"kendō" meaning in All languages combined

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  "lang_code": "en",
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          "ref": "1969, Donn F[rederick] Draeger, Robert W[illiam] Smith, “Japan”, in Asian Fighting Arts, Tokyo; Palo Alto, Calif.: Kodansha International Ltd., published 1970 (3rd printing), →ISBN, page 102:",
          "text": "Modern kendō is largely practiced as a thriving sport in educational institutions, military and police agencies, and in companies. While predominantly a sport, kendō includes the essence of spiritual training.",
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          "ref": "2012, Naoki Inose with Hiroaki Sato, “Shinpūren, Men of the Divine Wind”, in Persona: A Biography of Yukio Mishima, Berkeley, Calif.: Stone Bridge Press, →ISBN, page 481:",
          "text": "A natural at kendō while a student who later headed his alma mater’s Kendō Club, he was also an important figure in the publishing field and a friend of Mishima’s.",
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          "ref": "2019, Raúl Sánchez García, “Reformulation, expansion, and hybridisation of Japanese martial arts”, in The Historical Sociology of Japanese Martial Arts (Routledge Research in Sport, Culture and Society), Abingdon, Oxfordshire; New York, N.Y.: Routledge, →ISBN, part III (Martial artists):",
          "text": "The same approach was maintained through the 1990s, when the guidelines for budō in school encouraged kendō practice as a way for every individual to ‘be rich in humanity and strong in body’ but also emphasised the idea of Japanese budō as a unique component of their we-group identity.",
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        "Alternative form of kendo."
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  "lang": "Japanese",
  "lang_code": "ja",
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          "word": "けんどう"
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      "glosses": [
        "Rōmaji transcription of けんどう"
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          "text": "Modern kendō is largely practiced as a thriving sport in educational institutions, military and police agencies, and in companies. While predominantly a sport, kendō includes the essence of spiritual training.",
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          "text": "A natural at kendō while a student who later headed his alma mater’s Kendō Club, he was also an important figure in the publishing field and a friend of Mishima’s.",
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          "text": "The same approach was maintained through the 1990s, when the guidelines for budō in school encouraged kendō practice as a way for every individual to ‘be rich in humanity and strong in body’ but also emphasised the idea of Japanese budō as a unique component of their we-group identity.",
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  "lang": "Japanese",
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