enamor

en-verb

enamor (third-person singular simple present enamors, present participle enamoring, simple past and past participle enamored)

enamors (present singular third-person)
enamoring (participle present)
enamored (participle past)
enamored (past)

From Middle English enamouren, a late back-formation from enamoured, itself a partial calque of Old French enamore, past participle of enamorer, enamourer, equivalent to prefix en- + amor + -er. See amour, and compare inamorato.

Me-thought I was enamoured of an Asse.

1596, William Shakespeare, A Midsummer Night's Dream, Act IV, Scene I:

By Phœbus, here's a moſt neate fine ſtreete; is't not? I proteſt to thee, I am enamord of this ſtreete now, more then of halfe the ſtreetes of Rome, againe; tis ſo polite, and terſe; [...]

1601, Ben Jonson, Poetaster or The Arraignment: […], London: […] [R. Bradock] for M[atthew] L[ownes] […], published 1602, →OCLC, Act III:

He was offered a chair in the university and a course abroad. But he hesitated. There was a girl of whom he became enamored, so he contemplated marriage and political activity.

1900, Leo Tolstoy, chapter 86, in William E. Smith, transl., The Awakening: The Resurrection:

(mostly in the passive, followed by "of" or "with") To cause to be in love.


אהבה

he-noun

אַהֲבָה • (ahavá) f (plural indefinite אֲהָבוֹת, singular construct אַהֲבַת־, plural construct אַהֲבוֹת־) [pattern: קַטְלָה]

אַהֲבָה (canonical)
ahavá (romanization)
אֲהָבוֹת (indefinite plural)
אַהֲבַת־ (construct singular)
אַהֲבוֹת־ (construct plural)
אַהֲבָה (indefinite singular)
אַהֲבָתִי (feminine first-person masculine possessed-form singular)
אַהֲבָתֵנוּ (feminine first-person masculine plural possessed-form)
הָאַהֲבָה (definite singular)
אַהֲבָתְךָ (masculine possessed-form second-person singular)
אַהֲבָתֵךְ (feminine possessed-form second-person singular)
אַהֲבַתְכֶם (masculine plural possessed-form second-person)
אַהֲבַתְכֶן (feminine plural possessed-form second-person)
אַהֲבַת־ (construct singular)
אַהֲבָתוֹ (masculine possessed-form singular third-person)
אַהֲבָתָהּ (feminine possessed-form singular third-person)
אַהֲבָתָם (masculine plural possessed-form third-person)
אַהֲבָתָן (feminine plural possessed-form third-person)
אֲהָבוֹת (indefinite plural)
אהבותיי (feminine first-person masculine possessed-form singular)
אַהֲבוֹתַי (feminine first-person masculine possessed-form singular)
אַהֲבוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָאֲהָבוֹת (definite plural)
אַהֲבוֹתֶיךָ (masculine possessed-form second-person singular)
אהבותייך (feminine possessed-form second-person singular)
אַהֲבוֹתַיִךְ (feminine possessed-form second-person singular)
אַהֲבוֹתֵיכֶם (masculine plural possessed-form second-person)
אַהֲבוֹתֵיכֶן (feminine plural possessed-form second-person)
אַהֲבוֹת־ (construct plural)
אַהֲבוֹתָיו (masculine possessed-form singular third-person)
אַהֲבוֹתֶיהָ (feminine possessed-form singular third-person)
אַהֲבוֹתָם (masculine plural possessed-form third-person)
אַהֲבוֹתָן (feminine plural possessed-form third-person)

→ Yiddish: אַהבֿה (aave)

Root
 א־ה־ב (ʾ-h-b)
Compare Ugaritic 𐎀𐎅𐎁𐎚 (ảhbt).


DS

en-noun

DS (countable and uncountable, plural DSs or DSes)

Let ‘F’ stand for the state of affairs that consists in finite persons possessing and exercising free will. Let ‘p’ stand for ‘God exists’; ‘q’ for ‘F obtains’; ‘r’ for ‘F poses a serious risk of evil’; and ‘s’ for ‘There is no option available to God that counters F.’ With this in place, the argument may be formalized as follows:
(1) [(p & q) & r] → s Premiss
(2) ~s Premiss
(3) ~[(p & q) & r] 1, 2 MT
(4) ~(p & q) v ~r 3 DM
(5) r Premiss
(6) ~(p & q) 4, 5 DS
(7) ~p v ~q 6 DM
(3) follows from the conjunction of (1) and (2) by modus tollens; De Morgan’s law applied to (3) yields (4); (4) and (5) together lead to (6) by disjunctive syllogism; and another application of De Morgan’s law takes us from (6) to the final conclusion, according to which either God exists or there is free will (but not both).

2004 August, J. L. Schellenberg, “The Atheist’s Free Will Offence”, in International Journal for Philosophy of Religion, volume 56, № 1, pages 11-12:

(logic) Initialism of disjunctive syllogism.


epistemological

en-adj

epistemological (comparative more epistemological, superlative most epistemological)

more epistemological (comparative)
most epistemological (superlative)

/ɪˌpɪstəməˈlɒd͡ʒɪkl̩/

/ɪˌpɪstəməˈlɑd͡ʒəkəl/

The epistemological position of Ritschl, in our author's exposition of it, is little more than idealistic rationalism.

1898, E. A. Read, “Review of Vergleich der dogmatischen Systeme von R. A. Lipsius und A. Ritschl”, in The American Journal of Theology, volume 2, number 1, page 190:

In the period from Spinoza to the end of the 19th century, the reading of design into nature received such devastating attacks from naturalists to non-naturalists alike that there developed an epistemological neurosis which Von Baer aptly termed “teleophobia.”

1952, D. Maurice Allan, “Towards a Natural Teleology”, in The Journal of Philosophy, volume 49, number 13, →DOI:

My conclusion dovetails with Fasold's conclusion, which is based on a quite different, more epistemological kind of argument.

1991, Walt Wolfram, “The Linguistic Variable: Fact and Fantasy”, in American Speech, volume 66, number 1, page 31:

Of or pertaining to epistemology or theory of knowledge, as a field of study.

epistemològic

of or pertaining to epistemology or theory of knowledge, as a field of study

The reality which thus emerges is the outcome of the epistemological process in which the mind conceptually structures a given content.

1969, Sandra B. Rosenthal, “The 'World' of C. I. Lewis”, in Philosophy and Phenomenological Research, volume 29, number 4, page 590:

Synonym of epistemic (“of or relating to cognition or knowledge, its scope, or how it is acquired”)


percept

Borrowed from Latin perceptum, neuter of perceptus (“perceived”), past participle of percipiō (“to perceive”); see perceive.

Whether it might not, in like manner, be proper to introduce the term percept for the object of perception, I shall not at present inquire.

1860, William Hamilton, Lectures in Metaphysics, III.3:

(philosophy, psychology, now rare) Something perceived; the object of perception.

I see an inkstand on the table: that is a percept. Moving my head, I get a different percept of the inkstand.

1901, Charles Sanders Peirce, Grammar of Science:

So far as in that world it is a stable feature, holds ink, marks paper and obeys the guidance of a hand, it is a physical pen. [...] So far as it is instable, on the contrary, coming and going with the movements of my eyes, altering with what I call my fancy, continuous with subsequent experiences of its ‘having been’ (in the past tense), it is the percept of a pen in my mind.

1905, William James, “How Two Minds Can Know One Thing”, in Journal of Philosophy, Psychology and Scientific Methods:

Socrates remarks that when he is well he finds wine sweet, but when ill, sour. Here it is a change in the percipient that causes the change in the percept.

1946, Bertrand Russell, History of Western Philosophy:

(philosophy, psychology, linguistics) A perceived object as it exists in the mind of someone perceiving it; the mental impression that is the result of perceiving something.


demiurge

From Ancient Greek δημιουργός (dēmiourgós, “one who works for the people; a skilled workman, a handicraftsman”) (whence Latin dēmiūrgus, French démiurge), from δήμιος (dḗmios, “belonging to the people, public”) (from δῆμος (dêmos, “the people”), from Proto-Indo-European *deh₂mos (“people”), from *deh₂- (“to divide”) + Ancient Greek -ιος (-ios), from Proto-Indo-European *-yós (suffix creating an adjective from a noun)) + Ancient Greek -ουργός (-ourgós, “worker”) (from ἔργον (érgon, “labour; task; work”), from Proto-Indo-European *wérǵom (“work”)).
No relation with English demi- (as in demigod).

der

A demiurge or craftsman god takes pre-existing matter and fashions it in light of the eternal Forms.

[T]he demiurgus is father, and power and intellect. And he possesses these things as much as possible on account of intelligibles. For he is a God as father, on account of them. He is also power, and the generator of wholes, and knows beings intellectually, on account of them. For in them intelligible knowledge first subsists. Much more therefore are father, power and intellect in intelligibles; from which also the demiurgus being filled, participates of this triad.

1816, Proclus, “[Chapter XXI] From the Axioms in the Phædrus concerning Every Thing Divine [it Follows] that Every Thing Divine is Beautiful, Wise, and Good”, in Thomas Taylor, transl., The Six Books of Proclus the Platonic Successor, on the Theology of Plato, Translated from the Greek; […] Two Volumes, volume I, London: Printed for the author, by A[braham] J[ohn] Valpy, […], →OCLC, page 203:

The universe, he [Plato] proposes, is the product of rational, purposive, and beneficent agency. It is the handiwork of a divine Craftsman ("Demiurge," dêmiourgos, 28a6), who, imitating an unchanging and eternal model, imposes mathematical order on a preexistent chaos to generate the ordered universe (kosmos).

2013 March 13, “Plato's Timaeus”, in Edward N. Zalta, editor, Stanford Encyclopedia of Philosophy, Stanford, Calif.: Metaphysics Research Lab, Center for the Study of Language and Information, Stanford University, →ISSN, →OCLC:

(Platonic philosophy) The (usually benevolent) being that created the universe out of primal matter.


太極

Ultimately from Middle Chinese 太極 (MC thajH gik).
First cited to a text from roughly 1060, with the spelling 大極.
The main spelling in Japanese is 太極. The alternative with 大 instead of 太 appears to be largely obsolete, and is not listed in many dictionaries.

太極図

an image of the absolute, most commonly the yin-yang symbol

太極図門

a seal or crest using an image of the absolute

(Chinese philosophy) the Absolute: the condition as it existed before the creation of the world


cortejar

ca-verb

cortejar (first-person singular present cortejo, first-person singular preterite cortegí, past participle cortejat); root stress: (Central) /ɛ/; (Valencia) /e/; (Balearic) /ə/

cortejar (canonical)
root stress: (canonical)
ɛ (canonical)
/e/ (canonical)
/ə/ (canonical)
cortejo (first-person present singular)
cortegí (first-person preterite singular)
cortejat (participle past)
cortejar (infinitive)
cortejant (gerund)
cortejat (masculine participle past singular)
cortejada (feminine participle past singular)
cortejats (masculine participle past plural)
cortejades (feminine participle past plural)
cortejo (first-person indicative present singular)
corteges (indicative present second-person singular)
corteja (indicative present singular third-person)
cortegem (first-person indicative plural present)
cortegeu (indicative plural present second-person)
cortegen (indicative plural present third-person)
cortejava (first-person imperfect indicative singular)
cortejaves (imperfect indicative second-person singular)
cortejava (imperfect indicative singular third-person)
cortejàvem (first-person imperfect indicative plural)
cortejàveu (imperfect indicative plural second-person)
cortejaven (imperfect indicative plural third-person)
cortejaré (first-person future indicative singular)
cortejaràs (future indicative second-person singular)
cortejarà (future indicative singular third-person)
cortejarem (first-person future indicative plural)
cortejareu (future indicative plural second-person)
cortejaran (future indicative plural third-person)
cortegí (first-person indicative preterite singular)
cortejares (indicative preterite second-person singular)
cortejà (indicative preterite singular third-person)
cortejàrem (first-person indicative plural preterite)
cortejàreu (indicative plural preterite second-person)
cortejaren (indicative plural preterite third-person)
cortejaria (conditional first-person indicative singular)
cortejaries (conditional indicative second-person singular)
cortejaria (conditional indicative singular third-person)
cortejaríem (conditional first-person indicative plural)
cortejaríeu (conditional indicative plural second-person)
cortejarien (conditional indicative plural third-person)
cortegi (first-person present singular subjunctive)
cortegis (present second-person singular subjunctive)
cortegi (present singular subjunctive third-person)
cortegem (first-person plural present subjunctive)
cortegeu (plural present second-person subjunctive)
cortegin (plural present subjunctive third-person)
cortegés (first-person imperfect singular subjunctive)
cortegessis (imperfect second-person singular subjunctive)
cortegés (imperfect singular subjunctive third-person)
cortegéssim (first-person imperfect plural subjunctive)
cortegéssiu (imperfect plural second-person subjunctive)
cortegessin (imperfect plural subjunctive third-person)
corteja (imperative second-person)
cortegi (formal imperative second-person-semantically singular)
cortegem (first-person imperative plural)
cortegeu (imperative plural second-person)
cortegin (formal imperative plural second-person-semantically)
no cortegis (imperative negative second-person)
no cortegi (formal imperative negative second-person-semantically singular)
no cortegem (first-person imperative negative plural)
no cortegeu (imperative negative plural second-person)
no cortegin (formal imperative negative plural second-person-semantically)


孟子

CJKV/code

Sino-Xenic (孟子):
* → Japanese: 孟(もう)子(し) (Mōshi)
* → Korean: 맹자(孟子) (Maengja)
* → Vietnamese: Mạnh Tử (孟子)

→ Classical Mongolian: ᠮᠧᠩᠽᠢ (mēngzi)

Mongolian: ᠮᠧᠩᠽᠢ (mēngzi), Мэнз (Menz)

→ English: Mengzi

→ Latin: Mencius

→ English: Mencius

→ Chinese: 門修斯 (Ménxiūsī)

→ Manchu: ᠮᡝᠩᡯ (mengdz)

→ Tibetan: མེང་ཙི (meng tsi)

/mɤŋ⁵¹ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/maːŋ²² t͡siː³⁵/

/biɪŋ³³⁻²¹ t͡su⁴¹/

/biɪŋ³³⁻¹¹ t͡su⁵³/

/mɤŋ⁵¹ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/maːŋ²² t͡siː³⁵/

/biɪŋ³³⁻²¹ t͡su⁴¹/

/biɪŋ³³⁻¹¹ t͡su⁵³/

I wish to give Mencius a house, somewhere in the middle of the kingdom.

Mencius, c. 4ᵗʰ century BCE, translated based on James Legge's version

我欲中國而授孟子室。

我欲中国而授孟子室。

Mencius (a Chinese philosopher, one of the principal thinkers of Confucianism)


孟子

孟子 (canonical)
Mōshi (romanization)
Mausi (romanization)
まうし (hiragana historical)


不是冤家不聚頭

不是冤家不聚头
勿是冤家勿碰頭

ㄅㄨˋ ㄕˋ ㄩㄢ ㄐㄧㄚ ㄅㄨˋ ㄐㄩˋ ㄊㄡˊ

bùshì yuānjiā bù jùtóu [Phonetic:búshì yuānjiā bú jùtóu]

буши юаньцзя бу цзюйтоу

/pu⁵¹⁻³⁵ ʂʐ̩⁵¹ ɥɛn⁵⁵ t͡ɕi̯ä⁵⁵ pu⁵¹⁻³⁵ t͡ɕy⁵¹ tʰoʊ̯³⁵/

/pɐt̚⁵ siː²² jyːn⁵⁵ kaː⁵⁵ pɐt̚⁵ t͡sɵy̯²² tʰɐu̯²¹/

If you were not destined to be lovers, you would not be together. Those with some kind of connection will be brought together. (often said about lovers who have a disagreement)


analytic

en-adj

analytic (comparative more analytic, superlative most analytic)

more analytic (comparative)
most analytic (superlative)

/ˌænəˈlɪtɪk/

From Ancient Greek ἀναλυτικός (analutikós).

(logic, of a proposition) that follows necessarily; tautologous.


disutility

en-noun

disutility (countable and uncountable, plural disutilities)


válido

pt-adj

válido (feminine válida, masculine plural válidos, feminine plural válidas)

válida (feminine)
válidos (masculine plural)
válidas (feminine plural)

Borrowed from Latin validus (“healthy; valid”), from valeō (“to be healthy”).

(logic) valid (that evaluates to true regardless of the input values)


đihad

đìhād (canonical masculine)
ђѝха̄д (Cyrillic)
đìhād (nominative singular)
đihadi (nominative plural)
điháda (genitive singular)
đihada (genitive plural)
đihadu (dative singular)
đihadima (dative plural)
đihad (accusative singular)
đihade (accusative plural)
đihade (singular vocative)
đihadi (plural vocative)
đihadu (locative singular)
đihadima (locative plural)
đihadom (instrumental singular)
đihadima (instrumental plural)


ђихад

ђѝха̄д (canonical masculine)
đìhād (romanization)
ђѝха̄д (nominative singular)
ђихади (nominative plural)
ђиха́да (genitive singular)
ђихада (genitive plural)
ђихаду (dative singular)
ђихадима (dative plural)
ђихад (accusative singular)
ђихаде (accusative plural)
ђихаде (singular vocative)
ђихади (plural vocative)
ђихаду (locative singular)
ђихадима (locative plural)
ђихадом (instrumental singular)
ђихадима (instrumental plural)


dirimens copulatio

From Latin dirimēns cōpulātiō (“separating connection”).

bor

(logic, rhetoric) Mentioning a balancing or opposing fact to prevent the argument from being one-sided or unqualified.


inductive

en-adj

inductive (comparative more inductive, superlative most inductive)

more inductive (comparative)
most inductive (superlative)

From Middle French inductif, from Late Latin inductivus.

(logic) Of, or relating to logical induction.


џихад

mk-noun

џихад • (džihad) m (relational adjective џихадски)

džihad (romanization)
џихадски (adjective relational)
џихад (indefinite singular)
џихадот (definite singular unspecified)
џихадов (definite proximal singular)
џихадон (definite distal singular)
џихаду (singular vocative)

Borrowed from Ottoman Turkish جهاد (cihad) (Turkish cihad), from Ottoman Turkish جهاد (jehâd), from Arabic جِهَاد (jihād).


џихад

џѝха̄д (canonical masculine)
džìhād (romanization)
џѝха̄д (nominative singular)
џихади (nominative plural)
џиха́да (genitive singular)
џихада (genitive plural)
џихаду (dative singular)
џихадима (dative plural)
џихад (accusative singular)
џихаде (accusative plural)
џихаде (singular vocative)
џихади (plural vocative)
џихаду (locative singular)
џихадима (locative plural)
џихадом (instrumental singular)
џихадима (instrumental plural)


slippery slope

(by extension) A logical fallacy in which a party asserts that a particular result will probably follow from a given decision or circumstance, without necessarily providing any rational argument for the likelihood of the assumed consequence.


džihad

džìhād (canonical masculine)
џѝха̄д (Cyrillic)
džìhād (nominative singular)
džihadi (nominative plural)
džiháda (genitive singular)
džihada (genitive plural)
džihadu (dative singular)
džihadima (dative plural)
džihad (accusative singular)
džihade (accusative plural)
džihade (singular vocative)
džihadi (plural vocative)
džihadu (locative singular)
džihadima (locative plural)
džihadom (instrumental singular)
džihadima (instrumental plural)

From Arabic جِهَاد (jihād, “struggle; effort”).


sneaky

[…] in cooperation with the National Security Agency, installs and maintains "sneakies" throughout the U.S.S.R. and Communist China — but increasingly, denied areas are surveyed more simply.

1974, Miles Copeland, Without cloak or dagger: the truth about the new espionage, page 244:

[…] has used travellers to plant 'sneakies' - small electronic transmitting devices which form part of a surveillance network.

1991, Chapman Pincher, The Truth about Dirty Tricks:

(espionage, slang) Any device used for covert surveillance.


atheophobia

At many institutions, I have found atheophobia to be rampant among students; and religiophobia to be common among faculty.

2003 Spring, Robert J. Nash, “Inviting Atheists to the Table: A Modest Proposal for Higher Education”, in Religion & Education, volume 30, number 1, New York, →DOI, →ISSN:

Atheophobia leads to invisibility for many atheists, who find it is best to keep their nonbelief hidden for their own good.

2009 Spring, Kathleen M. Goodman with John A. Mueller, “Invisible, marginalized, and stigmatized: Understanding and addressing the needs of atheist students”, in New Directions for Student Services, number 125, →DOI, →ISSN, pages 55–63:

Atheophobia should be just as unacceptable as homophobia, anti-Semitism, or racism.

2011 January 25, Dan Barker, The Good Atheist: Living a Purpose-Filled Life Without God, Berkeley: Ulysses Press, →ISBN, →LCCN, →OCLC, →OL, page 42:

無神論恐怖症

むしんろんきょうふしょう


ghostbuster

From ghost + buster, popularized by the 1984 film Ghostbusters.

Someone who purports to rid a place of ghosts.


Jainism

Jainism is similar to other eastern religions in believing in reincarnation.

I know enough about Jainism to know that Jains are some of the most extreme vegetarians around.

2020, Avni Doshi, Burnt Sugar, Hamish Hamilton, page 55:

An ancient Dharmic religion, with a focus on nonviolence and personal effort to elevate the reincarnating soul towards moksha by liberating it from samsara.

(philosophy) A nontheistic heterodox Indian philosophy


神学

theology (study of God, or a god, or gods)


Polish notation

After the nationality of the logician Jan Łukasiewicz

In Polish Notation, the connectives are placed before the wffs. The virtue of this sentence is that its grammar is simpler, for it has no need for parentheses. Sider’s examples: (P ∧ Q) → R and P ∧ (Q → R) become → ∧PQR and ∧P → QR.
If you actually look at a text in this tradition, you’ll find something slightly different. “C” stands for “consequence”, i.e., implication (→) and “N” for negation (∼).
So,consider the following from Tarski and Łukasiewicz’s Investigations into the Sentential Calculus. The claim there is that there are three axioms:
 ‘CCpqCCqrCpr’
 ‘CCNppp’
 ‘CpCNpq’

2009, Brandon C. Look, “Symbolic Logic II, Lecture 6”, in www.uky.edu/~look, archived from the original on 2011-11-09:

(arithmetic, logic) A notation for arithmetic (and logical) formulae in which operations (respectively, quantifiers and operands) are written immediately before their operands, used to avoid the need for parentheses; for example, 3 * (4 + 7) is written as * 3 + 4 7 and A AND B is written as AND A B.


vorarephilia

From Latin vorare (“to devour”) + -philia.

1998, Karl Xydexx Jorgensen, in alt.fan.furry http://groups.google.com/group/alt.fan.furry/msg/1a213152a9bb5836?dmode=source&hl=en
Ooh, vorarephilia. What's eating me? A big wolfy, prolly. I'm everyone's favorite chew-toy.

1999, Kevin Alexander Cosmic, in alt.fan.vore http://groups.google.com/group/alt.fan.vore/msg/b0833972db5377ca?dmode=source&hl=en
A place to discuss vorarephilia... Why, I am right on topic here, my kind of place, and not even any competing predators to snatch my prey away while I play with it, harrr harrr harrrr!

2004, Cecil Adams, The Straight Dope 2 July https://web.archive.org/web/20080512084711/http://www.straightdope.com/columns/040702.html
Vore (short for vorarephilia) is a code word for a sexual interest in things eating other things.

A paraphilia or fetish in role-playing, involving the devouring of or being devoured by another person or creature—whether alive and whole ("soft vore"), or with gore or killing ("hard vore").

voraphilia

vore; probably by influence from the clipped form


limerent

en-adj

limerent (comparative more limerent, superlative most limerent)

more limerent (comparative)
most limerent (superlative)


حبيب

ar-noun

حَبِيب • (ḥabīb) m (plural أَحِبَّة (ʔaḥibba) or أَحِبَّاء (ʔaḥibbāʔ) or أَحْبَاب (ʔaḥbāb), feminine حَبِيبَة (ḥabība))

حَبِيب (canonical)
ḥabīb (romanization)
أَحِبَّة (plural)
أَحِبَّاء (plural)
أَحْبَاب (plural)
حَبِيبَة (feminine)
حَبِيب (indefinite informal masculine singular triptote)
الْحَبِيب (definite informal masculine singular triptote)
حَبِيب (construct informal masculine singular triptote)
حَبِيبَة (ar-infl-a feminine indefinite informal singular triptote)
الْحَبِيبَة (ar-infl-a definite feminine informal singular triptote)
حَبِيبَة (ar-infl-a construct feminine informal singular triptote)
حَبِيبٌ (indefinite masculine nominative singular triptote)
الْحَبِيبُ (definite masculine nominative singular triptote)
حَبِيبُ (construct masculine nominative singular triptote)
حَبِيبَةٌ (ar-infl-a feminine indefinite nominative singular triptote)
الْحَبِيبَةُ (ar-infl-a definite feminine nominative singular triptote)
حَبِيبَةُ (ar-infl-a construct feminine nominative singular triptote)
حَبِيبًا (accusative indefinite masculine singular triptote)
الْحَبِيبَ (accusative definite masculine singular triptote)
حَبِيبَ (accusative construct masculine singular triptote)
حَبِيبَةً (accusative ar-infl-a feminine indefinite singular triptote)
الْحَبِيبَةَ (accusative ar-infl-a definite feminine singular triptote)
حَبِيبَةَ (accusative ar-infl-a construct feminine singular triptote)
حَبِيبٍ (genitive indefinite masculine singular triptote)
الْحَبِيبِ (definite genitive masculine singular triptote)
حَبِيبِ (construct genitive masculine singular triptote)
حَبِيبَةٍ (ar-infl-a feminine genitive indefinite singular triptote)
الْحَبِيبَةِ (ar-infl-a definite feminine genitive singular triptote)
حَبِيبَةِ (ar-infl-a construct feminine genitive singular triptote)
حَبِيبَيْن (dual indefinite informal masculine singular triptote)
الْحَبِيبَيْن (definite dual informal masculine singular triptote)
حَبِيبَيْ (construct dual informal masculine singular triptote)
حَبِيبَتَيْن (ar-infl-a dual feminine indefinite informal singular triptote)
الْحَبِيبَتَيْن (ar-infl-a definite dual feminine informal singular triptote)
حَبِيبَتَيْ (ar-infl-a construct dual feminine informal singular triptote)
حَبِيبَانِ (dual indefinite masculine nominative singular triptote)
الْحَبِيبَانِ (definite dual masculine nominative singular triptote)
حَبِيبَا (construct dual masculine nominative singular triptote)
حَبِيبَتَانِ (ar-infl-a dual feminine indefinite nominative singular triptote)
الْحَبِيبَتَانِ (ar-infl-a definite dual feminine nominative singular triptote)
حَبِيبَتَا (ar-infl-a construct dual feminine nominative singular triptote)
حَبِيبَيْنِ (accusative dual indefinite masculine singular triptote)
الْحَبِيبَيْنِ (accusative definite dual masculine singular triptote)
حَبِيبَيْ (accusative construct dual masculine singular triptote)
حَبِيبَتَيْنِ (accusative ar-infl-a dual feminine indefinite singular triptote)
الْحَبِيبَتَيْنِ (accusative ar-infl-a definite dual feminine singular triptote)
حَبِيبَتَيْ (accusative ar-infl-a construct dual feminine singular triptote)
حَبِيبَيْنِ (dual genitive indefinite masculine singular triptote)
الْحَبِيبَيْنِ (definite dual genitive masculine singular triptote)
حَبِيبَيْ (construct dual genitive masculine singular triptote)
حَبِيبَتَيْنِ (ar-infl-a dual feminine genitive indefinite singular triptote)
الْحَبِيبَتَيْنِ (ar-infl-a definite dual feminine genitive singular triptote)
حَبِيبَتَيْ (ar-infl-a construct dual feminine genitive singular triptote)
أَحِبَّة (ar-infl-a broken-form diptote indefinite informal masculine plural triptote)
أَحِبَّاء (ar-infl-a broken-form diptote indefinite informal masculine plural triptote)
أَحْبَاب (ar-infl-a broken-form diptote indefinite informal masculine plural triptote)
الْأَحِبَّة (ar-infl-a broken-form definite diptote informal masculine plural triptote)
الْأَحِبَّاء (ar-infl-a broken-form definite diptote informal masculine plural triptote)
الْأَحْبَاب (ar-infl-a broken-form definite diptote informal masculine plural triptote)
أَحِبَّة (ar-infl-a broken-form construct diptote informal masculine plural triptote)
أَحِبَّاء (ar-infl-a broken-form construct diptote informal masculine plural triptote)
أَحْبَاب (ar-infl-a broken-form construct diptote informal masculine plural triptote)
حَبِيبَات (broken-form diptote feminine indefinite informal plural)
حَبِيبَات (feminine indefinite informal plural sound-form)
حَبَائِب (broken-form diptote feminine indefinite informal plural)
حَبَائِب (feminine indefinite informal plural sound-form)
الْحَبِيبَات (broken-form definite diptote feminine informal plural)
الْحَبِيبَات (definite feminine informal plural sound-form)
الْحَبَائِب (broken-form definite diptote feminine informal plural)
الْحَبَائِب (definite feminine informal plural sound-form)
حَبِيبَات (broken-form construct diptote feminine informal plural)
حَبِيبَات (construct feminine informal plural sound-form)
حَبَائِب (broken-form construct diptote feminine informal plural)
حَبَائِب (construct feminine informal plural sound-form)
أَحِبَّةٌ (ar-infl-a broken-form diptote indefinite masculine nominative plural triptote)
أَحِبَّاءُ (ar-infl-a broken-form diptote indefinite masculine nominative plural triptote)
أَحْبَابٌ (ar-infl-a broken-form diptote indefinite masculine nominative plural triptote)
الْأَحِبَّةُ (ar-infl-a broken-form definite diptote masculine nominative plural triptote)
الْأَحِبَّاءُ (ar-infl-a broken-form definite diptote masculine nominative plural triptote)
الْأَحْبَابُ (ar-infl-a broken-form definite diptote masculine nominative plural triptote)
أَحِبَّةُ (ar-infl-a broken-form construct diptote masculine nominative plural triptote)
أَحِبَّاءُ (ar-infl-a broken-form construct diptote masculine nominative plural triptote)
أَحْبَابُ (ar-infl-a broken-form construct diptote masculine nominative plural triptote)
حَبِيبَاتٌ (broken-form diptote feminine indefinite nominative plural)
حَبِيبَاتٌ (feminine indefinite nominative plural sound-form)
حَبَائِبُ (broken-form diptote feminine indefinite nominative plural)
حَبَائِبُ (feminine indefinite nominative plural sound-form)
الْحَبِيبَاتُ (broken-form definite diptote feminine nominative plural)
الْحَبِيبَاتُ (definite feminine nominative plural sound-form)
الْحَبَائِبُ (broken-form definite diptote feminine nominative plural)
الْحَبَائِبُ (definite feminine nominative plural sound-form)
حَبِيبَاتُ (broken-form construct diptote feminine nominative plural)
حَبِيبَاتُ (construct feminine nominative plural sound-form)
حَبَائِبُ (broken-form construct diptote feminine nominative plural)
حَبَائِبُ (construct feminine nominative plural sound-form)
أَحِبَّةً (accusative ar-infl-a broken-form diptote indefinite masculine plural triptote)
أَحِبَّاءَ (accusative ar-infl-a broken-form diptote indefinite masculine plural triptote)
أَحْبَابًا (accusative ar-infl-a broken-form diptote indefinite masculine plural triptote)
الْأَحِبَّةَ (accusative ar-infl-a broken-form definite diptote masculine plural triptote)
الْأَحِبَّاءَ (accusative ar-infl-a broken-form definite diptote masculine plural triptote)
الْأَحْبَابَ (accusative ar-infl-a broken-form definite diptote masculine plural triptote)
أَحِبَّةَ (accusative ar-infl-a broken-form construct diptote masculine plural triptote)
أَحِبَّاءَ (accusative ar-infl-a broken-form construct diptote masculine plural triptote)
أَحْبَابَ (accusative ar-infl-a broken-form construct diptote masculine plural triptote)
حَبِيبَاتٍ (accusative broken-form diptote feminine indefinite plural)
حَبِيبَاتٍ (accusative feminine indefinite plural sound-form)
حَبَائِبَ (accusative broken-form diptote feminine indefinite plural)
حَبَائِبَ (accusative feminine indefinite plural sound-form)
الْحَبِيبَاتِ (accusative broken-form definite diptote feminine plural)
الْحَبِيبَاتِ (accusative definite feminine plural sound-form)
الْحَبَائِبَ (accusative broken-form definite diptote feminine plural)
الْحَبَائِبَ (accusative definite feminine plural sound-form)
حَبِيبَاتِ (accusative broken-form construct diptote feminine plural)
حَبِيبَاتِ (accusative construct feminine plural sound-form)
حَبَائِبَ (accusative broken-form construct diptote feminine plural)
حَبَائِبَ (accusative construct feminine plural sound-form)
أَحِبَّةٍ (ar-infl-a broken-form diptote genitive indefinite masculine plural triptote)
أَحِبَّاءَ (ar-infl-a broken-form diptote genitive indefinite masculine plural triptote)
أَحْبَابٍ (ar-infl-a broken-form diptote genitive indefinite masculine plural triptote)
الْأَحِبَّةِ (ar-infl-a broken-form definite diptote genitive masculine plural triptote)
الْأَحِبَّاءِ (ar-infl-a broken-form definite diptote genitive masculine plural triptote)
الْأَحْبَابِ (ar-infl-a broken-form definite diptote genitive masculine plural triptote)
أَحِبَّةِ (ar-infl-a broken-form construct diptote genitive masculine plural triptote)
أَحِبَّاءِ (ar-infl-a broken-form construct diptote genitive masculine plural triptote)
أَحْبَابِ (ar-infl-a broken-form construct diptote genitive masculine plural triptote)
حَبِيبَاتٍ (broken-form diptote feminine genitive indefinite plural)
حَبِيبَاتٍ (feminine genitive indefinite plural sound-form)
حَبَائِبَ (broken-form diptote feminine genitive indefinite plural)
حَبَائِبَ (feminine genitive indefinite plural sound-form)
الْحَبِيبَاتِ (broken-form definite diptote feminine genitive plural)
الْحَبِيبَاتِ (definite feminine genitive plural sound-form)
الْحَبَائِبِ (broken-form definite diptote feminine genitive plural)
الْحَبَائِبِ (definite feminine genitive plural sound-form)
حَبِيبَاتِ (broken-form construct diptote feminine genitive plural)
حَبِيبَاتِ (construct feminine genitive plural sound-form)
حَبَائِبِ (broken-form construct diptote feminine genitive plural)
حَبَائِبِ (construct feminine genitive plural sound-form)

From the root ح ب ب (ḥ-b-b). Compare Hebrew חָבִיב (ḥāḇīḇ), Classical Syriac ܚܒܝܒܐ (ḥabbīḇā).

cog

Hebrew חָבִיב (ḥāḇīḇ)

(Sufism, in the definite) frequently used title of God, the Beloved, the Focus of one's heart and devotion


stateless

無狀態

(computer science) without remembering state

(philosophy, politics) Neither believing in nor supporting the idea of nations.


realist

Aristotle's own doctrine is far from clear. It was this lack of clarity that made possible the medieval controversy between nominalists and realists.

1946, Bertrand Russell, History of Western Philosophy, I.19:

(philosophy) An advocate of realism; one who believes that matter, objects etc. have real existence beyond our perception of them.


realist

nl-noun

realist m (plural realisten, diminutive realistje n)

realisten (plural)
realistje (diminutive neuter)

Afrikaans: realis

→ Indonesian: realis

Borrowed from French réaliste. Equivalent to reëel + -ist.

(philosophy) realist (one who thinks that universals are real)

(sciences, philosophy) realist (one of the view that an external reality exists independent of observation)


instrumentalism

en-noun

instrumentalism (countable and uncountable, plural instrumentalisms)

Instrumentalism views truth as simply the value belonging to certain ideas in so far as these ideas are biological functions of our organisms, and psychological functions whereby we direct our choices and attain our successes.

1908, Josiah Royce, The Problem of Truth in Light of Recent Discussion:

(philosophy) In the philosophy of science, the view that concepts and theories are merely useful instruments whose worth is measured not by whether the concepts and theories are true or false (or correctly depict reality), but how effective they are in explaining and predicting phenomena.


limerence

limerence (countable and uncountable, plural limerences)

From arbitrary first element + -ence. Coined by American psychologist Dorothy Tennov in 1979 as an arbitrary euphonious replacement or alteration of amorance.

coin

I first used the term ‘amorance’ then changed it back to ‘limerence’ […]. It has no roots whatsoever. It looks nice. It works well in French. Take it from me it has no etymology whatsoever.

1977 September 11, Dorothy Tennov, The Observer:

When someone is under the spell of limerence, not even being rejected dampens down the madness.

2003 December 14, Andrew G Marshall, The Observer:

But limerence, lovely as it feels, is a time-limited event—it lasts about five years for most couples.

2010, Alyson Schafer, Breaking the Good mom Myth:

Limerence is a state of overwhelming and unexpected longing for emotional reciprocation from another human, known as a limerent object (LO), who is often perceived as perfect but unavailable.

2024 January 27, Amanda McCracken, The New York Times:

(psychology) An involuntary romantic infatuation with another person, especially combined with an overwhelming, obsessive need to have one's feelings reciprocated.


limerence

(psychology, rare) limerence (state of mind caused by a romantic attraction)


אין

Compare Ugaritic 𐎛𐎐 (ỉn) and Arabic إِنْ (ʔin).


memetic engineering

The process of developing memes, through meme-splicing and memetic synthesis, with the intent of altering the behavior of others in society or humanity.

The process of creating and developing theories or ideologies based on an analytical study of societies, cultures, their ways of thinking and the evolution of their minds.


abasiophilia

From abasia (“inability to walk”) + -philia.

An overpowering sexual attraction to people who use orthopaedic appliances such as leg-braces, spinal braces, plaster or fibreglass orthopedic casts, or wheelchairs.


sweet nothings

en-noun

sweet nothings pl (normally plural, singular sweet nothing)

Hearing such words as these, in the sweetest, tenderest voice that ever caressed a lover's senses, Basil knew not how to word all that was in his heart. . . . Side by side, forgetful of all but their recovered peace, they talked sweet nothings.

1904, George Gissing, chapter 28, in Veranilda:

[T]he facts, to make matters worse, were made public with the usual affectionate letters that passed between them, full of sweet nothings.

1922 February, James Joyce, “[Episode 16]”, in Ulysses, Paris: Shakespeare and Company, […], →OCLC:

It is difficult to know how accurate this portrait is, and how much of it consists of sweet nothings whispered into the author's ear by loyal retainers.

2004 April 25, Joe Klein, “Does Bush Really Get Us?”, in Time, archived from the original on 2010-11-03:

(idiomatic) Insubstantial or romantic words that are only meant to flatter, woo, or seduce.

甜蜜情話

insubstantial or romantic words that are only meant to flatter, woo or seduce


עצם

he-noun

עֶצֶם • (étsem) m (plural indefinite עֲצָמִים) [pattern: קֶטֶל]

עֶצֶם (canonical)
étsem (romanization)
עֲצָמִים (indefinite plural)
עֶצֶם (indefinite singular)
עַצְמִי (feminine first-person masculine possessed-form singular)
עַצְמֵנוּ (feminine first-person masculine plural possessed-form)
הָעֶצֶם (definite singular)
עַצְמְךָ (masculine possessed-form second-person singular)
עַצְמֵךְ (feminine possessed-form second-person singular)
עַצְמְכֶם (masculine plural possessed-form second-person)
עַצְמְכֶן (feminine plural possessed-form second-person)
עֶצֶם־ (construct singular)
עַצְמוֹ (masculine possessed-form singular third-person)
עַצְמָהּ (feminine possessed-form singular third-person)
עַצְמָם (masculine plural possessed-form third-person)
עַצְמָן (feminine plural possessed-form third-person)
עֲצָמוֹת (indefinite plural)
עצמותיי (feminine first-person masculine possessed-form singular)
עַצְמוֹתַי (feminine first-person masculine possessed-form singular)
עַצְמוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָעֲצָמוֹת (definite plural)
עַצְמוֹתֶיךָ (masculine possessed-form second-person singular)
עצמותייך (feminine possessed-form second-person singular)
עַצְמוֹתַיִךְ (feminine possessed-form second-person singular)
עַצְמוֹתֵיכֶם (masculine plural possessed-form second-person)
עַצְמוֹתֵיכֶן (feminine plural possessed-form second-person)
עַצְמוֹת־ (construct plural)
עַצְמוֹתָיו (masculine possessed-form singular third-person)
עַצְמוֹתֶיהָ (feminine possessed-form singular third-person)
עַצְמוֹתָם (masculine plural possessed-form third-person)
עַצְמוֹתָן (feminine plural possessed-form third-person)

Root
 ע־צ־ם (ʿ-ts-m)
From Proto-Semitic *ʕaṯ̣m-. Cognate with Arabic عظم and Aramaic עטמא.


XOR

The XOR of (0,0) is 0; (0,1) is 1; (1,0) is 1; and (1,1) is 0.


NAND

Blend of NOT + AND, by analogy with NOR reinterpreted as NOT + OR or negation + OR

(logic) A binary operator composite of NOT AND; negation of AND function.


androphile

One who is attracted to masculinity or to men.


androphilia

A love of or sexual attraction to men or masculinity.


quantifier

Appendix:Roget MICRA thesaurus/Class I § 4. Unsubstantiality

Appendix:Roget MICRA thesaurus/Class I § 78. Generality

Appendix:Roget MICRA thesaurus/Class I § 100. Plurality

Appendix:Roget MICRA thesaurus/Class I § 101. Zero

Appendix:Roget MICRA thesaurus/Class I § 102. Multitude

Appendix:Roget MICRA thesaurus/Class I § 103. Fewness

Appendix:Roget MICRA thesaurus/Class I § 105. Infinity

universal quantifier
universal quantifier

existential quantifier
existential quantifier

(logic) An operator, such as the universal quantifier (written as ∀) or the existential quantifier (∃), used in predicate calculus to indicate the degree that predicate is true for a specified set.


argumentum ad nauseam

(rhetoric) The false proof of a statement by (prolonged) repetition, possibly by different people.


thymotic

LL-Q1860 (eng)-Flame, not lame-thymotic.wav

The truth of humanity, in other words, has arisen from conflicts that are essentially 'thymotic', that is, concerned with the conditions of ethical, political, and moral recognition.

2013, Ross Abbinnett, Politics of Happiness: Connecting the Philosophical Ideas of Hegel, Nietzsche and Derrida to the Political Ideologies of Happiness:

(philosophy) Of, of related to the thymos.


thymos

Ancient Greek θῡμός (thūmós, “soul, heart”). Doublet of thymus and fume.

uder

(philosophy, in Platonic philosophy) that area of the soul where feelings of pride, indignation, shame etc are located


ens

From Late Latin ēns (“thing”), from esse (“to be”). See entity.

Forms sphered in fire with trembling light array'd, / Ens without weight, and substance without shade […].

1791, Erasmus Darwin, The Economy of Vegetation, J. Johnson, page 41:

the Nature of the Supreme Ens

1860, John Henry Macmahon, A treatise on metaphysics: chiefly in reference to revealed religion, page 195:

(philosophy) An entity or being; an existing thing, as opposed to a quality or attribute.


adumbration

en-noun

adumbration (countable and uncountable, plural adumbrations)

Edmund Husserl
Lord Belhaven and Stenton
Plato
allegory of the cave

From Latin adumbrātiō (“sketch; outline, silhouette; pretence, semblance”) + -ion (suffix indicating a condition or state). Adumbrātiō is derived from adumbrāre (present active infinitive of adumbrō (“to represent an object with light and shade, to shade; to represent in outline, to outline, silhouette, sketch; to cast a shadow on, overshadow, shade; to copy, counterfeit, imitate”)) + -tiō (suffix forming nouns relating to actions or the results of actions). Adumbrō is derived from ad- (prefix meaning ‘to, towards’) + umbrō (“to cast a shadow, to shade; to overshadow”) (from umbra (“shade; shadow; ghost”)).

скица

faint sketch; brief representation, outline

Of necessity a physical thing can be given only "one-sidedly;" and that signifies, not just incompletely or imperfectly in some sense or other, but precisely what presentation by adumbrations prescribes.

1983, Edmund Husserl, “Consciousness and Natural Actuality”, in F. Kersten, transl., Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book: General Introduction to a Pure Phenomenology, paperback edition, The Hague, Boston, Mass.: Martinus Nijhoff Publishers; Dordrecht: Kluwer Academic Publishers, →ISBN, part 2 (The Considerations Fundamental to Phenomenology), §44 (Merely Phenomenal Being of Something Transcendent, Absolute Being of Something Immanent), page 94:

Just as the intentional horizon of the spatial object is made up of those adumbrations which would be implied were I to walk around the object and view it from different points of view, so the intentional horizon of the temporal object is made up of retentions and protensions.

1991, Christopher Macann, “The Impossibility of a Phenomenological Constitution of the Flux of Inner Time Consciousness”, in Presence and Coincidence: The Transformation of Transcendental into Ontological Phenomenology (Phaenomenologica; 119), Dordrecht: Springer Science+Business Media, →DOI, →ISBN, page 65:

Obviously, he [Edmund Husserl] assumes that adumbrations exist in consciousness and that they are real parts of the stream of conscious experiences. Otherwise he should have inferred from the thought-experiment of the destruction of the world that in this case consciousness would exist together with a chaotic stream of adumbrations.

1995, Herman Philipse, “Transcendental Idealism”, in Barry Smith, David Woodruff Smith, editors, The Cambridge Companion to Husserl, Cambridge, Cambridgeshire: Cambridge University Press, published 1999 (reprint), →ISBN, page 258:

(countable, philosophy, specifically phenomenology) The form of an object as seen by an observer.


sapphism

en-noun

sapphism (usually uncountable, plural sapphisms)

From Sappho (“a poet of the isle of Lesbos (612 B.C.E. - 570 B.C.E.)”) + -ism.

affix

Its odd that yᵉ Roman Women did not borrow that horrible Vice from Greece—it has a Greek name now & is called Sapphism, but I never did hear of it in Italy where the Ladies are today exactly what Juvenal described them in his Time—neither better nor worse as I can find.

1795 December 9, Hester Lynch Piozzi, Thraliana:


soulmate

From soul + mate. First attested as soul-mate in a 1822 letter by Samuel Taylor Coleridge. Not in common usage before the 1980s.

Finding your wonderful soulmate is very similar to the process of sowing a seed and nurturing it into a beautiful blossoming plant.

2012, Ulli Springett, Tara Springett, Soulmate Relationships: How to find, keep and understand your perfect partner, Hachette UK, →ISBN:

I'm all over the place, I can't sit in one place / I'm not ashamed at all / Still findin' myself, let alone a soulmate, I'm just sayin'

2015, “Jungle”, in If You’re Reading This It’s Too Late, performed by Drake:

Someone, especially a romantic partner, with whom one is exceptionally or uniquely compatible or has a special, almost spiritual connection.

сродна душа

Someone with whom one has a special connection

運命の人 (unmei no hito, literally “person of fate”)

赤い糸で結ばれた相手 (akai ito de musubareta aite, literally “partner bound by the red string (of fate)”)


soulmate

nl-noun

soulmate m (plural soulmates, diminutive soulmateje n)

soulmates (plural)
soulmateje (diminutive neuter)


유

Sino-Korean word from 類, from the Middle Korean reading 류 (Yale: lyu).

the hanja entry at 類 for Sino-Korean compounds of 유


유

Korean reading of various Chinese characters.

More information(MC reading: 由 (MC yuw))(MC reading: 油 (MC yuw|yuwH))(MC reading: 酉 (MC yuwX))(MC reading: 有 (MC hjuwX))(MC reading: 猶 (MC yuw|yuwH))(MC reading: 唯 (MC ywij|ywijX))(MC reading: 遊 (MC yuw))(MC reading: 遺 (MC ywij|ywijH))(MC reading: 幼 (MC 'jiwH))(MC reading: 幽 (MC 'jiw))(MC reading: 惟 (MC ywij))(MC reading: 維 (MC ywij))(MC reading: 裕 (MC yuH))(MC reading: 誘 (MC yuwX))(MC reading: 愈 (MC yuX))(MC reading: 悠 (MC yuw))(MC reading: 喩 (MC jɨoᴴ))(MC reading: 兪 (MC jɨo))(MC reading: 游 (MC yuw))(MC reading: 諭 (MC yuH))
More information(MC reading: 柔 (MC nyuw))(MC reading: 乳 (MC nyuX))(MC reading: 儒 (MC nyu))
More information(MC reading: 柳 (MC ljuwX))(MC reading: 留 (MC ljuw|ljuwH))(MC reading: 流 (MC ljuw))(MC reading: 類 (MC lwijH))(MC reading: 琉 (MC ljuw))(MC reading: 劉 (MC ljuw))(MC reading: 硫 (MC ljuw))
More information(MC reading: 紐 (MC nrjuwX))(MC reading: 鈕 (MC nrjuwX))(MC reading: 杻 (MC nrjuwX))

柔:

乳:

儒:

柳:

留:

流:

類:

琉:

劉:

硫:

紐:

鈕:

杻:


enamored

en-adj

enamored (comparative more enamored, superlative most enamored)

more enamored (comparative)
most enamored (superlative)

Inherited from Middle English enamoured, a partial calque of Old French enamore, past participle of enamorer, enamourer; compare amour and enamor, enamour.

She's enamored of [or with] her new boyfriend.

During the 1980s, its vivid streetlife became a symbol of the “consumer socialism” that distinguished Hungary from other Eastern Bloc states, but Budapesters today are rather less enamoured of Váci: dressed-to-kill babes and their sugar daddies would rather pose in malls, and teenagers can find McDonald's anywhere, leaving Váci utterly dependent on tourists for its livelihood and bustle.

2002, Charles Hebbert, Dan Richardson, The Rough Guide to Budapest, 2nd edition, London: Rough Guides, →ISBN, page 73:


dignitas

la-noun

dignitās f (genitive dignitātis); third declension

dignitās (canonical feminine)
dignitātis (genitive)
dignitās (nominative singular)
dignitātēs (nominative plural)
dignitātis (genitive singular)
dignitātum (genitive plural)
dignitātī (dative singular)
dignitātibus (dative plural)
dignitātem (accusative singular)
dignitātēs (accusative plural)
dignitāte (ablative singular)
dignitātibus (ablative plural)
dignitās (singular vocative)
dignitātēs (plural vocative)

→ Catalan: dignitat

→ Galician: dignidade

→ Old Irish: dignit

Irish: dínit

→ Italian: dignità

Italian: degnità

Occitan: dignitat

Old French: deintié

→ English: dainty

→ Old French: dignité

French: dignité

→ Middle English: dignitee

English: dignity

Piedmontese: dignità

→ Portuguese: dignidade

Portuguese: dinidade

Romanian: demnitate, dignitate

Romansch: dignitad, dignited, dignità

→ Spanish: dignidad

[ˈd̪ɪŋnɪt̪äːs̠]

deus ibi magna cum dignitate sedet

(metonymically) dignitary (a person of high rank, a person in high office)


supererogation

en-noun

supererogation (countable and uncountable, plural supererogations)

/ˌs(j)uːpəɹɛɹəˈɡeɪʃ(ə)n/

From Late Latin superērogātiō (“payment in addition”), from superērogāre (“to pay in addition”), from super (“in addition to”) + ērogāre (“to pay, pay out, expend, disburse”), equivalent to supererogate + -ion.

uder

For now let us look at the supererogation which would be contrasted with mutual aid. […] [T]here would be two fundamental types of supererogation. Supererogation 1 focuses on the same sorts of situations and the same sorts of aid covered by mutual aid, but removes the limit on the cost to the giver: […] Supererogation number 2 focuses not on situations where basic needs are threatened, but on well-being, […]

1982, John P. Reeder, Jr., “Beneficence, Supererogation, and Role Duty”, in Earl E. Shelp, editor, Beneficence and Health Care (Philosophy and Medicine; 11), Dordrecht: D. Reidel Publishing Company, →DOI, →ISBN, page 93:

According to standard definitions of supererogation, acts are supererogatory if and only if they are neither morally obligatory nor morally prohibited, but nevertheless have moral value (are morally good, etc.).

1992, Phillip Montague, “Beneficence and Supererogation”, in In the Interests of Others: An Essay in Moral Philosophy (Philosophical Studies; 55), Dordrecht: Springer Science+Business Media, →DOI, →ISBN:

Exposing one's self to a severely communicable disease in order to alleviate that individual's suffering, e.g., working in a tubercular ward in the early part of this century, or working in an AIDS hospice today, could be seen as supererogations of type one. Providing cosmetic surgery, not as the repair of a disfigurement caused by accident or injury, but simply to enhance one's features, or providing Human Growth Hormone so one may not be considered short, would be examples of supererogations of type two.

2001, Robert M. Timko, Clinical Ethics: Due Care and the Principle of Nonmaleficence, Lanham, Md.: University Press of America, →ISBN, pages 120–121:

Supererogation is the technical term for the class of actions that go “beyond the call of duty.” Roughly speaking, supererogatory acts are morally good although not (strictly) required. […] Surprisingly, the history of supererogation in non-religious ethical theory is fairly recent, starting only in 1958 with J. O. Urmson's seminal article, “Saints and Heroes.”

2016 spring, David Heyd, “Supererogation”, in Edward N. Zalta, editor, Stanford Encyclopedia of Philosophy:

(philosophy) An action that is neither morally forbidden nor required, but has moral value.


perfectionist

I have read in some of our perfectionists enough to make a better man than myself either run into madness or despair about the grace you mention […].

1748, [Samuel Richardson], “Letter CXVI”, in Clarissa. Or, The History of a Young Lady: […], volume (please specify |volume=I to VII), London: […] S[amuel] Richardson; […], →OCLC:

(philosophy, now rare) Someone who thinks that religious or moral perfection can be attained in this life.


perfectionist

en-adj

perfectionist (comparative more perfectionist, superlative most perfectionist)

more perfectionist (comparative)
most perfectionist (superlative)

(philosophy) Inclined or related to perfectionism.


loveless

loveless (comparative more loveless, superlative most loveless)

more loveless (comparative)
most loveless (superlative)

From Middle English loveles; equivalent to love + -less.

Theirs was a loveless marriage: they stayed together even though they didn't care for each other.


epiphenomenon

en-noun

epiphenomenon (plural epiphenomena or (nonstandard) epiphenomenons)

epiphenomena (plural)
epiphenomenons (nonstandard plural)

/ˌɛpɪfəˈnɒmɪnən/

/ˌɛpəfəˈnɑməˌnɑn/

/ˌɛpɪfəˈnɒmɪnə/

/ˌɛpəfəˈnɑmənə/

PIE word
 *h₁epi
From epi- (prefix meaning ‘above, on, over; in addition to’) + phenomenon. Phenomenon is derived from Late Latin phaenomenon (“appearance”), Latin *phaenomenon (only attested in the plural form phaenomena), from Ancient Greek φαινόμενον (phainómenon, “thing that appears in one’s view; appearance; phenomenon”), a noun use of the neuter singular form of φαινόμενος (phainómenos), the present middle or passive participle of φαίνω (phaínō, “to cause to appear; to reveal, show, uncover; to expound”), ultimately from Proto-Indo-European *bʰeh₂- (“to glow with light, to shine”).
The plural epiphenomena is derived from epi- + phenomena.

der

It is a necessary corollary of the view here advanced that in instinct as such consciousness is a mere epiphenomenon—a by-product, with no bearing whatever on the performance of the activity in so far as it is instinctive.

1894, C[onwy] Lloyd Morgan, “Instinct and Intelligence”, in Havelock Ellis, editor, An Introduction to Comparative Psychology (The Contemporary Science Series), London: Walter Scott, […], →OCLC, page 208:

According to this hypothesis, mind is a ‘collateral product’ of the physical, an ‘epiphænomenon’ accompanying, but never causally affecting, the physical series of phænomena.

1900 April, “Art. VIII.—Ward’s ‘Naturalism and Agnosticism.’ Naturalism and Agnosticism. The Gifford Lectures Delivered before the University of Aberdeen in the Years 1896–1989. By James Ward, […]. 2 vols. (London, 1899.) [book review]”, in The Church Quarterly Review, volume L, number XCIX, London: Spottiswoode & Co., →OCLC, page 133:

From the monistic standpoint there is a choice between two possible alternatives; either consciousness is a form of energy, like heat, etc., or it is merely a so-called epiphenomenon. […] It is essential to have a clear notion of what is meant by an epiphenomenon. […] It designates an accompanying incident of a process which is assumed to have no causal relation to the further development of the process. […] For many years I have tried to recognize some actual idea underneath the epiphenomenon hypothesis of consciousness, but it more and more seems clear to me that there is no idea at all, and that the hypothesis is an empty phrase, a subterfuge, which really amounts only to this—we can explain consciousness very easily by merely assuming that it does not require to be explained at all.

1902 August, Charles Sedgwick Minot, “The Problem of Consciousness in Its Biological Aspects”, in The Popular Science Monthly, volume LXL, number 4, New York, N.Y.: The Science Press, →OCLC, page 291:

(philosophy, psychology) A mental process or state that is an incidental by-product of physiological events in the brain or nervous system.

epifenomeno

metal process or state that is an incidental by-product of physiological events in the brain or nervous system


preterist

/ˈpɹɛtəɹɪst/

(theology) An adherent of preterism; one who believes that the Biblical prophecies of the Apocalypse refer to historical events which have already taken place.


Locke

Sacramento County
Sacramento County#English

A number of places in the United States:

An unincorporated community and historic district in Sacramento County, California.

A township and unincorporated community therein, in Elkhart County, Indiana.

A town in Cayuga County, New York, named after John Locke.


historicity

en-noun

historicity (usually uncountable, plural historicities)

Probably from French historicité, or from Latin historicus + -ity. Equivalent to historic + -ity.

This particular school places great emphasis on the historicity of ideas, practices, or institutions.

A superficial impression of Asia may be of disorder, whereas this condition is in fact the immediate historicity that speaks for an undertheorised heteroglossia.

2017, Francis Chia-Hui Lin, Architectural Theorisations and Phenomena in Asia, page 194:

(philosophy) The characteristic of having appeared or developed in history, as opposed to being natural or universal.

史實性

characteristic of having appeared in history


Islamophilia

(sometimes derogatory) Love or admiration of (the values of) Islam or of Islamic civilization.


antisceptic

Unlike the rationalistic sceptic, the rationalistic antisceptic believes he can provide an adequate justification for responsibility [....]

1995, Paul Russell, Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility, page 172:


wel

head

wel (comparative bettre, bet, superlative best)

bettre (comparative)
bet (comparative)
best (superlative)

English: well

Geordie English: weel

Scots: weel, wele, weil, weill

desc

Yola: waal, wull, well, wel, vella (before consonant)

From Old English wel, from Proto-Germanic *wela.

In a way that is appealing or pleasing to someone or some standard:

Virtuously, morally, religiously; according to morals.


wel

English: well

Scots: weel, wele, weil, weill

Good, worthy, commendable; of good quality or moral status.


szeret

hu-conj

Forms in parentheses are somewhat archaic or literary.

This verb has no prefix that could split, despite its first few letters.

szeretek (first-person indicative object-indefinite present singular)
szeretsz (indicative informal object-indefinite present second-person singular)
szeret (formal indicative object-indefinite present second-person-semantically singular third-person)
szeret (indicative object-indefinite present singular third-person)
szeretünk (first-person indicative object-indefinite plural present)
szerettek (indicative informal object-indefinite plural present second-person)
szeretnek (formal indicative object-indefinite plural present second-person-semantically third-person)
szeretnek (indicative object-indefinite plural present third-person)
szeretem (first-person indicative object-definite present singular)
szereted (indicative informal object-definite present second-person singular)
szereti (formal indicative object-definite present second-person-semantically singular third-person)
szereti (indicative object-definite present singular third-person)
szeretjük (first-person indicative object-definite plural present)
szeretitek (indicative informal object-definite plural present second-person)
szeretik (formal indicative object-definite plural present second-person-semantically third-person)
szeretik (indicative object-definite plural present third-person)
szeretlek (first-person indicative object-second-person present singular)
szerettem (first-person indicative object-indefinite past singular)
szerettél (indicative informal object-indefinite past second-person singular)
szeretett (formal indicative object-indefinite past second-person-semantically singular third-person)
szeretett (indicative object-indefinite past singular third-person)
szerettünk (first-person indicative object-indefinite past plural)
szerettetek (indicative informal object-indefinite past plural second-person)
szerettek (formal indicative object-indefinite past plural second-person-semantically third-person)
szerettek (indicative object-indefinite past plural third-person)
szerettem (first-person indicative object-definite past singular)
szeretted (indicative informal object-definite past second-person singular)
szerette (formal indicative object-definite past second-person-semantically singular third-person)
szerette (indicative object-definite past singular third-person)
szerettük (first-person indicative object-definite past plural)
szerettétek (indicative informal object-definite past plural second-person)
szerették (formal indicative object-definite past plural second-person-semantically third-person)
szerették (indicative object-definite past plural third-person)
szerettelek (first-person indicative object-second-person past singular)
or a time adverb (first-person future indicative third-person)
or a time adverb (formal future indicative second-person-semantically third-person)
or a time adverb (future indicative informal second-person)
e.g. szeretni fog. (first-person future indicative third-person)
e.g. szeretni fog. (formal future indicative second-person-semantically third-person)
e.g. szeretni fog. (future indicative informal second-person)
szereték (first-person object-indefinite singular)
szeretél (informal object-indefinite second-person singular)
szerete (formal object-indefinite second-person-semantically singular third-person)
szerete (object-indefinite singular third-person)
szereténk (first-person object-indefinite plural)
szeretétek (informal object-indefinite plural second-person)
szeretének (formal object-indefinite plural second-person-semantically third-person)
szeretének (object-indefinite plural third-person)
szeretém (first-person object-definite singular)
szeretéd (informal object-definite second-person singular)
szereté (formal object-definite second-person-semantically singular third-person)
szereté (object-definite singular third-person)
szereténk (first-person object-definite plural)
szeretétek (informal object-definite plural second-person)
szereték (formal object-definite plural second-person-semantically third-person)
szereték (object-definite plural third-person)
szeretélek (first-person object-second-person singular)
e.g. szeret vala (first-person third-person)
e.g. szeret vala (formal second-person-semantically third-person)
e.g. szeret vala (informal second-person)
szeretett vala (first-person third-person)
szeretett vala (formal second-person-semantically third-person)
szeretett vala (informal second-person)
volt. (first-person third-person)
volt. (formal second-person-semantically third-person)
volt. (informal second-person)
szeretendek (first-person object-indefinite singular)
szeretendesz (informal object-indefinite second-person singular)
szeretend (formal object-indefinite second-person-semantically singular third-person)
szeretend (object-indefinite singular third-person)
szeretendünk (first-person object-indefinite plural)
szeretendetek (informal object-indefinite plural second-person)
szeretendenek (formal object-indefinite plural second-person-semantically third-person)
szeretendenek (object-indefinite plural third-person)
szeretendem (first-person object-definite singular)
szeretended (informal object-definite second-person singular)
szeretendi (formal object-definite second-person-semantically singular third-person)
szeretendi (object-definite singular third-person)
szeretendjük (first-person object-definite plural)
szeretenditek (informal object-definite plural second-person)
szeretendik (formal object-definite plural second-person-semantically third-person)
szeretendik (object-definite plural third-person)
szeretendelek (first-person object-second-person singular)
szeretnék (conditional first-person object-indefinite present singular)
szeretnél (conditional informal object-indefinite present second-person singular)
szeretne (conditional formal object-indefinite present second-person-semantically singular third-person)
szeretne (conditional object-indefinite present singular third-person)
szeretnénk (conditional first-person object-indefinite plural present)
szeretnétek (conditional informal object-indefinite plural present second-person)
szeretnének (conditional formal object-indefinite plural present second-person-semantically third-person)
szeretnének (conditional object-indefinite plural present third-person)
szeretném (conditional first-person object-definite present singular)
szeretnéd (conditional informal object-definite present second-person singular)
szeretné (conditional formal object-definite present second-person-semantically singular third-person)
szeretné (conditional object-definite present singular third-person)
szeretnénk (conditional first-person object-definite plural present)
or szeretnők (conditional first-person object-definite plural present)
szeretnétek (conditional informal object-definite plural present second-person)
szeretnék (conditional formal object-definite plural present second-person-semantically third-person)
szeretnék (conditional object-definite plural present third-person)
szeretnélek (conditional first-person object-second-person present singular)
Indicative past forms followed by volna (conditional first-person past third-person)
Indicative past forms followed by volna (conditional formal past second-person-semantically third-person)
Indicative past forms followed by volna (conditional informal past second-person)
e.g. szeretett volna (conditional first-person past third-person)
e.g. szeretett volna (conditional formal past second-person-semantically third-person)
e.g. szeretett volna (conditional informal past second-person)
szeressek (first-person object-indefinite present singular subjunctive)
szeress or (informal object-indefinite present second-person singular subjunctive)
szeressél (informal object-indefinite present second-person singular subjunctive)
szeressen (formal object-indefinite present second-person-semantically singular subjunctive third-person)
szeressen (object-indefinite present singular subjunctive third-person)
szeressünk (first-person object-indefinite plural present subjunctive)
szeressetek (informal object-indefinite plural present second-person subjunctive)
szeressenek (formal object-indefinite plural present second-person-semantically subjunctive third-person)
szeressenek (object-indefinite plural present subjunctive third-person)
szeressem (first-person object-definite present singular subjunctive)
szeresd or (informal object-definite present second-person singular subjunctive)
szeressed (informal object-definite present second-person singular subjunctive)
szeresse (formal object-definite present second-person-semantically singular subjunctive third-person)
szeresse (object-definite present singular subjunctive third-person)
szeressük (first-person object-definite plural present subjunctive)
szeressétek (informal object-definite plural present second-person subjunctive)
szeressék (formal object-definite plural present second-person-semantically subjunctive third-person)
szeressék (object-definite plural present subjunctive third-person)
szeresselek (first-person object-second-person present singular subjunctive)
e.g. szeretett légyen (first-person third-person)
e.g. szeretett légyen (formal second-person-semantically third-person)
e.g. szeretett légyen (informal second-person)
szeretni (infinitive)
szeretnem (first-person infinitive singular)
szeretned (infinitive informal second-person singular)
szeretnie (formal infinitive second-person-semantically singular third-person)
szeretnie (infinitive singular third-person)
szeretnünk (first-person infinitive plural)
szeretnetek (infinitive informal plural second-person)
szeretniük (formal infinitive plural second-person-semantically third-person)
szeretniük (infinitive plural third-person)
szeretés (noun-from-verb)
szerető
szeretett
szeretendő (future participle)
szeretve
szeretvén
szerethetek (first-person indicative object-indefinite present singular)
szerethetsz (indicative informal object-indefinite present second-person singular)
szerethet (formal indicative object-indefinite present second-person-semantically singular third-person)
szerethet (indicative object-indefinite present singular third-person)
szerethetünk (first-person indicative object-indefinite plural present)
szerethettek (indicative informal object-indefinite plural present second-person)
szerethetnek (formal indicative object-indefinite plural present second-person-semantically third-person)
szerethetnek (indicative object-indefinite plural present third-person)
szerethetem (first-person indicative object-definite present singular)
szeretheted (indicative informal object-definite present second-person singular)
szeretheti (formal indicative object-definite present second-person-semantically singular third-person)
szeretheti (indicative object-definite present singular third-person)
szerethetjük (first-person indicative object-definite plural present)
szerethetitek (indicative informal object-definite plural present second-person)
szerethetik (formal indicative object-definite plural present second-person-semantically third-person)
szerethetik (indicative object-definite plural present third-person)
szerethetlek (first-person indicative object-second-person present singular)
szerethettem (first-person indicative object-indefinite past singular)
szerethettél (indicative informal object-indefinite past second-person singular)
szerethetett (formal indicative object-indefinite past second-person-semantically singular third-person)
szerethetett (indicative object-indefinite past singular third-person)
szerethettünk (first-person indicative object-indefinite past plural)
szerethettetek (indicative informal object-indefinite past plural second-person)
szerethettek (formal indicative object-indefinite past plural second-person-semantically third-person)
szerethettek (indicative object-indefinite past plural third-person)
szerethettem (first-person indicative object-definite past singular)
szerethetted (indicative informal object-definite past second-person singular)
szerethette (formal indicative object-definite past second-person-semantically singular third-person)
szerethette (indicative object-definite past singular third-person)
szerethettük (first-person indicative object-definite past plural)
szerethettétek (indicative informal object-definite past plural second-person)
szerethették (formal indicative object-definite past plural second-person-semantically third-person)
szerethették (indicative object-definite past plural third-person)
szerethettelek (first-person indicative object-second-person past singular)
szeretheték (first-person object-indefinite singular)
szerethetél (informal object-indefinite second-person singular)
szerethete (formal object-indefinite second-person-semantically singular third-person)
szerethete (object-indefinite singular third-person)
szeretheténk (first-person object-indefinite plural)
szerethetétek (informal object-indefinite plural second-person)
szerethetének (formal object-indefinite plural second-person-semantically third-person)
szerethetének (object-indefinite plural third-person)
szerethetém (first-person object-definite singular)
szerethetéd (informal object-definite second-person singular)
szeretheté (formal object-definite second-person-semantically singular third-person)
szeretheté (object-definite singular third-person)
szeretheténk (first-person object-definite plural)
szerethetétek (informal object-definite plural second-person)
szeretheték (formal object-definite plural second-person-semantically third-person)
szeretheték (object-definite plural third-person)
szerethetélek (first-person object-second-person singular)
e.g. szerethet vala (first-person third-person)
e.g. szerethet vala (formal second-person-semantically third-person)
e.g. szerethet vala (informal second-person)
szerethetett vala (first-person third-person)
szerethetett vala (formal second-person-semantically third-person)
szerethetett vala (informal second-person)
volt. (first-person third-person)
volt. (formal second-person-semantically third-person)
volt. (informal second-person)
szerethetendek (first-person object-indefinite singular)
or szeretandhatok (first-person object-indefinite singular)
szerethetendesz (informal object-indefinite second-person singular)
or szeretandhatsz (informal object-indefinite second-person singular)
szerethetend (formal object-indefinite second-person-semantically singular third-person)
szerethetend (object-indefinite singular third-person)
or szeretandhat (formal object-indefinite second-person-semantically singular third-person)
or szeretandhat (object-indefinite singular third-person)
szerethetendünk (first-person object-indefinite plural)
or szeretandhatunk (first-person object-indefinite plural)
szerethetendetek (informal object-indefinite plural second-person)
or szeretandhattok (informal object-indefinite plural second-person)
szerethetendenek (formal object-indefinite plural second-person-semantically third-person)
szerethetendenek (object-indefinite plural third-person)
or szeretandhatnak (formal object-indefinite plural second-person-semantically third-person)
or szeretandhatnak (object-indefinite plural third-person)
szerethetendem (first-person object-definite singular)
or szeretandhatom (first-person object-definite singular)
szerethetended (informal object-definite second-person singular)
or szeretandhatod (informal object-definite second-person singular)
szerethetendi (formal object-definite second-person-semantically singular third-person)
szerethetendi (object-definite singular third-person)
or szeretandhatja (formal object-definite second-person-semantically singular third-person)
or szeretandhatja (object-definite singular third-person)
szerethetendjük (first-person object-definite plural)
or szeretandhatjuk (first-person object-definite plural)
szerethetenditek (informal object-definite plural second-person)
or szeretandhatjátok (informal object-definite plural second-person)
szerethetendik (formal object-definite plural second-person-semantically third-person)
szerethetendik (object-definite plural third-person)
or szeretandhatják (formal object-definite plural second-person-semantically third-person)
or szeretandhatják (object-definite plural third-person)
szerethetendelek (first-person object-second-person singular)
or szeretandhatlak (first-person object-second-person singular)
szerethetnék (conditional first-person object-indefinite present singular)
szerethetnél (conditional informal object-indefinite present second-person singular)
szerethetne (conditional formal object-indefinite present second-person-semantically singular third-person)
szerethetne (conditional object-indefinite present singular third-person)
szerethetnénk (conditional first-person object-indefinite plural present)
szerethetnétek (conditional informal object-indefinite plural present second-person)
szerethetnének (conditional formal object-indefinite plural present second-person-semantically third-person)
szerethetnének (conditional object-indefinite plural present third-person)
szerethetném (conditional first-person object-definite present singular)
szerethetnéd (conditional informal object-definite present second-person singular)
szerethetné (conditional formal object-definite present second-person-semantically singular third-person)
szerethetné (conditional object-definite present singular third-person)
szerethetnénk (conditional first-person object-definite plural present)
or szerethetnők (conditional first-person object-definite plural present)
szerethetnétek (conditional informal object-definite plural present second-person)
szerethetnék (conditional formal object-definite plural present second-person-semantically third-person)
szerethetnék (conditional object-definite plural present third-person)
szerethetnélek (conditional first-person object-second-person present singular)
Indicative past forms followed by volna (conditional first-person past third-person)
Indicative past forms followed by volna (conditional formal past second-person-semantically third-person)
Indicative past forms followed by volna (conditional informal past second-person)
e.g. szerethetett volna (conditional first-person past third-person)
e.g. szerethetett volna (conditional formal past second-person-semantically third-person)
e.g. szerethetett volna (conditional informal past second-person)
szerethessek (first-person object-indefinite present singular subjunctive)
szerethess or (informal object-indefinite present second-person singular subjunctive)
szerethessél (informal object-indefinite present second-person singular subjunctive)
szerethessen (formal object-indefinite present second-person-semantically singular subjunctive third-person)
szerethessen (object-indefinite present singular subjunctive third-person)
szerethessünk (first-person object-indefinite plural present subjunctive)
szerethessetek (informal object-indefinite plural present second-person subjunctive)
szerethessenek (formal object-indefinite plural present second-person-semantically subjunctive third-person)
szerethessenek (object-indefinite plural present subjunctive third-person)
szerethessem (first-person object-definite present singular subjunctive)
szerethesd or (informal object-definite present second-person singular subjunctive)
szerethessed (informal object-definite present second-person singular subjunctive)
szerethesse (formal object-definite present second-person-semantically singular subjunctive third-person)
szerethesse (object-definite present singular subjunctive third-person)
szerethessük (first-person object-definite plural present subjunctive)
szerethessétek (informal object-definite plural present second-person subjunctive)
szerethessék (formal object-definite plural present second-person-semantically subjunctive third-person)
szerethessék (object-definite plural present subjunctive third-person)
szerethesselek (first-person object-second-person present singular subjunctive)
e.g. szerethetett légyen (first-person third-person)
e.g. szerethetett légyen (formal second-person-semantically third-person)
e.g. szerethetett légyen (informal second-person)
szerethetni
szerethetnem (first-person singular)
szerethetned (informal second-person singular)
szerethetnie (formal second-person-semantically singular third-person)
szerethetnie (singular third-person)
szerethetnünk (first-person plural)
szerethetnetek (informal plural second-person)
szerethetniük (formal plural second-person-semantically third-person)
szerethetniük (plural third-person)
szerethető (first-person singular)
szerethetetlen (formal second-person-semantically singular third-person)
szerethetetlen (singular third-person)
szerethetve / szerethetvén (formal plural second-person-semantically third-person)
szerethetve / szerethetvén (informal plural second-person)
szerethetve / szerethetvén (plural third-person)

From the same stem as the noun szerelem (“romantic love”) + -et (momentane verb-forming suffix). The stem szer comes from the verbal application of Proto-Uralic *śerɜ (“row, order”) nounverb with the meaning ‘to join; to be linked / related to each other’.

af

Szeretlek.


nosophilia

Sexual arousal from knowing that a partner has a terminal illness


gràdh

head

gràdh m (genitive singular gràidh, plural gràidhean)

gràidh (genitive singular)
gràidhean (plural)
gràdh
ghràdh

From Old Irish grád, from Proto-Celtic *gʷrādus, from Proto-Indo-European *gʷerH- (“to praise, express approval”), see also Sanskrit गूर्ति (gūrti, “praise, benediction”).


하늘

From Middle Korean 하ᄂᆞᆶ〮 (hànólh), probably from Old Korean 天乙 (*HANOr). Perhaps related to Middle Korean 하다〮 (Yale: hà-tá, “to be large; to be great”). The Middle Korean /-h/ may be the remnant of an ancient place-related suffix; see Appendix:Middle Korean h-final nouns.
In the hangul script, first attested in the Yongbi eocheon'ga (龍飛御天歌 / 용비어천가), 1447, as Middle Korean 하ᄂᆞᆶ〮 (Yale: hànólh).

ko-etym-native

하늘이 무섭지 않은가?


рај

mk-noun

рај • (raj) m (relational adjective рајски)

raj (romanization)
рајски (adjective relational)
рај (indefinite singular)
рајот (definite singular unspecified)
рајов (definite proximal singular)
рајон (definite distal singular)
рају (singular vocative)

(figuratively) paradise (a place of eternal happiness and joy)


рај

ра̑ј (canonical masculine)
rȃj (romanization)
ра̑ј (nominative singular)
ра̀јеви (nominative plural)
раја (genitive singular)
рајева (genitive plural)
рају (dative singular)
рајевима (dative plural)
рај (accusative singular)
рајеве (accusative plural)
рају (singular vocative)
рајеви (plural vocative)
рају (locative singular)
рајевима (locative plural)
рајем (instrumental singular)
рајевима (instrumental plural)

Inherited from Proto-Slavic *rajь, from Proto-Balto-Slavic *rā́ˀjus (“heaven”).

(figuratively) paradise, a place of eternal happiness and joy


enthymeme

/ˈɛnθɪˌmiːm/

From Ancient Greek ἐνθύμημα (enthúmēma, “thought, consideration”), from ἐν (en, “within, with”) + θυμός (thumós, “soul, life”).

uder

(logic) A syllogism with a required but unstated assumption.

enthymeem

syllogism with required but unstated assumption


ushabti

Borrowed from Egyptian w-S-b-t:y-A53 (wšbtj, “ushabti”, literally “answerer”), by folk etymology from earlier SA-wA-b-t:y-A53 (šꜣwꜣbtj), perhaps from S-wA-b-M1 (šwꜣb, “persea (tree)”), which may have been the material they were originally made from. The variant forms shawabti, shabti are borrowed directly from the earlier Egyptian forms šꜣwꜣbtj and šꜣbtj, respectively.

bor

These little images were called in Egyptian “Ushabti,” or “Respondents,” and were in fact supposed to act as servants of the deceased, it being their duty to answer for him and serve as his substitutes when called upon to do labourer's work [...].

1886 September 1, The Times, p.13 col. A:

The air was all at once full of Egyptian and Greek tear-bottles, Ushabti, and Sèvres.

Spectacular objects began to surface throughout the world; […] elaborate ivory powder boxes engraved with peacocks or pictures of lions and unicorns playing draughts, precious ushabtiu figures, the combs of an unknown princess, her red ivory jars of frankincense and eye paint, copper coffers, poison rings, diadems.

1993, Rikki Ducornet, The Jade Cabinet, Dalkey Archive Press, page 121:

In Ancient Egypt, a figurine of a dead person, placed in their tomb to do their work for them in the afterlife.


remotion

en-noun

remotion (countable and uncountable, plural remotions)

From Old French or directly from Latin remōtiō.

This act persuades me / That this remotion of the Duke and her / Is practice only.

c. 1603–1606, William Shakespeare, “The Tragedie of King Lear”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act II, scene ii]:

A syllogism disjunctive from the enumeration of the parts is that, in which from the remotion of all the parts the remotion of the whole is concluded.

1847, Murray's Compendium of logic, with a corrected Latin text, page 155:

We may proceed from the remotion of the consequent to the remotion of the antecedent.

1857, John Daniel Morell, Handbook of logic, page 51:

The remotion of Cr3+ from the wastewater prevents its possible oxidation.

2003, 2001. a Clay Odyssey, →ISBN, page 619:

(especially logic, largely obsolete) Removal.


도

the hanja entry at 道 for Sino-Korean compounds of 도

도를 닦다

principle, reason; morals; (philosophy, Confucianism) the Way, the Tao


pluralism

pluralism (countable and uncountable, plural pluralisms)

Due to pluralism and conflicts within the good itself, such perfection, for Berlin, is not possible. A compromise does not bring us closer to a higher telos in history.

2006, Connie Aarsbergen-Ligtvoet, Isaiah Berlin: A Value Pluralist and Humanist View of Human Nature and the Meaning of Live, →ISBN:

Pluralism is a creative force because it admits of multiple ways to see a thing, multiple valuable paths to choose from.

2016, Stuart Firestein, Failure: Why Science is So Successful, page 217:

(philosophy) The belief that values can be simultaneously antagonistic and incommensurable.

2014, Salvatore Florio, “Untyped Pluralism”, in Mind, volume 123, number 490, pages 317–337:

2015, Michael Rieppel, “Pluralities and Plural Logic”, in Analysis, volume 75, number 3, pages 504–514:

(philosophy) The belief that a plural predicate refers to its individuals rather than to a collective.


chéri

fr-adj

chéri (feminine chérie, masculine plural chéris, feminine plural chéries)

chérie (feminine)
chéris (masculine plural)
chéries (feminine plural)


chéri

fr-noun

chéri m (plural chéris, feminine chérie)


mortal sin

en-noun

mortal sin (countable and uncountable, plural mortal sins)

(Roman Catholicism, theology) A sin which causes the loss of God's grace, leading to eternal damnation, unless the sinner repents, which includes their intent to confess and atone; such a sin is defined as a grave transgression against one of the Ten Commandments with the full knowledge and deliberate consent of the sinner.

deadly sin

strictly a different concept, though often used interchangeably


venial sin

(Roman Catholicism, theology) A sin that is not a mortal sin; a sin that is not grave, or was not deliberate or was committed without a full understanding of the consequences.


legalism

legalism (countable and uncountable, plural legalisms)

(Chinese philosophy) Alternative letter-case form of Legalism


epiphenomenal

en-adj

epiphenomenal (comparative more epiphenomenal, superlative most epiphenomenal)

more epiphenomenal (comparative)
most epiphenomenal (superlative)

/ˌɛpɪfɪˈnɒmɪnəl/

If qualia are epiphenomenal in the standard philosophical sense, their occurrence can't explain the way things happen (in the material world) since, by definition, things would happen exactly the same without them.

2002, Daniel Dennett, “‘Epiphenomenal’ Qualia?”, in Neil Campbell, editor, Mental Causation and the Metaphysics of Mind: A Reader, Broadview, page 211:

(philosophy, psychology) Of or pertaining to a mental process that occurs only as an incidental effect of electrical or chemical activity in the brain or nervous system.


ιδέα

idéa (romanization)
ιδέες (plural)
ιδέα (nominative singular)
ιδέες (nominative plural)
ιδέας (genitive singular)
ιδεών (genitive plural)
ιδέα (accusative singular)
ιδέες (accusative plural)
ιδέα (singular vocative)
ιδέες (plural vocative)

From Ancient Greek ἰδέα (idéa, “notion, pattern”), from εἴδω (eídō, “I see”).


teori

teori (indefinite nominative singular)
teoris (genitive indefinite singular)
teorin (definite nominative singular)
teorins (definite genitive singular)
teorier (indefinite nominative plural)
teoriers (genitive indefinite plural)
teorierna (definite nominative plural)
teoriernas (definite genitive plural)


defeater

(logic, philosophy) a belief which, if proved to be true, would imply outright or indirectly that another belief were false.


مني

Learned borrowing from Arabic مَنِيّ (maniyy).

lbor

(rare or euphemistic outside theology) sperm, semen


secta

la-noun

secta f (genitive sectae); first declension

sectae (genitive)
secta (nominative singular)
sectae (nominative plural)
sectae (genitive singular)
sectārum (genitive plural)
sectae (dative singular)
sectīs (dative plural)
sectam (accusative singular)
sectās (accusative plural)
sectā (ablative singular)
sectīs (ablative plural)
secta (singular vocative)
sectae (plural vocative)

Catalan: secta

English: sect

French: secte

Galician: seita

Italian: setta

Old French: sette

Portuguese: seita

Romanian: sectă

Spanish: secta

Probably from sectus (“cut off, amputated, divided”), perfect passive participle of secō, as in a distinct, separate body or group (e.g., a religious, political, or philosophical sect). See also the expression "secāre viam" ("take one's way, travel"). Another possibility is a derivation from sequor, sequī (“to follow”), past participle secūtus.


fire and brimstone

Calque of Biblical Hebrew גׇּפְרִ֣ית וָאֵ֑שׁ (gofrit va’esh) and Ancient Greek πυρὸς καὶ θείου (puròs kaì theíou), appearing in both the Hebrew Bible and the New Testament.

calque

גׇּפְרִ֣ית וָאֵ֑שׁ

πυρὸς καὶ θείου

And the third Angel followed them, ſaying with a lowd voice, If any man worship the beaſt and his image, and receiue his marke in his forehead, or in his hand, / The ſame ſhall drinke of the wine of the wrath of God, which is powred out without mixture into the cup of his indignation, and hee ſhall be tormented with fire and brimſtone, in the preſence of the holy Angels, and in the preſence of the Lambe:

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Revelation 14:9–10:


hellfire

en-noun

hellfire (countable and uncountable, plural hellfires)

/ˈhɛlˌfaɪəɹ/

From Middle English helle fire, helever, from Old English hellefȳr, equivalent to hell + fire. Cognate with West Frisian helfjoer (“hellfire”), Dutch hellevuur (“hellfire”), German Höllenfeuer (“hellfire”).


地獄

CJKV/code

Sino-Xenic (地獄):
* → Japanese: 地(じ)獄(ごく) (jigoku)
* → Korean: 지옥(地獄) (jiok)
* → Vietnamese: địa ngục (地獄)

/ti⁵¹⁻⁵³ y⁵¹/

/tʰi⁵⁵ ŋi̯uk̚⁵/

/te²²⁻²¹ ɡiɪk̚⁴/

/te³³⁻²¹ ɡiɪk̚⁴/

/tue³³⁻¹¹ ɡiɪk̚⁴/

/te⁴¹⁻²² ɡak̚²⁴/

/te³³⁻²¹ ɡak̚⁴/

/tue³³⁻¹¹ ɡak̚⁴/

/te²²⁻²¹ ɡiɔk̚¹²¹/

/di²² n̠ʲioʔ⁴⁴/

/ti⁵¹⁻⁵³ y⁵¹/

/tʰi⁵⁵ ŋi̯uk̚⁵/

/te²²⁻²¹ ɡiɪk̚⁴/

/te³³⁻²¹ ɡiɪk̚⁴/

/tue³³⁻¹¹ ɡiɪk̚⁴/

/te⁴¹⁻²² ɡak̚²⁴/

/te³³⁻²¹ ɡak̚⁴/

/tue³³⁻¹¹ ɡak̚⁴/

/te²²⁻²¹ ɡiɔk̚¹²¹/

/di²² n̠ʲioʔ⁴⁴/

Hells are termed in Sanskrit "naraka", meaning "receptacle of suffering". They are a receptacle in which living beings who suffer reside.

Dìyù zhě, fàn yún nàluòjiā, cǐ yún kǔ qì, shòukǔ zhòngshēng suǒ jū qìwù.

地獄者，梵云那落迦，此云苦器，受苦眾生所居器物。

地狱者，梵云那落迦，此云苦器，受苦众生所居器物。


知道

/ʈ͡ʂʐ̩⁵⁵ d̥ɑʊ̯²/

/ʈ͡ʂʐ̩⁵⁵ d̥ɑʊ̯²/

/ʈ͡ʂʐ̩⁵⁵ tɑʊ̯⁵¹/

/ʈ͡ʂʐ̩²¹ tau/

/ʈ͡ʂʐ̩³¹ tɔ/

/ʈ͡ʂʐ̩²⁴ tɔ²⁴/

/tɐi²¹³ tɔu³²/

/ti⁴⁴⁻²² tɔ²²/

/ʈ͡ʂʐ̩⁵⁵ d̥ɑʊ̯²/

/ʈ͡ʂʐ̩⁵⁵ d̥ɑʊ̯²/

/ʈ͡ʂʐ̩⁵⁵ tɑʊ̯⁵¹/

/ʈ͡ʂʐ̩²¹ tau/

/ʈ͡ʂʐ̩³¹ tɔ/

/ʈ͡ʂʐ̩²⁴ tɔ²⁴/

/tɐi²¹³ tɔu³²/

/ti⁴⁴⁻²² tɔ²²/

/ʈ͡ʂʐ̩⁵⁵ tɑʊ̯⁵¹/

(literary, Taoism, Confucianism) to know the Tao; to know the way; to understand the principles well

Taoism; Confucianism; Taoism; Confucianism


объект

kk-noun

объект • (obekt)

obekt (romanization)
объект (nominative singular)
объектілер (nominative plural)
объектінің (genitive singular)
объектілердің (genitive plural)
объектіге (dative singular)
объектілерге (dative plural)
объектіні (accusative singular)
объектілерді (accusative plural)
объектіде (locative singular)
объектілерде (locative plural)
объектіден (ablative singular)
объектілерден (ablative plural)
объектімен (instrumental singular)
объектілермен (instrumental plural)

kk-decl-noun

объектілердің

объектілерге

объектілерді

объектілерде

объектілерден

объектілермен

Borrowed from Russian объе́кт (obʺjékt), from Latin obiectum (“charge, accusation”).


объект

mn-noun

объект • (obʺjekt)

Borrowed from Russian объе́кт (obʺjékt).

Alternative form: обьект (obʹjekt) (nonstandard)


存在

/t͡sʰu̯ən³⁵ t͡saɪ̯⁵¹/

/t͡sʰyːn²¹ t͡sɔːi̯²²/

/t͡sʰuŋ⁵⁵⁻¹¹ to³⁵/

/t͡sʰu̯ən³⁵ t͡saɪ̯⁵¹/

/t͡sʰyːn²¹ t͡sɔːi̯²²/

/t͡sʰuŋ⁵⁵⁻¹¹ to³⁵/


in love

I think John is in love.

Isn't it nice to see two people in love?

Romeo was in love with Juliet.

So she said "What's the problem, baby?" / What's the problem? I don't know / Well, maybe I'm in love (love) / Think about it every time / I think about it / Can't stop thinking 'bout it

2004 May 3, Adam Duritz, Dan Vickrey, David Bryson, Matt Malley, David Immerglück, “Accidentally in Love”, in Shrek 2: Motion Picture Soundtrack, performed by Counting Crows:

Enamored (of a person, etc.) [with with]


kret

kret (nominative singular)
krety (nominative plural)
kretu (genitive singular)
kretów (genitive plural)
kretowi (dative singular)
kretom (dative plural)
kret (accusative singular)
krety (accusative plural)
kretem (instrumental singular)
kretami (instrumental plural)
krecie (locative singular)
kretach (locative plural)
krecie (singular vocative)
krety (plural vocative)


peklo

sk-noun

peklo n (genitive singular pekla, nominative plural peklá, genitive plural pekiel, declension pattern of mesto)

pekla (genitive singular)
peklá (nominative plural)
pekiel (genitive plural)
mesto (declension-pattern-of)
peklo (nominative singular)
peklá (nominative plural)
pekla (genitive singular)
pekiel (genitive plural)
peklu (dative singular)
peklám (dative plural)
peklo (accusative singular)
peklá (accusative plural)
pekle (locative singular)
peklách (locative plural)
peklom (instrumental singular)
peklami (instrumental plural)

Inherited from Proto-Slavic *pьkъlъ, from Proto-Indo-European *pik- (“pitch”). Cognate with Slovene pekel, Bulgarian пъкъл (pǎkǎl) and Serbo-Croatian па̀као/pàkao. Akin to Latin pix (“pitch, tar”).


lovesick

en-adj

lovesick (comparative more lovesick, superlative most lovesick)

more lovesick (comparative)
most lovesick (superlative)

LL-Q1860 (eng)-Flame, not lame-lovesick.wav

And she looked to Mr. –––– / And leered like a love-sick pigeon.

1834 [1799], Samuel Taylor Coleridge, Robert Southey, “The Devil's Thoughts”, in The Poetical Works of S. T. Coleridge, volume II, London: W. Pickering, page 86:

I'm sick of love / I hear the clock tick / This kind of love / I'm lovesick

1997, Bob Dylan (lyrics and music), “Love Sick”, in Time Out of Mind:

Behaving oddly, or as though in distress, due to being overcome by feelings of love.

Having an aching desire for one's beloved.

vlinders in je buik

having an aching desire for one's beloved

but preferably use a construction with the noun Liebeskummer


情報

/t͡ɕʰiŋ³⁵ pɑʊ̯⁵¹/

/t͡sʰɪŋ²¹ pou̯³³/

/t͡siɪŋ²⁴⁻²² po²¹/

/t͡siɪŋ²⁴⁻²² po⁴¹/

/t͡siɪŋ¹³⁻²² po²¹/

/t͡siɪŋ²⁴⁻¹¹ po¹¹/

/t͡siɪŋ²³⁻³³ pɤ²¹/

/t͡sʰeŋ⁵⁵⁻¹¹ po²¹³/

/t͡ɕʰiŋ³⁵ pɑʊ̯⁵¹/

/t͡sʰɪŋ²¹ pou̯³³/

/t͡siɪŋ²⁴⁻²² po²¹/

/t͡siɪŋ²⁴⁻²² po⁴¹/

/t͡siɪŋ¹³⁻²² po²¹/

/t͡siɪŋ²⁴⁻¹¹ po¹¹/

/t͡siɪŋ²³⁻³³ pɤ²¹/

/t͡sʰeŋ⁵⁵⁻¹¹ po²¹³/

(military, espionage) information; intelligence (Classifier: 份)


полюбить

ru-verb

полюби́ть • (poljubítʹ) pf (imperfective люби́ть)

полюби́ть (canonical)
poljubítʹ (romanization)
люби́ть (imperfective)
полюби́ть (infinitive perfective)
полюби́вший (active participle past)
полю́бленный (participle passive past)
полюби́в (adverbial participle past)
полюби́вши (adverbial participle past)
полюблю́ (first-person future singular)
полю́бишь (future second-person singular)
полю́бит (future singular third-person)
полю́бим (first-person future plural)
полю́бите (future plural second-person)
полю́бят (future plural third-person)
полюби́ (imperative singular)
полюби́те (imperative plural)
полюби́л (masculine past singular)
полюби́ли (masculine past plural)
полюби́ла (feminine past singular)
полюби́ли (feminine past plural)
полюби́ло (neuter past singular)
полюби́ли (neuter past plural)

Ru-полюбить.ogg


hit it off

en-verb

hit it off (third-person singular simple present hits it off, present participle hitting it off, simple past and past participle hit it off)

hits it off (present singular third-person)
hitting it off (participle present)
hit it off (participle past)
hit it off (past)

I really hit it off with Jack, and hired him without needing an interview.

Those two are really hitting it off. I wouldn't be surprised if they started dating soon.

“My profile said ‘Australian tennis player’ so I think Savannah had visions of me at Wimbledon,” he laughs. “In reality, I was paying for the opportunity to play at an academy.” Even so, they soon hit it off.

2023 February 6, Lizzie Cernik, “How we met: ‘He sent 40 Valentine’s cards with all the different things he loved about me’”, in The Guardian, →ISSN:

(informal) To develop an amicable relationship (with), especially in a sudden manner during an initial encounter.


moc

moc (nominative singular)
moce (nominative plural)
mocy (genitive singular)
mocy (genitive plural)
mocy (dative singular)
mocom (dative plural)
moc (accusative singular)
moce (accusative plural)
mocą (instrumental singular)
mocami (instrumental plural)
mocy (locative singular)
mocach (locative plural)
mocy (singular vocative)
moce (plural vocative)

(uncountable, Middle Polish, philosophy) form (in Aristotle's philosophy, the principle that shapes matter into a specific being)


sauf

Borrowed from Old French sauf, from Latin salvus, from Proto-Indo-European *solh₂wós.


golden rule

"Mr. Francis seems to understand the fundamental principle of all moral accounting, the great ethic rule of three. Let A do to B, as he would have B do to him; the product will give the rule of conduct required." My father smiled at this reduction of the golden rule to arithmetical form.

1818, Sir Walter Scott, chapter 2, in Rob Roy:

(ethics) The principle that one should treat other people in the manner in which one would want to be treated by them.

恕道

principle that one should treat other people how one wants to be treated


universal opportunity

(theology) The idea, particularly in Christianity, that an opportunity to follow the deity, e.g. Jesus, will be an option at the time of death.


deterministic

en-adj

deterministic (comparative more deterministic, superlative most deterministic)

more deterministic (comparative)
most deterministic (superlative)

(philosophy) Of, or relating to determinism.


spooked

spooked (comparative more spooked, superlative most spooked)

more spooked (comparative)
most spooked (superlative)

(philosophy) Duped into believing a spook.


salah

(theology) A violation of God's will or religious law.


relativism

en-noun

relativism (countable and uncountable, plural relativisms)

(uncountable, philosophy) The theory, especially in ethics or aesthetics, that conceptions of truth and moral values are not absolute but are relative to the persons or groups holding them.

relativisme

theory that truth and moral values are relative

Following Gilbert Harman’s lead, my own formulation of relativism about the normative domain was based on the classic examples of thoroughgoing relativisms drawn from physics.

2008, Paul Boghossian, “Replies to Wright, MacFarlane and Sosa”, in Philosophical Studies, volume 141, number 3, page 413:

(countable, philosophy) A specific such theory, advocated by a particular philosopher or school of thought.


blow a kiss

en-verb

blow a kiss (third-person singular simple present blows a kiss, present participle blowing a kiss, simple past blew a kiss, past participle blown a kiss)

blows a kiss (present singular third-person)
blowing a kiss (participle present)
blew a kiss (past)
blown a kiss (participle past)

We haven't yet kissed, but she blew me a kiss as the train pulled out of the station. That meant a lot to me.

(idiomatic) To kiss one's own hand, then blow on it in a direction towards the recipient.

給某人飛吻

kiss one's hand and blow towards the recipient


語義學

/y²¹⁴⁻²¹ i⁵¹ ɕy̯ɛ³⁵/

/jyː¹³ jiː²² hɔːk̚²/

/y²¹⁴⁻²¹ i⁵¹ ɕy̯ɛ³⁵/

/jyː¹³ jiː²² hɔːk̚²/