bë

bëm (combined-form object-first-person object-singular)
bë jem (combined-form object-first-person object-singular)
bësmë (combined-form object-first-person object-plural)
bë jesmë (combined-form object-first-person object-plural)
bës (combined-form object-second-person object-singular)
bë jes (combined-form object-second-person object-singular)
bësta (combined-form object-plural object-second-person)
bë jesta (combined-form object-plural object-second-person)
bësce (combined-form object-second-person polite)
bë jesce (combined-form object-second-person polite)
bë (combined-form object-singular object-third-person)
bë (combined-form object-plural object-third-person)


तॖ

राम तॖ सीता


لاكن

ajp-conjunction

لاكن • (lāken)


o ile

(idiomatic, in collocation with some verbs) as far as

Used other than figuratively or idiomatically: see o, ile.


تہٕ

رام تہٕ سیٖتا


ख्वतॖ

head

ख्वतॖ • (khwatụ)

सु छु म ख्वतॖ ज़्यादॖ जान गिन्दान।


po czym

Used other than figuratively or idiomatically: see po, co.


ⵏⵖⴷⴷ

tzm-conjunction

ⵏⵖⴷⴷ • (nɣdd)

[n̪əʁːəd̪(ː)]


ⵏⴻⵖⴷⴷ

ⵏⴻⵖⴷⴷ • (neɣdd)

[n̪əʁːəd̪(ː)]


ⵏⴻⵖⴷ

ⵏⴻⵖⴷ • (neɣd)

[n̪əʁːəd̪(ː)]


vih

[…] viƅ hɯnƽguƅ guekcoз seveicuyi bəi rɵŋƨreŋƨ!
vih hwnqguh guekcoj seveicuyi [[[seveicujyi]]] bae roengzrengz!

1958 March 20, banner now exhibited at the Yunnan Provincial Museum (云南省博物馆)

(please add an English translation of this quotation)


okke

H-dropping of hokke. From Old Norse hvatki. Compare with korkje.

før hæin estimerde itte okke folk hell fæ hæin Søren da

1912, Adolf Skramstad, Sambygdinger, Kristiania: Norli, page 32:

cuz Søren didn't regard neither man nor beast


𒂗𒈾

en-na (romanization)
enna (romanization)


biūtan

Old English: būtan, būton

desc

Middle English: buten, bouten, boute, bute, butte, botte, but, bot

English: but

Scots: but

Old Frisian: būta, bota

Saterland Frisian: buute

West Frisian: bûte, bûten

Old Saxon: biūtan, būtan, botan

Middle Low German: bûten

German Low German: buten

Old Dutch: *biūtan, *būtan

Middle Dutch: bûten

Dutch: buiten

Old High German: biūzan, būzan

Middle High German: būzen

German: baußen (obsolete); bußen, baußen (Hessian dialectal)

Luxembourgish: baussen

From *bi- (unstressed variant of *bī) + *ūtan, the accusative of *ūtō (“outside”).

af

unstressed variant of <i class="Latn mention" lang="gmw-pro">*bī</i>


لأنه

لأنّه (canonical)
liʔanno (romanization)

Invariable form of لأنّـ (liʔann-): because

third-person masculine singular of لأنّـ (liʔann-): because he, because it


لإنه

لإنّه (canonical)
laʔinno (romanization)

Invariable form of لإنّـ (laʔinn-): because

third-person masculine singular of لإنّـ (laʔinn-): because he, because it


إنه

ajp-conjunction

إنّه • (ʔinno)

third-person masculine singular of إنـ (ʔinn-): that he, that it


لإن

لإنّـ (canonical)
laʔinn- (romanization)
لإنّـ
لإنّي (first-person singular)
لإنّا (first-person plural)
لإنّك (masculine second-person singular)
لإنّك (feminine second-person singular)
لإنكم (plural second-person)
لإنّه (masculine singular third-person)
لإنها (feminine singular third-person)
لإنهم (plural third-person)

From Arabic لِأَنَّ (liʔanna), corresponding to لـ (la-, “for”) + إن (ʔinn-, “that”).

Invariable form: لإنّه (laʔinno)


de sorte que

(with indicative) so much so that, in such a way that

(with subjunctive) so as to, in order to


cầm bằng

[kəm˨˩ ʔɓaŋ˨˩]

[kəm˦˩ ʔɓaŋ˦˩]

[kəm˨˩ ʔɓaŋ˨˩]


yith

From Middle English yif, from Old English ġif.

Yith Muzleare had ba hole, t'was mee Tommeen,

1867, “A YOLA ZONG”, in SONGS, ETC. IN THE DIALECT OF FORTH AND BARGY, number 3, page 84:

If Good-for-little had been buried, it had been my Tommy,

Yith w'had any lhuck, oor naame wode b' zung,

1867, “A YOLA ZONG”, in SONGS, ETC. IN THE DIALECT OF FORTH AND BARGY, number 6, page 86:

If we had any luck, our name would have been sung


de manière que

LL-Q150 (fra)-WikiLucas00-de manière que.wav


оубо

head

оубо • (ubo)

cu-con

оубо • (ubo)

полемѡнъ рече : пожь҆ри о̑убо по цѣсароу повелѣнию̑ ·

Ретъко, editor (1025±50?), “оубо”, in Codex Suprasliensis (in Old Church Slavonic), page (leaf) 67.5, line 3

Приведенъ о̑убо бꙑстъ свѧтꙑи҆ иринеи къ кнѧзоу провоу · и҅ въпрошенъ бꙑвъ а҅ще хощетъ пожръти богомъ ·

Ретъко, editor (1025±50?), “оубо”, in Codex Suprasliensis (in Old Church Slavonic), page (leaf) 126.5, line 17

вꙑ оубо книгꙑ дрьжеще въ рꙋкꙋ, ѡть нихь въсе притъче глаголѥте; мꙑ же не тако, нъ ѡть пръсꙇи все моудрости ꙗко погльщьше износимь ѥ.

Why is it that you hold the scriptures in hand, and recite all parables from it? However, we do not do so, but take all wisdom from the heart as though it were absorbed.

vy ubo knigy drĭžešte vŭ ruku, otĭ nixĭ vŭse pritŭče glagoljete; my že ne tako, nŭ otĭ prŭsii vse mudrosti jako poglĭštĭše iznosimĭ je.