"catastematic" meaning in All languages combined

{
  "forms": [
    {
      "form": "more catastematic",
      "tags": [
        "comparative"
      ]
    },
    {
      "form": "most catastematic",
      "tags": [
        "superlative"
      ]
    }
  ],
  "head_templates": [
    {
      "args": {},
      "expansion": "catastematic (comparative more catastematic, superlative most catastematic)",
      "name": "en-adj"
    }
  ],
  "lang": "English",
  "lang_code": "en",
  "pos": "adj",
  "senses": [
    {
      "alt_of": [
        {
          "word": "katastematic"
        }
      ],
      "categories": [
        {
          "kind": "other",
          "name": "English entries with incorrect language header",
          "parents": [
            "Entries with incorrect language header",
            "Entry maintenance"
          ],
          "source": "w"
        },
        {
          "kind": "other",
          "name": "Pages with 1 entry",
          "parents": [],
          "source": "w"
        },
        {
          "kind": "other",
          "name": "Pages with entries",
          "parents": [],
          "source": "w"
        }
      ],
      "examples": [
        {
          "ref": "1985, Giovanni Reale, translated by John R. Catan, A History of Ancient Philosophy, Volume 3: The Systems of the Hellenistic Age, State University of New York Press, page 171:",
          "text": "Let us see how Epicurus considered catastematic pleasure, which he proclaimed as the supreme good, a defense against all these adversities.",
          "type": "quote"
        },
        {
          "ref": "1998, Richard Jenkyns, Virgil's Experience: Nature and History: Times, Names, and Places, Clarendon Press, page 224:",
          "text": "Catastematic pleasure results from a state of contemplation untroubled by any active desire.",
          "type": "quote"
        },
        {
          "ref": "2018, David Konstan, “Epicurus”, in Stanford Encyclopedia of Philosophy:",
          "text": "However, happiness (eudaimonia), according to Epicurus, is not simply a neutral or privative condition but rather a form of pleasure in its own right — what Epicurus called catastematic or (following Cicero’s Latin translation) “static” as opposed to “kinetic” pleasure.",
          "type": "quote"
        }
      ],
      "glosses": [
        "Alternative form of katastematic"
      ],
      "id": "en-catastematic-en-adj--J9nTZVE",
      "links": [
        [
          "katastematic",
          "katastematic#English"
        ]
      ],
      "tags": [
        "alt-of",
        "alternative"
      ]
    }
  ],
  "word": "catastematic"
}

{
  "forms": [
    {
      "form": "more catastematic",
      "tags": [
        "comparative"
      ]
    },
    {
      "form": "most catastematic",
      "tags": [
        "superlative"
      ]
    }
  ],
  "head_templates": [
    {
      "args": {},
      "expansion": "catastematic (comparative more catastematic, superlative most catastematic)",
      "name": "en-adj"
    }
  ],
  "lang": "English",
  "lang_code": "en",
  "pos": "adj",
  "senses": [
    {
      "alt_of": [
        {
          "word": "katastematic"
        }
      ],
      "categories": [
        "English adjectives",
        "English entries with incorrect language header",
        "English lemmas",
        "English terms with quotations",
        "Pages with 1 entry",
        "Pages with entries",
        "Quotation templates to be cleaned"
      ],
      "examples": [
        {
          "ref": "1985, Giovanni Reale, translated by John R. Catan, A History of Ancient Philosophy, Volume 3: The Systems of the Hellenistic Age, State University of New York Press, page 171:",
          "text": "Let us see how Epicurus considered catastematic pleasure, which he proclaimed as the supreme good, a defense against all these adversities.",
          "type": "quote"
        },
        {
          "ref": "1998, Richard Jenkyns, Virgil's Experience: Nature and History: Times, Names, and Places, Clarendon Press, page 224:",
          "text": "Catastematic pleasure results from a state of contemplation untroubled by any active desire.",
          "type": "quote"
        },
        {
          "ref": "2018, David Konstan, “Epicurus”, in Stanford Encyclopedia of Philosophy:",
          "text": "However, happiness (eudaimonia), according to Epicurus, is not simply a neutral or privative condition but rather a form of pleasure in its own right — what Epicurus called catastematic or (following Cicero’s Latin translation) “static” as opposed to “kinetic” pleasure.",
          "type": "quote"
        }
      ],
      "glosses": [
        "Alternative form of katastematic"
      ],
      "links": [
        [
          "katastematic",
          "katastematic#English"
        ]
      ],
      "tags": [
        "alt-of",
        "alternative"
      ]
    }
  ],
  "word": "catastematic"
}