Agnus Dei

la-proper noun

Agnus Deī m sg (genitive Agnī Deī); second declension

Agnus Deī (canonical masculine singular)
Agnī Deī (genitive)
Agnus Deī (nominative singular)
Agnī Deī (genitive singular)
Agnō Deī (dative singular)
Agnum Deī (accusative singular)
Agnō Deī (ablative singular)
Agne Deī (singular vocative)

English: Agnus Dei

desc

Portuguese: Agnus Dei, agnus dei, Cordeiro de Deus (calque)

[ˈäŋnʊs̠ ˈd̪eiː]

[ˈäɲːus ˈd̪ɛːi]

Calque of Ancient Greek Ἀμνὸς τοῦ Θεοῦ (Amnòs toû Theoû). The name refers to Jesus' role as a sacrificial lamb that is (voluntarily) slaughtered on the Cross.

calque

Ἀμνὸς τοῦ Θεοῦ

Agnus Deī, quī tollis peccāta mundī...

Lamb of God, who takes away the sins of the world...

Literally, “Lamb of God”, a title applied by Christians to Jesus, whose death they equate with the offering of such animals for sacrifice at the temple in Jerusalem by those who have sinned, as described in the Hebrew scriptures.


tridentiger

la-noun

tridentiger m (genitive tridentigerī); second declension

tridentigerī (genitive)
tridentiger (nominative singular)
tridentigerī (nominative plural)
tridentigerī (genitive singular)
tridentigerōrum (genitive plural)
tridentigerō (dative singular)
tridentigerīs (dative plural)
tridentigerum (accusative singular)
tridentigerōs (accusative plural)
tridentigerō (ablative singular)
tridentigerīs (ablative plural)
tridentiger (singular vocative)
tridentigerī (plural vocative)

[t̪rɪˈd̪ɛn̪t̪ɪɡɛr]

trident-bearer (an epithet of Neptune, god of the sea)


twr

twr (singular)
twrwj (dual)
twrw (plural)


twr

a kind of plant, possibly a kind of reed, used medicinally and said to be given to the dead in the afterworld


שדי

he-proper noun

שַׁדַּי • (shadái)

שַׁדַּי (canonical)
shadái (romanization)

Epithet for God, often translated as Almighty


cosmocrat

From cosmo- (“world, universe”) + -crat (“ruler”), originally (in the plural) seemingly in reference to demonic powers in Ephesians 6:12; later used as a variant of cosmocrator, translating Ancient Greek κοσμοκράτωρ (kosmokrátōr) in various ancient texts.

confix

(sometimes capitalized) an epithet for God or Satan.

кня́зь ми́ра сего́ m (knjázʹ míra sevó, literally “the knyaz (king) of this world”)


Almighty

From Middle English þe Almyȝty, þe Almihtiȝ, from Old English sē Ælmihtiġa (literally “the Almighty (One)”). More at almighty.

der

The Almighty has smiled on us and blessed with good fortune.


Amen

Names and titles of Jesus in the New Testament

To the angel of the church of Laodicea, write:
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation.

1973, New Testament (New International Version), Revelation 3:14

(biblical) Jesus, Son of God, as the authority.


Dominus

la-proper noun

Dominus m sg (genitive Dominī); second declension

Dominī (genitive)
Dominus (nominative singular)
Dominī (genitive singular)
Dominō (dative singular)
Dominum (accusative singular)
Dominō (ablative singular)
Domine (singular vocative)

→ Norwegian Bokmål: Domini

Romanian: Domn, Doamne

[ˈd̪ɔmɪnʊs̠]

See dominus (“lord, master of a house”).

...et tradidit Dominus in manu eius Ioachim regem Iudae

Late 4th century, Jerome [et al.], transl., edited by Roger Gryson, Biblia Sacra: Iuxta Vulgatam Versionem (Vulgate), 5th edition, Stuttgart: Deutsche Bibelgesellschaft, published 2007, →ISBN, Danihelis 1:2:

..."And the Lord gave Jehoiakim king of Judah into his hand."

Sit nomen Domini benedictum.

(Can we date this quote?), (Please provide the book title or journal name):

(religion) The Lord, the God of Abraham and the Hebrew Tanakh; (Christianity) God, often God the Father


Pan

Pan (nominative singular)
Pana (genitive singular)
Panowi (dative singular)
Pana (accusative singular)
Panem (instrumental singular)
Panie (locative singular)
Panie (singular vocative)

Learned borrowing from Latin Pan, from Ancient Greek Πάν (Pán).

(Greek mythology) Pan (Greek god of nature)


Panna

Panna (nominative singular)
Panny (genitive singular)
Pannie (dative singular)
Pannę (accusative singular)
Panną (instrumental singular)
Pannie (locative singular)
Panno (singular vocative)

(biblical, Christianity, theology) the Virgin, in particular Virgin Mary


nb

Demotic: (nb)

Bohairic Coptic: ⲛⲏⲃ (nēb)

Old Coptic: ⲛⲏⲃ (nēb)

Amarna-period Late Egyptian, c. 1350 BCE

Ehret attempts to derive this term from a Proto-Afroasiatic *ruub- (“to send”); as with other attempts at reconstructing Proto-Afroasiatic, academic consensus is lacking, and in this case the derivation is not particularly plausible.

an epithet of various gods, especially Osiris


Phoebus

From Middle English Phebus, from Latin Phoebus, from Ancient Greek Φοῖβος (Phoîbos).

By Phœbus, here's a moſt neate fine ſtreete; is't not? I proteſt to thee, I am enamord of this ſtreete now, more then of halfe the ſtreetes of Rome, againe; tis ſo polite, and terſe; […]

1601, Ben Jonson, Poetaster or The Arraignment: […], London: […] [R. Bradock] for M[atthew] L[ownes] […], published 1602, →OCLC, Act III:

The heaven doth not contain so many stars,
So many leaves not prostrate lie in woods,
When autumn’s old and Boreas sounds his wars,
So many waves have not the ocean floods,
As my rent mind hath torments all the night,

17th century, William Drummond, Sextain I, in English Poetry, published 1907, page 162

And heart spends sighs, when Phœbus brings the light.

For she recalled the edict which decreed
If in one day she did not take or kill
The challenger (to this King Charles agreed),
She was his captive and must do his will.
Phoebus was soon to plunge his golden head
Into the western sea when of her skill
And strength the Maid at last began doubt,
While her fatigue was putting hope to rout.[…]

1991 August 29, Ludovico Ariosto, Orlando Furioso: Part Two (Orlando Furioso), Penguin UK, →ISBN, →OCLC:

(Greek mythology, Roman mythology) An epithet and synonym for Apollo; Phoebus Apollo.


Phoebus

Phoebus m sg (genitive Phoebī); second declension

Phoebī (genitive)
Phoebus (nominative singular)
Phoebī (genitive singular)
Phoebō (dative singular)
Phoebum (accusative singular)
Phoebō (ablative singular)
Phoebe (singular vocative)

desctree

→ Middle English: Phebus, Febus
English: Phoebus

→ French: Phébus, Phœbus

→ Russian: Феб (Feb)

Borrowed from Ancient Greek Φοῖβος (Phoîbos, “[the] Radiant [One]”).

bor

(Greek mythology) Apollo, i.e. Phoebus Apollo, the "radiant one"


Lamb of God

Calque of Latin Agnus Deī, itself a calque of Ancient Greek Ἀμνὸς τοῦ Θεοῦ (Amnòs toû Theoû). The name refers to Jesus' role as a sacrificial lamb that is (voluntarily) slaughtered on the Cross.

der

Ἀμνὸς τοῦ Θεοῦ

Jesus Christ, symbolized as a sacrifice.


Elohim

Transliteration of Biblical Hebrew אלוהים.

translit

(biblical, Judaism, theology) Elohim (one of the alternate names of God found in the Old Testament)


Prince of Peace

* 1611, King James Version of the Bible, Isaiah, 9:6
*: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.


Son of Man

From Middle English Sone of man, sone of man (also Mannes sone, Monnes Sune, man sone, man sun, etc.), meaning "mortal man, human being; the Messiah, the Christ", a reanalysis of Old English Mannes sunu (literally “man's son”), equivalent to Son + of + Man. Calque of Ancient Greek υἱὸς τοῦ ἀνθρώπου (huiòs toû anthrṓpou), itself a calque of Aramaic בַּר אֱנָשׁ (human being, “bar ʾĕnāš”, literally “Son of man”), used in Daniel 7:13 for an apocalyptic figure.

clq

υἱὸς τοῦ ἀνθρώπου

der

(Christianity) A Christian title of Jesus Christ, referring to his status as a celestial being who presides as an eschatological judge.


𐤁𐤏𐤋

Punic: 𐤁𐤏𐤋 (bʿl)

→ English: Baal, baal

Baal ("The Lord"), a title of the storm god Hadad


𐌚𐌖𐌕𐌝𐌓

head

𐌚𐌖𐌕𐌝𐌓 • (futír) f

Inherited from Proto-Indo-European *dʰugh₂tḗr ~ *dʰugtrés (“daughter”), seemingly relevelled on the genitive stem like it was in Proto-Germanic *duhtēr, Proto-Celtic *duxtīr, etc. from Proto-Indo-European *éǵh₂.


Son of God

From Middle English sone of God (also Goddes Sone, Godes Sune, etc.), a reanalysis of Old English Godes Sunu (literally “God's Son”), equivalent to Son + of + God.

der

(Christianity) Jesus Christ; the Son, considered one of the three persons of the Trinity by Trinitarians.


ꜣm

A-m-Q7 2-lit. (canonical)
ꜣm (infinitive)
ꜣmw (infinitive negative)
ꜣm (infinitive negative)
ꜣmt (infinitive)
ꜣm (imperative infinitive singular)
j.ꜣm (imperative infinitive singular)
ꜣm (imperative infinitive plural)
j.ꜣm (imperative infinitive plural)
ꜣm (stative)
ḥr ꜣm (imperfective)
m ꜣm (imperfective)
r ꜣm (prospective)
ꜣm.n (active perfect)
ꜣmw (passive perfect)
ꜣm (passive perfect)
ꜣm.jn (active consecutive contingent)
active + .tj¹, .tw (consecutive contingent passive)
active + .tj¹, .tw (passive perfect)
ꜣmt (terminative)
ꜣm (active perfective)
active + .tj¹, .tw (passive perfective)
ꜣm.ḫr (active obligative)
active + .tj¹, .tw (obligative passive)
ꜣm (active imperfective)
j.ꜣm (active imperfective)
active + .tj¹, .tw (imperfective passive)
ꜣm (active prospective)
ꜣmm (passive prospective)
ꜣm.kꜣ (active potential)
active + .tj¹, .tw (passive potential)
active + .tj¹, .tw (passive prospective)
ꜣm (active subjunctive)
j.ꜣm (active subjunctive)
active + .tj¹, .tw (passive subjunctive)
ꜣm.n (active participle perfect relative)
active + .tj¹, .tw (participle passive perfect relative)
ꜣm (active participle perfective relative)
active + .tj¹, .tw (participle passive perfective relative)
ꜣm (active participle perfective)
ꜣmm (participle passive perfective)
ꜣmmj (participle passive perfective)
ꜣm (participle passive perfective)
ꜣmw (participle passive perfective)
ꜣmy (participle passive perfective)
j.ꜣm (active imperfective participle relative)
ꜣm (active imperfective participle relative)
ꜣmy (active imperfective participle relative)
ꜣmw (active imperfective participle relative)
active + .tj¹, .tw (imperfective participle passive relative)
j.ꜣm (active imperfective participle)
j.ꜣmw (active imperfective participle)
ꜣm (active imperfective participle)
ꜣmj (active imperfective participle)
ꜣmy (active imperfective participle)
ꜣm (imperfective participle passive)
ꜣmw (imperfective participle passive)
ꜣm (active participle prospective relative)
ꜣmtj (active participle prospective relative)
ꜣmtj (participle prospective)
ꜣmt (participle prospective)

egy-conj-table

ꜣmt

# Only in the masculine singular.
# Only in the masculine.
# Only in the feminine.


Sabaoth

/səˈbeɪˌoʊθ/

From Latin, from Ancient Greek Σαβαώθ (Sabaṓth), from Biblical Hebrew צבאות (tsabāʾōθ), plural of צבא (tsābāʾ).

(Judaism, Christianity, biblical) An epithet of God in His role as protector of the Israelite army, usually translated (alongside YHWH or Elohim) as "Lord of Hosts".; compare the archaic title Drighten.


Jahwe

Transliteration of Biblical Hebrew יְהֹוָה. Doublet of Jehowa.

translit

(biblical, Christianity, Judaism, Protestantism, theology) Jehovah (personal name of God in the Hebrew Scriptures)


consens

la-adj

cōnsēns (genitive cōnsentis); third-declension one-termination adjective

cōnsēns (canonical)
cōnsentis (genitive)
cōnsēns (feminine masculine neuter nominative singular)
cōnsentēs (feminine masculine nominative singular)
cōnsenta (neuter nominative plural)
cōnsentis (feminine genitive masculine neuter singular)
cōnsentum (feminine genitive masculine neuter)
cōnsentī (dative feminine masculine neuter singular)
cōnsentibus (dative feminine masculine neuter)
cōnsentem (accusative feminine masculine singular)
cōnsēns (accusative neuter singular)
cōnsentēs (accusative feminine masculine singular)
cōnsenta (accusative neuter plural)
cōnsente (ablative feminine masculine neuter singular)
cōnsentibus (ablative feminine masculine neuter)
cōnsēns (feminine masculine neuter singular vocative)
cōnsentēs (feminine masculine singular vocative)
cōnsenta (neuter plural vocative)

[ˈkõːs̠ẽːs̠]

Present participle of coest "exists together", a very archaic and defective verb.

of the twelve Olympians (Jūnō, Vesta, Minerva, Cerēs, Dīana, Venus, Mārs, Mercurius, Jūpiter, Neptūnus, Vulcānus, Apollō)


claviger

la-noun

clāviger m (genitive clāvigerī); second declension

clāviger (canonical masculine)
clāvigerī (genitive)
clāviger (nominative singular)
clāvigerī (nominative plural)
clāvigerī (genitive singular)
clāvigerōrum (genitive plural)
clāvigerō (dative singular)
clāvigerīs (dative plural)
clāvigerum (accusative singular)
clāvigerōs (accusative plural)
clāvigerō (ablative singular)
clāvigerīs (ablative plural)
clāviger (singular vocative)
clāvigerī (plural vocative)

[ˈkɫ̪äːu̯ɪɡɛr]


indiges

indiges m (genitive indigetis); third declension

indigetis (genitive)
indiges (nominative singular)
indigetēs (nominative plural)
indigetis (genitive singular)
indigetum (genitive plural)
indigetī (dative singular)
indigetibus (dative plural)
indigetem (accusative singular)
indigetēs (accusative plural)
indigete (ablative singular)
indigetibus (ablative plural)
indiges (singular vocative)
indigetēs (plural vocative)

[ˈɪn̪d̪ɪɡɛs̠]

Possibly from indu- + agō and a derivational suffix.

Used adjectivally/appositionally as an epithet of certain deities (the Di indigetes). The meaning of this term is uncertain.


pambuk

pambuk (nominative singular)
pambuka (genitive singular)
pambukowi (dative singular)
pambuka (accusative singular)
pambukiem (instrumental singular)
pambuku (locative singular)
pambuku (singular vocative)

Deliberate corruption of Pan Bóg (“the Lord God”).

(biblical, Christianity, derogatory, humorous, slang, theology) sky daddy; God


Father of Heaven

O God the Father of Heaven, have Mercy upon us, miſerable Sinners. [¶] The addreſſing God the Father, by the Name of Father of Heaven, and the praying to him ſeparately, is juſtified by theſe Words of St. Paul, For this Cauſe I bow my Knees unto the Father of our Lord Jeſus Chriſt, of whom the whole Family in Heaven and Earth is named, Epheſ. iii. 13, 14.

1737, Laurence Clarke, “Of the Litany”, in A Compleat Exposition of the Book of Common-Prayer, page 37:

(Christianity) An epithet of God the Father.


Redeemer of Mankind

O God the Son, Redeemer of Mankind, Have Mercy on us.

1728, A Manual of Prayers and Other Chriſtian Devotions, §: “The Litany of the Saints and Angels”, page 50


Perfecter of the Elect

O God the Holy Ghoſt, Perfecter of the Elect, Have Mercy on us.

(Christianity) An epithet of the Holy Spirit.


Splendour of the Father

Indeed he expreſsly teaches that the Power of the Word, even when he thus humbles himſelf, does moſt perfect and nearly converſe with God the Father, and abiding in him, does more ineffably enjoy his Secrets, in like manner as Athanaſius ſays, The Word himſelf does not ſo condeſcend, but that he always remains the unalloyed Splendour of the Father.

1714, Bp George Bull, Some Important Points of Primitive Chriſtianity Maintained and Defended (2nd ed.), volume III, discourse IV: “The Conſubſtantiality and Coeternity of the Son of God with God the Father, Aſſerted; or ſome few Animadverſions on a Treatiſe of Mr. Gilbert Clerke, entituled Anteniceniſmus, ſo far as the ſaid Author pretends to anſwer Dr. George Bull’s Defenſe of the Nicene Faith, &c.”, §: ‘Animadverſions on the Treatiſe itſelf’, page 950


గజముఖుడు

te-noun

గజముఖుడు • (gajamukhuḍu) m (plural గజముఖులు)

gajamukhuḍu (romanization)
గజముఖులు (plural)

From Sanskrit गजमुख (gajamukha, “elephant-faced”); ultimately from गज (gaja) + मुख (mukha) + -డు (-ḍu).

uder

Elephant-faced god (an epithet of the Hindu god Ganesha)


అనంతశయనుడు

te-noun

అనంతశయనుడు • (anantaśayanuḍu) m (plural అనంతశయనులు)

anantaśayanuḍu (romanization)
అనంతశయనులు (plural)

an epithet of Vishnu: (literally) the god whose couch is the king of serpents.


గజాననుడు

గజాననుడు • (gajānanuḍu) ? (plural గజాననులు)

gajānanuḍu (romanization)
గజాననులు (plural)

From Sanskrit गजानन (gajānana); ultimately from गज (gaja) + आनन (ānana) + -డు (-ḍu).

(Hinduism) Elephant faced god. An epithet of Ganesa.


jꜣkbyt

i-A-k-b-i-i-t- (canonical feminine)
jꜣkbyt (singular)
jꜣkbytj (dual)
jꜣkbywt (plural)

From jꜣkby (“mourner”) + -t (feminine suffix).


jꜥn

jꜥn (singular)
jꜥnwj (dual)
jꜥnw (plural)

Demotic:  (ꜥꜥn)

Sahidic Coptic: ⲏⲛ (ēn)

Bohairic Coptic: ⲉⲛ (en)

desc

Old Coptic: ⲉⲉⲛ (een), ⲉⲛ (en), ⲁⲛⲁ (ana)

One early writing of the word shows the form ꜥnr, which Erman and Grapow take to represent the earliest known form of the word; however, Vycichl considers this a pseudo-archaic secondary development, since none of the known plural forms conserve the consonant r in this position.


jmn

Demotic: jmn

Bohairic Coptic: ⲁⲙⲟⲩⲛ (amoun)

→ English: Amun

→ Ancient Greek: Ἀμοῦν (Amoûn)

→ Ancient Greek: Ἄμμων (Ámmōn)

→ Coptic: ⲁⲙⲙⲱⲛ (ammōn)

→ Meroitic: 𐦠𐦨𐦩𐦢 (amni /amani/)

→ Middle Babylonian: [Term?] (/amâna/), [Term?] (/amûnu/)

Compare Arabic ء م ن (ʔ m n) and Hebrew א־מ־ן (ʾ-m-n).

Amun, a god worshipped at Thebes as a member of the Theban Triad, and seen as the king of the gods


కడలిరేడు

te-noun

కడలిరేడు • (kaḍalirēḍu) m (plural కడలిరేళ్ళు)

kaḍalirēḍu (romanization)
కడలిరేళ్ళు (plural)

Compound of కడలి (kaḍali, “sea”) + రేడు (rēḍu, “lord”).

com+

కడలిఱేడు కడలిఱేడు#Telugu

Alternative form of కడలిఱేడు (kaḍaliṟēḍu)


Judge

An unincorporated community in Olmsted County, Minnesota, United States, named after Edward Judge.


wnn-nfr

Bohairic Coptic: ⲃⲉⲛⲟϥⲉⲣ (benofer)

Old Coptic: ⲟⲩⲉⲛⲁϥⲣ (ouenafr)

desc

Oxyrhynchite Coptic: ⲟⲩⲉⲛⲁⲃⲣⲉ (ouenabre)

Sahidic Coptic: ⲟⲩⲉⲛⲟϥⲣⲉ (ouenofre)

→ Ancient Greek: Ὀνούφριος (Onoúphrios)

Greek: Ονούφριος (Onoúfrios)

→ English: Onuphrius

→ Italian: Onofrio

→ Romanian: Onufrie

→ Russian: Онуфрий (Onufrij)

→ Spanish: Onofre

→ Portuguese: Onofre

→ Arabic: ابو نفر (ʔabū nufir), ابو نوفر (ʔabū nūfir), نوفير (nūfir)

wnn (“(one who) continually exists”) + nfr (“to be good, perfect, beautiful”) + (.w) (third-person masculine stative ending), thus literally ‘one who continually exists in being good/perfect/beautiful’.

compound

an epithet or alternative name for the god Osiris.


ḥrt

Hr:r-t:pt (canonical feminine)
ḥrt (singular)
ḥrtj (dual)
ḥrwt (plural)

ḥr (“upon, atop”) + -t (feminine nisba ending), thus ‘(the one) being atop’. Some early writings of the sense ‘sky’ use determinatives that perhaps instead suggest a connection with the verb ḥrj (“to be distant”).


ḥrt

Hr:r-t:xAst (canonical feminine)
ḥrt (singular)
ḥrtj (dual)
ḥrwt (plural)

particularly, one of the rock-cut royal tombs of the New Kingdom, such as those at the Valley of the Kings


ḥrt

conventional term introducing the serekh name of female pharaohs


ḏd

D:d 2-lit. (canonical)
ḏd (infinitive)
ḏdw (infinitive negative)
ḏd (infinitive negative)
ḏdt (infinitive)
ḏd (imperative infinitive singular)
j.ḏd (imperative infinitive singular)
ḏd (imperative infinitive plural)
j.ḏd (imperative infinitive plural)
ḏd (stative)
ḥr ḏd (imperfective)
m ḏd (imperfective)
r ḏd (prospective)
ḏd.n (active perfect)
ḏdw (passive perfect)
ḏd (passive perfect)
ḏd.jn (active consecutive contingent)
active + .tj¹, .tw (consecutive contingent passive)
active + .tj¹, .tw (passive perfect)
ḏdt (terminative)
ḏd (active perfective)
active + .tj¹, .tw (passive perfective)
ḏd.ḫr (active obligative)
active + .tj¹, .tw (obligative passive)
ḏd (active imperfective)
j.ḏd (active imperfective)
active + .tj¹, .tw (imperfective passive)
ḏd (active prospective)
ḏdd (passive prospective)
ḏd.kꜣ (active potential)
active + .tj¹, .tw (passive potential)
active + .tj¹, .tw (passive prospective)
ḏd (active subjunctive)
j.ḏd (active subjunctive)
active + .tj¹, .tw (passive subjunctive)
ḏd.n (active participle perfect relative)
active + .tj¹, .tw (participle passive perfect relative)
ḏd (active participle perfective relative)
active + .tj¹, .tw (participle passive perfective relative)
ḏd (active participle perfective)
ḏdd (participle passive perfective)
ḏddj (participle passive perfective)
ḏd (participle passive perfective)
ḏdw (participle passive perfective)
ḏdy (participle passive perfective)
j.ḏd (active imperfective participle relative)
ḏd (active imperfective participle relative)
ḏdy (active imperfective participle relative)
ḏdw (active imperfective participle relative)
active + .tj¹, .tw (imperfective participle passive relative)
j.ḏd (active imperfective participle)
j.ḏdw (active imperfective participle)
ḏd (active imperfective participle)
ḏdj (active imperfective participle)
ḏdy (active imperfective participle)
ḏd (imperfective participle passive)
ḏdw (imperfective participle passive)
ḏd (active participle prospective relative)
ḏdtj (active participle prospective relative)
ḏdtj (participle prospective)
ḏdt (participle prospective)

Akhmimic Coptic: ϫⲟⲩ (čou)

Bohairic Coptic: ϫⲱ (čō)

Fayyumic Coptic: ϫⲱ (čō)

desc

Lycopolitan Coptic: ϫⲱ (čō), ϫⲟⲩ (čou), ϫⲟⲟⲩⲉ (čooue)

Old Coptic: ϫⲱ (čō)

Sahidic Coptic: ϫⲱ (čō)


ḏd

Old Coptic: ⲧⲁⲧ (tat)

epithet of the gods Ptah (in earlier writings) and Osiris (later)


auctor vitae

la-proper noun

auctor vītae m sg (genitive auctōris vītae); third declension

auctor vītae (canonical masculine singular)
auctōris vītae (genitive)
auctor vītae (nominative singular)
auctōris vītae (genitive singular)
auctōrī vītae (dative singular)
auctōrem vītae (accusative singular)
auctōre vītae (ablative singular)
auctor vītae (singular vocative)

[ˈäu̯kt̪ɔr ˈu̯iːt̪äe̯]

Literally “the originator or cause of life” (“life” understood to mean existence simpliciter in the case of God the Father, and to mean the salvation of eternal life in the case of God the Son).

Auctorem vero vitae interfecistis quem Deus suscitavit a mortuis cuius nos testes sumus.

but the authour of life you killed, vvhom God hath raiſed from the dead, of vvhich vve are vvitneſſes.

(Late Latin, Christianity) an epithet of God and of Jesus: the author of life


δυνάστης

grc-noun

δῠνᾰ́στης • (dŭnắstēs) m (genitive δῠνᾰ́στου); first declension

δῠνᾰ́στης (canonical)
dŭnắstēs (romanization)
δῠνᾰ́στου (genitive)
ὁ δῠνᾰ́στης (nominative singular)
τὼ δῠνᾰ́στᾱ (dual nominative)
οἱ δῠνᾰ́σται (nominative plural)
τοῦ δῠνᾰ́στου (genitive singular)
τοῖν δῠνᾰ́σταιν (dual genitive)
τῶν δῠνᾰστῶν (genitive plural)
τῷ δῠνᾰ́στῃ (dative singular)
τοῖν δῠνᾰ́σταιν (dative dual)
τοῖς δῠνᾰ́σταις (dative plural)
τὸν δῠνᾰ́στην (accusative singular)
τὼ δῠνᾰ́στᾱ (accusative dual)
τοὺς δῠνᾰ́στᾱς (accusative plural)
δῠνᾰ́στᾰ (singular vocative)
δῠνᾰ́στᾱ (dual vocative)
δῠνᾰ́σται (plural vocative)

Greek: δυνάστης (dynástis)

→ Latin: dynastēs

→ English: dynast

From δύναμαι (dúnamai, “be able”) + -στης (-stēs, masculine agentive suffix).

suffix

Lord, ruler
(Greek mythology) Epithet of Zeus

Lord, ruler
(Greek mythology) Epithet of Poseidon


Jehowa

Jehowa (nominative singular)
Jehowy (genitive singular)
Jehowie (dative singular)
Jehowę (accusative singular)
Jehową (instrumental singular)
Jehowie (locative singular)
Jehowo (singular vocative)

Transliteration of Biblical Hebrew יְהֹוָה. Doublet of Jahwe.


Maius

la-proper noun

Maius m sg (genitive Maiī or Maī); second declension

Maiī (genitive)
Maī (genitive)
Maius (nominative singular)
Maiī (genitive singular)
Maī (genitive singular)
Maiō (dative singular)
Maium (accusative singular)
Maiō (ablative singular)
Maī (singular vocative)

An elliptical form of Maiusdeus (“the great god”, “Jupiter”), from maius (“great”, archaic form of magnus) + deus (“god”).

compound

archaic form of <i class="Latn mention" lang="la">magnus</i>


రత్నగర్భుడు

te-noun

రత్నగర్భుడు • (ratnagarbhuḍu) ? (plural రత్నగర్భులు)

ratnagarbhuḍu (romanization)
రత్నగర్భులు (plural)


צבאות

head

צְבָאוֹת • (ts'vaót)

צְבָאוֹת (canonical)
ts'vaót (romanization)

→ Ancient Greek: Σαβαώθ (Sabaṓth)

→ Latin: Sabaoth

→ English: Sabaoth

→ Russian: Савао́ф (Savaóf)


altitonnant

fr-adj

altitonnant (feminine altitonnante, masculine plural altitonnants, feminine plural altitonnantes)

altitonnante (feminine)
altitonnants (masculine plural)
altitonnantes (feminine plural)

that thunders from above (as an epithet for a god)


Najświętsza Maryja Panna

Najświętsza Maryja Panna (nominative singular)
Najświętszej Maryi Panny (genitive singular)
Najświętszej Maryi Pannie (dative singular)
Najświętszą Maryję Pannę (accusative singular)
Najświętszą Maryją Panną (instrumental singular)
Najświętszej Maryi Pannie (locative singular)
Najświętsza Maryjo Panno (singular vocative)

Literally, “The Most Saint Virgin Mary”.

(biblical, Christianity, theology) Virgin Mary (the mother of Christ)


Dziewica Maryja

Dziewica Maryja (nominative singular)
Dziewicy Maryi (genitive singular)
Dziewicy Maryi (dative singular)
Dziewicę Maryję (accusative singular)
Dziewicą Maryją (instrumental singular)
Dziewicy Maryi (locative singular)
Dziewico Maryjo (singular vocative)


Maryja Panna

Maryja Panna (nominative singular)
Maryi Panny (genitive singular)
Maryi Pannie (dative singular)
Maryję Pannę (accusative singular)
Maryją Panną (instrumental singular)
Maryi Pannie (locative singular)
Maryjo Panno (singular vocative)


Bogurodzica

Bogurodzica (nominative singular)
Bogurodzicy (genitive singular)
Bogurodzicy (dative singular)
Bogurodzicę (accusative singular)
Bogurodzicą (instrumental singular)
Bogurodzicy (locative singular)
Bogurodzico (singular vocative)

(biblical, Christianity, theology) Mother of God (the mother of Christ)

Mother of God (medieval Roman Catholic hymn composed sometime between the 10th and 13th centuries in Poland)


Bogarodzica

Bogarodzica (nominative singular)
Bogarodzicy (genitive singular)
Bogarodzicy (dative singular)
Bogarodzicę (accusative singular)
Bogarodzicą (instrumental singular)
Bogarodzicy (locative singular)
Bogarodzico (singular vocative)


Bogarodzicielka

Bogarodzicielka (nominative singular)
Bogarodzicielki (genitive singular)
Bogarodzicielce (dative singular)
Bogarodzicielkę (accusative singular)
Bogarodzicielką (instrumental singular)
Bogarodzicielce (locative singular)
Bogarodzicielko (singular vocative)


Matka Boska

Matka Boska (nominative singular)
Matki Boskiej (genitive singular)
Matce Boskiej (dative singular)
Matkę Boską (accusative singular)
Matką Boską (instrumental singular)
Matce Boskiej (locative singular)
Matko Boska (singular vocative)


Matka Boża

Matka Boża (nominative singular)
Matki Bożej (genitive singular)
Matce Bożej (dative singular)
Matkę Bożą (accusative singular)
Matką Bożą (instrumental singular)
Matce Bożej (locative singular)
Matko Boża (singular vocative)


Boża Rodzicielka

Boża Rodzicielka (nominative singular)
Bożej Rodzicielki (genitive singular)
Bożej Rodzicielce (dative singular)
Bożą Rodzicielkę (accusative singular)
Bożą Rodzicielką (instrumental singular)
Bożej Rodzicielce (locative singular)
Boża Rodzicielko (singular vocative)


Urius

From the Latin Urius, derived from the Greek Οὔριος (Oúrios), itself derived from οὖρος (oûros, “fair wind”).

It was by you that the temple of Jupiter Urius, the most ancient and the most venerated of all the temples of the barbarians, was plundered.

1891, M. Tullius Cicero, translated by Charles Duke Yonge, Against Piso:

Signia ... was celebrated for its temple of Iupiter Urius...

1898, Harry Thurston Peck, transl., Harpers Dictionary of Classical Antiquities:

A rare epithet of the Roman god Jupiter.


Urius

la-proper noun

Urius m sg (genitive Uriī or Urī); second declension

Uriī (genitive)
Urī (genitive)
Urius (nominative singular)
Uriī (genitive singular)
Urī (genitive singular)
Uriō (dative singular)
Urium (accusative singular)
Uriō (ablative singular)
Urī (singular vocative)

From Ancient Greek Οὔριος (Oúrios), from οὔριος (oúrios, “of the wind”), itself derived from οὖρος (oûros, “fair wind”).

A te Iovis Vrii fanum antiquissimum barbarorum sanctissimumque direptum est.


ద్వైమాతురుడు

te-proper noun

ద్వైమాతురుడు • (dvaimāturuḍu) m

From Sanskrit द्वैमातुर (dvaimātura, “having two mothers”) + -డు (-ḍu).

uder

(Hinduism) An epithet of the god Ganesha: who according to mythology had two mothers; one being Parvati and the other an elephant.


ⲡⲁⲣⲑⲉⲛⲟⲥ

ϯⲡⲁⲣⲑⲉⲛⲟⲥ (canonical)
tiparthenos (romanization)

Borrowed from Ancient Greek παρθένος (parthénos).


damedieu

Inherited from Old French damedeu (“God Almighty”), from Latin domine Deus (literally “Lord God”). Compare Italian domineddio.


author of life

ôʹthərəvlīfʹ

/ˈɔːθəɹəvˈlaɪf/

Calque of Late Latin auctor vītae (literally “the originator or cause of life”): “life” understood to mean existence simpliciter in the case of God the Father, and to mean the salvation of eternal life in the case of God the Son.

(Christianity) An epithet of God and of Jesus.


Zbawiciel

Zbawiciel (nominative singular)
Zbawiciela (genitive singular)
Zbawicielowi (dative singular)
Zbawiciela (accusative singular)
Zbawicielem (instrumental singular)
Zbawicielu (locative singular)
Zbawicielu (singular vocative)

(biblical, Christianity, theology) Redeemer, Savior (Jesus Christ)


Maheshwar

From Sanskrit महेश्वर (maheśvara); ultimately from महा (mahā, “great”) + ईश्वर (īśvara, “god”).

(Hinduism) Epithet of the Hindu god Shiva.


ꜣḫ

Bohairic Coptic: ⲓϧ (ix, “demon”)

→ English: akh

Used as an epithet for certain lesser gods and demons


ꜣḫ

r:n-f-nfr-m-r:Z1-anx-w-Z2ss:H_SPACE-s-xA-t-A2-f-H_SPACE:x-Ax-Y1:f-n-D:t:N17
rn.f nfr m r(ꜣ) ꜥnḫw sḫꜣt.f ꜣḫ.f n ḏt

c. 1458 BCE, Biography of Ineni inscribed on a memorial stele in his tomb in Sheikh Abd el-Qurna, line 20

His good name will be in the mouths of the living; his memory and his spiritual completeness are for eternity.

the state of being an akh or qualities pertaining to that state: spiritual power or dignity


ṯꜣtt

TA-t:t (canonical feminine)
ṯꜣtt (singular)
ṯꜣttj (dual)
ṯꜣtwt (plural)

From ṯꜣtj (“vizier”) + -t (feminine ending).

an epithet for the queen and for Hathor; literally, ‘female vizier’


ḫntj

xnt-n:t-P1 4ae inf. (canonical)
ḫnt (infinitive)
ḫntw (infinitive negative)
ḫntyw (infinitive negative)
ḫnt (infinitive negative)
ḫntt (infinitive)
ḫntwt (infinitive)
ḫntyt (infinitive)
ḫnt (imperative infinitive singular)
ḫnt (imperative infinitive plural)
ḫnty (imperative infinitive plural)
ḫnt (stative)
ḥr ḫnt (imperfective)
m ḫnt (imperfective)
r ḫnt (prospective)
ḫnt.n (active perfect)
ḫnt.jn (active consecutive contingent)
ḫntt (active terminative)
ḫnt (active perfective)
ḫnt.ḫr (active obligative)
ḫnt (active imperfective)
ḫnty (active imperfective)
ḫntw (active prospective)
ḫnt (active prospective)
ḫnty (active prospective)
ḫnt.kꜣ (active potential)
ḫnt (active subjunctive)
ḫnty (active subjunctive)
ḫnt.n (active participle perfect)
ḫntw (active participle perfective)
ḫnty (active participle perfective)
ḫnt (active participle perfective)
ḫnty (participle passive perfective)
ḫnt (participle passive perfective)
ḫntt (active imperfective participle)
ḫntty (active imperfective participle)
ḫnttw (active imperfective participle)
ḫnttj (active imperfective participle)
ḫntt (imperfective participle passive)
ḫnttw (imperfective participle passive)
ḫntw (active participle prospective)
ḫnty (active participle prospective)
ḫnt (active participle prospective)
ḫnttj (active participle prospective)
ḫntwtj (participle prospective)
ḫnttj (participle prospective)
ḫntt (participle prospective)

egy-conj-table

ḫntt

ḫntw.tj1, ḫnt.tj1, ḫnty.tj1, ḫntw.tw2, ḫnt.tw2, ḫnty.tw2

# Only in the masculine singular
# Only in the masculine.
# Only in the feminine.
# Third-person masculine statives of this class often have a final <i class="Latn mention" lang="egy">-y</i> instead of the expected stative ending.

(intransitive) to go forward, to advance, to be(come) foremost

(intransitive) to go upstream, to go southwards


ḫntj-jmntjw

Old Coptic: ⳓⲛⲧⲉⲙⲛⲧ (ḫntemnt)

ḫntj (“foremost”) + jmntjw (“westerners, i.e. the dead”), plural of jmntj (“western(er)”).
The word is first attested in the tombs of First Dynasty kings Den (dn) and Qaa (qꜣ-ꜥ), where it is associated with the dead kings. However, there is no certain evidence that it referred to a separate deity (rather than being an epithet for other deities) until the second half of the Fifth Dynasty.

compound

s-HD-D:ra-SPACE-SPACE-k:k:t-N2-z:r-q:Y2-k-H-st:t-tm-m-t:gb-pr-!-a:r-N31:k-SPACE-SPACE-m-r:n-k:n-r:a-ra*Z1:r-b-w-Xr:r-st:ir-xnt-n:t*y-imnt-tyw-N33B:N33B:N33B-A40
sḥḏ kk(w)t srq.k ḥtm(y)t (j)ꜥr.k m rn.k n(j) rꜥ r bw ẖr(j) wsjr ḫntj-jmntjw

c. 1401 BCE, Amduat of Amenhotep II (tomb of Amenhotep II, KV35) First Hour, closing text, lines 7–8

Brighten the darkness that you might make the Place of Destruction breathe, that you might ascend in your name of Ra to the place where Osiris, Foremost of the Westerners, is.

Foremost of the Westerners, an epithet used for various gods of the dead such as Osiris and Anubis


tpj-ḏw.f

Old Coptic: ⲧⲃⲁⲓⲧⲱⲟⲩ (tbaitōou)

tpj (“(one) standing atop”) + ḏw (“mountain”) + .f (“his”), thus literally ‘he who stands atop his mountain’.


wḏꜣt

w-DA-A-t-wDAt (canonical feminine)
wḏꜣt (singular)
wḏꜣtj (dual)
wḏꜣwt (plural)

From wḏꜣ (“to be intact”) + -t (“feminine ending”).

suffix

(originally) the (dismembered and subsequently restored) Eye of Horus, a mythological conception of the full moon


jpt-ḥmt

From jpt (meaning disputed) + ḥmt (“female ‘Majesty’ or ‘Incarnation’ (pharaoh, goddess)”), sometimes also found with suffixed .s (“her”). The first element, jpt, has been interpreted in various ways; the Thesaurus Linguae Aegyptiae takes it as the name of the goddess Ipet, so that the whole phrase can be rendered “Ipet, her Majesty”, while Allen takes it to mean “select”, so that the phrase can be rendered “(She who is) Select of Incarnation”.

af

ḥmt <t:female ‘Majesty’ or ‘Incarnation’ (pharaoh, goddess)>

tḫj

Middle Kingdom (Memphite) Egyptian calendar months

ḏḥwtj

New Kingdom (Theban) Egyptian calendar months

the festival of Epiphi, taking place on the first or second day of the next month, Mesore


jt-nṯrw

/ˌʔatənəˈtuːɾə/

/ˌʔatənəˈteːɾ/

/ˌʔatənəˈtuːɾə/

/ˌʔatənəˈteːɾ/

jt (“father”) + nṯrw, plural of nṯr (“god”), in a direct genitive construction, thus literally ‘Father of the Gods’.


El Shaddai

Borrowed from Hebrew אֵל שַׁדַּי (ʼĒl Šadạy, “God Almighty”).

bor

Epithet of Yahweh, usually translated as "God Almighty", though the exact meaning of "Shaddai" remains uncertain.


El Shaddai

tl-proper noun

El Shaddái (Baybayin spelling ᜁᜎ᜔ ᜐ᜔ᜌᜇᜌ᜔)

El Shaddái (canonical)
ᜁᜎ᜔ ᜐ᜔ᜌᜇᜌ᜔ (Baybayin)

[ʔɛl ʃɐˈd̪aɪ̯]

[ʔɛl sjɐˈd̪aɪ̯]

Borrowed from English El Shaddai, from Hebrew אֵל שַׁדַּי (el shadái, “God Almighty”).

der

El Shaddai DWXI Prayer Partners Fellowship International


nb-r-ḏr

nb (“lord”) + r ḏr (“whole, to the limit”), thus meaning ‘Lord to the Limit’, i.e. ‘Lord of All’.


nb-tm

nb (“lord”) + tm (“totality”) in a direct genitive construction, thus literally ‘Lord of Totality’.


ḫpr-ḏs.f

ḫpr (“(one who) came into being”) + ḏs (“self”) + .f (“his”), thus literally ‘He Who Came into Being by Himself’.


jꜣḫw

jꜣḫw (singular)
jꜣḫwwj (dual)
jꜣḫww (plural)

desc

Lycopolitan Coptic: ⲉⲓⲁϩ (eiah), ⲣⲓⲁϩ (riah)

used as an epithet for various gods, particularly Ra


ꜣḫtj

Axt:t*y (canonical masculine)
ꜣḫtj (singular)
ꜣḫtjwj (dual)
ꜣḫtjw (plural)

dweller of the Akhet, the region where the sun rises or sets; chiefly used as an epithet for gods


nb-ꜣꜥꜥw

/nɛb ɑʔɑːɑːuː/

nb (“lord”) + ꜣꜥꜥw (of unknown meaning) in a direct genitive construction, thus literally ‘Lord of ꜣꜥꜥw’.


jmn-rn.f

From jmn (“hidden”) + rn (“name”) + .f (“his”) in a direct genitive construction, thus literally ‘Hidden of his Name’, i.e. ‘he whose name is hidden’.

af

an epithet of the god Amun, occasioanlly also used of other gods


nb-nswt-tꜣwj

nb (“lord”) + nswt (plural of nst (“throne”)) + tꜣwj (“the Two Lands, Egypt”), thus literally ‘Lord of the Thrones of the Two Lands’.

compound

plural of <i class="Latn mention" lang="egy">nst</i> (“throne”)

an epithet of the god Amun-Ra as the source of the pharaoh’s authority


wḏꜥ

/ˈwaːt͡ʃʼaʕ/

/ˈwaːt͡ʃʼəʕ/

/ˈwoːt͡ʃʼəʕ/

/ˈwaːt͡ʃʼaʕ/

/ˈwaːt͡ʃʼəʕ/

/ˈwoːt͡ʃʼəʕ/

an epithet of the god Set, literally ‘the Judged’, i.e. ‘the Condemned One’


rḥwj

The dual form of the defective noun rḥw (“companions, comrades”), thus literally ‘The Two Companions’, restricted in historical times to particular uses.

an epithet of the pair of gods Horus and Set, rarely also used of other pairs of gods


pḏtj

pḏtj (singular)
pḏtjwj (dual)
pḏtjw (plural)

Nominalized from pḏt (“bow”) + -j (nisba ending).

bowman, archer, especially as an epithet for kings or certain gods


jwf

Demotic: jwf

Akhmimic Coptic: ⲉϥ (ef)

Bohairic Coptic: ⲁϥ (af)

Fayyumic Coptic: ⲁⲁϥ (aaf)

Coptic Dialect K: ⲉϥ (ef)

Lycopolitan Coptic: ⲉϥ (ef)

Sahidic Coptic: ⲁⲁϥ (aaf), ⲁϥ (af)

[Theban royal tombs andGreco-Roman Period]

epithet of the god Ra when he passes through the afterworld at night


ꜣwt-ꜥ

From ꜣwj-ꜥ (“to extend one’s arm, to offer”), thus literally ‘stretching out the arm’.


nb-wꜥ

an epithet used of kings and creator gods


jrt-ḥr

⇒ Demotic: jr.t-ḥr-r-r⸗w

desctree

→ Ancient Greek: Ἰνάρως (Inárōs)
Greek: Ινάρως (Ináros)
Latin: Inarōs

Coptic: ⲛⲁϩⲣⲁⲩ (nahrau)

jrt (“eye”) + ḥr (“Horus”) in a direct genitive construction, thus ‘Eye of Horus’.

(in funerary offering spells) the offering given to the deceased

the offering given to the deceased
an ointment used in mummification

the offering given to the deceased
an epithet for wine

(in cosmetic texts) an epithet for wꜣḏ-cosmetic

the offering given to the deceased
an epithet for wꜣḏ-cosmetic

the offering given to the deceased
an epithet for water


nb-tꜣ-ḏsr

nb (“lord”) + tꜣ-ḏsr (“necropolis”) in a direct genitive construction, thus ‘lord of the necropolis’.


nb-ꜣbḏw

nb (“lord”) + ꜣbḏw (“Abydos”) in a direct genitive construction, thus ‘lord of Abydos’.


nṯr-ꜥꜣ

Old Coptic: ⲛⲉⲧⲱ (netō)

Coptic: ⲛⲉⲧⲟ (neto), ⲛⲉⲧⲁ (neta) (Dialect K)

/nɛt͡ʃɛr ɑːʔɑ/

nṯr (“god”) + ꜥꜣ (“great, elder”), thus (conventionally) ‘the great god’ or (more accurately) ‘the elder god’.

epithet for the dead former king, in contrast to nṯr-nfr for the currently living king

epithet for the senior king in a coregency, in contrast to nṯr-nfr for the junior king

sw-t:Htp-di-ir:st-A40-nb-Dd-d:O49-w-nTr-O29V-nb-Ab-b-Dw:O49
ḥtp ḏj nswt wsjr nb-ḏdw nṯr-ꜥꜣ nb-ꜣbḏw […]

An offering given by the king and Osiris, the Lord of Djedu, the Elder God, the Lord of Abydos […]

a very common epithet of various gods, especially Osiris and Ra


sḫm

s-sxm-x-m 3-lit. (canonical)
sḫm (infinitive)
sḫmw (infinitive negative)
sḫm (infinitive negative)
sḫmt (infinitive)
sḫm (imperative infinitive singular)
sḫm (imperative infinitive plural)
sḫm (stative)
ḥr sḫm (imperfective)
m sḫm (imperfective)
r sḫm (prospective)
sḫm.n (active perfect)
sḫm.jn (active consecutive contingent)
sḫmt (active terminative)
sḫm (active perfective)
sḫm.ḫr (active obligative)
sḫm (active imperfective)
sḫm (active prospective)
sḫm.kꜣ (active potential)
sḫm (active subjunctive)
sḫm.n (active participle perfect)
sḫm (active participle perfective)
sḫm (participle passive perfective)
sḫmw (participle passive perfective)
sḫmy (participle passive perfective)
sḫm (active imperfective participle)
sḫmy (active imperfective participle)
sḫmw (active imperfective participle)
sḫmj (active imperfective participle)
sḫm (imperfective participle passive)
sḫmw (imperfective participle passive)
sḫm (active participle prospective)
sḫmtj (active participle prospective)
sḫmtj (participle prospective)
sḫmt (participle prospective)

[chiefly Pyramid Texts to Middle Kingdom]

(intransitive) to be(come) powerful, capable (+ m: through the power of (magic, the Eye of Horus, food, etc.); + mm: among (the gods); + ḫr: before (a god); + ḫnt: at the head of (people); + m ḫt or m sꜣ: in pursuit of (enemies))


ꜥꜣt

aA:t (canonical feminine)
ꜥꜣt (singular)
ꜥꜣtj (dual)
ꜥꜣwt (plural)

ꜥꜣj (“to be(come) big, great, important”) + -t.

af

distinguished goddess, great one (as a title for goddesses)


jwn

jwn (singular)
jwnwj (dual)
jwnw (plural)

‘the Pillar’, ‘the Succorer’ as an epithet for gods, in the Greco-Roman Period especially for Osiris


Ζεβυθ

Transliteration of Hebrew צְבָאוֹת (ṣəḇāʾōṯ, literally “armies”)

der

A non-standard rendition of Sabaoth, a Jewish epithet of the God of Israel, historically used in magical papyri.


Σαβαώθ

Transliteration of Biblical Hebrew צְבָאוֹת (ṣvā'ōṯ, literally “powers”).

Sabaoth, a Jewish epithet of the God of Israel


Good Shepherd

Referring to the Bible verse John 10:11.


Ἀμνὸς τοῦ Θεοῦ

grc-proper noun

Ἀμνοῦ τοῦ Θεοῦ

Ἀμνὸς τοῦ Θεοῦ

Ἀμνὸς τοῦ Θεοῦ • (Amnòs toû Theoû) m (genitive Ἀμνοῦ τοῦ Θεοῦ); second declension

Amnòs toû Theoû (romanization)
Ἀμνοῦ τοῦ Θεοῦ (genitive)
ὁ Ἀμνὸς τοῦ Θεοῦ (nominative singular)
τοῦ Ἀμνοῦ τοῦ Θεοῦ (genitive singular)
τῷ Ἀμνῶ τοῦ Θεοῦ (dative singular)
τὸν Ἀμνὸν τοῦ Θεοῦ (accusative singular)
Ἀμνὲ τοῦ Θεοῦ (singular vocative)

grc-decl-blank-M-sing

Ἀμνὸς τοῦ Θεοῦ

Ἀμνοῦ τοῦ Θεοῦ

Ἀμνῶ τοῦ Θεοῦ

Ἀμνὸν τοῦ Θεοῦ

Ἀμνὲ τοῦ Θεοῦ

grc-decl-art

Ἀμνὸς τοῦ Θεοῦ

Ἀμνοῦ τοῦ Θεοῦ

Ἀμνῶ τοῦ Θεοῦ

Ἀμνὸν τοῦ Θεοῦ

grc-decl-blank-sing

ὁ Ἀμνὸς τοῦ Θεοῦ

τοῦ Ἀμνοῦ τοῦ Θεοῦ

τῷ Ἀμνῶ τοῦ Θεοῦ

τὸν Ἀμνὸν τοῦ Θεοῦ

Ἀμνὲ τοῦ Θεοῦ

Declension of Ἀμνὸς τοῦ Θεοῦ, Ἀμνοῦ τοῦ Θεοῦ

desc

Αμνός του Θεού

Greek: Αμνός του Θεού (Amnós tou Theoú)

→ Latin: Agnus Dei (calque)

→ English: Lamb of God (calque)

From ἀμνός (amnós, “lamb”) and Θεός (Theós, “God”).


สุรบดี

th-proper noun

สุรบดี • (sù-rá-bɔɔ-dii)

From Sanskrit सुरपति (surapati, literally “chief of gods”), from सुर (sura, “god”) + पति (pati, “chief; lord; master”); equivalent to Thai สุร + บดี (bɔɔ-dii).

com

สุร + บดี (bɔɔ-dii)

(Hinduism, Buddhism) an epithet of the god Indra.


สุชัมบดี

From Pali sujampati (literally “husband of Sujātā”).


ꜣms

ꜣms (singular)
ꜣmswj (dual)
ꜣmsw (plural)

From ꜣm (“is grasped”) + .s (“she, it”) or ꜣm (“is grasped”) + sj (“she, it”), thus literally ‘it is grasped’.


All-Father

From all + father. The sense used to refer to Odin was a calque of Old Norse Alfǫðr.

Our first lesson is that God is a Father ; the second, that He is an All-Father ; that His Fatherhood is a fact in which others, without any limit perceptible to us, have an equal share with ourselves.

1891, Philip Hankinson Newnham, The All-father: Sermons Preached in a Village Church, page 27:

At a primitive stage this is sometimes (e.g. with the Australians) scarcely regarded as communion with a specific divinity or divinities, yet the All-Fathers and the mythical beings fill an important rôle in these rites, while at a more developed stage the rites have a close connexion with chthonic or heavenly powers.

1913, James Hastings, John Alexander Selbie, Encyclopædia of Religion and Ethics, page 737:

The Arunta totemic system could not coexist with an All-Father.

2010, Harold W. Montzka, The Separation of Heaven and Earth:

A supreme being; a god who rules over all others.


𐌳𐌰𐌲𐌰𐌽𐌳𐍃

dagands (romanization)
𐌳𐌰𐌲𐌰𐌽𐌳𐍃 (nominative singular)
𐌳𐌰𐌲𐌰𐌽𐌳𐍃 (nominative plural)
𐌳𐌰𐌲𐌰𐌽𐌳 (singular vocative)
𐌳𐌰𐌲𐌰𐌽𐌳𐍃 (plural vocative)
𐌳𐌰𐌲𐌰𐌽𐌳 (accusative singular)
𐌳𐌰𐌲𐌰𐌽𐌳𐍃 (accusative plural)
𐌳𐌰𐌲𐌰𐌽𐌳𐌹𐍃 (genitive singular)
𐌳𐌰𐌲𐌰𐌽𐌳𐌴 (genitive plural)
𐌳𐌰𐌲𐌰𐌽𐌳 (dative singular)
𐌳𐌰𐌲𐌰𐌽𐌳𐌰𐌼 (dative plural)

Substantivized from the present participle of *𐌳𐌰𐌲𐌰𐌽 (*dagan, “to dawn”), which derives from Proto-Germanic *dagāną. Equivalent to *𐌳𐌰𐌲𐌰𐌽 (*dagan) + -𐌰𐌽𐌳𐍃 (-ands).

... 𐌰𐌺𐌴𐌹 𐌽𐌹 𐍅𐌹𐌻𐌳𐌰 𐌲𐌰𐌻𐌰𐌿𐌱𐌾𐌰𐌽 𐍃𐌺𐌰𐍀[𐌰] 𐌾𐌰𐌷 𐌳𐌰𐌲𐌰𐌽𐌳 ...
... akei ni wilda galaubjan skap[a] jah dagand ...

6th century, anonymous author, folio 2 verso (after Falluomini 2017), lines 11-12

... if I did not want to believe in the Creator and dawn-bringer ...

(Christianity, epithet of God, hapax) day-bringer, dawn-bringer


Οὔριος

From οὔριος (oúrios), itself derived from οὖρος (oûros, “fair wind”).

~95BC Meleager of Gadara, The Garland
Ζεύς-Ουριος υμετερας πνευσεται εις οθονας.


దేవదేవుడు

te-noun

దేవదేవుడు • (dēvadēvuḍu) n (plural దేవదేవులు)

dēvadēvuḍu (romanization)
దేవదేవులు (plural)

From Sanskrit देवदेव (devadeva) + -డు (-ḍu).


nb-pt

nb (“lord”) + pt (“sky”) in a direct genitive construction, thus literally ‘lord of the sky’.

a very common epithet of various gods, originally of Horus of Behdet and Ra


nswt-nṯrw

nswt (“king”) + nṯrw (plural of nṯr (“god”)) in a direct genitive construction, thus literally ‘king of the gods’.

af

plural of <i class="Latn mention" lang="egy">nṯr</i> (“god”)

an epithet of the god Amun, occasionally also used of other gods


irmingot

From irmin- (“great, strong”) + got (“God”).

(Christianity) great God; a divine epithet


jrt-rꜥ

jrt (“eye”) + rꜥ (“sun, Ra”) in a direct genitive construction, thus ‘the Eye of Ra’.

an epithet of various goddesses, especially Hathor; the Eye of Ra


ḫntj-zḥ-nṯr

ḫntj (“foremost, being in front of”) + zḥ-nṯr (“the hall in which Anubis embalmed Osiris”, literally “divine booth”), thus ‘(the one) presiding over the divine booth’.


nṯr-nfr

nṯr (“god”) + nfr (“pleasing, fine, good, beautiful”), thus ‘the pleasing/fine/good/beautiful god’. The use of the term in contrast with nṯr-ꜥꜣ (“the elder god”) shows that the implication of nfr here was probably one of youthful beauty or, euphemistically, simply youth, as also seen in nfrt (“young woman”). A rendering such as ‘the youthful god’ is thus perhaps truer to the intended meaning than the traditional rendering ‘the good god’.

an epithet of the currently living king, often appended as a title either before all other titles or immediately before or after the king’s names, sometimes in contrast to nṯr-ꜥꜣ for the dead former king

epithet for the junior king in a coregency, in contrast to nṯr-ꜥꜣ for the senior king

(less commonly) an epithet for various gods, especially Osiris as king of the afterworld


Allfather

Allfather, the father of gods and men, the one God, is the one who, like the Hellenic Zeus, orders destiny according to his everlasting laws.

1878, Wilhelm Zimmermann, A Popular History of Germany:


Allfather

We shall keep our God, but he will be an Allfather, and not an all-but-All-tormentor.

1882, John Torrey Morse (Jr.), Henry Cabot Lodge, Robert Percival Porter, The International Review - Volume 12, page 574:

The suggestion of a belief in an Allfather has however been challenged with much force by Mr. Hartland,” but has been adopted by Mrs. Parker in her work on the Euahlayi tribe.

1907, Proceedings of the Society of Antiquaries of London:

The Indo-European belief in an 'Allfather' may have inspired the Christian concept of 'Our Father in Heaven'.

1985, Roger Pearson, Anthropological Glossary, page 7:


wr-ḥkꜣw

wr-ḥkꜣw (singular)
wrwj-ḥkꜣw (dual)
wrw-ḥkꜣw (plural)

wr (“great”) + ḥkꜣw (plural of ḥkꜣ (“magic”)) in a direct genitive construction, thus literally ‘(the one) great of magic powers’, i.e. ‘one with great magic’.

plural of <i class="Latn mention" lang="egy">ḥkꜣ</i> (“magic”)


wr-ḥkꜣw

curving serpent-headed adze or blade used as a ritual instrument in the opening of the mouth ceremony, a funerary ritual to allow the deceased to eat and drink once more


qdšt-ꜥꜣsṯrt-ꜥnṯjt

/kɛdʃɛt ɑːʔɑsɛt͡ʃrɛt ɑːnt͡ʃit/

epithet of Qetesh, as syncretized with Astarte and Anat


ḥr-m-ꜣḫt-ḫprj-rꜥ-tm

ḥr-m-ꜣḫt (“Harmachis”) + ḫprj (“Khepri”) + rꜥ (“Ra”) + tm (“Atum”), thus literally meaning ‘Harmachis-Khepri-Ra-Atum’.

(hapax) the epithet of the deified Great Sphinx of Giza given on the Dream Stele


Mesjasz

Mesjasz (nominative singular)
Mesjasza (genitive singular)
Mesjaszowi (dative singular)
Mesjasza (accusative singular)
Mesjaszem (instrumental singular)
Mesjaszu (locative singular)
Mesjaszu (singular vocative)

(biblical, Christianity, theology) Messiah (Jesus Christ)


βαγαῖος

head

βαγαῖος • (bagaîos)

According to Beekes, the gloss consists of two or more elements. One may think of a connection with Persian بغ (bağ, “god, deity”); if so, from Proto-Indo-European *bʰeh₂g- (“to divide”) (see Proto-Indo-Iranian *bʰagás).

der

(Greek mythology) title of Zeus in Phrygia


nb-ꜥnḫ

nb-anx-n:x (canonical masculine)
nb-ꜥnḫ (singular)
nbwj-ꜥnḫ (dual)
nbw-ꜥnḫ (plural)

nb (“lord, possessor”) + ꜥnḫ (“life”) in a direct genitive construction, thus literally ‘possessor of life’.


wrdw-jb

wrdw (“weary”) + jb (“heart”) in a direct genitive construction, thus ‘the weary-hearted’. No writing with ḏ in wrḏw is attested.


ignipotens

la-adj

ignipotēns (genitive ignipotentis); third-declension one-termination adjective

ignipotēns (canonical)
ignipotentis (genitive)
ignipotēns (feminine masculine neuter nominative singular)
ignipotentēs (feminine masculine nominative singular)
ignipotentia (neuter nominative plural)
ignipotentis (feminine genitive masculine neuter singular)
ignipotentium (feminine genitive masculine neuter)
ignipotentī (dative feminine masculine neuter singular)
ignipotentibus (dative feminine masculine neuter)
ignipotentem (accusative feminine masculine singular)
ignipotēns (accusative neuter singular)
ignipotentēs (accusative feminine masculine singular)
ignipotentia (accusative neuter plural)
ignipotentī (ablative feminine masculine neuter singular)
ignipotentibus (ablative feminine masculine neuter)
ignipotēns (feminine masculine neuter singular vocative)
ignipotentēs (feminine masculine singular vocative)
ignipotentia (neuter plural vocative)

→ English: ignipotent, ignipotence

[ɪŋˈnɪpɔt̪ẽːs̠]

Derived from ignis + -i- + potēns (“powerful”).

having power over fire, ruling fire, ignipotent

A divine epithet of Vulcan: the ruler of fire, fire-mighty


ⲧⲣⲓⲥⲙⲉⲅⲓⲥⲑⲟⲥ

Borrowed from Ancient Greek Τρισμέγιστος (Trismégistos, “thrice-great”).

bor

Τρισμέγιστος

An epithet of Hermes, meaning thrice great. Adaptation of an epithet of Thoth, twice-great.


ⲫⲟⲓⲃⲟⲥ

From Ancient Greek Φοῖβος (Phoîbos, “bright”).

Phoebus, an epithet of Apollo. Occasionally, used as the name of Apollo.


ⲡⲣⲟⲙⲁⲭⲟⲥ

Borrowed from Ancient Greek Πρόμαχος (Prómakhos, “champion”).

An epithet of multiple greek gods and goddesses.


ⲡⲁⲗⲗⲁⲥ

ⲧⲠⲁⲗⲗⲁⲥ (canonical)
tPallas (romanization)

Borrowed from Ancient Greek Παλλάς (Pallás).

An epithet of Athena, meaning "she who brandishes".


ⲧⲃⲁⲓⲧⲱⲟⲩ

head

ⲧⲃⲁⲓⲧⲱⲟⲩ • (tbaitōou) m

cop-proper noun

ⲧⲃⲁⲓⲧⲱⲟⲩ • (tbaitōou) m

From Egyptian tp*Dw:f (tpj-ḏw.f, “he who stands atop his mountain”).

inh

<i class="Latn mention" lang="egy">tpj-ḏw.f</i>


weraltfuristo

weraltfuristo (nominative singular)
weraltfuriston (nominative plural)
weraltfuristun (nominative plural)
weraltfuriston (accusative singular)
weraltfuristun (accusative singular)
weraltfuriston (accusative plural)
weraltfuristun (accusative plural)
weraltfuristen (genitive singular)
weraltfuristin (genitive singular)
weraltfuristōno (genitive plural)
weraltfuristen (dative singular)
weraltfuristin (dative singular)
weraltfuristōm (dative plural)
weraltfuristōn (dative plural)


weraltheriro

weralthēriro (canonical masculine)
weralthēriro (nominative singular)
weralthēriron (nominative plural)
weralthērirun (nominative plural)
weralthēriron (accusative singular)
weralthērirun (accusative singular)
weralthēriron (accusative plural)
weralthērirun (accusative plural)
weralthēriren (genitive singular)
weralthēririn (genitive singular)
weralthērirōno (genitive plural)
weralthēriren (dative singular)
weralthēririn (dative singular)
weralthērirōm (dative plural)
weralthērirōn (dative plural)


ϩⲁⲣⲙⲁϣⲓ

ⲫⲁⲣⲙⲁϣⲓ (canonical)
pharmaši (romanization)

(Bohairic, Fayyumic, Sahidic) An epithet of Horus, Horus of the Horizons.


ⲧⲁⲩⲣⲟⲥ

(Sahidic) An epithet of Dionysus, relating to his association with bulls.


ⲛⲉⲧⲟ

From Egyptian nTr-aA (nṯr-ꜥꜣ, “great god”).

ⲁⲛⲅⲓⲏⲥⲟⲩⲥ ⲡⲛⲉⲧⲟ

Papyri Graecae Magicae (PGM) III. 410—23

(Old Coptic) great god; a divine epithet.


ⲁⲗⲉⲝⲓⲕⲁⲕⲱⲥ

From Ancient Greek Αλεξικακως (Alexikakōs, “Averter of evil”).

bor

an epithet of Apollo in his nature as a healer god.


ⲭⲣⲩⲥⲁⲱⲣ

From Ancient Greek Χρυσάωρ (Khrusáōr, “He with a golden sword”)


ⲕⲟⲣⲏ

head

ⲧⲕⲟⲣⲏ • (tkorē) f

cop-proper noun

ⲧⲕⲟⲣⲏ • (tkorē) f

From Ancient Greek κόρη (kórē, “girl, maiden”).


Dzieciątko Jezus

Dzieciątko Jezus (nominative singular)
Dzieciątka Jezus (genitive singular)
Dzieciątku Jezus (dative singular)
Dzieciątko Jezus (accusative singular)
Dzieciątkiem Jezus (instrumental singular)
Dzieciątku Jezus (locative singular)
Dzieciątko Jezus (singular vocative)

(biblical, Christianity, folklore) Christ child


agbanilagbatan

/ā.ɡ͡bā.nĩ̄.lá.ɡ͡bà.tã́/

a- (“agent prefix”) + gbà (“to deliver”) + ẹni (“person”) + ní (“adverbial preposition”) + àgbàtán (“complete deliverance”), literally “one who delivers people completely”.

af

(Christianity) total deliverer (an epithet of God)


Bóg Ojciec

Bóg Ojciec (nominative singular)
Boga Ojca (genitive singular)
Bogu Ojcu (dative singular)
Boga Ojca (accusative singular)
Bogiem Ojcem (instrumental singular)
Bogu Ojcu (locative singular)
Boże Ojcze (singular vocative)

(biblical, Christianity, theology) God the Father (the first person of the Trinity)


Pan Bóg

Pan Bóg (nominative singular)
Pana Boga (genitive singular)
Panu Bogu (dative singular)
Pana Boga (accusative singular)
Panem Bogiem (instrumental singular)
Panu Bogu (locative singular)
Panie Boże (singular vocative)

Literally, “[the] Lord God”. Compare Silesian Pōnbōczek.


Syn Boży

Syn Boży (nominative singular)
Syna Bożego (genitive singular)
Synowi Bożemu (dative singular)
Syna Bożego (accusative singular)
Synem Bożym (instrumental singular)
Synu Bożym (locative singular)
Synu Boży (singular vocative)

/ˈsɘn ˈbɔ.ʐɘ/

(biblical, Christianity, theology) God the Son, Son of God (the second person of the Trinity)


Syn Człowieczy

Syn Człowieczy (nominative singular)
Syna Człowieczego (genitive singular)
Synowi Człowieczemu (dative singular)
Syna Człowieczego (accusative singular)
Synem Człowieczym (instrumental singular)
Synu Człowieczym (locative singular)
Synu Człowieczy (singular vocative)

/ˈsɘn t͡ʂwɔˈvjɛ.t͡ʂɘ/

(biblical, Christianity, theology) God the Son, Son of Man (the second person of the Trinity)


Paraklet

Paraklet (nominative singular)
Parakleta (genitive singular)
Parakletowi (dative singular)
Parakleta (accusative singular)
Parakletem (instrumental singular)
Paraklecie (locative singular)
Paraklecie (singular vocative)

Learned borrowing from Latin paraclētus, from Ancient Greek παράκλητος (paráklētos), from παρά (pará) + κλητός (klētós). The Greek term is used four times in the Gospel of John in reference to the Holy Spirit.

(biblical, Christianity, theology) Paraclete (the Holy Spirit, the Holy Ghost, especially in its role as comforter of the faithful)


Baranek Boży

Baranek Boży (nominative singular)
Baranka Bożego (genitive singular)
Barankowi Bożemu (dative singular)
Baranka Bożego (accusative singular)
Barankiem Bożym (instrumental singular)
Baranku Bożym (locative singular)
Baranku Boży (singular vocative)

Literally, “God's Lamb”. Calque of Latin Agnus Deī, itself a calque of Ancient Greek Ἀμνὸς τοῦ Θεοῦ (Amnòs toû Theoû).

der

Ἀμνὸς τοῦ Θεοῦ

(biblical, Christianity, theology) Lamb of God (Jesus Christ)


arinurode

/ā.ɾí.nṹ.ɾó.ꜜdē/

a- (“agent prefix”) + rí (“to see”) + inú (“inside”) + rí (“to see”) + òde (“outside”), literally “one who sees the inside and the outside”.


alagbada ina

oní (“owner”) + agbádá (“agbada”) + iná (“fire”), literally “wearer of the agbada of fire”.


Cosmocrat

He chose, on the contrary, to be installed as World-Ruler and Cosmocrat at the completion of a mission of self-humbling and lowly obedience unto death.

1971, John G. Gibbs, Creation and Redemption: A Study in Pauline Theology, Page 83


ἐγρεκύδοιμος

egrekúdoimos (romanization)
ἐγρεκύδοιμον (neuter)
ἐγρεκῠ́δοιμος (feminine masculine nominative singular)
ἐγρεκῠ́δοιμον (neuter nominative singular)
ἐγρεκῠδοίμω (dual feminine masculine nominative)
ἐγρεκῠδοίμω (dual neuter nominative)
ἐγρεκῠ́δοιμοι (feminine masculine nominative plural)
ἐγρεκῠ́δοιμᾰ (neuter nominative plural)
ἐγρεκῠδοίμου (feminine genitive masculine singular)
ἐγρεκῠδοίμου (genitive neuter singular)
ἐγρεκῠδοίμοιν (dual feminine genitive masculine)
ἐγρεκῠδοίμοιν (dual genitive neuter)
ἐγρεκῠδοίμων (feminine genitive masculine plural)
ἐγρεκῠδοίμων (genitive neuter plural)
ἐγρεκῠδοίμῳ (dative feminine masculine singular)
ἐγρεκῠδοίμῳ (dative neuter singular)
ἐγρεκῠδοίμοιν (dative dual feminine masculine)
ἐγρεκῠδοίμοιν (dative dual neuter)
ἐγρεκῠδοίμοις (dative feminine masculine plural)
ἐγρεκῠδοίμοις (dative neuter plural)
ἐγρεκῠ́δοιμον (accusative feminine masculine singular)
ἐγρεκῠ́δοιμον (accusative neuter singular)
ἐγρεκῠδοίμω (accusative dual feminine masculine)
ἐγρεκῠδοίμω (accusative dual neuter)
ἐγρεκῠδοίμους (accusative feminine masculine plural)
ἐγρεκῠ́δοιμᾰ (accusative neuter plural)
ἐγρεκῠ́δοιμε (feminine masculine singular vocative)
ἐγρεκῠ́δοιμον (neuter singular vocative)
ἐγρεκῠδοίμω (dual feminine masculine vocative)
ἐγρεκῠδοίμω (dual neuter vocative)
ἐγρεκῠ́δοιμοι (feminine masculine plural vocative)
ἐγρεκῠ́δοιμᾰ (neuter plural vocative)
ἐγρεκῠδοίμως (adverbial feminine masculine neuter)
ἐγρεκῠδοιμότερος (comparative feminine masculine neuter)
ἐγρεκῠδοιμότᾰτος (feminine masculine neuter superlative)

grc-adecl

ἐγρεκύ˘δοιμος

From ἐγείρω (egeírō, “to wake”) + κυδοιμός (kudoimós, “the din of war”)


Eṣu Laalu

/è.ʃù láà.lú/

Folk etymology states it comes from Èṣù (“the orisha Èṣù”) + ọlá (“honor, wealth”) + ìlú (“town”), literally “Èṣù, the honor of a town”

compound

a nickname for the deity Èṣù, referencing his importance in the everyday life of a town.


Gradivus

la-noun

Grādīvus m sg (genitive Grādīvī); second declension

Grādīvus (canonical masculine singular)
Grādīvī (genitive)
Grādīvus (nominative singular)
Grādīvī (genitive singular)
Grādīvō (dative singular)
Grādīvum (accusative singular)
Grādīvō (ablative singular)
Grādīve (singular vocative)

From gradior (“to walk, to step forward”) + -īvus. Literally, “he who walks, who steps forward”.


𐌊𐌓𐌀𐌐𐌖𐌅𐌉

Unknown, with the Osco-Umbrian suffix *-owjos. The intervocalic /-b-/ implies a non-native origin, possibly from Illyrian. Traditionally compared to Latin Grādīvus, though its /-d-/ is incompatible.

² [...] 𐌐𐌓𐌄𐌅𐌄𐌓𐌄𐌔⁚𐌕𐌓𐌄𐌐𐌋𐌀𐌍𐌄𐌔⁚ ³ 𐌉𐌖𐌅𐌄⁚𐌊𐌓𐌀𐌐𐌖𐌅𐌉⁚𐌕𐌓𐌄𐌁𐌖𐌚⁚𐌚𐌄𐌕𐌖⁚ [...]

In front of the Trebulan gate sacrifice three oxen to Jupiter Grabovius.

preveres treplanes / iuve krapuvi tre buf fetu


Eṣu Ọdara

→ Portuguese: Exu Odará

/è.ʃù ɔ̀.dà.ɾà/

From Èṣù + Ọ̀dàrà
* Ọ̀dàrà is believed to be from ọ̀- (“nominalizing prefix”) + dá (“to make”) + àrà (“wonders”)

compound

Èṣù + Ọ̀dàrà

af

a nickname and praise name for the deity Èṣù


vykupitel

cs-noun

vykupitel m anim (female equivalent vykupitelka, relational adjective vykupitelský)

vykupitelka (feminine)
vykupitelský (adjective relational)
vykupitel (nominative singular)
vykupitelé (nominative plural)
vykupitele (genitive singular)
vykupitelů (genitive plural)
vykupitelovi (dative singular)
vykupiteli (dative singular)
vykupitelům (dative plural)
vykupitele (accusative singular)
vykupitele (accusative plural)
vykupiteli (singular vocative)
vykupitelé (plural vocative)
vykupitelovi (locative singular)
vykupiteli (locative singular)
vykupitelích (locative plural)
vykupitelem (instrumental singular)
vykupiteli (instrumental plural)

(biblical, Christianity, theology) the Redeemer (Jesus Christ)


Odkupiciel

Odkupiciel (nominative singular)
Odkupiciela (genitive singular)
Odkupicielowi (dative singular)
Odkupiciela (accusative singular)
Odkupicielem (instrumental singular)
Odkupicielu (locative singular)
Odkupicielu (singular vocative)

(biblical, Christianity, theology) Redeemer, Savior (Jesus Christ)


opitulus

la-adj

opitulus (feminine opitula, neuter opitulum); first/second-declension adjective

opitula (feminine)
opitulum (neuter)
opitulus (masculine nominative singular)
opitula (feminine nominative singular)
opitulum (neuter nominative singular)
opitulī (masculine nominative singular)
opitulae (feminine nominative plural)
opitula (neuter nominative plural)
opitulī (genitive masculine singular)
opitulae (feminine genitive singular)
opitulī (genitive neuter singular)
opitulōrum (genitive masculine singular)
opitulārum (feminine genitive plural)
opitulōrum (genitive neuter plural)
opitulō (dative masculine singular)
opitulae (dative feminine singular)
opitulō (dative neuter singular)
opitulīs (dative feminine masculine neuter)
opitulum (accusative masculine singular)
opitulam (accusative feminine singular)
opitulum (accusative neuter singular)
opitulōs (accusative masculine singular)
opitulās (accusative feminine plural)
opitula (accusative neuter plural)
opitulō (ablative masculine singular)
opitulā (ablative feminine singular)
opitulō (ablative neuter singular)
opitulīs (ablative feminine masculine neuter)
opitule (masculine singular vocative)
opitula (feminine singular vocative)
opitulum (neuter singular vocative)
opitulī (masculine singular vocative)
opitulae (feminine plural vocative)
opitula (neuter plural vocative)

[ɔˈpɪt̪ʊɫ̪ʊs̠]

From ops ("aid") and tulī, suppletive perfect of ferō ("to bring"). Compare opifer.


regenai

If it meant “queen”, then related to Latin rēgīna, but the development of the suffix is highly uncertain.

regen[ai] peai cerie iouia

3rd–2nd century BCE, Rapino bronze, found in Rapino, Abruzzo, line 10


jꜣkby

i-A-k-b-i-i- -D3 (canonical masculine)
jꜣkby (singular)
jꜣkbywj (dual)
jꜣkbyw (plural)

From jꜣkb (“to mourn”) + -y (agent nominalizer).


ḥr-m-pr.f

ḥr (“Horus”) + m (“in”) + pr (“house, palace”) + .f (“his”), thus “Horus in his house”. Compare ḥr-m-ꜥḥ.f.


sḫm-n-rꜥ

sḫm (“power, cult image, incarnation”) + n(j) (“of”) + rꜥ (“Ra”).


sḫm-n-sḫmw

sḫm (“power, cult image, incarnation”) + n(j) (“of”) + sḫmw (plural of sḫm).

plural of <i class="Latn mention" lang="egy">sḫm</i>


sḫm-nṯrw

sḫm (“power, cult image, incarnation”) + nṯrw (plural of nṯr (“god”)).


sḫm-pt

sḫm (“power, cult image, incarnation”) + pt (“sky”) in a direct genitive construction, thus ‘Power of the sky’.


sḫm-tꜣwj

sḫm (“power, cult image, incarnation”) + tꜣwj (“the Two Lands, Egypt”) in a direct genitive construction, thus ‘Power of the Two Lands’.

epithet for various gods, especially Wepwawet


nb-sḫm

nb (“lord, possessor”) + sḫm (“power, capacity to overpower”) in a direct genitive construction, thus ‘possessor of overmastering power’.


nbt-sḫm

nbt (“lady, possessor”) + sḫm (“power, capacity to overpower”) in a direct genitive construction, thus ‘possessor of overmastering power’.


nb-mdw-nṯr

nb (“lord, possessor”) + mdw-nṯr (“sacred writings, hieroglyphic script”, literally “god’s word”) in a direct genitive construction, thus literally ‘lord of the god’s word’, i.e. ‘master of sacred writings’.


nb-mꜣꜥt

nb-mꜣꜥt (singular)
nbwj-mꜣꜥt (dual)
nbw-mꜣꜥt (plural)

From nb (“lord, possessor”) + mꜣꜥt (“righteousness, truth”) in a direct genitive construction, thus ‘possessor of righteousness/truth’.

(literally) honest person, one who does what is right

epithet for various gods, especially Ptah

s-H-ww-Y1:n:f-DA-DA-nw:t-U5:a:t-N9*t:Z2-nTr-nb:r-Dr:r-D&z&f-nb:w*Z2ss-mAat-zmA-i-i-Y1:Z2-i-m-s-
-M:a:k-HA-i-i-w-tp:Z2ss-i-s-f:t:nDs-s-nDm-w-m-
n
t
-gb-b-r:*r:a:t-O44-t*Z1:n:nb-s-sw-i-H_SPACE:t-i-n:U5:a-t:z:n:f
sḥww n.f ḏꜣḏꜣt mꜣꜥt psḏt nb-r-ḏr ḏs.f nbw-mꜣꜥt zmꜣyw jm.s mkḥꜣyw jsft snḏmw m wsḫt nt gbb r rdjt jꜣwt n nb.s (n)syt n mꜣꜥt.s n.f

c. 1550 BCE – 1295 BCE, Great Hymn to Osiris (Stela of Amenmose, Louvre C 286) lines 17–18

The Tribunal of Maat was convened for him: the Ennead, the Lord of All himself, and the possessors of righteousness who were united in it, who scorn wrongdoing, sitting in the hall of Geb to give the office to its owner and the kingship to the one to whom it justly belonged.

(in the plural) epithet for gods who pass judgement collectively


nb-mꜣꜥt

A serekh name notably borne by Sneferu, a pharaoh of the Fourth Dynasty

A Two Ladies name notably borne by Sneferu, a pharaoh of the Fourth Dynasty


ḥr-ḥrw

ḥr (“Horus”) + ḥrw (“Horuses, lesser Horus-gods”) in a direct genitive construction, thus ‘Horus of the Horuses’.

epithet for various gods with a royal function


కాటిరేడు

te-noun

కాటిరేడు • (kāṭirēḍu) n (plural కాటిరేళ్ళు)

kāṭirēḍu (romanization)
కాటిరేళ్ళు (plural)

Compound of కాటి (kāṭi, “of the burning ground”, genitive of కాడు (kāḍu, “burning ground”)) + రేడు (rēḍu, “lord”).

com+

genitive of <i class="Telu mention" lang="te">కాడు</i> (kāḍu, “burning ground”)

కాటిఱేడు కాటిఱేడు#Telugu


Dobry Pasterz

Dobry Pasterz (nominative singular)
Dobrego Pasterza (genitive singular)
Dobremu Pasterzowi (dative singular)
Dobrego Pasterza (accusative singular)
Dobrym Pasterzem (instrumental singular)
Dobrym Pasterzu (locative singular)
Dobry Pasterzu (singular vocative)

(biblical, Christianity, theology) Good Shepherd (Jesus Christ)


Dei Filius

la-proper noun

Deī Fīlius m sg (genitive Deī Fīliī or Deī Fīlī); second declension

Deī Fīlius (canonical masculine singular)
Deī Fīliī (genitive)
Deī Fīlī (genitive)
Deī Fīlius (nominative singular)
Deī Fīliī (genitive singular)
Deī Fīlī (genitive singular)
Deī Fīliō (dative singular)
Deī Fīlium (accusative singular)
Deī Fīliō (ablative singular)
Deī Fīlī (singular vocative)

(Christianity) Jesus Christ; the Son, considered one of the three persons of the Trinity by Trinitarians.


Najwyższy

Najwyższy (nominative singular)
Najwyższego (genitive singular)
Najwyższemu (dative singular)
Najwyższego (accusative singular)
Najwyższym (instrumental singular)
Najwyższym (locative singular)
Najwyższy (singular vocative)

(nominalized, literary, biblical, Judaism, theology) Most High (one of the titles of God; Supreme, most magnificent)


jꜥḥ wr

epithet for the god Khonsu as the full moon


jwn-wr

From jwn (“air, wind, seen as holding up the sky”) + wr (“great”), thus ‘the Great Air’, ‘the Great Supporter (of the sky)’.


jwn-mwt.f

From jwn (“pillar, succorer”) + mwt (“mother”) + .f (“his”) in a direct genitive construction, thus ‘succorer of his mother’.


jp-jb

From jp (“counting, assessing, shrewd, judicious”, perfective active participle of jp (“to count, to assess, to assign, to be(come) judicious”)) + jb (“heart, mind”) in a direct genitive construction, thus “shrewd of mind”. The divine epithet can alternatively be understood with jb as the object of jp, thus “(one who is) assessing the heart/mind”, “assessor of the heart/mind”.

jp <t:counting, assessing, shrewd, judicious><pos:perfective active participle of <i class="Latn mention" lang="egy">jp</i> (“to count, to assess, to assign, to be(come) judicious”)>

epithet for the god Thoth, and occasionally other gods


ḫntj-jpt.f

From ḫntj (“foremost, being in front of”) + jpt (“Luxor, inner sanctum”) + .f (“his”), thus “(the one) presiding over his inner sanctum/Luxor”.


jmj-wt

Demotic: m-wyt, m-wyṱ

Perhaps from jmj (“(one) being in”) + wt (“bandage, mummy wrapping”), although other interpretations have also been suggested.


ḥqꜣ-jmj-pr

HqA-q-imi:im-pr:Z1- Y1 (canonical masculine)

From ḥqꜣ (“ruler”) + jmt-pr (“estate, bequest, will”) in a direct genitive construction, thus ‘ruler of the bequest’, in reference to the kingship mythologically bequeathed from Geb to Osiris and thereby to Horus. The term jmt-pr appears in its typical Greco-Roman Period form jmj-pr.


ḥqꜣ-jmꜣḫ

From ḥqꜣ (“ruler”) + jmꜣḫ (“dignity, honor, reverence”) in a direct genitive construction, thus literally “ruler of reverence”.


jmn-nṯrw

From jmn (“hidden”) + nṯrw (“gods”) in a direct genitive construction, thus literally “hidden of the gods”, i.e. “most hidden one among the gods”, “most hidden god”.


కడలిఱేడు

te-noun

కడలిఱేడు • (kaḍaliṟēḍu) m (plural కడలిఱేళ్ళు)

kaḍaliṟēḍu (romanization)
కడలిఱేళ్ళు (plural)

Compound of కడలి (kaḍali, “of the sea”) + ఱేడు (ṟēḍu, “lord”).


కాటిఱేడు

te-noun

కాటిఱేడు • (kāṭiṟēḍu) ? (plural కాటిఱేళ్ళు)

kāṭiṟēḍu (romanization)
కాటిఱేళ్ళు (plural)

Compound of కాటి (kāṭi, “of the burning ground”, genitive of కాడు (kāḍu, “burning ground”)) + ఱేడు (ṟēḍu, “lord”).

com+

Lord of the burning ground: an epithet of the Hindu god Shiva.


కొండఱేడు

te-noun

కొండఱేడు • (koṇḍaṟēḍu) m (plural కొండఱేళ్ళు)

koṇḍaṟēḍu (romanization)
కొండఱేళ్ళు (plural)

Compound of కొండ (koṇḍa, “of the mountain”) + ఱేడు (ṟēḍu, “lord”).


కొండరేడు

te-noun

కొండరేడు • (koṇḍarēḍu) m (plural కొండరేళ్ళు)

koṇḍarēḍu (romanization)
కొండరేళ్ళు (plural)

Compound of కొండ (koṇḍa, “of the mountain”) + రేడు (rēḍu, “lord”).

com+

కొండఱేడు కొండఱేడు#Telugu

Alternative form of కొండఱేడు (koṇḍaṟēḍu)


చిలువలఱేడు

te-noun

చిలువలఱేడు • (ciluvalaṟēḍu) m (plural చిలువలఱేళ్ళు)

ciluvalaṟēḍu (romanization)
చిలువలఱేళ్ళు (plural)

Compound of చిలువల (ciluvala, “of serpents”, genitive plural of చిలువ (ciluva, “serpent”)) + ఱేడు (ṟēḍu, “king”).

com+

genitive plural of <i class="Telu mention" lang="te">చిలువ</i> (ciluva, “serpent”)


చిలువలరేడు

te-noun

చిలువలరేడు • (ciluvalarēḍu) m (plural చిలువలరేళ్ళు)

ciluvalarēḍu (romanization)
చిలువలరేళ్ళు (plural)

Compound of చిలువల (ciluvala, “of serpents”, genitive plural of చిలువ (ciluva, “serpent”)) + రేడు (rēḍu, “king”).

com+

చిలువలఱేడు చిలువలఱేడు#Telugu

Alternative form of చిలువలఱేడు (ciluvalaṟēḍu)