See free-willer on Wiktionary
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"ref": "1975, Andrew McClary, chapter 16, in Biology and Society: The Evolution of Man and His Technology, New York: Macmillan, pages 225–226:",
"text": "[…] most of us are “free-willers.” We automatically assume we can shape the future, including our technology, in almost any fashion we wish, at least within the constraints of the natural environment. A small but vocal school of determinists, however, argues that we delude ourselves.",
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"text": "2006, John Taylor: The Mind: A User’s Manual, Chichester: John Wiley, Part 3, Chapter 18, p. 205,\nCausality and determinism, in a quantum framework, persist down to the very shortest distances that experiments have been performed in high-energy particle accelerators. I see no way that a person could employ forces above (or even approximately near) what are achieved in those gigantic particle machines to achieve the dream of the free willers: uncaused processes."
},
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"ref": "2023, Robert M. Sapolsky, Determined: A Science of Life Without Free Will, New York: Penguin, →ISBN:",
"text": "Here's the challenge to a free willer: Find me the neuron that started this process in this man's brain, the neuron that had an action potential for no reason, where no neuron spoke to it just before.",
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"text": "1847, Ralph Waldo Emerson, journal entry dated May 1847, in Stephen E. Whicher (ed.), Selections from Ralph Waldo Emerson: An Organic Anthology, Boston: Houghton Mifflin, 1957, p. 310,\nThe Americans are free-willers, fussy, self-asserting, buzzing all round creation."
},
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"ref": "1898, George Bernard Shaw, “Forgotten ere finished”, in The Perfect Wagnerite:",
"text": "[…] the saviour is no longer the volition of the full-grown spirit of Man, the Free Willer of Necessity, sword in hand, but simply Love […]",
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"text": "1614, John Robinson, Of Religious Communion Private, & Publique, “Of the Baptism of Infants,” p. 96[a],\nSince all are by nature alike children of wrath, I would know of these free-willers, how some become the children of God, & beleevers, & some abyde vnder the wrath of God?"
},
{
"text": "1675, Richard Baxter, Richard Baxter’s Catholick Theologie, London: Nevill Simmons, “Of Natural Corruption and Impotency, and Free-will,” The third Crimination, p. 125,\nAnd is it not then a horrid shame, to hear honest people so seduced into Love-killing factious sidings by their Teachers, as that Boys and Women speak of wiser and better persons with disaffection and reproach, saying, O he is a Free-willer, or he holdeth Free-will, when they know not what they talk of: but are made believe that it is some monstrous impious Opinion, making a man almost an Heretick?"
},
{
"text": "1779, Isaac Watts, undated letter to Enoch Watts, in Posthumous Works, London: T. Becket and J. Bew, Volume 2, p. 153,\nThere was one Pelagius of old, that invented several opinions about free-will, and against free-grace, those that followed him strictly were called Pelagians; those that allowed more to free-grace were called Semi-Pelagians, almost the same with modern Armenians, called also Remonstrants, and by the common people Free-willers. Their notions are, that God elects none to salvation but on the account of that faith he foresees in them."
},
{
"text": "1862, Philip Cater, Punch in the Pulpit, London: William Freeman, Letter 1, p. 19,\n[…] let a man be deeply imbued with the spirit of hyper-calvinism, and he will treat those whom he deems mistaken brethren, with ridicule and contempt; he will call them “free-willers,” “duty-faith men,” &c.; he will give them all sorts of nicknames, and cover them with all sorts of religious abuse."
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"text": "1770, William Eddis, letter dated 20 September, 1770 in Letters from America, Historical and Descriptive, comprising occurrences from 1769, to 1777, inclusive, London: for the author, 1792, pp. 63-64,\nPersons in a state of servitude are under four distinct denominations: negroes, who are the entire property of their respective owners: convicts, who are transported from the mother country for a limited term: indented servants, who are engaged for five years previous to their leaving England; and free-willers, who are supposed, from their situation, to possess superior advantages."
},
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"ref": "1887, Francis Fontaine, chapter 41, in Etowah: A Romance of the Confederacy, Atlanta, page 483:",
"text": "There were two kinds of redemptioners—‘indented servants,’ who had bound themselves to their masters for a term of years previous to leaving Europe, and ‘free-willers,’ who allowed themselves to be sold on arrival to defray the cost of passage to America.",
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"text": "1889, Andrew D. Mellick Jr., Story of an Old Farm or Life in New Jersey in the Eighteenth Century, Somerville, NJ: The Unionist-Gazette, Chapter 11, p. 150,\nAlas! the “free-willers,” with rare exceptions, had a rude awakening on reaching the colonies. Under their agreements, the captains had a legal lien on the persons of the immigrants until the ship charges were paid; consequently they were not allowed to go on shore, but were exposed to view on deck to the people who came on board in search of servants."
},
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"ref": "1921, Paul H. Douglas, American Apprenticeship and Industrial Education, New York: Columbia University, Part 1, Chapter 2, pp. 36-37:",
"text": "Indentured service continued through the 18th and into the 19th century. In fact there was not appreciable decline in the number of German “free-willers” who entered Maryland until after 1817, when legislation protecting the servants made the trade unprofitable for the shipmasters.",
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"(historical, US) An immigrant to the United States who, upon arrival, voluntarily became an indentured servant."
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"ref": "1975, Andrew McClary, chapter 16, in Biology and Society: The Evolution of Man and His Technology, New York: Macmillan, pages 225–226:",
"text": "[…] most of us are “free-willers.” We automatically assume we can shape the future, including our technology, in almost any fashion we wish, at least within the constraints of the natural environment. A small but vocal school of determinists, however, argues that we delude ourselves.",
"type": "quote"
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{
"text": "2006, John Taylor: The Mind: A User’s Manual, Chichester: John Wiley, Part 3, Chapter 18, p. 205,\nCausality and determinism, in a quantum framework, persist down to the very shortest distances that experiments have been performed in high-energy particle accelerators. I see no way that a person could employ forces above (or even approximately near) what are achieved in those gigantic particle machines to achieve the dream of the free willers: uncaused processes."
},
{
"ref": "2023, Robert M. Sapolsky, Determined: A Science of Life Without Free Will, New York: Penguin, →ISBN:",
"text": "Here's the challenge to a free willer: Find me the neuron that started this process in this man's brain, the neuron that had an action potential for no reason, where no neuron spoke to it just before.",
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"text": "1847, Ralph Waldo Emerson, journal entry dated May 1847, in Stephen E. Whicher (ed.), Selections from Ralph Waldo Emerson: An Organic Anthology, Boston: Houghton Mifflin, 1957, p. 310,\nThe Americans are free-willers, fussy, self-asserting, buzzing all round creation."
},
{
"ref": "1898, George Bernard Shaw, “Forgotten ere finished”, in The Perfect Wagnerite:",
"text": "[…] the saviour is no longer the volition of the full-grown spirit of Man, the Free Willer of Necessity, sword in hand, but simply Love […]",
"type": "quote"
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],
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"A person who exercises free will."
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"text": "1614, John Robinson, Of Religious Communion Private, & Publique, “Of the Baptism of Infants,” p. 96[a],\nSince all are by nature alike children of wrath, I would know of these free-willers, how some become the children of God, & beleevers, & some abyde vnder the wrath of God?"
},
{
"text": "1675, Richard Baxter, Richard Baxter’s Catholick Theologie, London: Nevill Simmons, “Of Natural Corruption and Impotency, and Free-will,” The third Crimination, p. 125,\nAnd is it not then a horrid shame, to hear honest people so seduced into Love-killing factious sidings by their Teachers, as that Boys and Women speak of wiser and better persons with disaffection and reproach, saying, O he is a Free-willer, or he holdeth Free-will, when they know not what they talk of: but are made believe that it is some monstrous impious Opinion, making a man almost an Heretick?"
},
{
"text": "1779, Isaac Watts, undated letter to Enoch Watts, in Posthumous Works, London: T. Becket and J. Bew, Volume 2, p. 153,\nThere was one Pelagius of old, that invented several opinions about free-will, and against free-grace, those that followed him strictly were called Pelagians; those that allowed more to free-grace were called Semi-Pelagians, almost the same with modern Armenians, called also Remonstrants, and by the common people Free-willers. Their notions are, that God elects none to salvation but on the account of that faith he foresees in them."
},
{
"text": "1862, Philip Cater, Punch in the Pulpit, London: William Freeman, Letter 1, p. 19,\n[…] let a man be deeply imbued with the spirit of hyper-calvinism, and he will treat those whom he deems mistaken brethren, with ridicule and contempt; he will call them “free-willers,” “duty-faith men,” &c.; he will give them all sorts of nicknames, and cover them with all sorts of religious abuse."
}
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"text": "1770, William Eddis, letter dated 20 September, 1770 in Letters from America, Historical and Descriptive, comprising occurrences from 1769, to 1777, inclusive, London: for the author, 1792, pp. 63-64,\nPersons in a state of servitude are under four distinct denominations: negroes, who are the entire property of their respective owners: convicts, who are transported from the mother country for a limited term: indented servants, who are engaged for five years previous to their leaving England; and free-willers, who are supposed, from their situation, to possess superior advantages."
},
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"ref": "1887, Francis Fontaine, chapter 41, in Etowah: A Romance of the Confederacy, Atlanta, page 483:",
"text": "There were two kinds of redemptioners—‘indented servants,’ who had bound themselves to their masters for a term of years previous to leaving Europe, and ‘free-willers,’ who allowed themselves to be sold on arrival to defray the cost of passage to America.",
"type": "quote"
},
{
"text": "1889, Andrew D. Mellick Jr., Story of an Old Farm or Life in New Jersey in the Eighteenth Century, Somerville, NJ: The Unionist-Gazette, Chapter 11, p. 150,\nAlas! the “free-willers,” with rare exceptions, had a rude awakening on reaching the colonies. Under their agreements, the captains had a legal lien on the persons of the immigrants until the ship charges were paid; consequently they were not allowed to go on shore, but were exposed to view on deck to the people who came on board in search of servants."
},
{
"ref": "1921, Paul H. Douglas, American Apprenticeship and Industrial Education, New York: Columbia University, Part 1, Chapter 2, pp. 36-37:",
"text": "Indentured service continued through the 18th and into the 19th century. In fact there was not appreciable decline in the number of German “free-willers” who entered Maryland until after 1817, when legislation protecting the servants made the trade unprofitable for the shipmasters.",
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Download raw JSONL data for free-willer meaning in All languages combined (8.1kB)
This page is a part of the kaikki.org machine-readable All languages combined dictionary. This dictionary is based on structured data extracted on 2024-11-06 from the enwiktionary dump dated 2024-10-02 using wiktextract (fbeafe8 and 7f03c9b). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
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