See sophy on Wiktionary
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"ref": "circa''' 1440: John Capgrave, The Life of St Katharine of Alexandria, verses 1,020–1,021 (published in 1893 by the Early English Text Society)",
"roman": "Whiche þat youre maysteris lerned you first in scole!",
"text": "It had ben) beter to haue kepte the same sophie"
},
{
"ref": "ante''' 1557: Nicolas Grimald, “The death of Zoroas, an Egiptian Aſtronomer, in firſt fight, that Alexander had with the Perſians” in Songes and Sonnettes, page 121",
"text": "Turn thee to mee, in caſe\nManhod ther bee ſo much left in thy hert:\nCoom fight with mee: that on my helmet wear\nApolloes laurel, both for learnings laude,\nAnd eke for Martiall prayſe: that, in my ſhield,\nThe ſeuenfold ſophie of Minerue contein:\nA match, more meet, ſir king, than any here."
},
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"ref": "1588, John Harvey, A Discoursive Probleme Concerning Prophesies, page 10:",
"text": "Who knoweth not the difference betweene…semblance, and assurance; docosophy, and sophy?",
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"ref": "1599, [Thomas] Nashe, Nashes Lenten Stuffe, […], London: […] [Thomas Judson and Valentine Simmes] for N[icholas] L[ing] and C[uthbert] B[urby] […], →OCLC, page 20:",
"text": "Now it is high heaking time, and bee the windes neuer so eaſterly aduerſe and the tyde fled from vs, wee must violently towe and hale in our redoubtable Sophy, of the floating kingdom of Piſces, whome ſo much as by name I ſhoulde not haue acknowledged, had it not beene that I muſed, how Yarmouth ſhould be inueſted in ſuch plenty and opulence, conſidering that in M. Hackluit’s [i.e., Richard Hakluyt’s] Engliſh diſcoueries, I haue not come in ken of one mizzen maſt of a man of warre bound for the Indies, or mediteranean ſternebearer ſente from her Zenith or Meridian; [...]",
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"ref": "1587: Philippe de Mornay (author), Sir Philip Sidney (translator), and Arthur Golding (translator), A Woorke concerning the trewneſſe of the Christian Religion, preface, page viii (2007 compilation republication)",
"text": "Yet notwithstanding some men in sundrie nations have mounted above the common rate, and indevored to cherish and advaunce the said Insights, and drawen some small sparkes of truth and wisedome out of them, as out of some little fire raked up under a great heape of ashes; the which they have afterward taught unto others, and for so doing have bene called Sophies and Philosophers, that is to say, Wise men and lovers of wisedome."
},
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"ref": "1596, Henoch Clapham, A Briefe of the Bibles Historie Drawne into English Poesy, volume 2, page 127:",
"text": "These Sophies finde with the Babe Iesus, onely Marie.",
"type": "quote"
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{
"ref": "1610: Giles Fletcher the Younger, Christs Victorie, and Triumph in Heaven, and Earth, over, and after Death, first canto: “Christs Victorie in Heaven”, stanza 82 (1838 republication)",
"text": "The Angels caroll’d loud their song of peace,\nThe cursed oracles were strucken dumb,\nTo see their Shepherd, the poor shepherds press,\nTo see their King, the kingly sophies come,\nAnd them to guide unto his Master’s home,\nA star comes dancing up the orient,\nThat springs for joy over the starry tent.\nWhere gold to make their prince a crown they all present."
},
{
"ref": "ante''' 1635: Thomas Randolph, Poems: with The Muses Looking-Glasse; and Amyntas, page 3 (first manuscript dated 1638; 1875 republication)",
"text": "You that nothing have\nLike Schollars but a Beard and Gowne, for me\nMay pass for good grand Sophies […]"
},
{
"ref": "1639, July 16th: Bishop Robert Sanderson, The Ninth Sermon; delivered in Berwick, July, 16, 1639, § 12 (1841 republication)",
"text": "It is no thanks then to us, that very children among us do believe and confess these high mysterious points, whereof Plato, and Aristotle, and all the other grand sophies among them were ignorant; since we owe our whole knowledge herein, not to our own natural sagacity or industry, wherein they were beyond most of us, but to divine and supernatural revelation."
},
{
"ref": "1645: James Stanley, 7th Earl of Derby, “The Requiem or Libertie of an Impriſoned Royaliſt”, verse 3; in The Great Aſſiſes Holden in Parnaſſus by Apollo and His Aſſeſſovrs, pages 83–84",
"roman": "I am condemn’d to ſuffer what I wiſh.",
"text": "I, while I wiſht to bee Retir’d,\nInto the private room was turn’d;\nAs if their wiſdoms had conſpir’d\nA Salamander ſhould bee burn’d:\nAnd like thoſe Sophies who would drown a Fiſh"
},
{
"ref": "1654, Richard Whitlock, Ζωοτομία; or, Observations on the Present Manners of the English, page 47:",
"text": "It were to be wisht their Ideas…were undisputable among the Sophies themselves in Physick.",
"type": "quote"
},
{
"ref": "1678: Samuel Butler, Hudibras, third part, first canto, lines 1,423–1,424 (1709 republication)",
"text": "Sir, (quo’ the Voice) y’ are no ſuch Sophy\nAs you would have the World judge of ye."
},
{
"ref": "1688: William Bates, The Harmony of the Divine Attributes, chapter V, page 75 (This quotation is taken from the third edition because, although the work was first published in 1674, this extract first appeared in that later edition; meanwhile, the specific page reference and link refer to an 1815 republication.)",
"text": "The apostle tells us, 1 Cor. 1. 23. that “Christ crucified was to the Jews a stumbling-block, and to the Gentiles foolishness.” The grand Sophies of the world esteemed it absurd and unreasonable to believe, that he who was exposed to sufferings, could save others: but those who are called, discover that the doctrine of salvation, by the cross of Christ, which the world counted folly, ver. 24. is the great “wisdom of God,” and most convenient for his end."
}
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"ref": "1598: John Marston, The Scourge of Villanie, Three Books of Satyres, volume 2, chapter 5, page 194 (1966 republication)",
"text": "Hange thy selfe Drusus, hast nor arms nor brain?\nSome Sophy say, The Gods sell all for paine."
}
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"etymology_text": "From the common termination of the class of words denoted (e.g., philosophy, theosophy, etc.); compare the earlier ology and ism, and the later logy and osophy.",
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"ref": "ante''' 1843: Robert Southey, Common-place Book, volume 4, page 578 (1851 publication)",
"text": "The various sophy’s — cosmosophy, kerdosophy."
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"ref": "1869, Contemporary Review, volume 11, page 456:",
"text": "Francis Moyen was, as here described, an interesting character in his way; a sparkling, talented, thoughtless Parisian, full of adventure and, with his beloved violin in his baggage, ever on the wing. Voltaire and Boileau were winning the world in those days. Moyen, like every young man of the period, had read them, could quote them, and would sometimes utter himself in their particular sophy; half scoffing, and half religious, and half philosophical by turns, a thorough Frenchman, carelessly throwing off his first thoughts whatever they were and whoever was near.",
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"ref": "circa''' 1440: John Capgrave, The Life of St Katharine of Alexandria, verses 1,020–1,021 (published in 1893 by the Early English Text Society)",
"roman": "Whiche þat youre maysteris lerned you first in scole!",
"text": "It had ben) beter to haue kepte the same sophie"
},
{
"ref": "ante''' 1557: Nicolas Grimald, “The death of Zoroas, an Egiptian Aſtronomer, in firſt fight, that Alexander had with the Perſians” in Songes and Sonnettes, page 121",
"text": "Turn thee to mee, in caſe\nManhod ther bee ſo much left in thy hert:\nCoom fight with mee: that on my helmet wear\nApolloes laurel, both for learnings laude,\nAnd eke for Martiall prayſe: that, in my ſhield,\nThe ſeuenfold ſophie of Minerue contein:\nA match, more meet, ſir king, than any here."
},
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"ref": "1588, John Harvey, A Discoursive Probleme Concerning Prophesies, page 10:",
"text": "Who knoweth not the difference betweene…semblance, and assurance; docosophy, and sophy?",
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"ref": "1599, [Thomas] Nashe, Nashes Lenten Stuffe, […], London: […] [Thomas Judson and Valentine Simmes] for N[icholas] L[ing] and C[uthbert] B[urby] […], →OCLC, page 20:",
"text": "Now it is high heaking time, and bee the windes neuer so eaſterly aduerſe and the tyde fled from vs, wee must violently towe and hale in our redoubtable Sophy, of the floating kingdom of Piſces, whome ſo much as by name I ſhoulde not haue acknowledged, had it not beene that I muſed, how Yarmouth ſhould be inueſted in ſuch plenty and opulence, conſidering that in M. Hackluit’s [i.e., Richard Hakluyt’s] Engliſh diſcoueries, I haue not come in ken of one mizzen maſt of a man of warre bound for the Indies, or mediteranean ſternebearer ſente from her Zenith or Meridian; [...]",
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"ref": "1587: Philippe de Mornay (author), Sir Philip Sidney (translator), and Arthur Golding (translator), A Woorke concerning the trewneſſe of the Christian Religion, preface, page viii (2007 compilation republication)",
"text": "Yet notwithstanding some men in sundrie nations have mounted above the common rate, and indevored to cherish and advaunce the said Insights, and drawen some small sparkes of truth and wisedome out of them, as out of some little fire raked up under a great heape of ashes; the which they have afterward taught unto others, and for so doing have bene called Sophies and Philosophers, that is to say, Wise men and lovers of wisedome."
},
{
"ref": "1596, Henoch Clapham, A Briefe of the Bibles Historie Drawne into English Poesy, volume 2, page 127:",
"text": "These Sophies finde with the Babe Iesus, onely Marie.",
"type": "quote"
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{
"ref": "1610: Giles Fletcher the Younger, Christs Victorie, and Triumph in Heaven, and Earth, over, and after Death, first canto: “Christs Victorie in Heaven”, stanza 82 (1838 republication)",
"text": "The Angels caroll’d loud their song of peace,\nThe cursed oracles were strucken dumb,\nTo see their Shepherd, the poor shepherds press,\nTo see their King, the kingly sophies come,\nAnd them to guide unto his Master’s home,\nA star comes dancing up the orient,\nThat springs for joy over the starry tent.\nWhere gold to make their prince a crown they all present."
},
{
"ref": "ante''' 1635: Thomas Randolph, Poems: with The Muses Looking-Glasse; and Amyntas, page 3 (first manuscript dated 1638; 1875 republication)",
"text": "You that nothing have\nLike Schollars but a Beard and Gowne, for me\nMay pass for good grand Sophies […]"
},
{
"ref": "1639, July 16th: Bishop Robert Sanderson, The Ninth Sermon; delivered in Berwick, July, 16, 1639, § 12 (1841 republication)",
"text": "It is no thanks then to us, that very children among us do believe and confess these high mysterious points, whereof Plato, and Aristotle, and all the other grand sophies among them were ignorant; since we owe our whole knowledge herein, not to our own natural sagacity or industry, wherein they were beyond most of us, but to divine and supernatural revelation."
},
{
"ref": "1645: James Stanley, 7th Earl of Derby, “The Requiem or Libertie of an Impriſoned Royaliſt”, verse 3; in The Great Aſſiſes Holden in Parnaſſus by Apollo and His Aſſeſſovrs, pages 83–84",
"roman": "I am condemn’d to ſuffer what I wiſh.",
"text": "I, while I wiſht to bee Retir’d,\nInto the private room was turn’d;\nAs if their wiſdoms had conſpir’d\nA Salamander ſhould bee burn’d:\nAnd like thoſe Sophies who would drown a Fiſh"
},
{
"ref": "1654, Richard Whitlock, Ζωοτομία; or, Observations on the Present Manners of the English, page 47:",
"text": "It were to be wisht their Ideas…were undisputable among the Sophies themselves in Physick.",
"type": "quote"
},
{
"ref": "1678: Samuel Butler, Hudibras, third part, first canto, lines 1,423–1,424 (1709 republication)",
"text": "Sir, (quo’ the Voice) y’ are no ſuch Sophy\nAs you would have the World judge of ye."
},
{
"ref": "1688: William Bates, The Harmony of the Divine Attributes, chapter V, page 75 (This quotation is taken from the third edition because, although the work was first published in 1674, this extract first appeared in that later edition; meanwhile, the specific page reference and link refer to an 1815 republication.)",
"text": "The apostle tells us, 1 Cor. 1. 23. that “Christ crucified was to the Jews a stumbling-block, and to the Gentiles foolishness.” The grand Sophies of the world esteemed it absurd and unreasonable to believe, that he who was exposed to sufferings, could save others: but those who are called, discover that the doctrine of salvation, by the cross of Christ, which the world counted folly, ver. 24. is the great “wisdom of God,” and most convenient for his end."
}
],
"glosses": [
"A wise man; a sage or wite."
],
"links": [
[
"wise",
"wise"
],
[
"sage",
"sage"
],
[
"wite",
"wite"
]
],
"raw_glosses": [
"(obsolete) A wise man; a sage or wite."
],
"tags": [
"obsolete"
]
}
],
"sounds": [
{
"enpr": "sŏʹfi",
"tags": [
"Received-Pronunciation"
]
},
{
"ipa": "/ˈsɒfi/",
"tags": [
"Received-Pronunciation"
]
}
],
"word": "sophy"
}
{
"categories": [
"English countable nouns",
"English entries with incorrect language header",
"English lemmas",
"English nouns",
"Pages with 1 entry",
"Pages with entries"
],
"etymology_number": 4,
"etymology_text": "An irregular Anglicisation of sophi; compare sophy ³.",
"head_templates": [
{
"args": {
"1": "en",
"2": "noun"
},
"expansion": "sophy",
"name": "head"
}
],
"lang": "English",
"lang_code": "en",
"pos": "noun",
"senses": [
{
"alt_of": [
{
"word": "sophi"
}
],
"categories": [
"English obsolete forms"
],
"examples": [
{
"ref": "1598: John Marston, The Scourge of Villanie, Three Books of Satyres, volume 2, chapter 5, page 194 (1966 republication)",
"text": "Hange thy selfe Drusus, hast nor arms nor brain?\nSome Sophy say, The Gods sell all for paine."
}
],
"glosses": [
"Obsolete spelling of sophi."
],
"links": [
[
"sophi",
"sophi#English"
]
],
"tags": [
"alt-of",
"obsolete"
]
}
],
"word": "sophy"
}
{
"categories": [
"English countable nouns",
"English entries with incorrect language header",
"English lemmas",
"English nouns",
"Pages with 1 entry",
"Pages with entries"
],
"etymology_number": 5,
"etymology_text": "From the common termination of the class of words denoted (e.g., philosophy, theosophy, etc.); compare the earlier ology and ism, and the later logy and osophy.",
"forms": [
{
"form": "sophies",
"tags": [
"plural"
]
}
],
"head_templates": [
{
"args": {},
"expansion": "sophy (plural sophies)",
"name": "en-noun"
}
],
"lang": "English",
"lang_code": "en",
"pos": "noun",
"senses": [
{
"categories": [
"English terms with quotations",
"Quotation templates to be cleaned"
],
"examples": [
{
"ref": "ante''' 1843: Robert Southey, Common-place Book, volume 4, page 578 (1851 publication)",
"text": "The various sophy’s — cosmosophy, kerdosophy."
},
{
"ref": "1869, Contemporary Review, volume 11, page 456:",
"text": "Francis Moyen was, as here described, an interesting character in his way; a sparkling, talented, thoughtless Parisian, full of adventure and, with his beloved violin in his baggage, ever on the wing. Voltaire and Boileau were winning the world in those days. Moyen, like every young man of the period, had read them, could quote them, and would sometimes utter himself in their particular sophy; half scoffing, and half religious, and half philosophical by turns, a thorough Frenchman, carelessly throwing off his first thoughts whatever they were and whoever was near.",
"type": "quote"
}
],
"glosses": [
"Any one of the various fields of study whose names end in -sophy."
],
"links": [
[
"field",
"field"
],
[
"study",
"study"
],
[
"-sophy",
"-sophy#English"
]
]
}
],
"sounds": [
{
"enpr": "sŏʹfĭ",
"tags": [
"Received-Pronunciation"
]
},
{
"ipa": "/ˈsɒfɪ/",
"tags": [
"Received-Pronunciation"
]
}
],
"word": "sophy"
}
Download raw JSONL data for sophy meaning in All languages combined (12.3kB)
This page is a part of the kaikki.org machine-readable All languages combined dictionary. This dictionary is based on structured data extracted on 2024-12-08 from the enwiktionary dump dated 2024-12-04 using wiktextract (bb46d54 and 0c3c9f6). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.