salvar

pt-verb

salvar (first-person singular present salvo, first-person singular preterite salvei, past participle salvado, short past participle salvo)

salvo (first-person present singular)
salvei (first-person preterite singular)
salvado (participle past)
salvo (participle past short-form)
salvar (impersonal infinitive)
salvar (first-person infinitive singular)
salvares (infinitive second-person singular)
salvar (infinitive singular third-person)
salvarmos (first-person infinitive plural)
salvardes (infinitive plural second-person)
salvarem (infinitive plural third-person)
salvando (gerund)
salvo (masculine participle past short-form singular)
salvos (masculine participle past plural short-form)
salva (feminine participle past short-form singular)
salvas (feminine participle past plural short-form)
salvado (long-form masculine participle past singular)
salvados (long-form masculine participle past plural)
salvada (feminine long-form participle past singular)
salvadas (feminine long-form participle past plural)
salvo (first-person indicative present singular)
salvas (indicative present second-person singular)
salva (indicative present singular third-person)
salvamos (first-person indicative plural present)
salvais (indicative plural present second-person)
salvam (indicative plural present third-person)
salvava (first-person imperfect indicative singular)
salvavas (imperfect indicative second-person singular)
salvava (imperfect indicative singular third-person)
salvávamos (first-person imperfect indicative plural)
salváveis (imperfect indicative plural second-person)
salvavam (imperfect indicative plural third-person)
salvei (first-person indicative preterite singular)
salvaste (indicative preterite second-person singular)
salvou (indicative preterite singular third-person)
salvamos (Brazil first-person indicative plural preterite)
salvámos (first-person indicative plural preterite)
salvastes (indicative plural preterite second-person)
salvaram (indicative plural preterite third-person)
salvara (first-person indicative pluperfect singular)
salvaras (indicative pluperfect second-person singular)
salvara (indicative pluperfect singular third-person)
salváramos (first-person indicative pluperfect plural)
salváreis (indicative pluperfect plural second-person)
salvaram (indicative pluperfect plural third-person)
salvarei (first-person future indicative singular)
salvarás (future indicative second-person singular)
salvará (future indicative singular third-person)
salvaremos (first-person future indicative plural)
salvareis (future indicative plural second-person)
salvarão (future indicative plural third-person)
salvaria (conditional first-person singular)
salvarias (conditional second-person singular)
salvaria (conditional singular third-person)
salvaríamos (conditional first-person plural)
salvaríeis (conditional plural second-person)
salvariam (conditional plural third-person)
salve (first-person present singular subjunctive)
salves (present second-person singular subjunctive)
salve (present singular subjunctive third-person)
salvemos (first-person plural present subjunctive)
salveis (plural present second-person subjunctive)
salvem (plural present subjunctive third-person)
salvasse (first-person imperfect singular subjunctive)
salvasses (imperfect second-person singular subjunctive)
salvasse (imperfect singular subjunctive third-person)
salvássemos (first-person imperfect plural subjunctive)
salvásseis (imperfect plural second-person subjunctive)
salvassem (imperfect plural subjunctive third-person)
salvar (first-person future singular subjunctive)
salvares (future second-person singular subjunctive)
salvar (future singular subjunctive third-person)
salvarmos (first-person future plural subjunctive)
salvardes (future plural second-person subjunctive)
salvarem (future plural subjunctive third-person)
salva (imperative second-person singular)
salve (imperative singular third-person)
salvemos (first-person imperative plural)
salvai (imperative plural second-person)
salvem (imperative plural third-person)
não salves (imperative negative second-person singular)
não salve (imperative negative singular third-person)
não salvemos (first-person imperative negative plural)
não salveis (imperative negative plural second-person)
não salvem (imperative negative plural third-person)

From Old Galician-Portuguese salvar, from Late Latin salvāre (“to save”), from Latin salvus (“safe”), from Proto-Indo-European *solo- (“whole”).


anastasis

la-noun

anastasis f (genitive anastasis); third declension

anastasis (genitive)
anastasis (nominative singular)
anastasēs (nominative plural)
anastasis (genitive singular)
anastasium (genitive plural)
anastasī (dative singular)
anastasibus (dative plural)
anastasim (accusative singular)
anastasēs (accusative plural)
anastasīs (accusative plural)
anastasī (ablative singular)
anastasibus (ablative plural)
anastasis (singular vocative)
anastasēs (plural vocative)

[äˈnäs̠t̪äs̠ɪs̠]

Borrowed from Ancient Greek ἀνάστασις (anástasis).

For quotations using this term, see Citations:anastasis.


neologist

Back-formation from neologism. Compare French néologiste.

(theology, historical, originally derogatory) An adherent of neology.


predestine

en-verb

predestine (third-person singular simple present predestines, present participle predestining, simple past and past participle predestined)

predestines (present singular third-person)
predestining (participle present)
predestined (participle past)
predestined (past)

From Old French prédestiner, from Medieval Latin praedestinare. Displaced native Old English foreteohhian.

(theology, transitive) To foreordain by divine will.


economically

en-adv

economically (comparative more economically, superlative most economically)

more economically (comparative)
most economically (superlative)


reversionist

But for the reversionist the indwelling of Christ has no effect.

2011, Daniel J. Coleman, The New Day Experience, →ISBN:

The reality which is expected is the justice of God judging unbeliever reversionists, both Jews and Gentiles, and sending them to the Lake of Fire.

2012, D.A. Miller, A Theological Study of The Book of Romans, →ISBN, page 86:

Lot is a believer who is a monetary reversionist. He abandoned the directive will of God for "sordid gain" (cf. 1Tim. 3:8; Titus 1:7, 11; 1Pet. 5:2; Gk. aischrokerdes).

2013, Terry Puett, Institute Of Biblical Studies The Book Of Genesis, →ISBN, page 268:

(theology) One who has lost faith; a heathen, nonbeliever, or apostate.


biblia

From Latin biblia, from Ancient Greek βιβλία (biblía), plural of βιβλίον (biblíon, “book”). More at bible.

bible (a comprehensive manual that describes something)


hypostatic

en-adj

hypostatic (comparative more hypostatic, superlative most hypostatic)

more hypostatic (comparative)
most hypostatic (superlative)

From mediaeval Latin hypostaticus, from Ancient Greek ὑποστατικός (hupostatikós), from ὑποστατός (hupostatós). Equivalent to hypostasis + -tic.

uder

1661, Robert Boyle, The Sceptical Chymist, "A Præface Introductory"
The grand doctrine of the chymists, touching their three hypostatical principles.

(theology) Pertaining to hypostasis, especially with reference to hypostatic union.


latria

en-noun

latria (usually uncountable, plural latrias)

From Late Latin, from Ancient Greek λατρεία (latreía, “service,” “worship”), from λατρευειν (latreuein, “wait on,” “serve with prayer”).

uder

(theology) The highest form of worship, named adoration, properly given to the triune God alone.


latria

latria (nominative singular)
latrii (genitive singular)
latrii (dative singular)
latrię (accusative singular)
latrią (instrumental singular)
latrii (locative singular)
latrio (singular vocative)

Learned borrowing from Ancient Greek λατρεία (latreía).

lbor

(Christianity, theology) latria (highest form of worship, named adoration, properly given to the triune God alone)


hypostasis

en-noun

hypostasis (countable and uncountable, plural hypostases or hypostaseis)

hypostases (plural)
hypostaseis (plural)

LL-Q1860 (eng)-Flame, not lame-hypostasis.wav

From Ecclesiastical Latin hypostasis, from Ancient Greek ὑπόστασις (hupóstasis, “sediment, foundation; substance, existence, essence”), from ὑπό (hupó, “under”) + στάσις (stásis, “standing”). Morphologically hypo- + -stasis.

bor

What did the God who hammered the universe together have to do with virtue, redemption, the strange doctrine of hypostasis?

1985, Anthony Burgess, Kingdom of the Wicked:

As Gregory of Nyssa had explained, the three hypostases of Father, Son, and Spirit were not objective facts but simply “terms that we use” to express the way in which the “unnameable and unspeakable” divine nature (ousia) adapts itself to the limitations of our human minds.

2000, Karen Armstrong, The Battle for God, Harper, published 2004, page 69:

As a result of this verbal pact, the Trinity consists of three equal hypostaseis in one ousia: three equal Persons (Father, Son, Holy Spirit) sharing one Essence or Substance (Trinity or Godhead).

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 218:

(theology) The essential person, specifically the single person of Christ (as distinguished from his two ‘natures’, human and divine), or of the three ‘persons’ of the Trinity (sharing a single ‘essence’).

أُقْنُوم

essential person, the single person of Christ


sanctify

en-verb

sanctify (third-person singular simple present sanctifies, present participle sanctifying, simple past and past participle sanctified)

sanctifies (present singular third-person)
sanctifying (participle present)
sanctified (participle past)
sanctified (past)

From Anglo-Norman seintefier, from Old French saintefier, from Late Latin sānctificō, from Latin sānctus (“holy”) + faciō (“do, make”). Form altered to conform with Latin.

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Genesis 2:3:

(transitive) To make holy; to consecrate; to set aside for sacred or ceremonial use.


logion

/ˈləʊ.ɡɪ.ən/

]
From Ancient Greek λόγιον (lógion, “oracle”), from λόγος (lógos, “word; the word or wisdom of God”) (from λέγω (légō, “I say”), from Proto-Indo-European *leǵ- (“to gather”)) + -ιον (-ion, suffix forming diminutive nouns).

It is clear from Origen's wording that he is not referring to a logion of the original Montanist leaders, but to a statement made by later adherents of the New Prophecy. […] The logion is probably authentic.

2006, William Tabbernee, “‘Recognizing the Spirit’: Second-generation Montanist Oracles”, in F. Young, M. Edwards, P. Parvis, editors, Studia Patristica: Papers Presented at the Fourteenth International Conference on Patristic Studies Held in Oxford 2003, volume XL, Leuven, Belgium: Peeters Publishers, →ISBN, part VIII (First Two Centuries), page 525:

Influenced by scholarship on the sayings of Jesus and the redaction of the Gospels, [John] Wansbrough assumes that the Qu'rān was edited and constructed from a plethora of short texts that he terms "prophetic logia." These logia draw on monotheistic imagery and are related to forms familiar from the literature of prophetical expression. […] The goal of the critic is to identify these logia by examining the canonical text in which they have been edited and spliced together

2016, Devin J. Stewart, “Wansbrough, Bultmann, and the Theory of Variant Traditions in the Qu’rān”, in Angelika Neuwirth, Michael A[nthony] Sells, editors, Qu’rānic Studies Today (Routledge Studies in the Qu’rān), Abingdon, Oxon., New York, N.Y.: Routledge, →ISBN, page 22:

(theology) A traditional saying of a religious leader.


logion

logion (Bokmål indefinite neuter singular)
logionet (Bokmål definite neuter singular)
logia (Bokmål indefinite neuter plural)
logier (Bokmål indefinite neuter plural)
logiene (Bokmål definite neuter plural)
logion (Nynorsk indefinite neuter singular)
logionet (Nynorsk definite neuter singular)
logia (Nynorsk indefinite neuter plural)
logier (Nynorsk indefinite neuter plural)
logiene (Nynorsk definite neuter plural)


traducianism

Augustine's insistence on its spiritual nature made it hard for him to uphold, along with Tertullian, the doctrine of physical traducianism.

2003, Roy Porter, Flesh in the Age of Reason, Penguin (2004), page 37n

Tertullian suggested that the human soul is transmitted by parents to their children and is therefore inescapably associated with continuing human sin: this doctrine of ‘traducianism’ underlay the pessimistic view of the human condition and its imprisonment in original sin which was presented in an extreme form by that later theological giant from North Africa, Augustine of Hippo.

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 145:

(theology) The doctrine that the soul or spirit is inherited from one or both parents.


hagiographer

/ˌhæɡiˈɑɡɹəfɚ/

/ˌhæɡiˈɒɡɹəfə/

(theology) A writer of any of the Hagiographa․


purgatory

en-noun

purgatory (countable and uncountable, plural purgatories)

/ˈpɝɡəˌtɔɹi/

/ˈpɜːɡət(ə)ɹi/

From Middle English purgatorie, from Old French purgatore, purgatorie, from Latin purgātōrium (“cleansing”). Cognate to English purge.

(Christianity) Alternative letter-case form of Purgatory


đihad

đìhād (canonical masculine)
ђѝха̄д (Cyrillic)
đìhād (nominative singular)
đihadi (nominative plural)
điháda (genitive singular)
đihada (genitive plural)
đihadu (dative singular)
đihadima (dative plural)
đihad (accusative singular)
đihade (accusative plural)
đihade (singular vocative)
đihadi (plural vocative)
đihadu (locative singular)
đihadima (locative plural)
đihadom (instrumental singular)
đihadima (instrumental plural)


џихад

mk-noun

џихад • (džihad) m (relational adjective џихадски)

džihad (romanization)
џихадски (adjective relational)
џихад (indefinite singular)
џихадот (definite singular unspecified)
џихадов (definite proximal singular)
џихадон (definite distal singular)
џихаду (singular vocative)

Borrowed from Ottoman Turkish جهاد (cihad) (Turkish cihad), from Ottoman Turkish جهاد (jehâd), from Arabic جِهَاد (jihād).


џихад

џѝха̄д (canonical masculine)
džìhād (romanization)
џѝха̄д (nominative singular)
џихади (nominative plural)
џиха́да (genitive singular)
џихада (genitive plural)
џихаду (dative singular)
џихадима (dative plural)
џихад (accusative singular)
џихаде (accusative plural)
џихаде (singular vocative)
џихади (plural vocative)
џихаду (locative singular)
џихадима (locative plural)
џихадом (instrumental singular)
џихадима (instrumental plural)


ђихад

ђѝха̄д (canonical masculine)
đìhād (romanization)
ђѝха̄д (nominative singular)
ђихади (nominative plural)
ђиха́да (genitive singular)
ђихада (genitive plural)
ђихаду (dative singular)
ђихадима (dative plural)
ђихад (accusative singular)
ђихаде (accusative plural)
ђихаде (singular vocative)
ђихади (plural vocative)
ђихаду (locative singular)
ђихадима (locative plural)
ђихадом (instrumental singular)
ђихадима (instrumental plural)


džihad

džìhād (canonical masculine)
џѝха̄д (Cyrillic)
džìhād (nominative singular)
džihadi (nominative plural)
džiháda (genitive singular)
džihada (genitive plural)
džihadu (dative singular)
džihadima (dative plural)
džihad (accusative singular)
džihade (accusative plural)
džihade (singular vocative)
džihadi (plural vocative)
džihadu (locative singular)
džihadima (locative plural)
džihadom (instrumental singular)
džihadima (instrumental plural)

From Arabic جِهَاد (jihād, “struggle; effort”).


神学

theology (study of God, or a god, or gods)


preterist

/ˈpɹɛtəɹɪst/

(theology) An adherent of preterism; one who believes that the Biblical prophecies of the Apocalypse refer to historical events which have already taken place.


venial sin

(Roman Catholicism, theology) A sin that is not a mortal sin; a sin that is not grave, or was not deliberate or was committed without a full understanding of the consequences.


mortal sin

en-noun

mortal sin (countable and uncountable, plural mortal sins)

(Roman Catholicism, theology) A sin which causes the loss of God's grace, leading to eternal damnation, unless the sinner repents, which includes their intent to confess and atone; such a sin is defined as a grave transgression against one of the Ten Commandments with the full knowledge and deliberate consent of the sinner.

deadly sin

strictly a different concept, though often used interchangeably


مني

Learned borrowing from Arabic مَنِيّ (maniyy).

lbor

(rare or euphemistic outside theology) sperm, semen


universal opportunity

(theology) The idea, particularly in Christianity, that an opportunity to follow the deity, e.g. Jesus, will be an option at the time of death.


salah

(theology) A violation of God's will or religious law.


predestination

en-noun

predestination (countable and uncountable, plural predestinations)

From Middle English predestinacion, from Old French predestination, from Late Latin praedēstinātiō. Displaced native Old English foreteohhung.

(theology) The doctrine that everything has been foreordained by God or by fate.


Alternativism

(theology) The belief that absolute truth must explain every legitimate alternative.


Word

Semantic loan from Koine Greek λόγος (lógos).

sl

In the beginning was the Word, and the Word was with God, and the Word was God.

And so the Word had breath, and wrought
With human hands the creed of creeds
In loveliness of perfect deeds,
More strong than all poetic thought; […]

1850, [Alfred, Lord Tennyson], In Memoriam, London: Edward Moxon, […], →OCLC, Canto XXXVI, page 56:


originalist

Before explicating the possibility of a non-textualist strategy let me address Philipse's arguments in favour of textualism as appropriate method in theology. Some of these arguments appeal to the religious traditions, and thus suggest that a believer qua believer (rather than qua historian) has to be originalist.

2009, Holy Writ: interpretation in law and religion, page 56:

One who aims to discover how the writers of a document intended it to be interpreted, and to interpret it in that way.

(theology) Specifically, one who aims to discover how the writers of the Jewish and Christian scriptures intended them to be interpreted, and to interpret them in that way.


infralapsarianism

(theology) A doctrine held by certain Calvinists holding that, while the fall of man was inevitable, the identities of the elect and the reprobate were not known until after the fall.


supralapsarianism

(theology) A doctrine held by certain Calvinists that God predestined the fall of man.


immanence

en-noun

immanence (countable and uncountable, plural immanences)

(philosophy, metaphysics, theology) The concept of the presence of deity in and throughout the real world; the idea that God is everywhere and in everything. Contrast transcendence.

вездесъщност

(philosophy, metaphysics, theology) concept


prevenient grace

(Christianity, theology) An Arminian doctrine distinctive to Methodism and the broader Wesleyan movement. It holds that man is so fallen that he is utterly incapable of perceiving the need for salvation, but God, in His infinite wisdom, has preveniently extended to humankind sufficient grace that we can, through free will, willingly accept salvation.


via affirmativa

The medieval Roman Catholic Church recognized two opposite roads to grace: the via negativa of the monk's cell and the hermit's cave, and the via affirmativa of immersion in human affairs, of being in the world whether or not one is of it.

1986 December 28, John Barth, “A Few Words About Minimalism”, in The New York Times, →ISSN:

(theology) A concept of God built up through positive statements about his nature.


via negativa

(theology) A concept of God built up through negative statements about his nature.


liitto

liitto (nominative singular)
liitot (nominative plural)
liitto (accusative nominative singular)
liitot (accusative nominative plural)
liiton (accusative genitive singular)
liitot (accusative genitive plural)
liiton (genitive singular)
liittojen (genitive plural)
liittoa (partitive singular)
liittoja (partitive plural)
liitossa (inessive singular)
liitoissa (inessive plural)
liitosta (elative singular)
liitoista (elative plural)
liittoon (illative singular)
liittoihin (illative plural)
liitolla (adessive singular)
liitoilla (adessive plural)
liitolta (ablative singular)
liitoilta (ablative plural)
liitolle (allative singular)
liitoille (allative plural)
liittona (essive singular)
liittoina (essive plural)
liitoksi (singular translative)
liitoiksi (plural translative)
liitotta (abessive singular)
liitoitta (abessive plural)
liitoin (instructive plural)
See the possessive forms below. (comitative)
liittoni (nominative singular)
liittoni (nominative plural)
liittoni (accusative nominative singular)
liittoni (accusative nominative plural)
liittoni (accusative genitive singular)
liittoni (accusative genitive plural)
liittoni (genitive singular)
liittojeni (genitive plural)
liittoani (partitive singular)
liittojani (partitive plural)
liitossani (inessive singular)
liitoissani (inessive plural)
liitostani (elative singular)
liitoistani (elative plural)
liittooni (illative singular)
liittoihini (illative plural)
liitollani (adessive singular)
liitoillani (adessive plural)
liitoltani (ablative singular)
liitoiltani (ablative plural)
liitolleni (allative singular)
liitoilleni (allative plural)
liittonani (essive singular)
liittoinani (essive plural)
liitokseni (singular translative)
liitoikseni (plural translative)
liitottani (abessive singular)
liitoittani (abessive plural)
liittoineni (comitative plural)
liittosi (nominative singular)
liittosi (nominative plural)
liittosi (accusative nominative singular)
liittosi (accusative nominative plural)
liittosi (accusative genitive singular)
liittosi (accusative genitive plural)
liittosi (genitive singular)
liittojesi (genitive plural)
liittoasi (partitive singular)
liittojasi (partitive plural)
liitossasi (inessive singular)
liitoissasi (inessive plural)
liitostasi (elative singular)
liitoistasi (elative plural)
liittoosi (illative singular)
liittoihisi (illative plural)
liitollasi (adessive singular)
liitoillasi (adessive plural)
liitoltasi (ablative singular)
liitoiltasi (ablative plural)
liitollesi (allative singular)
liitoillesi (allative plural)
liittonasi (essive singular)
liittoinasi (essive plural)
liitoksesi (singular translative)
liitoiksesi (plural translative)
liitottasi (abessive singular)
liitoittasi (abessive plural)
liittoinesi (comitative plural)
liittomme (nominative singular)
liittomme (nominative plural)
liittomme (accusative nominative singular)
liittomme (accusative nominative plural)
liittomme (accusative genitive singular)
liittomme (accusative genitive plural)
liittomme (genitive singular)
liittojemme (genitive plural)
liittoamme (partitive singular)
liittojamme (partitive plural)
liitossamme (inessive singular)
liitoissamme (inessive plural)
liitostamme (elative singular)
liitoistamme (elative plural)
liittoomme (illative singular)
liittoihimme (illative plural)
liitollamme (adessive singular)
liitoillamme (adessive plural)
liitoltamme (ablative singular)
liitoiltamme (ablative plural)
liitollemme (allative singular)
liitoillemme (allative plural)
liittonamme (essive singular)
liittoinamme (essive plural)
liitoksemme (singular translative)
liitoiksemme (plural translative)
liitottamme (abessive singular)
liitoittamme (abessive plural)
liittoinemme (comitative plural)
liittonne (nominative singular)
liittonne (nominative plural)
liittonne (accusative nominative singular)
liittonne (accusative nominative plural)
liittonne (accusative genitive singular)
liittonne (accusative genitive plural)
liittonne (genitive singular)
liittojenne (genitive plural)
liittoanne (partitive singular)
liittojanne (partitive plural)
liitossanne (inessive singular)
liitoissanne (inessive plural)
liitostanne (elative singular)
liitoistanne (elative plural)
liittoonne (illative singular)
liittoihinne (illative plural)
liitollanne (adessive singular)
liitoillanne (adessive plural)
liitoltanne (ablative singular)
liitoiltanne (ablative plural)
liitollenne (allative singular)
liitoillenne (allative plural)
liittonanne (essive singular)
liittoinanne (essive plural)
liitoksenne (singular translative)
liitoiksenne (plural translative)
liitottanne (abessive singular)
liitoittanne (abessive plural)
liittoinenne (comitative plural)
liittonsa (nominative singular)
liittonsa (nominative plural)
liittonsa (accusative nominative singular)
liittonsa (accusative nominative plural)
liittonsa (accusative genitive singular)
liittonsa (accusative genitive plural)
liittonsa (genitive singular)
liittojensa (genitive plural)
liittoaan (partitive singular)
liittoansa (partitive singular)
liittojaan (partitive plural)
liittojansa (partitive plural)
liitossaan (inessive singular)
liitossansa (inessive singular)
liitoissaan (inessive plural)
liitoissansa (inessive plural)
liitostaan (elative singular)
liitostansa (elative singular)
liitoistaan (elative plural)
liitoistansa (elative plural)
liittoonsa (illative singular)
liittoihinsa (illative plural)
liitollaan (adessive singular)
liitollansa (adessive singular)
liitoillaan (adessive plural)
liitoillansa (adessive plural)
liitoltaan (ablative singular)
liitoltansa (ablative singular)
liitoiltaan (ablative plural)
liitoiltansa (ablative plural)
liitolleen (allative singular)
liitollensa (allative singular)
liitoilleen (allative plural)
liitoillensa (allative plural)
liittonaan (essive singular)
liittonansa (essive singular)
liittoinaan (essive plural)
liittoinansa (essive plural)
liitokseen (singular translative)
liitoksensa (singular translative)
liitoikseen (plural translative)
liitoiksensa (plural translative)
liitottaan (abessive singular)
liitottansa (abessive singular)
liitoittaan (abessive plural)
liitoittansa (abessive plural)
liittoineen (comitative plural)
liittoinensa (comitative plural)


concupiscible

en-adj

concupiscible (comparative more concupiscible, superlative most concupiscible)

more concupiscible (comparative)
most concupiscible (superlative)

From Middle English concupiscibill, concupiscibl, concupiscible, concupyscyble, concupyssible, from Middle French concupiscible and its etymon, Latin concupīscibilis.

The irascible and concupiscible appetites are distinguished by different aspects of their objects. The object of the concupiscible faculty "is sensible good or evil, simply apprehended as such" while good and evil considered as "arduous or difficult … is the object of the irascible faculty."

2015, Jeffrey Froula, “Aquinas on the Moral Neutrality of the Passion of Despair”, in New Blackfriars:

(theology) Relating to the concupiscible passions


worshipful

worshipful (comparative more worshipful, superlative most worshipful)

more worshipful (comparative)
most worshipful (superlative)

/ˈwɜːʃɪpfl̩/

From Middle English worshipful; equivalent to worship + -ful.

But the Stoics and the poet Virgil came near to the Christian belief that God is light, and everlasting light. And is not light also ‘mystery’? Yes, unfathomable, worshipful! Lumen adorabile!

1934 November, Theodor Haecker, “Fate”, in A. W. Wheen, transl., Virgil, Father of the West (Essays in Order; no. 14), London: Sheed & Ward, →OCLC, page 91:

The worshipful, then, whatever else it may be, is something mysterious and supernatural. But of course the converse is not true. What is mysterious or supernatural need not be worshipful.

1957, C[harles] A[rthur] Campbell, “Lecture XI: The Concept of Religion”, in On Selfhood and Godhood: The Gifford Lectures Delivered at the University of St. Andrews during Sessions 1953–54 and 1954–55 Revised and Expanded (Muirhead Library of Philosophy; 90), London: George Allen & Unwin Ltd; New York, N.Y.: The Macmillan Company, →OCLC; reprinted as On Selfhood and Godhood (Philosophy of Religion; 2), London: Routledge, 2002, →ISBN, part 2, second course (On Goodhood), paragraph 6, page 241:


faith-based

faith-based (comparative more faith-based, superlative most faith-based)

more faith-based (comparative)
most faith-based (superlative)

From faith + based. The political sense emerged from the 1970s to the 1980s. The term "faith-based organization" dates from 1971.http://books.google.com/books?id=yXLwAAAAMAAJ&q=%22faith-based+organizations%22&dq=%22faith-based+organizations%22&hl=en&ei=zaFrTPbWLcuMOOKMja0B&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDMQ6AEwAg

... a self-confidence which stems from faith in the Buddha and His power. By this faith-based confidence they cure themselves." (1982)http://books.google.com/books?id=GnYou0owQ5MC&pg=PA152&dq=%22faith-based%22+-%22faith+based+on%22&hl=en&ei=N3xqTNOxO4mkOKiagKwB&sa=X&oi=book_result&ct=result&resnum=5&ved=0CEMQ6AEwBA#v=onepage&q=%22faith-based%22%20-%22faith%20based%20on%22&f=false

(theology, religious studies) based on religious faith


receptionist

Recorded since 1901, derived from reception + -ist.


puritanism

en-noun

puritanism (countable and uncountable, plural puritanisms)

Borrowed from French puritanisme, equivalent to puritan + -ism.

(theology) Strict and austere religious conduct.


aureola

/ɔːˈɹiː.ə.lə/

/ɔˈɹiː.ə.lə/

/ɑˈɹiː.ə.lə/

(theology) An increment to the ordinary blessedness of heaven gained by virgins, martyrs, and doctors for their triumph respectively over the flesh, the world, and the devil.


voluntas ordinata

(Christianity theology) The position (opinion) that, while God has the power to do anything, once He chooses to do something, He ends his ability to do otherwise.


reparar

ca-verb

reparar (first-person singular present reparo, first-person singular preterite reparí, past participle reparat)

reparo (first-person present singular)
reparí (first-person preterite singular)
reparat (participle past)
reparar (infinitive)
reparant (gerund)
reparat (masculine participle past singular)
reparada (feminine participle past singular)
reparats (masculine participle past plural)
reparades (feminine participle past plural)
reparo (first-person indicative present singular)
repares (indicative present second-person singular)
repara (indicative present singular third-person)
reparem (first-person indicative plural present)
repareu (indicative plural present second-person)
reparen (indicative plural present third-person)
reparava (first-person imperfect indicative singular)
reparaves (imperfect indicative second-person singular)
reparava (imperfect indicative singular third-person)
reparàvem (first-person imperfect indicative plural)
reparàveu (imperfect indicative plural second-person)
reparaven (imperfect indicative plural third-person)
repararé (first-person future indicative singular)
repararàs (future indicative second-person singular)
repararà (future indicative singular third-person)
repararem (first-person future indicative plural)
reparareu (future indicative plural second-person)
repararan (future indicative plural third-person)
reparí (first-person indicative preterite singular)
reparares (indicative preterite second-person singular)
reparà (indicative preterite singular third-person)
reparàrem (first-person indicative plural preterite)
reparàreu (indicative plural preterite second-person)
repararen (indicative plural preterite third-person)
repararia (conditional first-person indicative singular)
repararies (conditional indicative second-person singular)
repararia (conditional indicative singular third-person)
repararíem (conditional first-person indicative plural)
repararíeu (conditional indicative plural second-person)
repararien (conditional indicative plural third-person)
repari (first-person present singular subjunctive)
reparis (present second-person singular subjunctive)
repari (present singular subjunctive third-person)
reparem (first-person plural present subjunctive)
repareu (plural present second-person subjunctive)
reparin (plural present subjunctive third-person)
reparés (first-person imperfect singular subjunctive)
reparessis (imperfect second-person singular subjunctive)
reparés (imperfect singular subjunctive third-person)
reparéssim (first-person imperfect plural subjunctive)
reparéssiu (imperfect plural second-person subjunctive)
reparessin (imperfect plural subjunctive third-person)
repara (imperative second-person)
repari (formal imperative second-person-semantically singular)
reparem (first-person imperative plural)
repareu (imperative plural second-person)
reparin (formal imperative plural second-person-semantically)
no reparis (imperative negative second-person)
no repari (formal imperative negative second-person-semantically singular)
no reparem (first-person imperative negative plural)
no repareu (imperative negative plural second-person)
no reparin (formal imperative negative plural second-person-semantically)

(transitive) to repair, mend
(theology) to make reparations


alienen

alienen (infinitive)
to alienen (infinitive)
aliene (infinitive)
aliene (first-person present singular)
aliened (first-person past singular)
alienest (present second-person singular)
alienedest (past second-person singular)
alieneth (present singular third-person)
aliened (past singular third-person)
aliene (present singular subjunctive)
aliened (past singular subjunctive)
aliene (imperative present singular)
alienen (plural present)
aliene (plural present)
alieneden (past plural)
alienede (past plural)
alieneth (imperative plural present)
aliene (imperative plural present)
alienynge (participle present)
alienende (participle present)
aliened (participle past)
yaliened (participle past)

English: alien, aliene

From Old French aliener, from Latin aliēnō.

(rare) To take away; to revoke, or split.


harrowing of hell

en-noun

harrowing of hell (plural harrowings of hell)

Not the direct vision of the harrowings of hell as reported, for example, by many Christian visionaries, but accounts given by the departed souls themselves are more frequent and typical features of Jewish moralist writing.

1977, Raphael Werblowsky, Joseph Karo: lawyer and mystic, 2nd edition, page 44:

Of the four harrowings of hell that are cornerstones of Western literature […], we can eliminate the oldest.

2003, Robert J. Andreach, Drawing upon the Past: Classical Theatre in the Contemporary American Theatre, page 36:

[…] the Hero Twins go on to defeat Xibalba and its ghastly denizens, a true Harrowing of Hell.

2007, Sophie & Michael Coe, The True History of Chocolate, page 39:

(mythology, theology) A raid into the underworld by a heroic figure.


primordium

It is thus vain to hope that the history of the primordia can be reduced to the progress of archeological investigation.

1997 [1991], Alexandre Grandazzi, translated by Jane Marie Todd, The Foundation of Rome: Myth and History, →ISBN, page 33:

Attempts have been made by historians of religion to distinguish between mythic orientations in time concerned with the repetition of a primordium and those concerned with the anticipation of an eschaton.

2003, David Chidester, Salvation and Suicide: Jim Jones, the Peoples Temple, and Jonestown, 2nd edition, →ISBN, page 106:

[Joseph Smith] did not think of himself as going back to a primordium of true Christianity, as the Puritans did. In his view, there never was a golden age when religion flourished to perfection.

2008, Richard L. Bushman, Mormonism: A Very Short Introduction, →ISBN, page 5:

(history, theology) A primordial, original condition or event.


documentarian

From documentary + -an.
From document + -arian.

(sometimes attributive, theology) Somebody who advocates the documentary hypothesis.


reconciliar

pt-verb

reconciliar (first-person singular present reconcilio, first-person singular preterite reconciliei, past participle reconciliado)

reconcilio (first-person present singular)
reconciliei (first-person preterite singular)
reconciliado (participle past)
reconciliar (impersonal infinitive)
reconciliar (first-person infinitive singular)
reconciliares (infinitive second-person singular)
reconciliar (infinitive singular third-person)
reconciliarmos (first-person infinitive plural)
reconciliardes (infinitive plural second-person)
reconciliarem (infinitive plural third-person)
reconciliando (gerund)
reconciliado (masculine participle past singular)
reconciliados (masculine participle past plural)
reconciliada (feminine participle past singular)
reconciliadas (feminine participle past plural)
reconcilio (first-person indicative present singular)
reconcilias (indicative present second-person singular)
reconcilia (indicative present singular third-person)
reconciliamos (first-person indicative plural present)
reconciliais (indicative plural present second-person)
reconciliam (indicative plural present third-person)
reconciliava (first-person imperfect indicative singular)
reconciliavas (imperfect indicative second-person singular)
reconciliava (imperfect indicative singular third-person)
reconciliávamos (first-person imperfect indicative plural)
reconciliáveis (imperfect indicative plural second-person)
reconciliavam (imperfect indicative plural third-person)
reconciliei (first-person indicative preterite singular)
reconciliaste (indicative preterite second-person singular)
reconciliou (indicative preterite singular third-person)
reconciliamos (Brazil first-person indicative plural preterite)
reconciliámos (first-person indicative plural preterite)
reconciliastes (indicative plural preterite second-person)
reconciliaram (indicative plural preterite third-person)
reconciliara (first-person indicative pluperfect singular)
reconciliaras (indicative pluperfect second-person singular)
reconciliara (indicative pluperfect singular third-person)
reconciliáramos (first-person indicative pluperfect plural)
reconciliáreis (indicative pluperfect plural second-person)
reconciliaram (indicative pluperfect plural third-person)
reconciliarei (first-person future indicative singular)
reconciliarás (future indicative second-person singular)
reconciliará (future indicative singular third-person)
reconciliaremos (first-person future indicative plural)
reconciliareis (future indicative plural second-person)
reconciliarão (future indicative plural third-person)
reconciliaria (conditional first-person singular)
reconciliarias (conditional second-person singular)
reconciliaria (conditional singular third-person)
reconciliaríamos (conditional first-person plural)
reconciliaríeis (conditional plural second-person)
reconciliariam (conditional plural third-person)
reconcilie (first-person present singular subjunctive)
reconcilies (present second-person singular subjunctive)
reconcilie (present singular subjunctive third-person)
reconciliemos (first-person plural present subjunctive)
reconcilieis (plural present second-person subjunctive)
reconciliem (plural present subjunctive third-person)
reconciliasse (first-person imperfect singular subjunctive)
reconciliasses (imperfect second-person singular subjunctive)
reconciliasse (imperfect singular subjunctive third-person)
reconciliássemos (first-person imperfect plural subjunctive)
reconciliásseis (imperfect plural second-person subjunctive)
reconciliassem (imperfect plural subjunctive third-person)
reconciliar (first-person future singular subjunctive)
reconciliares (future second-person singular subjunctive)
reconciliar (future singular subjunctive third-person)
reconciliarmos (first-person future plural subjunctive)
reconciliardes (future plural second-person subjunctive)
reconciliarem (future plural subjunctive third-person)
reconcilia (imperative second-person singular)
reconcilie (imperative singular third-person)
reconciliemos (first-person imperative plural)
reconciliai (imperative plural second-person)
reconciliem (imperative plural third-person)
não reconcilies (imperative negative second-person singular)
não reconcilie (imperative negative singular third-person)
não reconciliemos (first-person imperative negative plural)
não reconcilieis (imperative negative plural second-person)
não reconciliem (imperative negative plural third-person)

Learned borrowing from Latin reconciliāre (“to reconcile”).

lbor

(theology) to cause reconciliation (end of estrangement between someone and a god)


pessoa

From Old Galician-Portuguese pessõa, from Vulgar Latin *pessona, from Latin persōna (“mask used by actor; role, part, character”), perhaps a loanword from Etruscan 𐌘𐌄𐌓𐌔𐌖 (φersu, “mask”), from Ancient Greek πρόσωπον (prósōpon). Displaced borrowed persona (retained in dialects of Spain).

inh

(Christianity theology) person (any of the three hypostases of the Holy Trinity)

Trindade

person of the Holy Trinity; Holy Trinity


trino

pt-adj

trino (feminine trina, masculine plural trinos, feminine plural trinas)

trina (feminine)
trinos (masculine plural)
trinas (feminine plural)

(theology) Trinitarian (relating to the Holy Trinity)


pneumatics

(theology, obsolete) The study or knowledge of spiritual beings and their relations to God, angels, and human beings.


psychical

From Ancient Greek ψυχικός (psukhikós) + -al. By surface analysis, psyche + -ical.

(theology) Pertaining to the animal nature of man, as opposed to the spirit.


Cristo

→ Japanese: キリスト (Kirisuto)

→ Vietnamese: 基移吹蘇 (Ki-ri-xi-tô)

From Old Galician-Portuguese Cristo, from Late Latin Christus, from Ancient Greek Χριστός (Khristós), proper noun use of χριστός (khristós, “the anointed one”), calqued after Hebrew מָשִׁיחַ (māšīaḥ, “anointed”).

(Christianity) Christ (title given to Jesus as the messiah)


Cristo

→ Cebuano: Kristo

→ Guaraní: Kirito


regeneration

en-noun

regeneration (countable and uncountable, plural regenerations)

From re- + generation or regenerate + -ion, from Latin regenerātiō.

(theology) Spiritual rebirth; the change from a carnal or material life to a pious one


sanctification

sanctification (countable and uncountable, plural sanctifications)

From Old French sanctificacion, from ecclesiastical Latin sanctificātionem, from sanctificāre (“to sanctify”).

(theology) The (usually gradual or uncompleted) process by which a Christian believer is made holy through the action of the Holy Spirit.


sacramental

Borrowed from Ecclesiastical Latin sacrāmentālis.


savable

English: savable

Borrowed from Middle French sauvable, from Old French salvable, sauvable, from Medieval Latin salvābilis; equivalent to saven + -able.

(theology) Able to be delivered from perdition.


verbo

From Latin verbum (“word, verb”), from Proto-Italic *werβom (“word”), from Proto-Indo-European *werdʰo- (“word”), from root *werh₁- (“to speak, to say”) + extension *-dʰh₁.

In principio era il Verbo,
il Verbo era presso Dio
e il Verbo era Dio.

[90-110], Giovanni [John], Bibbia [Bible], volume Nuovo Testamento [New Testament] (canonical gospel), Vangelo secondo Giovanni [Gospel according to John], chapter 1, verse 1, lines 1–3:

In the beginning was the Word,
the Word was with God
and the Word was God.

(theology, religion, dated in other senses) word


verbo

From Old Galician-Portuguese verbo, vervo, from Latin verbum (“word, verb”), from Proto-Italic *werβom (“word”), from Proto-Indo-European *werdʰo- (“word”).

John 1:1-4
No princípio era o Verbo (...)
In the beginning was the Word (...)


trinitarianism

en-noun

trinitarianism (countable and uncountable, plural trinitarianisms)

(theology) The monotheistic Christian doctrine that defines God as three divine persons or hypostases: the Father, the Son (Jesus Christ), and the Holy Spirit.

kolminaisuusoppi

doctrine of three persons or hypostases in one Godhead


prolation

prolation (countable and uncountable, plural prolations)

/pɹəʊˈleɪʃən/

From Latin prolationem, from the past participle stem of proferre (“bring forward, produce”).

(obsolete, theology) The production or emission of the logos or divine word.


stigmatization

stigmatization (countable and uncountable, plural stigmatizations)

the stigmatization of Saint Francis

(theology) The production of stigmata upon the body.


ecclesiological

en-adj

ecclesiological (comparative more ecclesiological, superlative most ecclesiological)

more ecclesiological (comparative)
most ecclesiological (superlative)


ecclesiology

en-noun

ecclesiology (countable and uncountable, plural ecclesiologies)

The branch of theology concerned with the doctrines, role etc. of a church.


solifidian

From Latin sōlā fidē (“only by faith”) + -ian.

Believing, or relating to the belief, that faith alone (as opposed to good deeds) brings salvation.


symbolics

From French symbolique or Latin symbolicus, from Ancient Greek συμβολικός (sumbolikós, “of or belonging to a symbol”).

uder

(theology) The study of that branch of historic theology which treats of creeds and confessions of faith.


aseity

en-noun

aseity (countable and uncountable, plural aseities)

From Medieval Latin aseitas (“state of being by itself”), from Classical Latin a se + -itas.

der

He is Spiritual, for were He composed of physical parts, some other power would have to combine them into the total, and his aseity would thus be contradicted.

1902, William James, “Lecture XVIII: Philosophy”, in The Varieties of Religious Experience: A Study in Human Nature […] , New York, N.Y.; London: Longmans, Green, and Co. […], →OCLC, page 439:

(metaphysics, theology) Usually ascribed to deity: the attribute of being entirely self-derived, in contrast to being derived from or dependent on another; the quality of having within oneself the entire reason for one's being; utter independent self-existence and self-sustenance.


historicism

en-noun

historicism (countable and uncountable, plural historicisms)

Calque of German Historismus, historic + -ism.

(theology) A method of interpretation in Christian eschatology which attempts to associate Biblical prophecies with actual historical events and symbolic beings with historical persons or societies.


renovation

renovation (countable and uncountable, plural renovations)

/ˈɹɛnəveɪʃən/

Borrowed from Latin renovatio, renovationem.


peki

eo-head

peki (present pekas, past pekis, future pekos, conditional pekus, volitive peku)

pekas (present)
pekis (past)
pekos (future)
pekus (conditional)
peku (volitive)
pekas (present)
pekis (past)
pekos (future)
pekanta (active participle present singular)
pekantaj (active participle plural present)
pekinta (active participle past singular)
pekintaj (active participle past plural)
pekonta (active future participle singular)
pekontaj (active future participle plural)
pekantan (accusative active participle present singular)
pekantajn (accusative active participle plural present)
pekintan (accusative active participle past singular)
pekintajn (accusative active participle past plural)
pekontan (accusative active future participle singular)
pekontajn (accusative active future participle plural)
pekanto (active noun-from-verb participle present singular)
pekantoj (active noun-from-verb participle plural present)
pekinto (active noun-from-verb participle past singular)
pekintoj (active noun-from-verb participle past plural)
pekonto (active future noun-from-verb participle singular)
pekontoj (active future noun-from-verb participle plural)
pekanton (accusative active noun-from-verb participle present singular)
pekantojn (accusative active noun-from-verb participle plural present)
pekinton (accusative active noun-from-verb participle past singular)
pekintojn (accusative active noun-from-verb participle past plural)
pekonton (accusative active future noun-from-verb participle singular)
pekontojn (accusative active future noun-from-verb participle plural)
pekante (active adverbial participle present)
pekinte (active adverbial participle past)
pekonte (active adverbial future participle)
peki (infinitive)
peku (imperative)
pekus (conditional)

LL-Q143 (epo)-Robin van der Vliet-peki.wav

Borrowed from Latin peccō. Compare Italian peccare, French pécher, Spanish pecar.


saving grace

en-noun

saving grace (countable and uncountable, plural saving graces)

(theology) God's grace or blessing, enabling sinners to attain salvation.


droch-bheart

head

droch-bheart f (genitive singular droch-bheirt, plural droch-bheartan)

droch-bheirt (genitive singular)
droch-bheartan (plural)


cosmological argument

en-noun

cosmological argument (plural cosmological arguments)

(theology, philosophy) A type of argument for the existence of God arguing that since every thing and event that begins at a point in time has a cause, there must be an uncaused first cause.


Divine Providence

(theology) The sovereignty, superintendence, or agency of God over events in people's lives and throughout history.


divine polity

divine polity (usually uncountable, plural divine polities)

But it cannot be expected that the Clergy […] should upon this Revolution by contented to cry peccavi [I have sinned], and openly recant all their former Doctrines of Divine Polity by a hearty active Conformity to your Majesty’s rightful Title and Government.

1698, William Stephens, “A Letter to his most excellent Majesty King William III. […]”, in A Collection of State Tracts, Published During the Reign of King William III, volume 2, published 1706, page 634:

The Divine polity, under which they had hitherto lived, was distasteful to the carnal affections of man: they reject the Lord God of Israel, and exclaim, “Nay, but set a king over us.”

1849, Alfred J. Carver, The Divine Attribute of Mercy as Deduced from the Old Testament, published 1851, page 49:

Let them affirm their unyielding determination to stand, firmly and unreservedly, for the way of Bahá’u’lláh, to avoid the entanglements and bickerings inseparable from the pursuits of the politician, and to become worthy agencies of the Divine Polity which incarnates God’s immutable Purpose for all men.

1936 March 11, Shoghi Effendi, “The Divine Polity”, in The World Order of Bahá’u’lláh: Selected Letters, published 1991, →ISBN, page 65:

(chiefly Christianity, theology) A government or system of governance (especially of a church) said to be instituted by God.


teologi

head

teologi c (singular definite teologien, plural indefinite teologier)

teologien (definite singular)
teologier (indefinite plural)

From Ancient Greek θεολογία (theología), from θεός (theós) + -logi.


teologi

teologien (definite singular)
teologiar (indefinite plural)
teologiane (definite plural)


teologi

teologi (indefinite nominative singular)
teologis (genitive indefinite singular)
teologin (definite nominative singular)
teologins (definite genitive singular)


beng

beng m (accusative benges, nominative plural benga, accusative plural bengen)

benges (accusative)
benga (nominative plural)
bengen (accusative plural)

desc

Angloromani: beng, bang, benga, bengla, bing

→ Czech: bengo

→ Romanian: benga

Inherited from Sanskrit व्यङ्ग (vyaṅga, “spotted; frog”).


teologia

Borrowed from Latin theologia, from Ancient Greek θεολογία (theología). Equivalent to teo- + -logia.


teologia

eo-head

teologia (accusative singular teologian, plural teologiaj, accusative plural teologiajn)

teologian (accusative singular)
teologiaj (plural)
teologiajn (accusative plural)


teologia

Learned borrowing from Latin theologia, from Ancient Greek θεολογία (theología).


postlapsarian

/ˌpəʊstlæpˈsɛəɹɪən/

From post- (“after”) + lapsus (“of the fall”) + -arian (“of or pertaining to”).

confix

(Judaism, Christianity) The state of being which followed The Fall (the expulsion of Adam and Eve from the Garden of Eden).


two-spirit

Paul's grasp of the Spirit as the sign of the erupting messianic age is at odds with the two-spirit thought of Qumran which never became incompatible with law observance.

1957, The Harvard Divinity School Bulletin, Harvard University Press, page 133:

(theology) Involving two spirits; especially, pertaining to the doctrine of dualism espoused in the so-called Treatise on the Two Spirits in the Dead Sea Scrolls.

«с двумя́ ду́шами»

involving two spirits; pertaining to the doctrine of dualism


Elohim

Transliteration of Biblical Hebrew אלוהים.

translit

(biblical, Judaism, theology) Elohim (one of the alternate names of God found in the Old Testament)


gudfrøði

fo-noun

gudfrøði f (genitive singular gudfrøði, uncountable)

gudfrøði (genitive singular)
gudfrøði (indefinite nominative singular)
gudfrøðin (definite nominative singular)
gudfrøði (accusative indefinite singular)
gudfrøðina (accusative definite singular)
gudfrøði (dative indefinite singular)
gudfrøðini (dative definite singular)
gudfrøði (genitive indefinite singular)
gudfrøðinnar (definite genitive singular)

/ˈkʊfːɾøːjɪ/


federalist

/ˈfɛdəɹəlˌɪst/


scandal of particularity

Calque of German Ärgernis der Einmaligkeit

calque

1994: A materialism […] was supposed to be what science favoured: and the ‘scandal of particularity’, God becoming incarnate in Christ in human history, was indeed regarded as a scandal — that is, absurd — by contemporary intellectuals. — Richard Swinburne, Reason and the Christian Religion (Oxford 1994, p. 1)

2006: Reformed theologians look to the scandal of particularity as a way of naming how the unknowable God is known to us. — Cynthia L Rigby, ‘Scandalous Presence’, Feminist and Womanist Essays in Reformed Dogmatics (John Knox 2006, p. 59)

(theology) The paradox inherent in the idea of a particular individual human (Jesus of Nazareth) incarnating the eternal divine God.


Olympian

From Late Middle English Olympyan, from Latin Olympius (“of or relating to Mount Olympus”) and its etymon Ancient Greek Ὀλῠ́μπῐος (Olŭ́mpĭos, “of or relating to Mount Olympus; living on Mount Olympus; Olympian”) + English -an (suffix forming adjectives meaning ‘of or pertaining to’, or forming agent nouns). Ὀλῠ́μπῐος (Olŭ́mpĭos) is derived from Ὄλῠμπος (Ólŭmpos, “Mount Olympus”) (from Pre-Greek) + -ῐος (-ĭos, suffix forming adjectives meaning ‘of or pertaining to’).

affix

(philosophy and theology) In the Platonist theology of Plethon, a god in one group of supercelestial gods, the other group of such gods being the Tartareans or Titans.


propitiation

en-noun

propitiation (countable and uncountable, plural propitiations)

From Latin propitiātiō. By surface analysis, propitiate + -ion.

(theology) The death of Christ as a basis for the forgiveness of sin.


sacramento

Modified from Old Spanish sagramento, sagramente, from Ecclesiastical Latin sacrāmentum, from Latin sacrō.


原教旨主義

ㄩㄢˊ ㄐㄧㄠˋ ㄓˇ ㄓㄨˇ ㄧˋ

юаньцзяочжичжуи

/ɥɛn³⁵ t͡ɕi̯ɑʊ̯⁵¹ ʈ͡ʂʐ̩²¹⁴⁻³⁵ ʈ͡ʂu²¹⁴⁻²¹ i⁵¹/

/jyːn²¹ kaːu̯³³ t͡siː³⁵ t͡syː³⁵ jiː²²/

/jyːn²¹ kaːu̯³³ t͡siː³⁵ t͡syː³⁵ jiː²²/


epikeia

Borrowed from Ancient Greek ἐπιείκεια (epieíkeia, “reasonableness”).

bor

(philosophy, theology) The principle in ethics that a law can be broken to achieve a greater good.


teologie

teologie (nominative singular)
teologie (nominative plural)
teologie (genitive singular)
teologií (genitive plural)
teologii (dative singular)
teologiím (dative plural)
teologii (accusative singular)
teologie (accusative plural)
teologie (singular vocative)
teologie (plural vocative)
teologii (locative singular)
teologiích (locative plural)
teologií (instrumental singular)
teologiemi (instrumental plural)


antaa anteeksi

annan anteeksi (first-person indicative present singular)
en anna anteeksi (first-person indicative negative present singular)
olen antanut anteeksi (first-person indicative perfect singular)
en ole antanut anteeksi (first-person indicative negative perfect singular)
annat anteeksi (indicative present second-person singular)
et anna anteeksi (indicative negative present second-person singular)
olet antanut anteeksi (indicative perfect second-person singular)
et ole antanut anteeksi (indicative negative perfect second-person singular)
antaa anteeksi (indicative present singular third-person)
ei anna anteeksi (indicative negative present singular third-person)
on antanut anteeksi (indicative perfect singular third-person)
ei ole antanut anteeksi (indicative negative perfect singular third-person)
annamme anteeksi (first-person indicative plural present)
emme anna anteeksi (first-person indicative negative plural present)
olemme antaneet anteeksi (first-person indicative perfect plural)
emme ole antaneet anteeksi (first-person indicative negative perfect plural)
annatte anteeksi (indicative plural present second-person)
ette anna anteeksi (indicative negative plural present second-person)
olette antaneet anteeksi (indicative perfect plural second-person)
ette ole antaneet anteeksi (indicative negative perfect plural second-person)
antavat anteeksi (indicative plural present third-person)
eivät anna anteeksi (indicative negative plural present third-person)
ovat antaneet anteeksi (indicative perfect plural third-person)
eivät ole antaneet anteeksi (indicative negative perfect plural third-person)
annetaan anteeksi (indicative passive present)
ei anneta anteeksi (indicative negative passive present)
on annettu anteeksi (indicative passive perfect)
ei ole annettu anteeksi (indicative negative passive perfect)
annoin anteeksi (first-person indicative past singular)
en antanut anteeksi (first-person indicative negative past singular)
olin antanut anteeksi (first-person indicative pluperfect singular)
en ollut antanut anteeksi (first-person indicative negative pluperfect singular)
annoit anteeksi (indicative past second-person singular)
et antanut anteeksi (indicative negative past second-person singular)
olit antanut anteeksi (indicative pluperfect second-person singular)
et ollut antanut anteeksi (indicative negative pluperfect second-person singular)
antoi anteeksi (indicative past singular third-person)
ei antanut anteeksi (indicative negative past singular third-person)
oli antanut anteeksi (indicative pluperfect singular third-person)
ei ollut antanut anteeksi (indicative negative pluperfect singular third-person)
annoimme anteeksi (first-person indicative past plural)
emme antaneet anteeksi (first-person indicative negative past plural)
olimme antaneet anteeksi (first-person indicative pluperfect plural)
emme olleet antaneet anteeksi (first-person indicative negative pluperfect plural)
annoitte anteeksi (indicative past plural second-person)
ette antaneet anteeksi (indicative negative past plural second-person)
olitte antaneet anteeksi (indicative pluperfect plural second-person)
ette olleet antaneet anteeksi (indicative negative pluperfect plural second-person)
antoivat anteeksi (indicative past plural third-person)
eivät antaneet anteeksi (indicative negative past plural third-person)
olivat antaneet anteeksi (indicative pluperfect plural third-person)
eivät olleet antaneet anteeksi (indicative negative pluperfect plural third-person)
annettiin anteeksi (indicative passive past)
ei annettu anteeksi (indicative negative passive past)
oli annettu anteeksi (indicative passive pluperfect)
ei ollut annettu anteeksi (indicative negative passive pluperfect)
antaisin anteeksi (conditional first-person present singular)
en antaisi anteeksi (conditional first-person negative present singular)
olisin antanut anteeksi (conditional first-person perfect singular)
en olisi antanut anteeksi (conditional first-person negative perfect singular)
antaisit anteeksi (conditional present second-person singular)
et antaisi anteeksi (conditional negative present second-person singular)
olisit antanut anteeksi (conditional perfect second-person singular)
et olisi antanut anteeksi (conditional negative perfect second-person singular)
antaisi anteeksi (conditional present singular third-person)
ei antaisi anteeksi (conditional negative present singular third-person)
olisi antanut anteeksi (conditional perfect singular third-person)
ei olisi antanut anteeksi (conditional negative perfect singular third-person)
antaisimme anteeksi (conditional first-person plural present)
emme antaisi anteeksi (conditional first-person negative plural present)
olisimme antaneet anteeksi (conditional first-person perfect plural)
emme olisi antaneet anteeksi (conditional first-person negative perfect plural)
antaisitte anteeksi (conditional plural present second-person)
ette antaisi anteeksi (conditional negative plural present second-person)
olisitte antaneet anteeksi (conditional perfect plural second-person)
ette olisi antaneet anteeksi (conditional negative perfect plural second-person)
antaisivat anteeksi (conditional plural present third-person)
eivät antaisi anteeksi (conditional negative plural present third-person)
olisivat antaneet anteeksi (conditional perfect plural third-person)
eivät olisi antaneet anteeksi (conditional negative perfect plural third-person)
annettaisiin anteeksi (conditional passive present)
ei annettaisi anteeksi (conditional negative passive present)
olisi annettu anteeksi (conditional passive perfect)
ei olisi annettu anteeksi (conditional negative passive perfect)
anna anteeksi (imperative present second-person singular)
älä anna anteeksi (imperative negative present second-person singular)
antakoon anteeksi (imperative present singular third-person)
älköön antako anteeksi (imperative negative present singular third-person)
olkoon antanut anteeksi (imperative perfect singular third-person)
älköön olko antanut anteeksi (imperative negative perfect singular third-person)
antakaamme anteeksi (first-person imperative plural present)
älkäämme antako anteeksi (first-person imperative negative plural present)
antakaa anteeksi (imperative plural present second-person)
älkää antako anteeksi (imperative negative plural present second-person)
antakoot anteeksi (imperative plural present third-person)
älkööt antako anteeksi (imperative negative plural present third-person)
olkoot antaneet anteeksi (imperative perfect plural third-person)
älkööt olko antaneet anteeksi (imperative negative perfect plural third-person)
annettakoon anteeksi (imperative passive present)
älköön annettako anteeksi (imperative negative passive present)
olkoon annettu anteeksi (imperative passive perfect)
älköön olko annettu anteeksi (imperative negative passive perfect)
antanen anteeksi (first-person potential present singular)
en antane anteeksi (first-person negative potential present singular)
lienen antanut anteeksi (first-person perfect potential singular)
en liene antanut anteeksi (first-person negative perfect potential singular)
antanet anteeksi (potential present second-person singular)
et antane anteeksi (negative potential present second-person singular)
lienet antanut anteeksi (perfect potential second-person singular)
et liene antanut anteeksi (negative perfect potential second-person singular)
antanee anteeksi (potential present singular third-person)
ei antane anteeksi (negative potential present singular third-person)
lienee antanut anteeksi (perfect potential singular third-person)
ei liene antanut anteeksi (negative perfect potential singular third-person)
antanemme anteeksi (first-person plural potential present)
emme antane anteeksi (first-person negative plural potential present)
lienemme antaneet anteeksi (first-person perfect plural potential)
emme liene antaneet anteeksi (first-person negative perfect plural potential)
antanette anteeksi (plural potential present second-person)
ette antane anteeksi (negative plural potential present second-person)
lienette antaneet anteeksi (perfect plural potential second-person)
ette liene antaneet anteeksi (negative perfect plural potential second-person)
antanevat anteeksi (plural potential present third-person)
eivät antane anteeksi (negative plural potential present third-person)
lienevät antaneet anteeksi (perfect plural potential third-person)
eivät liene antaneet anteeksi (negative perfect plural potential third-person)
annettaneen anteeksi (passive potential present)
ei annettane anteeksi (negative passive potential present)
lienee annettu anteeksi (passive perfect potential)
ei liene annettu anteeksi (negative passive perfect potential)
antaa anteeksi (infinitive infinitive-i)
anteeksi antava (active participle present)
anteeksi annettava (participle passive present)
antaakseni anteeksi (first-person possessive singular)
antaaksemme anteeksi (first-person plural possessive)
antaaksesi anteeksi (possessive second-person singular)
antaaksenne anteeksi (plural possessive second-person)
antaakseen anteeksi (possessive third-person)
antaaksensa anteeksi (possessive third-person)
anteeksi antanut (infinitive-i-long past)
anteeksi annettu (infinitive-i-long past)
antaessa anteeksi (inessive second-person)
annettaessa anteeksi (inessive second-person)
anteeksi antama (agent)
antaessani anteeksi (first-person possessive singular)
antaessamme anteeksi (first-person plural possessive)
antaessasi anteeksi (possessive second-person singular)
antaessanne anteeksi (plural possessive second-person)
antaessaan anteeksi (possessive third-person)
antaessansa anteeksi (possessive third-person)
anteeksi antamaton (inessive negative second-person)
antaen anteeksi (instructive second-person)
antamassa anteeksi (inessive third-person)
antamasta anteeksi (elative third-person)
antamaan anteeksi (illative third-person)
antamalla anteeksi (adessive third-person)
antamatta anteeksi (abessive third-person)
antaman anteeksi (instructive third-person)
annettaman anteeksi (instructive third-person)
antaminen anteeksi (fourth-person noun-from-verb)
antamaisillani anteeksi (first-person possessive singular)
antamaisillamme anteeksi (first-person plural possessive)
antamaisillasi anteeksi (possessive second-person singular)
antamaisillanne anteeksi (plural possessive second-person)
antamaisillaan anteeksi (possessive third-person)
antamaisillansa anteeksi (possessive third-person)

(theology) to absolve (to remit a sin; to give absolution for a sin)


particularity

en-noun

particularity (countable and uncountable, plural particularities)

From Middle French particularité (“part of a whole; something particular, particularity”) (modern French particularité), and from its etymon Late Latin particularitas (“fact or quality of being particular; something particular, particularity”), from Latin particulāris (“particular; partial”) + -tās (suffix forming feminine abstract nouns indicating a state of being). Particulāris is derived from particula (“particle, small part”) (from pars (“a part, piece, portion, share”) (probably ultimately from Proto-Indo-European *per- (“to sell; to go through; to carry forth, fare”)) + -cula (diminutive suffix)) + -āris (suffix denoting a relationship, forming adjectives). The English word is analysable as particular + -ity (suffix forming nouns from adjectives, referring to the properties, qualities, or states of what is denoted by the adjectives).

suffix

The condition of being particular rather than general or universal; specificity.

(Christianity, theology) The doctrine of the incarnation of God as Jesus occurring at a particular place and time.

partikularismi

(Christianity, Judaism, theology, obsolete) Synonym of particularism (“the principle that only certain people are chosen by God for salvation”)


real presence

(theology) The actual presence of Christ's body and blood in the Eucharistic sacrament.


dvēsele

dvēsele (nominative singular)
dvēseles (nominative plural)
dvēseli (accusative singular)
dvēseles (accusative plural)
dvēseles (genitive singular)
dvēseļu (genitive plural)
dvēselei (dative singular)
dvēselēm (dative plural)
dvēseli (instrumental singular)
dvēselēm (instrumental plural)
dvēselē (locative singular)
dvēselēs (locative plural)
dvēsele (singular vocative)
dvēseles (plural vocative)

From Proto-Balto-Slavic [Term?], ultimately from Proto-Indo-European *dʰwes- (“to breathe; breath, spirit, soul”).
Cognate with Lithuanian dvėselė (“soul; (dialectal) strength”) as well as more distantly daũsios and dvėsti; Slavic *dušà and *dȗxъ; Gaulish dusios; and English deer (originally "living thing" < "soul").


ربوبية

ar-noun

رُبُوبِيّة • (rubūbiyya) f

رُبُوبِيّة (canonical)
rubūbiyya (romanization)
رُبُوبِيّة (ar-infl-a indefinite informal singular triptote)
الرُّبُوبِيّة (ar-infl-a definite informal singular triptote)
رُبُوبِيّة (ar-infl-a construct informal singular triptote)
رُبُوبِيّةٌ (ar-infl-a indefinite nominative singular triptote)
الرُّبُوبِيّةُ (ar-infl-a definite nominative singular triptote)
رُبُوبِيّةُ (ar-infl-a construct nominative singular triptote)
رُبُوبِيّةً (accusative ar-infl-a indefinite singular triptote)
الرُّبُوبِيّةَ (accusative ar-infl-a definite singular triptote)
رُبُوبِيّةَ (accusative ar-infl-a construct singular triptote)
رُبُوبِيّةٍ (ar-infl-a genitive indefinite singular triptote)
الرُّبُوبِيّةِ (ar-infl-a definite genitive singular triptote)
رُبُوبِيّةِ (ar-infl-a construct genitive singular triptote)


Ἰανός

grc-proper noun

Ἰᾱνός • (Iānós) m (genitive Ἰᾱνοῦ); second declension

Ἰᾱνός (canonical)
Iānós (romanization)
Ἰᾱνοῦ (genitive)
ὁ Ἰᾱνός (nominative singular)
τοῦ Ἰᾱνοῦ (genitive singular)
τῷ Ἰᾱνῷ (dative singular)
τὸν Ἰᾱνόν (accusative singular)
Ἰᾱνέ (singular vocative)

Greek: Ιανός (Ianós)

(philosophy and theology) In the Platonist theology of Plethon, an aspect of Zeus, as attested in one of the twenty-seven hymns.


nontrinitarianism

(theology) The religious belief that rejects the Christian concept of the trinity.


guðfræði

is-noun

guðfræði f (genitive singular guðfræði, no plural)

guðfræði (genitive singular)
guðfræði (indefinite nominative singular)
guðfræðin (definite nominative singular)
guðfræði (accusative indefinite singular)
guðfræðina (accusative definite singular)
guðfræði (dative indefinite singular)
guðfræðinni (dative definite singular)
guðfræði (genitive indefinite singular)
guðfræðinnar (definite genitive singular)


pronoia

en-noun

pronoia (countable and uncountable, plural pronoiae or pronoiai or pronoias)

pronoiae (plural)
pronoiai (plural)
pronoias (plural)

Borrowed from Ancient Greek πρόνοιᾰ (prónoiă, “foreknowledge, foresight; providence; form of land grant”), from πρόνοος (prónoos, “careful, prudent”) + -ῐᾰ (-ĭă, suffix forming nouns). πρόνοος is derived from προ- (pro-, prefix indicating a coming forth) + νόος (nóos, “the mind; act of the mind”). The English word is cognate with Latin pronoea (“providence”).
The plural form pronoiae is probably a modification of Latin pronoeae, while pronoiai is from Ancient Greek πρόνοιαι (prónoiai).

der

Now Providence (which the Greekes call Pronoia) is an intellectuall knowledge, both fore-ſeeing, caring for, and ordering all things, and doth not onely behold all paſt, all present, and all to come, but is the cauſe of their ſo being, which Preſcience (ſimply taken) is not: and therefore Providence by the Philoſophers (ſaith S. Auguſtine) is divided into Memory, Knowledge, and Care: […]

1614, Walter Raleigh, “Of the Creation, and Preservation of the World”, in The Historie of the World. In Five Bookes. […], London: Printed for Walter Bvrre, →OCLC, § XIII (Of Providence), page 15:

[page 320] 'And make no provision for the flesh.' [Romans 13:14] 'Provision.' [footnote: Προνοια.] The word implies a forecasting of the mind; and the prohibition therefore is against all deliberation or devising of means or expedients for the gratification of our lusts. […] [page 321] He is a confirmed and advanced learner in the school of wickedness, who can thus in his cooler moments bestow care and calculation on such an enterprise, and in short make a study of the likeliest methods for securing to himself te enjoyment of unhallowed pleasures; and this is the pronoia, the unholy providence, if it may be so termed, on which our text lays its interdict. But it is not against all pronoia, all respect to things future, even though the futurities of this life, that the Bible warns us.

1836–1842, Thomas Chalmers, “Lecture XCIV: Romans, xiii, 11–14”, in Lectures on the Epistle of Paul the Apostle to the Romans (The Works of Thomas Chalmers; 25), volume IV, Glasgow: William Collins, […]; London: Hamilton, Adams, & Co., →OCLC, pages 320–321:

The development of the Roman State, therefore, a world-process whose magnitude is truly wonderful, was not brought about as though a drifting mass of elements, by some outward force or inherent affinity became consolidated to revolve at random without any end or aim in that divine pronoia under which the ages move.

1869 January, E. E. Higbee, “Art IV.—The Christian Conception of History.”, in T. G. Apple, editor, The Mercersburg Review; an Organ for Christological, Historical and Positive Theology, volume XVI, Philadelphia, Pa.: Reformed Church Publication Board, […], →OCLC, page 101:

The earlier history of the concept of providence is to be seen in the emergence, from Diogenes to Aristotle, of a notion of an intelligent purpose (telos, q.v.) operating in the universe. In all of these thinker it is clearly associated with the intelligent God whose features begin to appear in the later Plato (see Laws 899 where the denial of pronoia is reckoned blasphemy) and in Aristotle. For the Stoics the immanent Logos governs all by nous and pronoia (D.L. vii, 138; SVF i, 176).

1967, F[rancis] E[dward] Peters, “prónoia: forethought, providence”, in Greek Philosophical Terms: A Historical Lexicon, New York, N.Y.: New York University Press, →OCLC, paragraph 1, page 164:

(philosophy, theology) Divine providence, foreknowledge, foresight.

πρόνοια

divine providence, foreknowledge, foresight — see also foreknowledge, providence


sobrenatural

ca-adj

sobrenatural m or f (masculine and feminine plural sobrenaturals)

sobrenaturals (feminine masculine plural)

(chiefly theology) supernatural (produced by God)


sobrenatural

pt-adj

sobrenatural m or f (plural sobrenaturais)


hominization

en-noun

hominization (usually uncountable, plural hominizations)

From Latin homo (“human being”) + -ization.

(theology) The beginning of human life, or of a deity's life in human form.


bíblico

es-adj

bíblico (feminine bíblica, masculine plural bíblicos, feminine plural bíblicas)

bíblica (feminine)
bíblicos (masculine plural)
bíblicas (feminine plural)

From Latin biblicus (“biblical”). By surface analysis, Biblia (“Bible”) + -ico.


ἀνάστασις

grc-noun

ᾰ̓νᾰστᾰ́σεως

ᾰ̓νᾰστᾰ́σῐος

ᾰ̓νᾰ́στᾰσῐς • (ănắstăsĭs) f (genitive ᾰ̓νᾰστᾰ́σεως or ᾰ̓νᾰστᾰ́σῐος); third declension

ᾰ̓νᾰ́στᾰσῐς (canonical)
ănắstăsĭs (romanization)
ᾰ̓νᾰστᾰ́σεως (genitive)
ᾰ̓νᾰστᾰ́σῐος (genitive)
ἡ ᾰ̓νᾰ́στᾰσῐς (nominative singular)
τὼ ᾰ̓νᾰστᾰ́σει (dual nominative)
αἱ ᾰ̓νᾰστᾰ́σεις (nominative plural)
τῆς ᾰ̓νᾰστᾰ́σεως (genitive singular)
τοῖν ᾰ̓νᾰστᾰσέοιν (dual genitive)
τῶν ᾰ̓νᾰστᾰ́σεων (genitive plural)
τῇ ᾰ̓νᾰστᾰ́σει (dative singular)
τοῖν ᾰ̓νᾰστᾰσέοιν (dative dual)
ταῖς ᾰ̓νᾰστᾰ́σεσῐ (dative plural)
ᾰ̓νᾰστᾰ́σεσῐν (dative plural)
taîs ănăstắsesĭ (dative plural)
taîs ănăstắsesĭn (dative plural)
τὴν ᾰ̓νᾰ́στᾰσῐν (accusative singular)
τὼ ᾰ̓νᾰστᾰ́σει (accusative dual)
τᾱ̀ς ᾰ̓νᾰστᾰ́σεις (accusative plural)
ᾰ̓νᾰ́στᾰσῐ (singular vocative)
ᾰ̓νᾰστᾰ́σει (dual vocative)
ᾰ̓νᾰστᾰ́σεις (plural vocative)

grc-decl

ᾰ̓νᾰστᾰ́σεως

→ Coptic: ⲁⲛⲁⲥⲧⲁⲥⲓⲥ (anastasis)

→ English: anastasis

Greek: ανάσταση (anástasi)

→ Latin: anastasis

ἀνίστημι (anístēmi, “rise up”) + -σῐς (-sĭs)


ontological argument

en-noun

ontological argument (plural ontological arguments)

(philosophy, theology) A type of argument which maintains that the existence of God can be deduced from an analysis of the concept of God.


argument from design

argument from design (plural arguments from design)

teleological argument
teleological argument


teleological argument

teleological argument (plural teleological arguments)

(philosophy, theology) A type of argument for the existence of God, stating that orderliness of nature is evidence of design, therefore also of a designer.


first cause

(theology, philosophy, sometimes capitalized) An initial cause from which all other causes and effects follow.


예정

[ˈje̞(ː)d͡ʑʌ̹ŋ]

Sino-Korean word from 豫定, from 豫 (“already”) + 定 (“determination”). Compare Chinese 預定／预定 (yùdìng) and Japanese 予(よ)定(てい) (yotei).

zh-m

預定／预定 (yùdìng)


dualismo

eo-head

dualismo (accusative singular dualismon, plural dualismoj, accusative plural dualismojn)

dualismon (accusative singular)
dualismoj (plural)
dualismojn (accusative plural)

From French dualisme, a coinage from Latin dualis + -isme.

(philosophy, politics, theology) dualism


ekleziologija

sh-noun

ekleziològija f (Cyrillic spelling еклезиоло̀гија)

ekleziològija (canonical feminine)
еклезиоло̀гија (Cyrillic)
ekleziologija (nominative singular)
ekleziologije (nominative plural)
ekleziologije (genitive singular)
ekleziologija (genitive plural)
ekleziologiji (dative singular)
ekleziologijama (dative plural)
ekleziologiju (accusative singular)
ekleziologije (accusative plural)
ekleziologijo (singular vocative)
ekleziologije (plural vocative)
ekleziologiji (locative singular)
ekleziologijama (locative plural)
ekleziologijom (instrumental singular)
ekleziologijama (instrumental plural)


eklisiologija

eklisiològija f (Cyrillic spelling еклисиоло̀гија)

eklisiològija (canonical feminine)
еклисиоло̀гија (Cyrillic)
eklisiologija (nominative singular)
eklisiologije (nominative plural)
eklisiologije (genitive singular)
eklisiologija (genitive plural)
eklisiologiji (dative singular)
eklisiologijama (dative plural)
eklisiologiju (accusative singular)
eklisiologije (accusative plural)
eklisiologijo (singular vocative)
eklisiologije (plural vocative)
eklisiologiji (locative singular)
eklisiologijama (locative plural)
eklisiologijom (instrumental singular)
eklisiologijama (instrumental plural)


еклисиологија

From еклисио- (eklisio-) + -ло́гија (-lógija).


еклисиологија

sh-noun

еклисиоло̀гија

еклисиоло̀гија f (Latin spelling eklisiològija)

еклисиоло̀гија (canonical feminine)
eklisiològija (romanization)
еклисиологија (nominative singular)
еклисиологије (nominative plural)
еклисиологије (genitive singular)
еклисиологија (genitive plural)
еклисиологији (dative singular)
еклисиологијама (dative plural)
еклисиологију (accusative singular)
еклисиологије (accusative plural)
еклисиологијо (singular vocative)
еклисиологије (plural vocative)
еклисиологији (locative singular)
еклисиологијама (locative plural)
еклисиологијом (instrumental singular)
еклисиологијама (instrumental plural)

sh-decl-noun

еклисиологија

еклисиологије

еклисиологије

еклисиологија

еклисиологији

еклисиологијама

еклисиологију

еклисиологије

еклисиологијо

еклисиологије

еклисиологији

еклисиологијама

еклисиологијом

еклисиологијама

е‧кли‧си‧о‧ло‧ги‧ја

From еклисио- + -ло̀гија.

af

еклисио- + -ло̀гија


partialism

en-noun

partialism (countable and uncountable, plural partialisms)

(Christianity, theology) The doctrine that the three persons of the Trinity are each three parts of God; in other words, each one thirds of God.

(Christianity, theology) The doctrine that Christ's atonement was made for only a part of humanity.


primum mobile

primum mobile (plural primum mobiles or prima mobilia)

primum mobiles (plural)
prima mobilia (plural)

From Middle English primum mobile (“outermost celestial sphere causing other spheres to move”), borrowed from Medieval Latin prīmum mōbile (literally “first mover”), a calque of Arabic مُحَرِّك أَوَّل (muḥarrik ʔawwal, “first mover”), which is itself a calque of Ancient Greek τὸ πρῶτον κινῆσαν (tò prôton kinêsan, “prime mover”).

ref

From Petrus Apianus, Gemma Frisius (1539) Petri Apiani cosmographia, per Gemmam Phrysium, apud Louanienses medicum ac mathematicum insignem, restituta: additis de adem re ipsius Gemmae Phry. libellis, ut sequens pagina docet, Antwerp: In pingui gallina Arnoldo Berckma[n]no [Arnold Birckmann], →OCLC.

calque

مُحَرِّك أَوَّل

der

τὸ πρῶτον κινῆσαν

Have we got among our primum mobiles the force of such elastic vapours as be generated for the purpose out of nonelastic substances, and are not incondensible? A good magazine of vitr[iolic] acid and powder'd marble would not only save the expence of air in feeding fire, but generate heat.

1779 January 20–22, Jeremy Bentham, “302: To Samuel Bentham: 20–22 January 1779 (Aet 30)”, in Timothy L[auro] S[quire] Sprigge, editor, The Correspondence of Jeremy Bentham (The Collected Works of Jeremy Bentham), volumes 2 (1777–80), London: UCL Press, published 2017, →DOI, →ISBN, pages 219–220:

[M]otion is transferred and modified; by none of them produced:—in all of them motion finds a channel; in none of them [...] a source. [...] [W]hat are the several sources of motion, and what are the corresponding prime movers, or primum mobiles?

1815, [Jeremy Bentham], “Table 1. I.—Notes to the Advantages.”, in Chrestomathia: Being a Collection of Papers, Explanatory of the Design of an Institution, Proposed to be Set on Foot, under the Name of the Chrestomathic Day School, or Chrestomathic School, […], London: Printed for Messrs. Payne and Foss, […], and J. Ridgway, […]; by J. M‘Creery, […], →OCLC, pages 24–25:

The Universal Goddess, the World Mother, is among the oldest, "longest-winded," of the great supporting divinities known to the myths of the world. [...] For just because she is the Great Mother, so was she there before anything else. She is the primum mobile, the first beginning, the material matrix out of which all came forth.

1956, Heinrich Zimmer, “On the Siprā Shore”, in Joseph Campbell, editor, The King and the Corpse: Tales of the Soul’s Conquest of Evil (Bollingen Series; XI), 2nd edition, Princeton, N.J.: Princeton University Press, published 1993 (10th printing), →ISBN, part II (Four Episodes from the Romance of the Goddess), page 311:

(chiefly philosophy, theology) The prime mover or first cause (“an initial cause from which all other causes and effects follow”).

起因

prime mover or first cause — see also prime mover


vrag

sh-noun

vrȃg m (Cyrillic spelling вра̑г, diminutive vràžić)

vrȃg (canonical masculine)
вра̑г (Cyrillic)
vràžić (diminutive)
vrȃg (nominative singular)
vrȁgovi (nominative plural)
vrȃzi (nominative plural)
vrȃga (genitive singular)
vrȁgōvā (genitive plural)
vrȃza (genitive plural)
vrȃgu (dative singular)
vrȁgovima (dative plural)
vrȃzima (dative plural)
vrȃga (accusative singular)
vrȁgove (accusative plural)
vrȃze (accusative plural)
vrȃže (singular vocative)
vrȁgovi (plural vocative)
vrȃzi (plural vocative)
vrȃgu (locative singular)
vrȁgovima (locative plural)
vrȃzima (locative plural)
vrȃgom (instrumental singular)
vrȁgovima (instrumental plural)
vrȃzima (instrumental plural)

Inherited from Proto-Slavic *vorgъ, from Proto-Balto-Slavic *wargás.

Koji se vrag upravo dogodio?

Nemoj ga smetati. Ljut je kao vrag.

(intensifier) hell (used as an intensifier in sentences that grammatically require a noun)


limbus

English: limbus

Scots: lymbus (obsolete)

(Late Middle English, rare) limbo (waiting place for souls)


caridad

Inherited from Old Spanish caridat, from Latin cāritātem (“dearness, charity”), from carus (“dear”).


ojciec

pl-noun

ojciec m pers (diminutive ojczulek, augmentative ojczysko, abbreviation o. or oo.)

ojczulek (diminutive)
ojczysko (augmentative)
o. (abbreviation)
oo. (abbreviation)
ojciec (nominative singular)
ojcowie (nominative plural)
ojce (derogatory nominative plural)
ojca (genitive singular)
ojców (genitive plural)
ojcu (dative singular)
ojcom (dative plural)
ojca (accusative singular)
ojców (accusative plural)
ojcem (instrumental singular)
ojcami (instrumental plural)
ojcu (locative singular)
ojcach (locative plural)
ojcze (singular vocative)
ojcowie (plural vocative)

Inherited from Old Polish ociec (genitive oćca > Polish ojca) The additional j in the nominative is by analogy with the oblique stem.

sukces ma wielu ojców, a porażka jest sierotą

(Middle Polish, theology) scholar, theological writer (expert in the history of the Church and religion)


сꙑнъ

head

сꙑнъ • (synŭ) m

cu-proper noun

сꙑнъ • (synŭ) m

synŭ (romanization)
сꙑнъ (nominative singular)
сꙑнꙑ (dual nominative)
сꙑнове (nominative plural)
сꙑноу (genitive singular)
сꙑновоу (dual genitive)
сꙑновъ (genitive plural)
сꙑнови (dative singular)
сꙑнъма (dative dual)
сꙑнъмъ (dative plural)
сꙑнъ (accusative singular)
сꙑнꙑ (accusative dual)
сꙑнꙑ (accusative plural)
сꙑнъмь (instrumental singular)
сꙑнъма (dual instrumental)
сꙑнъми (instrumental plural)
сꙑноу (locative singular)
сꙑновоу (dual locative)
сꙑнъхъ (locative plural)
сꙑноу (singular vocative)
сꙑнꙑ (dual vocative)
сꙑнове (plural vocative)
сꙑнъ (nominative singular)
сꙑна (dual nominative)
сꙑни (nominative plural)
сꙑна (genitive singular)
сꙑноу (dual genitive)
сꙑнъ (genitive plural)
сꙑноу (dative singular)
сꙑнови (dative singular)
сꙑнома (dative dual)
сꙑномъ (dative plural)
сꙑнъ (accusative singular)
сꙑна (accusative singular)
сꙑна (accusative dual)
сꙑнꙑ (accusative plural)
сꙑномъ (instrumental singular)
сꙑнома (dual instrumental)
сꙑнꙑ (instrumental plural)
сꙑнѣ (locative singular)
сꙑноу (dual locative)
сꙑнѣхъ (locative plural)
сꙑне (singular vocative)
сꙑна (dual vocative)
сꙑни (plural vocative)

cu-decl-noun

сꙑноу, сꙑнови

Bulgarian: син (sin)

→? Romanian: sin

Inherited from Proto-Slavic *synъ (“son”), from Proto-Balto-Slavic *sū́ˀnus, from Proto-Indo-European *suHnús.
Sense 1.1, sense 1.2, sense 1.3, sense 1, sense 2, sense 3 are semantic loan from Ancient Greek υἱός (huiós).

sl

сꙑнъ божии

сꙑнъ вꙑшьнꙗѥго

сꙑнъ благословлѥнаѥго

Ⱎⱐⰴⱏⱎⰵ ⱆⰱⱁ ⱀⰰⱆⱍⰻⱅⰵ ⰲⱐⱄⱔ ⱗⰸ҃ⰽⱏⰹ · ⰽⱃⱐⱄⱅⱔⱎⱅⰵ ⱗ ⰲⱏ ⰹⰿⱔ ⱁⱅ҃ⱌⰰⰻ ⱄⱀ҃ⰰ ⰻ ⱄ҃ⱅⰰⰰⰳⱁ ⰴⱈ҃ⰰ ·

11th century, Codex Marianus (in Glagolitic), Gospel of Matthew 28:19:

Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit...

Šĭdŭše ubo naučite vĭsę jęz:ky · krĭstęšte ję vŭ imę ot:cai sn:a i s:taago dx:a ·

(Christianity theology) Son (title of Jesus)

кѫпетра

sister-in-law (husband's brother's wife)


apodictic

en-adj

apodictic (comparative more apodictic, superlative most apodictic)

more apodictic (comparative)
most apodictic (superlative)

From the Latin apodīcticus (“proving clearly”, “demonstrative”), from the Ancient Greek ἀποδεικτικός (apodeiktikós, “affording proof”, “demonstrative”), from ἀποδείκνυμι (apodeíknumi, “I demonstrate”). In turn, from ἀπο- (apo-, “separate, without”), and δεικτικός (deiktikós, “capable of proof”).

uder

ἀποδεικτικός

(Biblical studies, theology) Absolute and without explanation, as in a command from God like "Thou shalt not kill!"


ekklesiologi

head

ekklesiologi m (definite singular ekklesiologien)


agnosticismo

agnosticism (view that the existence of a God or gods is unknown, unknowable, unproven, or unprovable)


structurality

en-noun

structurality (countable and uncountable, plural structuralities)

(philosophy, theology) The qualities or types of the structure or structures an object possesses.


péché capital

fr-noun

péché capital m (plural péchés capitaux)

(theology) deadly sin (any of the seven deadly sins)


espiritual

es-adj

espiritual m or f (masculine and feminine plural espirituales)

espirituales (feminine masculine plural)

Borrowed from Late Latin spīrituālis, from Latin spiritus.


otchłań

otchłań (nominative singular)
otchłanie (nominative plural)
otchłani (genitive singular)
otchłani (genitive plural)
otchłani (dative singular)
otchłaniom (dative plural)
otchłań (accusative singular)
otchłanie (accusative plural)
otchłanią (instrumental singular)
otchłaniami (instrumental plural)
otchłani (locative singular)
otchłaniach (locative plural)
otchłani (singular vocative)
otchłanie (plural vocative)

(Roman Catholicism, theology) limbo (place for innocent souls)


tropology

en-noun

tropology (countable and uncountable, plural tropologies)

From Late Latin tropologia, from Late Greek τροπολογία (tropología), equivalent to trope + -ology.

Where the syntax of propositions is broken, we see a very general principle of tropology that grants a priori that things like texts are replacements of things like authors.

1993, Miguel Tamen, Manners of Interpretation: The Ends of Argument in Literary Studies, page 58:

He must distinguish the historical information from the allegory, divide the allegory from the tropology, and separate the tropology from the anagogy.

2009, Geoffrey Grossus, The Life of Blessed Bernard of Tiron, page 58:

A similar story can be told for White's tropology. Tropology also is something that “the mind brings” to (past) reality and that is not part of the past itself.

2009, Frank Ankersmit, “2: White's "New Neo-Kantianism": Aesthetics, Ethics and Politics”, in Frank Ankersmit, Ewa Domanska, Hans Kellner, editors, Re-Figuring Hayden White, page 37:

(theology, philosophy) The interpretation of scripture or other work in order to educe moral or figurative meaning; a treatise of such interpretation.


myśl

myślowy (adjective)
myśl (nominative singular)
myśli (nominative plural)
myśli (genitive singular)
myśli (genitive plural)
myśli (dative singular)
myślom (dative plural)
myśl (accusative singular)
myśli (accusative plural)
myślą (instrumental singular)
myślami (instrumental plural)
myśli (locative singular)
myślach (locative plural)
myśli (singular vocative)
myśli (plural vocative)

(Middle Polish, theology) one of the elements of a philosophical or theological definition of God or man; mind


iblis

(theology) an evil creature, the objectification of a hostile and destructive force


تاب

ar-verb

I/a~u.ipass.vn:تَوْب,تَوْبَة,مَتَاب

تَابَ • (tāba) I (non-past يَتُوبُ (yatūbu), verbal noun تَوْب (tawb) or تَوْبَة (tawba) or مَتَاب (matāb))

تَابَ (canonical)
tāba (romanization)
يَتُوبُ (non-past)
تَوْب (noun-from-verb)
تَوْبَة (noun-from-verb)
مَتَاب (noun-from-verb)
تَوْب (noun-from-verb)
تَوْبَة (noun-from-verb)
مَتَاب (noun-from-verb)
تَائِب (active participle)
مَتُوب (participle passive)
تُبْتُ (active first-person indicative masculine past perfective singular)
تُبْتَ (active indicative masculine past perfective second-person singular)
تَابَ (active indicative masculine past perfective singular third-person)
تُبْتُمَا (active dual indicative masculine past perfective second-person)
تَابَا (active dual indicative masculine past perfective third-person)
تُبْنَا (active first-person indicative masculine past perfective plural)
تُبْتُمْ (active indicative masculine past perfective plural second-person)
تَابُوا (active indicative masculine past perfective plural third-person)
تُبْتُ (active feminine first-person indicative past perfective singular)
تُبْتِ (active feminine indicative past perfective second-person singular)
تَابَتْ (active feminine indicative past perfective singular third-person)
تُبْتُمَا (active dual feminine indicative past perfective second-person)
تَابَتَا (active dual feminine indicative past perfective third-person)
تُبْنَا (active feminine first-person indicative past perfective plural)
تُبْتُنَّ (active feminine indicative past perfective plural second-person)
تُبْنَ (active feminine indicative past perfective plural third-person)
أَتُوبُ (active first-person imperfective indicative masculine non-past singular)
تَتُوبُ (active imperfective indicative masculine non-past second-person singular)
يَتُوبُ (active imperfective indicative masculine non-past singular third-person)
تَتُوبَانِ (active dual imperfective indicative masculine non-past second-person)
يَتُوبَانِ (active dual imperfective indicative masculine non-past third-person)
نَتُوبُ (active first-person imperfective indicative masculine non-past plural)
تَتُوبُونَ (active imperfective indicative masculine non-past plural second-person)
يَتُوبُونَ (active imperfective indicative masculine non-past plural third-person)
أَتُوبُ (active feminine first-person imperfective indicative non-past singular)
تَتُوبِينَ (active feminine imperfective indicative non-past second-person singular)
تَتُوبُ (active feminine imperfective indicative non-past singular third-person)
تَتُوبَانِ (active dual feminine imperfective indicative non-past second-person)
تَتُوبَانِ (active dual feminine imperfective indicative non-past third-person)
نَتُوبُ (active feminine first-person imperfective indicative non-past plural)
تَتُبْنَ (active feminine imperfective indicative non-past plural second-person)
يَتُبْنَ (active feminine imperfective indicative non-past plural third-person)
أَتُوبَ (active first-person masculine singular subjunctive)
تَتُوبَ (active masculine second-person singular subjunctive)
يَتُوبَ (active masculine singular subjunctive third-person)
تَتُوبَا (active dual masculine second-person subjunctive)
يَتُوبَا (active dual masculine subjunctive third-person)
نَتُوبَ (active first-person masculine plural subjunctive)
تَتُوبُوا (active masculine plural second-person subjunctive)
يَتُوبُوا (active masculine plural subjunctive third-person)
أَتُوبَ (active feminine first-person singular subjunctive)
تَتُوبِي (active feminine second-person singular subjunctive)
تَتُوبَ (active feminine singular subjunctive third-person)
تَتُوبَا (active dual feminine second-person subjunctive)
تَتُوبَا (active dual feminine subjunctive third-person)
نَتُوبَ (active feminine first-person plural subjunctive)
تَتُبْنَ (active feminine plural second-person subjunctive)
يَتُبْنَ (active feminine plural subjunctive third-person)
أَتُبْ (active first-person jussive masculine singular)
تَتُبْ (active jussive masculine second-person singular)
يَتُبْ (active jussive masculine singular third-person)
تَتُوبَا (active dual jussive masculine second-person)
يَتُوبَا (active dual jussive masculine third-person)
نَتُبْ (active first-person jussive masculine plural)
تَتُوبُوا (active jussive masculine plural second-person)
يَتُوبُوا (active jussive masculine plural third-person)
أَتُبْ (active feminine first-person jussive singular)
تَتُوبِي (active feminine jussive second-person singular)
تَتُبْ (active feminine jussive singular third-person)
تَتُوبَا (active dual feminine jussive second-person)
تَتُوبَا (active dual feminine jussive third-person)
نَتُبْ (active feminine first-person jussive plural)
تَتُبْنَ (active feminine jussive plural second-person)
يَتُبْنَ (active feminine jussive plural third-person)
تُبْ (active imperative masculine second-person singular)
تُوبَا (active dual imperative masculine second-person)
تُوبُوا (active imperative masculine plural second-person)
تُوبِي (active feminine imperative second-person singular)
تُوبَا (active dual feminine imperative second-person)
تُبْنَ (active feminine imperative plural second-person)
تِيبَ (indicative masculine passive past perfective singular third-person)
يُتَابُ (imperfective indicative masculine non-past passive singular third-person)
يُتَابَ (masculine passive singular subjunctive third-person)
يُتَبْ (jussive masculine passive singular third-person)

ar-conj

I/a~u.ipass.vn:تَوْب,تَوْبَة,مَتَاب

Denominal verb of تَوْبَة (tawba). Doublet of ثَابَ (ṯāba).

فَلَمَّآ أَفَاقَ قَالَ سُبۡحَـٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَ

And when he (Moses) awoke, he said: "Exalted are You! I have repented to You, and I am the first of believers!"

falammā ʔafāqa qāla subḥānaka tubtu ʔilayka waʔana ʔawwalu l-muʔminīna

+obj

إِلَى (ʔilā) ‘to God’ along with عَنْ (ʕan) مِنْ (min) ‘of a sin’

to repent, to be penitent [with إِلَى (ʔilā) ‘to God’, along with عَنْ (ʕan) or مِنْ (min) ‘of a sin’]


diabeł

pl-noun

diabeł m animal or m pers (female equivalent diablica, diminutive diabełek, related adjective diabli)

diabeł m animal or (canonical masculine person)
diablica (feminine)
diabełek (diminutive)
diabli (adjective)
diabeł (nominative singular)
diabły (nominative plural)
diabli (nominative plural)
diabła (genitive singular)
diabłów (genitive plural)
diabłu (dative singular)
diabłom (dative plural)
diabła (accusative singular)
diabły (accusative plural)
diabłów (accusative plural)
diabłem (instrumental singular)
diabłami (instrumental plural)
diable (locative singular)
diabłach (locative plural)
diable (singular vocative)
diabły (plural vocative)
diabli (plural vocative)

→ Kashubian: diôbéł, diabéł, diobéł

→ Slovincian: djôùbel

Etymology tree
Proto-Indo-European *dwóh₁
Proto-Indo-European *dwísder.
Ancient Greek διά (diá)
Ancient Greek δια- (dia-)
Proto-Indo-European *gʷelH-der.
Ancient Greek βᾰ́λλω (bắllō)
Ancient Greek διαβάλλω (diabállō)
Ancient Greek διάβολος (diábolos)bor.
Latin diaboluslbor.
Old Czech diábelbor.
Old Polish dyjabeł
Polish diabeł
Inherited from Old Polish dyjabeł. Doublet of diabolo.

etymon

gdy się człowiek spieszy, to się diabeł cieszy

modli się pod figurą, a diabła ma za skórą

ubrał się diabeł w ornat i ogonem na mszę dzwoni

Coordinate term: anioł

(countable, religion, theology) devil (evil creature, the objectification of a hostile and destructive force)


physicotheology

en-noun

physicotheology (countable and uncountable, plural physicotheologies)

What else can be concluded, but that all was made with magnificent Design, and that all the whole Structure is the Work of some intelligent Being; some Artist, of Power and Skill equivalent to such a Work?

1713, William Derham, Physico-Theology, or, A Demonstration of the Being and Attributes of God, from His Works of Creation, 5th ed. (1720), London, book I, p. 36

We have been rather severe in the foregoing observations on Dr. Büchner's work, because it belongs to a school of physico-theology, which, whether on the affirmative or negative side, we hold to be equally opposed to the true interests of science.

1865, “Büchner's Force and Matter”, in Anthropological Review, volume 3, number 8, page 28:

Indeed, Creation, like a number of passages in The Seasons, furnishes excellent examples of physicotheology, helpfully defined by Harry Solomon as "the use of the scientific examination of nature to establish and raise admiration for the existence and providence of God."

1989, Thomas B. Gilmore, “Implicit Criticism of Thomson's 'Seasons' in Johnson's 'Dictionary'”, in Modern Philology, volume 86, number 3, page 269:

Some claim that Kant's discussion amounts to a refutation of physicotheology and thus does not result in an argument from design.

2002, “Abstracts of Colloquium Papers: 'On Kant's Only Possible Argument in Support of a Demonstration of the Existence of God' by Martin Schönfeld”, in Proceedings and Addresses of the American Philosophical Association, volume 75, number 3, page 127:

(philosophy, theology, dated) The view that evidence and sound arguments for God's existence can be derived from a study of the natural world; a study of the natural world intended to provide such evidence.


Fegefeuer

de-noun

Fegefeuer n (strong, genitive Fegefeuers, plural Fegefeuer)

Fegefeuers (genitive)
Fegefeuer (plural)
Fegefeuer (nominative singular)
Fegefeuer (definite nominative plural)
Fegefeuers (genitive singular)
Fegefeuer (definite genitive plural)
Fegefeuer (dative singular)
Fegefeuern (dative definite plural)
Fegefeuer (accusative singular)
Fegefeuer (accusative definite plural)

/ˈfeːɡəˌfɔʏ̯ɐ/

From Middle High German vegeviur, a calque of Latin īgnis pūrgātōrius or īgnis pūrgātiōnis. By surface analysis, fegen + Feuer. Compare Dutch vagevuur.


civilist

From Medieval Latin civilista, from Latin cīvīlis (“civil (law)”), on the pattern of Medieval Latin canonista (“canonist”), from Latin canōn (“rule”).

(obsolete, theology) One who rejects the moral authority of Christ but who nevertheless adheres to a moral code in line with “civil righteousness” and “good citizenship”.


dogmatics

(theology) The systematic study of dogmata.


קנומא

head

קנומא • (qənōma) m (plural קנומא (qənūme))

(Christianity, theology) hypostasis, substantive reality,