συναγωγή

head

συναγωγή • (synagogí) f

el-noun

συναγωγή • (synagogí) f

synagogí (romanization)
συναγωγή (nominative singular)
συναγωγές (nominative plural)
συναγωγής (genitive singular)
συναγωγών (genitive plural)
συναγωγή (accusative singular)
συναγωγές (accusative plural)
συναγωγή (singular vocative)
συναγωγές (plural vocative)

From Ancient Greek συναγωγή (sunagōgḗ, “gathering”).


παράδεισος

grc-noun

πᾰρᾰ́δεισος • (părắdeisos) m (genitive πᾰρᾰδείσου); second declension

πᾰρᾰ́δεισος (canonical)
părắdeisos (romanization)
πᾰρᾰδείσου (genitive)
ὁ πᾰρᾰ́δεισος (nominative singular)
τὼ πᾰρᾰδείσω (dual nominative)
οἱ πᾰρᾰ́δεισοι (nominative plural)
τοῦ πᾰρᾰδείσου (genitive singular)
τοῖν πᾰρᾰδείσοιν (dual genitive)
τῶν πᾰρᾰδείσων (genitive plural)
τῷ πᾰρᾰδείσῳ (dative singular)
τοῖν πᾰρᾰδείσοιν (dative dual)
τοῖς πᾰρᾰδείσοις (dative plural)
τὸν πᾰρᾰ́δεισον (accusative singular)
τὼ πᾰρᾰδείσω (accusative dual)
τοὺς πᾰρᾰδείσους (accusative plural)
πᾰρᾰ́δεισε (singular vocative)
πᾰρᾰδείσω (dual vocative)
πᾰρᾰ́δεισοι (plural vocative)

Greek: παράδεισος (parádeisos)

→ Coptic: ⲡⲁⲣⲁⲇⲓⲥⲟⲥ (paradisos)

→ Latin: paradīsus (see there for further descendants)

q

back-formation from the plural <i class="Arab mention" lang="ar">فَرَادِيس</i> (farādīs)

→ Arabic: فِرْدَوْس (firdaws) (see there for further descendants) (back-formation from the plural فَرَادِيس (farādīs))

An Iranian borrowing, ultimately from Proto-Iranian *paridayjah.


Ἀαρών

Greek: Ααρών (Aarón)

→ Gothic: 𐌰𐌷𐌰𐍂𐍉𐌽 (aharōn)

→ Latin: Aarōn, Ārōn, Aharōn (see there for further descendants)

Borrowed from Biblical Hebrew אַהֲרֹן (ʾahărōn).

300 BCE – 200 BCE, Septuagint, Exodus 4:29:
ἐπορεύθη δὲ Μωυσῆς καὶ ᾿Ααρὼν καὶ συνήγαγον τὴν γερουσίαν τῶν υἱῶν ᾿Ισραήλ.
And Moses and Aaron went and gathered the elders of the children of Israel.


καθαρός

head

καθαρός • (katharós) m (feminine καθαρή, neuter καθαρό)

katharós (romanization)
καθαρή (feminine)
καθαρό (neuter)
καθαρός (masculine nominative singular)
καθαρή (feminine nominative singular)
καθαρό (neuter nominative singular)
καθαροί (masculine nominative)
καθαρές (feminine nominative plural)
καθαρά (neuter nominative plural)
καθαρού (genitive masculine singular)
καθαρής (feminine genitive singular)
καθαρού (genitive neuter singular)
καθαρών (genitive masculine)
καθαρών (feminine genitive plural)
καθαρών (genitive neuter plural)
καθαρό (accusative masculine singular)
καθαρή (accusative feminine singular)
καθαρό (accusative neuter singular)
καθαρούς (accusative masculine)
καθαρές (accusative feminine plural)
καθαρά (accusative neuter plural)
καθαρέ (masculine singular vocative)
καθαρή (feminine singular vocative)
καθαρό (neuter singular vocative)
καθαροί (masculine vocative)
καθαρές (feminine plural vocative)
καθαρά (neuter plural vocative)
καθαρότερος (comparative masculine nominative singular superlative)
καθαρότερη (comparative feminine nominative singular superlative)
καθαρότερο (comparative neuter nominative singular superlative)
καθαρότεροι (comparative masculine nominative superlative)
καθαρότερες (comparative feminine nominative plural superlative)
καθαρότερα (comparative neuter nominative plural superlative)
καθαρότερου (comparative genitive masculine singular superlative)
καθαρότερης (comparative feminine genitive singular superlative)
καθαρότερου (comparative genitive neuter singular superlative)
καθαρότερων (comparative genitive masculine superlative)
καθαρότερων (comparative feminine genitive plural superlative)
καθαρότερων (comparative genitive neuter plural superlative)
καθαρότερο (accusative comparative masculine singular superlative)
καθαρότερη (accusative comparative feminine singular superlative)
καθαρότερο (accusative comparative neuter singular superlative)
καθαρότερους (accusative comparative masculine superlative)
καθαρότερες (accusative comparative feminine plural superlative)
καθαρότερα (accusative comparative neuter plural superlative)
καθαρότερε (comparative masculine singular superlative vocative)
καθαρότερη (comparative feminine singular superlative vocative)
καθαρότερο (comparative neuter singular superlative vocative)
καθαρότεροι (comparative masculine superlative vocative)
καθαρότερες (comparative feminine plural superlative vocative)
καθαρότερα (comparative neuter plural superlative vocative)
καθαρότατος (comparative masculine nominative singular superlative)
καθαρότατη (comparative feminine nominative singular superlative)
καθαρότατο (comparative neuter nominative singular superlative)
καθαρότατοι (comparative masculine nominative superlative)
καθαρότατες (comparative feminine nominative plural superlative)
καθαρότατα (comparative neuter nominative plural superlative)
καθαρότατου (comparative genitive masculine singular superlative)
καθαρότατης (comparative feminine genitive singular superlative)
καθαρότατου (comparative genitive neuter singular superlative)
καθαρότατων (comparative genitive masculine superlative)
καθαρότατων (comparative feminine genitive plural superlative)
καθαρότατων (comparative genitive neuter plural superlative)
καθαρότατο (accusative comparative masculine singular superlative)
καθαρότατη (accusative comparative feminine singular superlative)
καθαρότατο (accusative comparative neuter singular superlative)
καθαρότατους (accusative comparative masculine superlative)
καθαρότατες (accusative comparative feminine plural superlative)
καθαρότατα (accusative comparative neuter plural superlative)
καθαρότατε (comparative masculine singular superlative vocative)
καθαρότατη (comparative feminine singular superlative vocative)
καθαρότατο (comparative neuter singular superlative vocative)
καθαρότατοι (comparative masculine superlative vocative)
καθαρότατες (comparative feminine plural superlative vocative)
καθαρότατα (comparative neuter plural superlative vocative)

el-decl-adj-positive

Comparative: <i class="Grek mention" lang="el">πιο</i> + positive forms (e.g. πιο καθαρός, etc.)
 Relative superlative: definite article + πιο + positive forms (e.g. ο πιο καθαρός, etc.)


ἀρχισυνάγωγος

grc-noun

ἀρχισῠνᾰ́γωγος

ἀρχισῠνᾰγώγου

ἀρχισῠνᾰ́γωγος • (arkhisŭnắgōgos) m (genitive ἀρχισῠνᾰγώγου); second declension

ἀρχισῠνᾰ́γωγος (canonical)
arkhisŭnắgōgos (romanization)
ἀρχισῠνᾰγώγου (genitive)
ὁ ἀρχῐσῠνᾰ́γωγος (nominative singular)
τὼ ἀρχῐσῠνᾰγώγω (dual nominative)
οἱ ἀρχῐσῠνᾰ́γωγοι (nominative plural)
τοῦ ἀρχῐσῠνᾰγώγου (genitive singular)
τοῖν ἀρχῐσῠνᾰγώγοιν (dual genitive)
τῶν ἀρχῐσῠνᾰγώγων (genitive plural)
τῷ ἀρχῐσῠνᾰγώγῳ (dative singular)
τοῖν ἀρχῐσῠνᾰγώγοιν (dative dual)
τοῖς ἀρχῐσῠνᾰγώγοις (dative plural)
τὸν ἀρχῐσῠνᾰ́γωγον (accusative singular)
τὼ ἀρχῐσῠνᾰγώγω (accusative dual)
τοὺς ἀρχῐσῠνᾰγώγους (accusative plural)
ἀρχῐσῠνᾰ́γωγε (singular vocative)
ἀρχῐσῠνᾰγώγω (dual vocative)
ἀρχῐσῠνᾰ́γωγοι (plural vocative)

grc-decl

ἀρχῐσῠνᾰ́γωγος

desc

ⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥ

→ Coptic: ⲁⲣⲭⲓⲥⲩⲛⲁⲅⲱⲅⲟⲥ (arkhisunagōgos)

desctree

→ Latin: archisynagōgus
Old French: archisynagogue
→ English: archisynagogue

desc

архисѵнаго́гъ

→ Old Church Slavonic: архисѵнаго́гъ (arxisünagógŭ)

архісінаго́г

→ Belarusian: архісінаго́г (arxisinahóh)

архисинаго́г

→ Russian: архисинаго́г (arxisinagóg)

архісинаго́г

→ Ukrainian: архісинаго́г (arxisynahóh)

From ἀρχι- (arkhi-, “chief”) + σῠνᾰγωγή (sŭnăgōgḗ, “synagogue”).

af

Ev., Marc. 5.22

IG14 2304

(Judaism) archisynagogue (the president, director, or ruler of a synagogue)


ὕψιστος

ῠ̔́ψῐστος (canonical)
hŭ́psĭstos (romanization)
ῠ̔ψῐ́στη (feminine)
ῠ̔́ψῐστον (neuter)
ῠ̔́ψῐστος (masculine nominative singular)
ῠ̔ψῐ́στη (feminine nominative singular)
ῠ̔́ψῐστον (neuter nominative singular)
ῠ̔ψῐ́στω (dual masculine nominative)
ῠ̔ψῐ́στᾱ (dual feminine nominative)
ῠ̔ψῐ́στω (dual neuter nominative)
ῠ̔́ψῐστοι (masculine nominative plural)
ῠ̔́ψῐσται (feminine nominative plural)
ῠ̔́ψῐστᾰ (neuter nominative plural)
ῠ̔ψῐ́στου (genitive masculine singular)
ῠ̔ψῐ́στης (feminine genitive singular)
ῠ̔ψῐ́στου (genitive neuter singular)
ῠ̔ψῐ́στοιν (dual genitive masculine)
ῠ̔ψῐ́σταιν (dual feminine genitive)
ῠ̔ψῐ́στοιν (dual genitive neuter)
ῠ̔ψῐ́στων (genitive masculine plural)
ῠ̔ψῐ́στων (feminine genitive plural)
ῠ̔ψῐ́στων (genitive neuter plural)
ῠ̔ψῐ́στῳ (dative masculine singular)
ῠ̔ψῐ́στῃ (dative feminine singular)
ῠ̔ψῐ́στῳ (dative neuter singular)
ῠ̔ψῐ́στοιν (dative dual masculine)
ῠ̔ψῐ́σταιν (dative dual feminine)
ῠ̔ψῐ́στοιν (dative dual neuter)
ῠ̔ψῐ́στοις (dative masculine plural)
ῠ̔ψῐ́σταις (dative feminine plural)
ῠ̔ψῐ́στοις (dative neuter plural)
ῠ̔́ψῐστον (accusative masculine singular)
ῠ̔ψῐ́στην (accusative feminine singular)
ῠ̔́ψῐστον (accusative neuter singular)
ῠ̔ψῐ́στω (accusative dual masculine)
ῠ̔ψῐ́στᾱ (accusative dual feminine)
ῠ̔ψῐ́στω (accusative dual neuter)
ῠ̔ψῐ́στους (accusative masculine plural)
ῠ̔ψῐ́στᾱς (accusative feminine plural)
ῠ̔́ψῐστᾰ (accusative neuter plural)
ῠ̔́ψῐστε (masculine singular vocative)
ῠ̔ψῐ́στη (feminine singular vocative)
ῠ̔́ψῐστον (neuter singular vocative)
ῠ̔ψῐ́στω (dual masculine vocative)
ῠ̔ψῐ́στᾱ (dual feminine vocative)
ῠ̔ψῐ́στω (dual neuter vocative)
ῠ̔́ψῐστοι (masculine plural vocative)
ῠ̔́ψῐσται (feminine plural vocative)
ῠ̔́ψῐστᾰ (neuter plural vocative)
ῠ̔ψῐ́στως (adverbial feminine masculine neuter)
ῠ̔ψῐστότερος (comparative feminine masculine neuter)
ῠ̔ψῐστότᾰτος (feminine masculine neuter superlative)

Superlative of the adverb ῠ̔́ψῐ (hŭ́psĭ, “on high”).

καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν καὶ λεγόντων· Δόξα ἐν ὑψίστοις Θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.

The Gospel of Luke (Novum Testamentum Graece) 2:13–14, (Nota Bene: Textus Receptus reads ...ἐν ἀνθρώποις εὐδοκία. King James Version: ...good will toward men.)

And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying: Glory to God in the highest; and on earth peace to men of good will.

kaì exaíphnēs egéneto sùn tôi angélōi plêthos stratiâs ouraníou ainoúntōn tòn Theòn kaì legóntōn; Dóxa en hupsístois Theôi kaì epì gês eirḗnē en anthrṓpois eudokías.

(Koine, biblical, figurative, poetic, in the plural) highest, loftiest, most high; in heaven above; most heavenly


διάκονος

grc-noun

δῐᾱ́κονος • (dĭā́konos) m or f (genitive δῐᾱκόνου); second declension

δῐᾱ́κονος (canonical)
dĭā́konos (romanization)
δῐᾱκόνου (genitive)
ὁ δῐᾱ́κονος (nominative singular)
τὼ δῐᾱκόνω (dual nominative)
οἱ δῐᾱ́κονοι (nominative plural)
τοῦ δῐᾱκόνου (genitive singular)
τοῖν δῐᾱκόνοιν (dual genitive)
τῶν δῐᾱκόνων (genitive plural)
τῷ δῐᾱκόνῳ (dative singular)
τοῖν δῐᾱκόνοιν (dative dual)
τοῖς δῐᾱκόνοις (dative plural)
τὸν δῐᾱ́κονον (accusative singular)
τὼ δῐᾱκόνω (accusative dual)
τοὺς δῐᾱκόνους (accusative plural)
δῐᾱ́κονε (singular vocative)
δῐᾱκόνω (dual vocative)
δῐᾱ́κονοι (plural vocative)

desc

Greek: διάκονος (diákonos), διάκος (diákos)

Mariupol Greek: дъя́кос (ðjákos)

→ Albanian: dhjak

→ Coptic: ⲇⲓⲁⲕⲱⲛ (diakōn)

→ Gothic: 𐌳𐌹𐌰𐌺𐌰𐌿𐌽𐌿𐍃 (diakaunus)

→ Latin: diaconus (see there for further descendants)

→ Middle Armenian: դիակոն (diakon)

→ Old Georgian: დიაკონი (diaḳoni)

→ Romanian: diacon

→ Russian: диакон (diakon), дьякон (dʹjakon), дьяк (dʹjak)

→ Ukrainian: диякон (dyjakon), дяк (djak)

δῐᾰ- (dĭă-) + Proto-Indo-European *kón-os, from *ken- (“to set oneself in motion”). The length of the ᾱ (ā) is explained by Brugmann and Boisacq as by analogy to long vowels that occurred in compounds where the second element started with a vowel.

(biblical) minister, deacon, deaconess (female deacon)


Virgin Mary

en-proper noun

(the) Virgin Mary (plural Virgin Marys or Virgins Mary)

Virgin Marys (plural)
Virgins Mary (plural)

From virgin + Mary, from the belief that Mary was still a virgin when she bore Christ.

They no more supposed that there were as many Jupiters, as images of Jupiter, than the Papists imagine there to be as many Virgins Mary as they have statues and pictures of her.

1819 August, “Religious Retrospect”, in The Antijacobin Review; and Protestant Advocate: or, Monthly Political, and Literary Censor, volume LVI, number 56, London: […] G. Sidney, […]; […] Sherwood, Neely, and Jones, […], page 570:

Now, since there are many ‘sects’ amongst Protestants, and many ‘orders,’ often rival ones, amongst the Roman Catholics, and since there are almost as many Virgins Mary as there are towns who own her sway, so we may expect to find in Palestine many rival ‘orders,’ ‘systems,’ or ‘temples.’

1868, Thomas Inman, Ancient Faiths Embodied in Ancient Names: or an Attempt to Trace the Religious Belief, Sacred Rites, and Holy Emblems of Certain Nations. […], volume I, London, Liverpool: […] the Author, page 348:

One of his tableaux for her entry was designed to illustrate the peace brought by the two Virgins Mary: there was the Annunciation to the Virgin at the top of the pageant, a king and queen seated in the centre with Justice and Truth on either side of them, and at the bottom ‘ung iardin nommé le iardin de france’ containing shepherds and shepherdesses singing.

1977, Helen Cooper, Pastoral: Mediaeval Into Renaissance, D. S. Brewer, →ISBN, page 85:

[…] three Virgins Mary, by Bicci di Lorenzo, Lorenzo Monaco, and Filippo Lippi (hall IV); […]

1999, Touring Club of Italy, Florence: A Complete Guide to the Renaissance City, the Surrounding Countryside, and the Chianti Region, Touring Editore, published April 2000, →ISBN, page 139:

Meanwhile, images of black women in this period in Spain and Spanish America appeared in painted portraits, prints, and statues of dark Virgin Marys.

2016, Larissa Brewer-García, “Imagined Transformations: Color, Beauty, and Black Christian Conversion in Seventeenth-Century Spanish America”, in Pamela A. Patton, editor, Envisioning Others: Race, Color, and the Visual in Iberia and Latin America, Leiden, Boston, Mass.: Brill, →ISBN, page 122:

(Christianity) Synonym of Mary, mother of Jesus.

Maagd Maria

Mary, mother of Jesus — see also Mary, Virgin, Mother of God, Our Lady, Saint Mary, Theotokos


שלמה

שְׁלֹמֹה (canonical)
sh'lomo (romanization)

desctree

→ Ancient Greek: Σολομών (Solomṓn), Σαλομών (Salomṓn), Σαλωμών (Salōmṓn), Σολομῶν (Solomôn), Σολωμών (Solōmṓn)
Greek: Σολομών (Solomón)
→ Gothic: 𐍃𐌰𐌿𐌻𐌰𐌿𐌼𐍉𐌽 (saulaumōn)
→ Latin: Solomon
→ English: Solomon
→ Classical Syriac: ܫܠܹܝܡܘܿܢ (šlēmōn)
→ Arabic: سُلَيْمَان (sulaymān)
→ Azerbaijani: Süleyman
→ Chinese: → 蘇萊曼 /苏莱曼 (Sūláimàn) (transliteration)
→ English: Suleiman
→ Kazakh: Сүлеймен (Süleimen)
→ Persian: سلیمان
→ Portuguese: Soeima
→ Turkish: Süleyman
→ Spanish: Zulema, Zuleima

→ Yiddish: שלמה (shloyme)
→ Dutch: Sjloume


שלמה

→ Dutch: Sjloume

bor

Hebrew שְׁלֹמֹה


אבגתא

he-proper noun

אֲבַגְתָא or אבגתא • (avagtá or aḇagṯā) m

אֲבַגְתָא (canonical)
אבגתא (canonical)
avagtá (romanization)
aḇagṯā (romanization)

Probably from Old Persian 𐎲𐎥 (b-g /baga/) + 𐎭𐎭𐎠𐎬 (d-d-a-tu /dātā/, “given”), thus literally "God-given"

בַּיּוֹם הַשְּׁבִיעִי כְּטוֹב לֵב־הַמֶּלֶךְ בַּיָּיִן אָמַר לִמְהוּמָן בִּזְּתָא חַרְבוֹנָא בִּגְתָא וַאֲבַגְתָא זֵתַר וְכַרְכַּס שִׁבְעַת הַסָּרִיסִים הַמְשָׁרְתִים אֶת־פְּנֵי הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ׃

Tanach, Esther [[s:he:T3301#א_יא|1:11]], with translation of the New International Version:

On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas—


אחד

Borrowed from Hebrew אֶחָד (ekhád, “one”).


שמשון

he-proper noun

שִׁמְשׁוֹן • (shimshón) m [pattern: קִטְלוֹן]

שִׁמְשׁוֹן (canonical)
shimshón (romanization)

(biblical) Samson (an Israelite judge in the Old Testament who performed feats of strength against the Philistines but was betrayed by Delilah his mistress)


אבישלום

אֲבִישָׁלוֹם

אֲבִישָׁלוֹם • (avishalóm) m

אֲבִישָׁלוֹם (canonical)
avishalóm (romanization)

→ Old Armenian: Աբիսողոմ (Abisołom)

Armenian: Աբիսողոմ (Abisoġom)

→ Koine Greek: Ἀβεσσαλώμ (Abessalṓm)

desctree

→ Latin: Abessālōm, Abessālōn, Absālōm, Absālōmus
→ Old Irish: Abisolón

→ Russian: Авессало́м (Avessalóm)

Roots
 א־ב (ʾ-b)
 שׁ־ל־ם (sh-l-m)
From אֲבִי (aví, “Singular construct form of אָב (av)”, literally “father of”) + שָׁלוֹם (shalóm, “peace”), thus father of peace.

affix

Singular construct form of <i class="Hebr mention" lang="he">אָב</i> (av)

a male given name, equivalent to English Avshalom or Absalom

(biblical) Absalom (the third son of David, king of Israel)


רבה

he-noun

רַבָּה • (rabá) f (plural indefinite רַבּוֹת, singular construct רַבַּת־, masculine counterpart רַב)

רַבָּה (canonical)
rabá (romanization)
רַבּוֹת (indefinite plural)
רַבַּת־ (construct singular)
רַב (masculine)

A female rabbi in more liberal streams of Judaism


רבה

head

רַבָּה • (rabá)

(biblical, historical) Rabbah, a former name of Amman, Jordan


תלמי

he-proper noun

תַּלְמַי • (talmáy)

תַּלְמַי (canonical)
talmáy (romanization)

Perhaps related to תֶּלֶם (télem, “furrow, ridge”). Later associated with Ancient Greek Πτολεμαῖος (Ptolemaîos).

(biblical) Talmai, one of several biblical figures


עברה

he-noun

עֶבְרָה • (evrá) f [pattern: קִטְלָה]


עברה

עֲבָרָה • (avará) f

עֲבָרָה (canonical)
avará (romanization)


משה

he-proper noun

מֹשֶׁה • (moshé) m

Root
 מ־שׁ־ה (m-sh-h)
Possibly from מָשָׁה (mashá, “draw out [of the water], rescue”).

(biblical) Moses (the pharaonic patriarch who led the enslaved Hebrews out of Egypt, the brother of Aaron and Miriam described in the Book of Exodus and the Quran)


משה

משה גרויסע

a stuffed shirt; person who is full of himself


uitkomen

uitkomen (infinitive)
uitkomen (gerund neuter)
kom uit (first-person main-clause present singular)
kwam uit (first-person main-clause past singular)
uitkom (first-person present singular subordinate-clause)
uitkwam (first-person past singular subordinate-clause)
komt uit (main-clause present second-person singular)
kom uit (main-clause present second-person singular)
kwam uit (main-clause past second-person singular)
uitkomt (present second-person singular subordinate-clause)
uitkwam (past second-person singular subordinate-clause)
komt uit (formal main-clause present second-person singular)
kwam uit (formal main-clause past second-person singular)
uitkomt (formal present second-person singular subordinate-clause)
uitkwam (formal past second-person singular subordinate-clause)
komt uit (Flanders colloquial main-clause present second-person singular)
komt uit (archaic formal main-clause majestic present second-person singular)
kwaamt uit (Flanders colloquial main-clause past second-person singular)
kwaamt uit (archaic formal main-clause majestic past second-person singular)
uitkomt (Flanders colloquial present second-person singular subordinate-clause)
uitkomt (archaic formal majestic present second-person singular subordinate-clause)
uitkwaamt (Flanders colloquial past second-person singular subordinate-clause)
uitkwaamt (archaic formal majestic past second-person singular subordinate-clause)
komt uit (main-clause present singular third-person)
kwam uit (main-clause past singular third-person)
uitkomt (present singular subordinate-clause third-person)
uitkwam (past singular subordinate-clause third-person)
komen uit (main-clause plural present)
kwamen uit (main-clause past plural)
uitkomen (plural present subordinate-clause)
uitkwamen (past plural subordinate-clause)
kome uit (archaic main-clause present singular subjunctive)
kwame uit (archaic main-clause past singular subjunctive)
uitkome (archaic present singular subjunctive subordinate-clause)
uitkwame (archaic past singular subjunctive subordinate-clause)
komen uit (archaic main-clause plural present subjunctive)
kwamen uit (archaic main-clause past plural subjunctive)
uitkomen (archaic plural present subjunctive subordinate-clause)
uitkwamen (archaic past plural subjunctive subordinate-clause)
kom uit (imperative main-clause present singular)
komt uit (archaic imperative main-clause plural present)
uitkomend (main-clause participle present)
uitgekomen (main-clause participle past)

Petjo: uitkomen

From Middle Dutch utecōmen. Equivalent to uit + komen.

(intransitive, Judaism) to become Jewish


דניאל

דָּנִיֵּאל • (daniyél) m or f

דָּנִיֵּאל (canonical)
daniyél (romanization)

From דָּן (dan, “one who judges [of]”) + ־י (-i, “me”) + אֵל (el, “God”), literally “God is my judge”.

af

Daniel (a book in the Old Testament of the Bible)

(biblical) Daniel (the prophet whose story is told in the Book of Daniel)


נתן

he-proper noun

נָתָן • (natán) m

Compare Classical Syriac ܢܬܢ (nəṯan, “to give”) and Akkadian 𒈾𒁕𒉡𒌝 (nadānum, “to give”). Possibly cognate with Arabic نَتَنَ (natana, “to give off a foul smell, to stink”), which may have undergone semantic narrowing.

cog

(biblical) Nathan (an Old Testament prophet who advised King David)


יה

Contracted form of יהוה (“YHWH, Yahweh, Jehovah”).

Jah, one of the names of God and a common theophoric element in Hebrew names.


אדר

he-proper noun

אֲדָר • (adár) m

he:אדר (פירושונים)

לְקַיֵּם עֲלֵיהֶם לִהְיוֹת עֹשִׂים אֵת יוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וְאֵת יוֹם־חֲמִשָּׁה עָשָׂר בּוֹ בְּכׇל־שָׁנָה וְשָׁנָה׃

Tanach, Esther [[s:he:T3309#ט_כא|9:21]], with translation of the Jewish Publication Society:

to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly.

l'kayém alehém lih'yót osím et yom arba'á asár l'khódesh adár v'et yom khamishá asár bo b'khol shaná v'shaná.

קָרְאוּ אֶת הַמְּגִלָּה בַּאֲדָר הָרִאשׁוֹן וְנִתְעַבְּרָה הַשָּׁנָה, קוֹרִין אוֹתָהּ בַּאֲדָר הַשֵּׁנִי, אֵין בֵּין אֲדָר הָרִאשׁוֹן לַאֲדָר הַשֵּׁנִי אֶלָּא קְרִיאַת הַמְּגִלָּה וּמַתָּנוֹת לָאֶבְיוֹנִים:

If they read the scroll in First Adar, and then the year was intercalcated, they read it in Second Adar. The only difference between First Adar and Second Adar is in the reading of the scroll and gifts to the poor.

Qar'ú et ha-mgilá ba'adár ha-rishon v'nit'arbá ha-shaná, korín otáh ba'adar ha-shení, en ben adar harishón la'adár ha-shení éla k'ri'át ham'gilá umatanót la'evyoním.

אָמַר רַב יְהוּדָה בְּרֵיהּ דְּרַב שְׁמוּאֵל בַּר שִׁילַת מִשְּׁמֵיהּ דְּרַב: כְּשֵׁם שֶׁמִּשֶּׁנִּכְנַס אָב מְמַעֲטִין בְּשִׂמְחָה — כָּךְ מִשֶּׁנִּכְנַס אֲדָר מַרְבִּין בְּשִׂמְחָה.

a. 500 C.E., Babylonian Talmud, Ta'anit 29a:

Said R. Judah son of Rav Shmuel son of Sheilath, in the name of Rav: just as when Av comes one decreases rejoicing, so too when Adar comes one increases rejoicing.

amár rav y'hudá b'reh d'rav shmu'él bar shilát mishmeh d'rav: k'shem she-mi-she-nikhnás av m'ma'tín b'simkhá — kakh mi-she-nikhnás adár marbín b'simkhá.

(Judaism) Adar (the sixth month of the civil year and the twelfth month of the ecclesiastical year in the Jewish calendar, after Shevat and before Nisan)


יאשיהו

יֹאשִׁיָּהוּ

יֹאשִׁיָּהוּ • (yoshiyahu) m

יֹאשִׁיָּהוּ (canonical)
yoshiyahu (romanization)

Theophoric, from an otherwise unused root א־ש־י meaning "to support" + the suffix ־יהו (yáhu) (“The Lord will support him”)

Josiah, the name of two Israelites.
(biblical) Josiah (a king of Judah)

Josiah, the name of two Israelites.
Josiah (a king of Judah)


מנורה

he-noun

מְנוֹרָה • (m'norá) f (plural indefinite מְנוֹרוֹת, singular construct מְנוֹרַת־, plural construct מְנוֹרוֹת־)

מְנוֹרָה (canonical)
m'norá (romanization)
מְנוֹרוֹת (indefinite plural)
מְנוֹרַת־ (construct singular)
מְנוֹרוֹת־ (construct plural)
מְנוֹרָה (indefinite singular)
מְנוֹרָתִי (feminine first-person masculine possessed-form singular)
מְנוֹרָתֵנוּ (feminine first-person masculine plural possessed-form)
הַמְּנוֹרָה (definite singular)
מְנוֹרָתְךָ (masculine possessed-form second-person singular)
מְנוֹרָתֵךְ (feminine possessed-form second-person singular)
מְנוֹרַתְכֶם (masculine plural possessed-form second-person)
מְנוֹרַתְכֶן (feminine plural possessed-form second-person)
מְנוֹרַת־ (construct singular)
מְנוֹרָתוֹ (masculine possessed-form singular third-person)
מְנוֹרָתָהּ (feminine possessed-form singular third-person)
מְנוֹרָתָם (masculine plural possessed-form third-person)
מְנוֹרָתָן (feminine plural possessed-form third-person)
מְנוֹרוֹת (indefinite plural)
מנורותיי (feminine first-person masculine possessed-form singular)
מְנוֹרוֹתַי (feminine first-person masculine possessed-form singular)
מְנוֹרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמְּנוֹרוֹת (definite plural)
מְנוֹרוֹתֶיךָ (masculine possessed-form second-person singular)
מנורותייך (feminine possessed-form second-person singular)
מְנוֹרוֹתַיִךְ (feminine possessed-form second-person singular)
מְנוֹרוֹתֵיכֶם (masculine plural possessed-form second-person)
מְנוֹרוֹתֵיכֶן (feminine plural possessed-form second-person)
מְנוֹרוֹת־ (construct plural)
מְנוֹרוֹתָיו (masculine possessed-form singular third-person)
מְנוֹרוֹתֶיהָ (feminine possessed-form singular third-person)
מְנוֹרוֹתָם (masculine plural possessed-form third-person)
מְנוֹרוֹתָן (feminine plural possessed-form third-person)

→ Dutch: menora

→ English: menorah

→ Esperanto: menoro, menorao

→ Finnish: menora

→ German: Menora

→ Hungarian: menóra

→ Italian: menorah

→ Japanese: メノーラー (menōrā)

→ Korean: 메노라 (menora)

→ Ladino: menora

→ Lithuanian: menora

→ Macedonian: мено́ра (menóra)

→ Norwegian Bokmål: menora

→ Norwegian Nynorsk: menora

→ Polish: menora

→ Portuguese: menorá

→ Russian: мено́ра (menóra)

→ Serbo-Croatian: menora

→ Spanish: menora, menorá

→ Swedish: menora

→ Turkish: menora

→ Yiddish: מנורה (mnóyre)

Root
 נ־י־ר (n-y-r)
Cognate with Aramaic מְנָרְתָא (mənārəṯā), Arabic مَنَارَة (manāra).

cog

Aramaic מְנָרְתָא (mənārəṯā)

A menorah or other candelabrum.
(Ashkenazi Hebrew) hanukkiah

A menorah or other candelabrum.
hanukkiah


מנורה

yi-noun

מנורה • (mnoyre) f, plural מנורות (mnoyres)

mnoyre (romanization)
mnoyres (romanization)


זבולון

he-proper noun

זְבוּלוּן • (z'vulún) m

זְבוּלוּן (canonical)
z'vulún (romanization)

desctree

→ Ancient Greek: Ζαβουλών (Zaboulṓn)
English: Zabulon, Zebulon (influenced by Zebulun)
Greek: Ζαβουλών (Zavoulón)
Latin: Zabūlōn

(biblical) Zebulun (tenth son of Jacob, by his wife Leah)


Adar

(Judaism) The sixth month of the civil year and the twelfth month of the ecclesiastical year in the Jewish calendar, after Shevat and before Nisan.

ܐܵܕ݂ܵܪ

sixth month of civil year in the Jewish calendar


בנימין

he-proper noun

בִּנְיָמִין • (binyamín) m

בִּנְיָמִין (canonical)
binyamín (romanization)

Roots
 ב־ן (b-n)
 י־מ־ן (y-m-n)
From בן and ימין; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory.

(biblical) Benjamin (the youngest of the sons of Jacob and Rachel in the Bible)


בנימין

From Hebrew בִּנְיָמִין.

bor

Hebrew בִּנְיָמִין


דן

Traditionally taken to be from דָּן (dan, “Dan (one of the sons of Jacob in the Bible)”), whose name perhaps derived from the same root ד־ו־ן (d-w-n) as above, but modern scholars frequently view this figure as an after-the-fact eponym and connect the tribal name to other words and names, such as Denyen.

(biblical) Dan (the fifth son of Jacob and Bilhah (who was Rachel's handmaid))


כנען

he-proper noun

כְּנַעַן • (k'ná'an) m

כְּנַעַן (canonical)
k'ná'an (romanization)

Uncertain. Suggested to be from a West Semitic root from the base verb *kanaʕ- (“to be low, humble, subjugated”), Hebrew כָּנַע (kānaʕ), Aramaic כְּנַע (kənaʕ, “to bend, to kneel”), Arabic قَنَعَ (qanaʕa, “to beg”), Ge'ez አቅንዐ (ʾäḳnəʿä, “to arrange”), which could have been used in contrast with אֲרַם (“Aram”) with the latter derived from a word for highlands. Compare Phoenician 𐤊𐤍𐤏𐤍 (knʿn), Arabic كَنْعَانُ (kanʕānu).

cog

(biblical) Canaan, the land inhabited by Canaan: the Land of Canaan.


לוי

he-proper noun

לֵוִי • (leví) m

Uncertain; possibly transliterated from לוי (yillaweh, “he will join”), or possibly loaned from Minaean 𐩡𐩥𐩱 (lawiʾu, “priest”). More at Levi.

(biblical) Levi (the third son of Jacob, by his wife Leah)


שמעון

שִׁמְעוֹן • (shim'ón) m [pattern: קִטְלוֹן]

שִׁמְעוֹן (canonical)
shim'ón (romanization)

→ Arabic: شمعون (šamʕūn)

→ Arabic: سمعان (simʕān)

→ Classical Syriac: ܫܡܥܘܢ (šemʿōn)

desc

→ Ancient Greek: Σῠμεών (Sŭmeṓn), Σίμων (Símōn)

Traditionally derived from שָׁמַע (shamá', “to hear, listen”).
Alternatively, Hitzig, W. R. Smith, Stade, and Kerber compare it to Arabic سِمع (“the offspring of the hyena and the female wolf”); as supports, Smith points to Arabic tribal names Simˤ "a subdivision of the defenders (the Medinites)" and Samˤān "a subdivision of Tamim".

cog

Simeon, Simon (any of several Biblical figures).

(biblical) Simeon (second son of Jacob, by his wife Leah)


Brahman

Borrowed from Sanskrit ब्रह्मन् (bráhman).

(Hinduism) The unchanging, infinite, immanent, and transcendent reality which is the Divine Ground of all matter, energy, time, space, being, and everything beyond in this Universe. The nature of Brahman is described as transpersonal, personal and impersonal by different philosophical schools.


Βάαλ

Baal, a Canaanite deity (referred to biblically as a symbol of idolatry)


Ἀπολλύων

grc-proper noun

Ἀπολλῡ́ων • (Apollū́ōn) m (genitive Ἀπολλῡ́ονος); third declension

Ἀπολλῡ́ων (canonical)
Apollū́ōn (romanization)
Ἀπολλῡ́ονος (genitive)
ὁ Ἀπολλῡ́ων (nominative singular)
τοῦ Ἀπολλῡ́ονος (genitive singular)
τῷ Ἀπολλῡ́ονῐ (dative singular)
τὸν Ἀπολλῡ́ονᾰ (accusative singular)
Ἀπολλῦον (singular vocative)

Greek: Απολλύων (Apollýon); Απολλύονας (Apollýonas)

→ Latin: Apollȳōn

Present active participle of ἀπόλλῡμι (apóllūmi)

(Christianity) Apollyon, the angel mentioned in Revelation 9:11.


עלי

he-proper noun

עֵלִי • (eli) m

Root
 ע־ל־ה (ʿ-l-h)
From Proto-Semitic *ʕall-, *ʕaly- (“high; height, elevation”), from Proto-Afroasiatic *ʕal-, *ʕVl(ay)- (“to be high, tall; to rise; mountain”).
Related to Arabic عَلِيّ (ʕaliyy, “to be high, exalted; Ali (exalted one)”), Maltese għoli.

cog

(biblical) Eli (the priest who brought up Samuel)


עלי

he-prep

עֲלֵי • (alé)

Root
 ע־ל־ה (ʿ-l-h)
Cognate to Arabic عَلَى (ʕalā), Maltese għal.

(biblical, poetic) Alternative form of עַל (al)


Ἑλληνίς

grc-noun

Ἑλληνῐ́ς • (Hellēnĭ́s) f (genitive Ἑλληνῐ́δος); third declension

Ἑλληνῐ́ς (canonical)
Hellēnĭ́s (romanization)
Ἑλληνῐ́δος (genitive)
ἡ Ἑλληνῐ́ς (nominative singular)
τὼ Ἑλληνῐ́δε (dual nominative)
αἱ Ἑλληνῐ́δες (nominative plural)
τῆς Ἑλληνῐ́δος (genitive singular)
τοῖν Ἑλληνῐ́δοιν (dual genitive)
τῶν Ἑλληνῐ́δων (genitive plural)
τῇ Ἑλληνῐ́δῐ (dative singular)
τοῖν Ἑλληνῐ́δοιν (dative dual)
ταῖς Ἑλληνῐ́σῐ (dative plural)
Ἑλληνῐ́σῐν (dative plural)
taîs Hellēnĭ́sĭ (dative plural)
taîs Hellēnĭ́sĭn (dative plural)
τὴν Ἑλληνῐ́δᾰ (accusative singular)
τὼ Ἑλληνῐ́δε (accusative dual)
τᾱ̀ς Ἑλληνῐ́δᾰς (accusative plural)
Ἑλληνῐ́ς (singular vocative)
Ἑλληνῐ́δε (dual vocative)
Ἑλληνῐ́δες (plural vocative)

Feminine adjective, from Ἕλλην (Héllēn, “Greek”) + -ῐ́ς (-ĭ́s, feminine suffix).


אביה

he-proper noun

אֲבִיָּה or אביה • (aviyá or ʾăḇiyyā) m or f

אֲבִיָּה (canonical)
אביה (canonical)
aviyá (romanization)
ʾăḇiyyā (romanization)

From אָבִי יָהּ (ʾāḇī yāh, “Jah is my father”).

(biblical) Abijah (king of Judah after Rehoboam, the first to begin reign over Judah only; the father of Asa)


הבל

→ Ancient Greek: Ἅβελ (Hábel) (see there for further descendants)

→ Arabic: هَابِيل (hābīl)

→ Ewe: Habel

→ Yiddish: הבל (hevl)

(biblical) Abel (the son of Adam and Eve who was killed by his brother Cain)


χάρις

grc-noun

χᾰ́ρῐς • (khắrĭs) f (genitive χᾰ́ρῐτος); third declension

χᾰ́ρῐς (canonical)
khắrĭs (romanization)
χᾰ́ρῐτος (genitive)
ἡ χᾰ́ρῐς (nominative singular)
τὼ χᾰ́ρῐτε (dual nominative)
αἱ χᾰ́ρῐτες (nominative plural)
τῆς χᾰ́ρῐτος (genitive singular)
τοῖν χᾰρῐ́τοιν (dual genitive)
τῶν χᾰρῐ́των (genitive plural)
τῇ χᾰ́ρῐτῐ (dative singular)
τοῖν χᾰρῐ́τοιν (dative dual)
ταῖς χᾰ́ρῐσῐ (dative plural)
χᾰ́ρῐσῐν (dative plural)
taîs khắrĭsĭ (dative plural)
taîs khắrĭsĭn (dative plural)
τὴν χᾰ́ρῐν (accusative singular)
χᾰ́ρῐτα (accusative singular)
τὼ χᾰ́ρῐτε (accusative dual)
τᾱ̀ς χᾰ́ρῐτᾰς (accusative plural)
χᾰ́ρῐ (singular vocative)
χᾰ́ρῐτε (dual vocative)
χᾰ́ρῐτες (plural vocative)

grc-decl

χᾰ́ρῐν/χᾰ́ρῐτα

→ Coptic: ⲭⲁⲣⲓⲥ (kharis)

⇒ Greek: χάρη (chári)

→ Romanian: har

From the same root as χαίρω (khaírō, “to be happy”). In the religious sense, it was first used in the Septuagint as a semantic loan from Biblical Hebrew חֵן (ḥēn), for instance in Genesis 6:8:
*
וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה׃
wə-nōaḥ māṣāʾ ḥēn bə-ʿēynēy yəhwāh.
And Noah found grace in the eyes of YHWH.
*
300 BCE – 200 BCE, Septuagint, Genesis 6.8:
Νωε δὲ εὗρεν χάριν ἐναντίον κυρίου τοῦ θεοῦ.
Nōe dè heûren khárin enantíon kuríou toû theoû.
Noah found grace [or favor] before the Lord God.

quote

וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה׃

Q

Noah found grace 􂀿or favor􂁀 before the Lord God.

favourable disposition towards someone: grace, favor, goodwill

(Judaism, Christianity) the grace or favor of God


Zebadiah

/ˌzɛbəˈdaɪə/

From Hebrew זְבַדְיָה (Zəḇaḏyâ, “gift of God, God has bestowed”), from זַבְדִּי (zab̲dî, “my gift”). Doublet of Zebedee.

bor

The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, 1 Chronicles 27:7:

One of several minor characters in the Old Testament. (biblical character)


Zebedee

Ultimately from Ancient Greek Ζεβεδαῖος (Zebedaîos), from Hebrew זְבַדְיָה (Zəḇaḏyâ), from זַבְדִּי (zab̲dî, “my gift”). Doublet of Zebadiah.

der

Hebrew זְבַדְיָה (Zəḇaḏyâ)

And going from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Matthew 4:21:

(biblical) The father of the Apostles James and John in the Bible.


Suzanne

English: Suzanne


Ariel

General American, Mary–marry–merry merger

Alexander Pope
Ariel
John Herschel
The Rape of the Lock
The Tempest
William Lassell
William Shakespeare

From Biblical Hebrew אֲרִיאֵל (ari'él, a compound of אֲרִי (arí, “lion”) + אֵל (él, “God”), literally “lion of God”).
* (moon of Uranus): All of Uranus’s moons are named after characters created by William Shakespeare or Alexander Pope. The names of all four satellites of Uranus then known were suggested by John Herschel in 1852 at the request of William Lassell, though it is uncertain if Herschel devised the names, or if Lassell did so and then sought Herschel’s permission. Ariel is the name of the leading sylph in Pope’s The Rape of the Lock and also the spirit who serves Prospero in Shakespeare’s The Tempest.

bor

Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Isaiah 29:1:

(biblical) A name for the city of Jerusalem, the claimed (and de-facto) capital city of modern Israel, and the claimed capital city of modern Palestine.


Ariel

From English Ariel. Also from Spanish Ariel. Both from Biblical Hebrew אֲרִיאֵל (ari'él, a compound of אֲרִי (arí, “lion”) + אֵל (él, “God”), literally “lion of God”).
The female given name is from Ariel, the titular character of the 1989 Disney animated film The Little Mermaid.

der

(biblical) Ariel (a name for the city of Jerusalem, the claimed (and de-facto) capital city of modern Israel, and the claimed capital city of modern Palestine)


Ariel

(biblical) Ariel, a name for the city of Jerusalem


Susanna

From Ancient Greek Σουσάννα (Sousánna), the New Testament form of Hebrew שׁוֹשַׁנָּה (šōšannā, “lily”).

uder

Hebrew שׁוֹשַׁנָּה (šōšannā, “lily”)

(biblical) A follower of Jesus (Luke 8:3)


Susanna

Susanna (nominative singular)
Susannat (nominative plural)
Susanna (accusative nominative singular)
Susannat (accusative nominative plural)
Susannan (accusative genitive singular)
Susannat (accusative genitive plural)
Susannan (genitive singular)
Susannojen (genitive plural)
Susannain (genitive plural rare)
Susannaa (partitive singular)
Susannoja (partitive plural)
Susannassa (inessive singular)
Susannoissa (inessive plural)
Susannasta (elative singular)
Susannoista (elative plural)
Susannaan (illative singular)
Susannoihin (illative plural)
Susannalla (adessive singular)
Susannoilla (adessive plural)
Susannalta (ablative singular)
Susannoilta (ablative plural)
Susannalle (allative singular)
Susannoille (allative plural)
Susannana (essive singular)
Susannoina (essive plural)
Susannaksi (singular translative)
Susannoiksi (plural translative)
Susannatta (abessive singular)
Susannoitta (abessive plural)
Susannoin (instructive plural)
See the possessive forms below. (comitative)
Susannani (nominative singular)
Susannani (nominative plural)
Susannani (accusative nominative singular)
Susannani (accusative nominative plural)
Susannani (accusative genitive singular)
Susannani (accusative genitive plural)
Susannani (genitive singular)
Susannojeni (genitive plural)
Susannaini (genitive plural rare)
Susannaani (partitive singular)
Susannojani (partitive plural)
Susannassani (inessive singular)
Susannoissani (inessive plural)
Susannastani (elative singular)
Susannoistani (elative plural)
Susannaani (illative singular)
Susannoihini (illative plural)
Susannallani (adessive singular)
Susannoillani (adessive plural)
Susannaltani (ablative singular)
Susannoiltani (ablative plural)
Susannalleni (allative singular)
Susannoilleni (allative plural)
Susannanani (essive singular)
Susannoinani (essive plural)
Susannakseni (singular translative)
Susannoikseni (plural translative)
Susannattani (abessive singular)
Susannoittani (abessive plural)
Susannoineni (comitative plural)
Susannasi (nominative singular)
Susannasi (nominative plural)
Susannasi (accusative nominative singular)
Susannasi (accusative nominative plural)
Susannasi (accusative genitive singular)
Susannasi (accusative genitive plural)
Susannasi (genitive singular)
Susannojesi (genitive plural)
Susannaisi (genitive plural rare)
Susannaasi (partitive singular)
Susannojasi (partitive plural)
Susannassasi (inessive singular)
Susannoissasi (inessive plural)
Susannastasi (elative singular)
Susannoistasi (elative plural)
Susannaasi (illative singular)
Susannoihisi (illative plural)
Susannallasi (adessive singular)
Susannoillasi (adessive plural)
Susannaltasi (ablative singular)
Susannoiltasi (ablative plural)
Susannallesi (allative singular)
Susannoillesi (allative plural)
Susannanasi (essive singular)
Susannoinasi (essive plural)
Susannaksesi (singular translative)
Susannoiksesi (plural translative)
Susannattasi (abessive singular)
Susannoittasi (abessive plural)
Susannoinesi (comitative plural)
Susannamme (nominative singular)
Susannamme (nominative plural)
Susannamme (accusative nominative singular)
Susannamme (accusative nominative plural)
Susannamme (accusative genitive singular)
Susannamme (accusative genitive plural)
Susannamme (genitive singular)
Susannojemme (genitive plural)
Susannaimme (genitive plural rare)
Susannaamme (partitive singular)
Susannojamme (partitive plural)
Susannassamme (inessive singular)
Susannoissamme (inessive plural)
Susannastamme (elative singular)
Susannoistamme (elative plural)
Susannaamme (illative singular)
Susannoihimme (illative plural)
Susannallamme (adessive singular)
Susannoillamme (adessive plural)
Susannaltamme (ablative singular)
Susannoiltamme (ablative plural)
Susannallemme (allative singular)
Susannoillemme (allative plural)
Susannanamme (essive singular)
Susannoinamme (essive plural)
Susannaksemme (singular translative)
Susannoiksemme (plural translative)
Susannattamme (abessive singular)
Susannoittamme (abessive plural)
Susannoinemme (comitative plural)
Susannanne (nominative singular)
Susannanne (nominative plural)
Susannanne (accusative nominative singular)
Susannanne (accusative nominative plural)
Susannanne (accusative genitive singular)
Susannanne (accusative genitive plural)
Susannanne (genitive singular)
Susannojenne (genitive plural)
Susannainne (genitive plural rare)
Susannaanne (partitive singular)
Susannojanne (partitive plural)
Susannassanne (inessive singular)
Susannoissanne (inessive plural)
Susannastanne (elative singular)
Susannoistanne (elative plural)
Susannaanne (illative singular)
Susannoihinne (illative plural)
Susannallanne (adessive singular)
Susannoillanne (adessive plural)
Susannaltanne (ablative singular)
Susannoiltanne (ablative plural)
Susannallenne (allative singular)
Susannoillenne (allative plural)
Susannananne (essive singular)
Susannoinanne (essive plural)
Susannaksenne (singular translative)
Susannoiksenne (plural translative)
Susannattanne (abessive singular)
Susannoittanne (abessive plural)
Susannoinenne (comitative plural)
Susannansa (nominative singular)
Susannansa (nominative plural)
Susannansa (accusative nominative singular)
Susannansa (accusative nominative plural)
Susannansa (accusative genitive singular)
Susannansa (accusative genitive plural)
Susannansa (genitive singular)
Susannojensa (genitive plural)
Susannainsa (genitive plural rare)
Susannaansa (partitive singular)
Susannojaan (partitive plural)
Susannojansa (partitive plural)
Susannassaan (inessive singular)
Susannassansa (inessive singular)
Susannoissaan (inessive plural)
Susannoissansa (inessive plural)
Susannastaan (elative singular)
Susannastansa (elative singular)
Susannoistaan (elative plural)
Susannoistansa (elative plural)
Susannaansa (illative singular)
Susannoihinsa (illative plural)
Susannallaan (adessive singular)
Susannallansa (adessive singular)
Susannoillaan (adessive plural)
Susannoillansa (adessive plural)
Susannaltaan (ablative singular)
Susannaltansa (ablative singular)
Susannoiltaan (ablative plural)
Susannoiltansa (ablative plural)
Susannalleen (allative singular)
Susannallensa (allative singular)
Susannoilleen (allative plural)
Susannoillensa (allative plural)
Susannanaan (essive singular)
Susannanansa (essive singular)
Susannoinaan (essive plural)
Susannoinansa (essive plural)
Susannakseen (singular translative)
Susannaksensa (singular translative)
Susannoikseen (plural translative)
Susannoiksensa (plural translative)
Susannattaan (abessive singular)
Susannattansa (abessive singular)
Susannoittaan (abessive plural)
Susannoittansa (abessive plural)
Susannoineen (comitative plural)
Susannoinensa (comitative plural)

[ˈs̠us̠ɑ̝nːɑ̝]

From Ancient Greek Σουσάννα (Sousánna), from Biblical Hebrew שׁוֹשַׁנָּה (šōšannā).

- - ia ne Caxitoistakymende henen cansans. Nin mös mutamat Waimot iotca hen oli parandanut pahoist Hengist ia Taudheist nimitten Maria ioca cutzuttin Magdalena iosta seitzemen Perkelet olit vloslectenet Ja Johanna Chusan Herodesen Foudhin Emende ia Susanna ia monda mwta iotca hende paluelit heiden Tauarastans.

Hänellä oli seurassaan kaksitoista opetuslastaan sekä muutamia naisia, jotka hän oli parantanut taudeista ja vapauttanut pahojen henkien vallasta. Näitä olivat Magdalan Maria, josta hän oli ajanut ulos seitsemän pahaa henkeä, Johanna, jonka aviomies Kuusas oli Herodeksen korkeita virkamiehiä, sekä Susanna. Lisäksi oli monia muita naisia, ja kaikki nämä avustivat heitä omilla varoillaan.

[A]nd the twelve were with him, and certain women, which had been healed of evil spirits, Mary called Magdalene, out of whom went seven devils, and Joanna wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.


Marta

Marta (indefinite nominative)
Martu (accusative indefinite)
Martu (dative indefinite)
Martu (genitive indefinite)


Marta

a female given name, equivalent to English Martha


Marta

is-proper noun

Marta f (proper noun, genitive singular Mörtu)

Mörtu (genitive singular)
Marta (indefinite nominative singular)
Mörtu (accusative indefinite singular)
Mörtu (dative indefinite singular)
Mörtu (genitive indefinite singular)


Marta

First recorded as a given name of Latvians in 1591. Cognate to English Martha.


Marta

a female given name, equivalent to English Martha. Variants: Martha, Marte, Marthe


Marta

From Latin Martha, from Ancient Greek Μάρθα (Mártha), from Aramaic מָרְתָא.

der

Aramaic מָרְתָא

(biblical) Martha (sister of Lazarus and Mary)


διακονέω

grc-verb

διακονέω • (diakonéō)

diakonéō (romanization)
διακονέω (active first-person indicative singular)
διακονέεις (active indicative second-person singular)
διακονέει (active indicative singular third-person)
διακονέετον (active dual indicative second-person)
διακονέετον (active dual indicative third-person)
διακονέομεν (active first-person indicative plural)
διακονέετε (active indicative plural second-person)
διακονέουσῐ (active indicative plural third-person)
διακονέουσῐν (active indicative plural third-person)
διακονέω (active first-person singular subjunctive)
διακονέῃς (active second-person singular subjunctive)
διακονέῃ (active singular subjunctive third-person)
διακονέητον (active dual second-person subjunctive)
διακονέητον (active dual subjunctive third-person)
διακονέωμεν (active first-person plural subjunctive)
διακονέητε (active plural second-person subjunctive)
διακονέωσῐ (active plural subjunctive third-person)
διακονέωσῐν (active plural subjunctive third-person)
διακονέοιμῐ (active first-person optative singular)
διακονέοις (active optative second-person singular)
διακονέοι (active optative singular third-person)
διακονέοιτον (active dual optative second-person)
διακονεοίτην (active dual optative third-person)
διακονέοιμεν (active first-person optative plural)
διακονέοιτε (active optative plural second-person)
διακονέοιεν (active optative plural third-person)
διακόνεε (active imperative second-person singular)
διακονεέτω (active imperative singular third-person)
διακονέετον (active dual imperative second-person)
διακονεέτων (active dual imperative third-person)
διακονέετε (active imperative plural second-person)
διακονεόντων (active imperative plural third-person)
διακονέομαι (first-person indicative middle passive singular)
διακονέῃ (indicative middle passive second-person singular)
διακονέει (indicative middle passive second-person singular)
διακονέεται (indicative middle passive singular third-person)
διακονέεσθον (dual indicative middle passive second-person)
διακονέεσθον (dual indicative middle passive third-person)
διακονεόμεθᾰ (first-person indicative middle passive plural)
διακονέεσθε (indicative middle passive plural second-person)
διακονέονται (indicative middle passive plural third-person)
διακονέωμαι (first-person middle passive singular subjunctive)
διακονέῃ (middle passive second-person singular subjunctive)
διακονέηται (middle passive singular subjunctive third-person)
διακονέησθον (dual middle passive second-person subjunctive)
διακονέησθον (dual middle passive subjunctive third-person)
διακονεώμεθᾰ (first-person middle passive plural subjunctive)
διακονέησθε (middle passive plural second-person subjunctive)
διακονέωνται (middle passive plural subjunctive third-person)
διακονεοίμην (first-person middle optative passive singular)
διακονέοιο (middle optative passive second-person singular)
διακονέοιτο (middle optative passive singular third-person)
διακονέοισθον (dual middle optative passive second-person)
διακονεοίσθην (dual middle optative passive third-person)
διακονεοίμεθᾰ (first-person middle optative passive plural)
διακονέοισθε (middle optative passive plural second-person)
διακονέοιντο (middle optative passive plural third-person)
διακονέου (imperative middle passive second-person singular)
διακονεέσθω (imperative middle passive singular third-person)
διακονέεσθον (dual imperative middle passive second-person)
διακονεέσθων (dual imperative middle passive third-person)
διακονέεσθε (imperative middle passive plural second-person)
διακονεέσθων (imperative middle passive plural third-person)
διακονέειν (active infinitive)
διακονέεσθαι (infinitive middle passive plural)
διακονέων (active masculine participle)
διακονεόμενος (masculine middle participle passive plural)
διακονέουσᾰ (active feminine participle)
διακονεομένη (feminine middle participle passive plural)
διακονέον (active neuter participle)
διακονεόμενον (middle neuter participle passive plural)
διακονῶ (active first-person indicative singular)
διακονεῖς (active indicative second-person singular)
διακονεῖ (active indicative singular third-person)
διακονεῖτον (active dual indicative second-person)
διακονεῖτον (active dual indicative third-person)
διακονοῦμεν (active first-person indicative plural)
διακονεῖτε (active indicative plural second-person)
διακονοῦσῐ (active indicative plural third-person)
διακονοῦσῐν (active indicative plural third-person)
διακονῶ (active first-person singular subjunctive)
διακονῇς (active second-person singular subjunctive)
διακονῇ (active singular subjunctive third-person)
διακονῆτον (active dual second-person subjunctive)
διακονῆτον (active dual subjunctive third-person)
διακονῶμεν (active first-person plural subjunctive)
διακονῆτε (active plural second-person subjunctive)
διακονῶσῐ (active plural subjunctive third-person)
διακονῶσῐν (active plural subjunctive third-person)
διακονοίην (active first-person optative singular)
διακονοῖμῐ (active first-person optative singular)
διακονοίης (active optative second-person singular)
διακονοῖς (active optative second-person singular)
διακονοίη (active optative singular third-person)
διακονοῖ (active optative singular third-person)
διακονοῖτον (active dual optative second-person)
διακονοίητον (active dual optative second-person)
διακονοίτην (active dual optative third-person)
διακονοιήτην (active dual optative third-person)
διακονοῖμεν (active first-person optative plural)
διακονοίημεν (active first-person optative plural)
διακονοῖτε (active optative plural second-person)
διακονοίητε (active optative plural second-person)
διακονοῖεν (active optative plural third-person)
διακονοίησᾰν (active optative plural third-person)
διακόνει (active imperative second-person singular)
διακονείτω (active imperative singular third-person)
διακονεῖτον (active dual imperative second-person)
διακονείτων (active dual imperative third-person)
διακονεῖτε (active imperative plural second-person)
διακονούντων (active imperative plural third-person)
διακονοῦμαι (first-person indicative middle passive singular)
διακονεῖ (indicative middle passive second-person singular)
διακονῇ (indicative middle passive second-person singular)
διακονεῖται (indicative middle passive singular third-person)
διακονεῖσθον (dual indicative middle passive second-person)
διακονεῖσθον (dual indicative middle passive third-person)
διακονούμεθᾰ (first-person indicative middle passive plural)
διακονεῖσθε (indicative middle passive plural second-person)
διακονοῦνται (indicative middle passive plural third-person)
διακονῶμαι (first-person middle passive singular subjunctive)
διακονῇ (middle passive second-person singular subjunctive)
διακονῆται (middle passive singular subjunctive third-person)
διακονῆσθον (dual middle passive second-person subjunctive)
διακονῆσθον (dual middle passive subjunctive third-person)
διακονώμεθᾰ (first-person middle passive plural subjunctive)
διακονῆσθε (middle passive plural second-person subjunctive)
διακονῶνται (middle passive plural subjunctive third-person)
διακονοίμην (first-person middle optative passive singular)
διακονοῖο (middle optative passive second-person singular)
διακονοῖτο (middle optative passive singular third-person)
διακονοῖσθον (dual middle optative passive second-person)
διακονοίσθην (dual middle optative passive third-person)
διακονοίμεθᾰ (first-person middle optative passive plural)
διακονοῖσθε (middle optative passive plural second-person)
διακονοῖντο (middle optative passive plural third-person)
διακονοῦ (imperative middle passive second-person singular)
διακονείσθω (imperative middle passive singular third-person)
διακονεῖσθον (dual imperative middle passive second-person)
διακονείσθων (dual imperative middle passive third-person)
διακονεῖσθε (imperative middle passive plural second-person)
διακονείσθων (imperative middle passive plural third-person)
διακονεῖν (active infinitive)
διακονεῖσθαι (infinitive middle passive plural)
διακονῶν (active masculine participle)
διακονούμενος (masculine middle participle passive plural)
διακονοῦσᾰ (active feminine participle)
διακονουμένη (feminine middle participle passive plural)
διακονοῦν (active neuter participle)
διακονούμενον (middle neuter participle passive plural)
ἐδιακόνεον (active first-person indicative singular)
ἐδιακόνεες (active indicative second-person singular)
ἐδιακόνεε (active indicative singular third-person)
ἐδιακόνεεν (active indicative singular third-person)
ἐδιακονέετον (active dual indicative second-person)
ἐδιακονεέτην (active dual indicative third-person)
ἐδιακονέομεν (active first-person indicative plural)
ἐδιακονέετε (active indicative plural second-person)
ἐδιακόνεον (active indicative plural third-person)
ἐδιακονεόμην (first-person indicative middle passive singular)
ἐδιακονέου (indicative middle passive second-person singular)
ἐδιακονέετο (indicative middle passive singular third-person)
ἐδιακονέεσθον (dual indicative middle passive second-person)
ἐδιακονεέσθην (dual indicative middle passive third-person)
ἐδιακονεόμεθᾰ (first-person indicative middle passive plural)
ἐδιακονέεσθε (indicative middle passive plural second-person)
ἐδιακονέοντο (indicative middle passive plural third-person)
ἐδιακόνουν (active first-person indicative singular)
ἐδιακόνεις (active indicative second-person singular)
ἐδιακόνει (active indicative singular third-person)
ἐδιακονεῖτον (active dual indicative second-person)
ἐδιακονείτην (active dual indicative third-person)
ἐδιακονοῦμεν (active first-person indicative plural)
ἐδιακονεῖτε (active indicative plural second-person)
ἐδιακόνουν (active indicative plural third-person)
ἐδιακονούμην (first-person indicative middle passive singular)
ἐδιακονοῦ (indicative middle passive second-person singular)
ἐδιακονεῖτο (indicative middle passive singular third-person)
ἐδιακονεῖσθον (dual indicative middle passive second-person)
ἐδιακονείσθην (dual indicative middle passive third-person)
ἐδιακονούμεθᾰ (first-person indicative middle passive plural)
ἐδιακονεῖσθε (indicative middle passive plural second-person)
ἐδιακονοῦντο (indicative middle passive plural third-person)
διηκόνεον (active first-person indicative singular)
διηκόνεες (active indicative second-person singular)
διηκόνεε (active indicative singular third-person)
διηκόνεεν (active indicative singular third-person)
διηκονέετον (active dual indicative second-person)
διηκονεέτην (active dual indicative third-person)
διηκονέομεν (active first-person indicative plural)
διηκονέετε (active indicative plural second-person)
διηκόνεον (active indicative plural third-person)
διηκονεόμην (first-person indicative middle passive singular)
διηκονέου (indicative middle passive second-person singular)
διηκονέετο (indicative middle passive singular third-person)
διηκονέεσθον (dual indicative middle passive second-person)
διηκονεέσθην (dual indicative middle passive third-person)
διηκονεόμεθᾰ (first-person indicative middle passive plural)
διηκονέεσθε (indicative middle passive plural second-person)
διηκονέοντο (indicative middle passive plural third-person)
διηκόνευν (active first-person indicative singular)
διηκόνεις (active indicative second-person singular)
διηκόνει (active indicative singular third-person)
διηκονεῖτον (active dual indicative second-person)
διηκονείτην (active dual indicative third-person)
διηκονεῦμεν (active first-person indicative plural)
διηκονεῖτε (active indicative plural second-person)
διηκόνευν (active indicative plural third-person)
διηκονεύμην (first-person indicative middle passive singular)
διηκονεῦ (indicative middle passive second-person singular)
διηκονεῖτο (indicative middle passive singular third-person)
διηκονεῖσθον (dual indicative middle passive second-person)
διηκονείσθην (dual indicative middle passive third-person)
διηκονεύμεθᾰ (first-person indicative middle passive plural)
διηκονεῖσθε (indicative middle passive plural second-person)
διηκονεῦντο (indicative middle passive plural third-person)
διακονήσω (active first-person indicative singular)
διακονήσεις (active indicative second-person singular)
διακονήσει (active indicative singular third-person)
διακονήσετον (active dual indicative second-person)
διακονήσετον (active dual indicative third-person)
διακονήσομεν (active first-person indicative plural)
διακονήσετε (active indicative plural second-person)
διακονήσουσῐ (active indicative plural third-person)
διακονήσουσῐν (active indicative plural third-person)
διακονήσοιμῐ (active first-person optative singular)
διακονήσοις (active optative second-person singular)
διακονήσοι (active optative singular third-person)
διακονήσοιτον (active dual optative second-person)
διακονησοίτην (active dual optative third-person)
διακονήσοιμεν (active first-person optative plural)
διακονήσοιτε (active optative plural second-person)
διακονήσοιεν (active optative plural third-person)
διακονήσομαι (first-person indicative middle singular)
διακονήσῃ (indicative middle second-person singular)
διακονήσει (indicative middle second-person singular)
διακονήσεται (indicative middle singular third-person)
διακονήσεσθον (dual indicative middle second-person)
διακονήσεσθον (dual indicative middle third-person)
διακονησόμεθᾰ (first-person indicative middle plural)
διακονήσεσθε (indicative middle plural second-person)
διακονήσονται (indicative middle plural third-person)
διακονησοίμην (first-person middle optative singular)
διακονήσοιο (middle optative second-person singular)
διακονήσοιτο (middle optative singular third-person)
διακονήσοισθον (dual middle optative second-person)
διακονησοίσθην (dual middle optative third-person)
διακονησοίμεθᾰ (first-person middle optative plural)
διακονήσοισθε (middle optative plural second-person)
διακονήσοιντο (middle optative plural third-person)
δεδιακονήσομαι (first-person indicative passive singular)
δεδιακονήσῃ (indicative passive second-person singular)
δεδιακονήσεται (indicative passive singular third-person)
δεδιακονήσεσθον (dual indicative passive second-person)
δεδιακονήσεσθον (dual indicative passive third-person)
δεδιακονησόμεθᾰ (first-person indicative passive plural)
δεδιακονήσεσθε (indicative passive plural second-person)
δεδιακονήσονται (indicative passive plural third-person)
δεδιακονησοίμην (first-person optative passive singular)
δεδιακονήσοιο (optative passive second-person singular)
δεδιακονήσοιτο (optative passive singular third-person)
δεδιακονήσοισθον (dual optative passive second-person)
δεδιακονησοίσθην (dual optative passive third-person)
δεδιακονησοίμεθᾰ (first-person optative passive plural)
δεδιακονήσοισθε (optative passive plural second-person)
δεδιακονήσοιντο (optative passive plural third-person)
διακονήσειν (active infinitive)
διακονήσεσθαι (infinitive middle second-person third-person)
δεδιακονήσεσθαι (infinitive passive)
διακονήσων (active masculine participle)
διακονησόμενος (masculine middle participle second-person third-person)
δεδιακονησόμενος (masculine participle passive)
διακονήσουσᾰ (active feminine participle)
διακονησομένη (feminine middle participle second-person third-person)
δεδιακονησομένη (feminine participle passive)
διακονῆσον (active neuter participle)
διακονησόμενον (middle neuter participle second-person third-person)
δεδιακονησόμενον (neuter participle passive)
ἐδιακόνησᾰ (active first-person indicative singular)
ἐδιακόνησᾰς (active indicative second-person singular)
ἐδιακόνησε (active indicative singular third-person)
ἐδιακόνησεν (active indicative singular third-person)
ἐδιακονήσᾰτον (active dual indicative second-person)
ἐδιακονησᾰ́την (active dual indicative third-person)
ἐδιακονήσᾰμεν (active first-person indicative plural)
ἐδιακονήσᾰτε (active indicative plural second-person)
ἐδιακόνησᾰν (active indicative plural third-person)
διακονήσω (active first-person singular subjunctive)
διακονήσῃς (active second-person singular subjunctive)
διακονήσῃ (active singular subjunctive third-person)
διακονήσητον (active dual second-person subjunctive)
διακονήσητον (active dual subjunctive third-person)
διακονήσωμεν (active first-person plural subjunctive)
διακονήσητε (active plural second-person subjunctive)
διακονήσωσῐ (active plural subjunctive third-person)
διακονήσωσῐν (active plural subjunctive third-person)
διακονήσαιμῐ (active first-person optative singular)
διακονήσειᾰς (active optative second-person singular)
διακονήσαις (active optative second-person singular)
διακονήσειε (active optative singular third-person)
διακονήσειεν (active optative singular third-person)
διακονήσαι (active optative singular third-person)
διακονήσαιτον (active dual optative second-person)
διακονησαίτην (active dual optative third-person)
διακονήσαιμεν (active first-person optative plural)
διακονήσαιτε (active optative plural second-person)
διακονήσειᾰν (active optative plural third-person)
διακονήσαιεν (active optative plural third-person)
διακόνησον (active imperative second-person singular)
διακονησᾰ́τω (active imperative singular third-person)
διακονήσᾰτον (active dual imperative second-person)
διακονησᾰ́των (active dual imperative third-person)
διακονήσᾰτε (active imperative plural second-person)
διακονησᾰ́ντων (active imperative plural third-person)
ἐδιακονησᾰ́μην (first-person indicative middle singular)
ἐδιακονήσω (indicative middle second-person singular)
ἐδιακονήσᾰτο (indicative middle singular third-person)
ἐδιακονήσᾰσθον (dual indicative middle second-person)
ἐδιακονησᾰ́σθην (dual indicative middle third-person)
ἐδιακονησᾰ́μεθᾰ (first-person indicative middle plural)
ἐδιακονήσᾰσθε (indicative middle plural second-person)
ἐδιακονήσᾰντο (indicative middle plural third-person)
διακονήσωμαι (first-person middle singular subjunctive)
διακονήσῃ (middle second-person singular subjunctive)
διακονήσηται (middle singular subjunctive third-person)
διακονήσησθον (dual middle second-person subjunctive)
διακονήσησθον (dual middle subjunctive third-person)
διακονησώμεθᾰ (first-person middle plural subjunctive)
διακονήσησθε (middle plural second-person subjunctive)
διακονήσωνται (middle plural subjunctive third-person)
διακονησαίμην (first-person middle optative singular)
διακονήσαιο (middle optative second-person singular)
διακονήσαιτο (middle optative singular third-person)
διακονήσαισθον (dual middle optative second-person)
διακονησαίσθην (dual middle optative third-person)
διακονησαίμεθᾰ (first-person middle optative plural)
διακονήσαισθε (middle optative plural second-person)
διακονήσαιντο (middle optative plural third-person)
διακόνησαι (imperative middle second-person singular)
διακονησᾰ́σθω (imperative middle singular third-person)
διακονήσᾰσθον (dual imperative middle second-person)
διακονησᾰ́σθων (dual imperative middle third-person)
διακονήσᾰσθε (imperative middle plural second-person)
διακονησᾰ́σθων (imperative middle plural third-person)
ἐδιακονήθην (first-person indicative passive singular)
ἐδιακονήθης (indicative passive second-person singular)
ἐδιακονήθη (indicative passive singular third-person)
ἐδιακονήθητον (dual indicative passive second-person)
ἐδιακονηθήτην (dual indicative passive third-person)
ἐδιακονήθημεν (first-person indicative passive plural)
ἐδιακονήθητε (indicative passive plural second-person)
ἐδιακονήθησᾰν (indicative passive plural third-person)
διακονηθῶ (first-person passive singular subjunctive)
διακονηθῇς (passive second-person singular subjunctive)
διακονηθῇ (passive singular subjunctive third-person)
διακονηθῆτον (dual passive second-person subjunctive)
διακονηθῆτον (dual passive subjunctive third-person)
διακονηθῶμεν (first-person passive plural subjunctive)
διακονηθῆτε (passive plural second-person subjunctive)
διακονηθῶσῐ (passive plural subjunctive third-person)
διακονηθῶσῐν (passive plural subjunctive third-person)
διακονηθείην (first-person optative passive singular)
διακονηθείης (optative passive second-person singular)
διακονηθείη (optative passive singular third-person)
διακονηθεῖτον (dual optative passive second-person)
διακονηθείητον (dual optative passive second-person)
διακονηθείτην (dual optative passive third-person)
διακονηθειήτην (dual optative passive third-person)
διακονηθεῖμεν (first-person optative passive plural)
διακονηθείημεν (first-person optative passive plural)
διακονηθεῖτε (optative passive plural second-person)
διακονηθείητε (optative passive plural second-person)
διακονηθεῖεν (optative passive plural third-person)
διακονηθείησᾰν (optative passive plural third-person)
διακονήθητῐ (imperative passive second-person singular)
διακονηθήτω (imperative passive singular third-person)
διακονήθητον (dual imperative passive second-person)
διακονηθήτων (dual imperative passive third-person)
διακονήθητε (imperative passive plural second-person)
διακονηθέντων (imperative passive plural third-person)
διακονῆσαι (active infinitive)
διακονήσᾰσθαι (infinitive middle second-person third-person)
διακονηθῆναι (infinitive passive)
διακονήσᾱς (active masculine participle)
διακονησᾰ́μενος (masculine middle participle second-person third-person)
διακονηθείς (masculine participle passive)
διακονήσᾱσᾰ (active feminine participle)
διακονησᾰμένη (feminine middle participle second-person third-person)
διακονηθεῖσᾰ (feminine participle passive)
διακονῆσᾰν (active neuter participle)
διακονησᾰ́μενον (middle neuter participle second-person third-person)
διακονηθέν (neuter participle passive)
διηκόνησᾰ (active first-person indicative singular)
διηκόνησᾰς (active indicative second-person singular)
διηκόνησε (active indicative singular third-person)
διηκόνησεν (active indicative singular third-person)
διηκονήσᾰτον (active dual indicative second-person)
διηκονησᾰ́την (active dual indicative third-person)
διηκονήσᾰμεν (active first-person indicative plural)
διηκονήσᾰτε (active indicative plural second-person)
διηκόνησᾰν (active indicative plural third-person)
διακονήσω (active first-person singular subjunctive)
διακονήσῃς (active second-person singular subjunctive)
διακονήσῃ (active singular subjunctive third-person)
διακονήσητον (active dual second-person subjunctive)
διακονήσητον (active dual subjunctive third-person)
διακονήσωμεν (active first-person plural subjunctive)
διακονήσητε (active plural second-person subjunctive)
διακονήσωσῐ (active plural subjunctive third-person)
διακονήσωσῐν (active plural subjunctive third-person)
διακονήσαιμῐ (active first-person optative singular)
διακονήσειᾰς (active optative second-person singular)
διακονήσαις (active optative second-person singular)
διακονήσειε (active optative singular third-person)
διακονήσειεν (active optative singular third-person)
διακονήσαι (active optative singular third-person)
διακονήσαιτον (active dual optative second-person)
διακονησαίτην (active dual optative third-person)
διακονήσαιμεν (active first-person optative plural)
διακονήσαιτε (active optative plural second-person)
διακονήσειᾰν (active optative plural third-person)
διακονήσαιεν (active optative plural third-person)
διακόνησον (active imperative second-person singular)
διακονησᾰ́τω (active imperative singular third-person)
διακονήσᾰτον (active dual imperative second-person)
διακονησᾰ́των (active dual imperative third-person)
διακονήσᾰτε (active imperative plural second-person)
διακονησᾰ́ντων (active imperative plural third-person)
διηκονησᾰ́μην (first-person indicative middle singular)
διηκονήσω (indicative middle second-person singular)
διηκονήσᾰτο (indicative middle singular third-person)
διηκονήσᾰσθον (dual indicative middle second-person)
διηκονησᾰ́σθην (dual indicative middle third-person)
διηκονησᾰ́μεθᾰ (first-person indicative middle plural)
διηκονήσᾰσθε (indicative middle plural second-person)
διηκονήσᾰντο (indicative middle plural third-person)
διακονήσωμαι (first-person middle singular subjunctive)
διακονήσῃ (middle second-person singular subjunctive)
διακονήσηται (middle singular subjunctive third-person)
διακονήσησθον (dual middle second-person subjunctive)
διακονήσησθον (dual middle subjunctive third-person)
διακονησώμεθᾰ (first-person middle plural subjunctive)
διακονήσησθε (middle plural second-person subjunctive)
διακονήσωνται (middle plural subjunctive third-person)
διακονησαίμην (first-person middle optative singular)
διακονήσαιο (middle optative second-person singular)
διακονήσαιτο (middle optative singular third-person)
διακονήσαισθον (dual middle optative second-person)
διακονησαίσθην (dual middle optative third-person)
διακονησαίμεθᾰ (first-person middle optative plural)
διακονήσαισθε (middle optative plural second-person)
διακονήσαιντο (middle optative plural third-person)
διακόνησαι (imperative middle second-person singular)
διακονησᾰ́σθω (imperative middle singular third-person)
διακονήσᾰσθον (dual imperative middle second-person)
διακονησᾰ́σθων (dual imperative middle third-person)
διακονήσᾰσθε (imperative middle plural second-person)
διακονησᾰ́σθων (imperative middle plural third-person)
διηκονήθην (first-person indicative passive singular)
διηκονήθης (indicative passive second-person singular)
διηκονήθη (indicative passive singular third-person)
διηκονήθητον (dual indicative passive second-person)
διηκονηθήτην (dual indicative passive third-person)
διηκονήθημεν (first-person indicative passive plural)
διηκονήθητε (indicative passive plural second-person)
διηκονήθησᾰν (indicative passive plural third-person)
διακονηθῶ (first-person passive singular subjunctive)
διακονηθῇς (passive second-person singular subjunctive)
διακονηθῇ (passive singular subjunctive third-person)
διακονηθῆτον (dual passive second-person subjunctive)
διακονηθῆτον (dual passive subjunctive third-person)
διακονηθῶμεν (first-person passive plural subjunctive)
διακονηθῆτε (passive plural second-person subjunctive)
διακονηθῶσῐ (passive plural subjunctive third-person)
διακονηθῶσῐν (passive plural subjunctive third-person)
διακονηθείην (first-person optative passive singular)
διακονηθείης (optative passive second-person singular)
διακονηθείη (optative passive singular third-person)
διακονηθεῖτον (dual optative passive second-person)
διακονηθείητον (dual optative passive second-person)
διακονηθείτην (dual optative passive third-person)
διακονηθειήτην (dual optative passive third-person)
διακονηθεῖμεν (first-person optative passive plural)
διακονηθείημεν (first-person optative passive plural)
διακονηθεῖτε (optative passive plural second-person)
διακονηθείητε (optative passive plural second-person)
διακονηθεῖεν (optative passive plural third-person)
διακονηθείησᾰν (optative passive plural third-person)
διακονήθητῐ (imperative passive second-person singular)
διακονηθήτω (imperative passive singular third-person)
διακονήθητον (dual imperative passive second-person)
διακονηθήτων (dual imperative passive third-person)
διακονήθητε (imperative passive plural second-person)
διακονηθέντων (imperative passive plural third-person)
διακονῆσαι (active infinitive)
διακονήσᾰσθαι (infinitive middle second-person third-person)
διακονηθῆναι (infinitive passive)
διακονήσᾱς (active masculine participle)
διακονησᾰ́μενος (masculine middle participle second-person third-person)
διακονηθείς (masculine participle passive)
διακονήσᾱσᾰ (active feminine participle)
διακονησᾰμένη (feminine middle participle second-person third-person)
διακονηθεῖσᾰ (feminine participle passive)
διακονῆσᾰν (active neuter participle)
διακονησᾰ́μενον (middle neuter participle second-person third-person)
διακονηθέν (neuter participle passive)
δεδιηκόνηκᾰ (active first-person indicative singular)
δεδιηκόνηκᾰς (active indicative second-person singular)
δεδιηκόνηκε (active indicative singular third-person)
δεδιηκόνηκεν (active indicative singular third-person)
δεδιηκονήκᾰτον (active dual indicative second-person)
δεδιηκονήκᾰτον (active dual indicative third-person)
δεδιηκονήκᾰμεν (active first-person indicative plural)
δεδιηκονήκᾰτε (active indicative plural second-person)
δεδιηκονήκᾱσῐ (active indicative plural third-person)
δεδιηκονήκᾱσῐν (active indicative plural third-person)
δεδιηκονήκω (active first-person singular subjunctive)
δεδιηκονήκῃς (active second-person singular subjunctive)
δεδιηκονήκῃ (active singular subjunctive third-person)
δεδιηκονήκητον (active dual second-person subjunctive)
δεδιηκονήκητον (active dual subjunctive third-person)
δεδιηκονήκωμεν (active first-person plural subjunctive)
δεδιηκονήκητε (active plural second-person subjunctive)
δεδιηκονήκωσῐ (active plural subjunctive third-person)
δεδιηκονήκωσῐν (active plural subjunctive third-person)
δεδιηκονήκοιμῐ (active first-person optative singular)
δεδιηκονηκοίην (active first-person optative singular)
δεδιηκονήκοις (active optative second-person singular)
δεδιηκονηκοίης (active optative second-person singular)
δεδιηκονήκοι (active optative singular third-person)
δεδιηκονηκοίη (active optative singular third-person)
δεδιηκονήκοιτον (active dual optative second-person)
δεδιηκονηκοίτην (active dual optative third-person)
δεδιηκονήκοιμεν (active first-person optative plural)
δεδιηκονήκοιτε (active optative plural second-person)
δεδιηκονήκοιεν (active optative plural third-person)
δεδιηκόνηκε (active imperative second-person singular)
δεδιηκονηκέτω (active imperative singular third-person)
δεδιηκονήκετον (active dual imperative second-person)
δεδιηκονηκέτων (active dual imperative third-person)
δεδιηκονήκετε (active imperative plural second-person)
δεδιηκονηκόντων (active imperative plural third-person)
δεδιακόνημαι (first-person indicative middle passive singular)
δεδιακόνησαι (indicative middle passive second-person singular)
δεδιακόνηται (indicative middle passive singular third-person)
δεδιακόνησθον (dual indicative middle passive second-person)
δεδιακόνησθον (dual indicative middle passive third-person)
δεδιακονήμεθᾰ (first-person indicative middle passive plural)
δεδιακόνησθε (indicative middle passive plural second-person)
δεδιακόνηνται (indicative middle passive plural third-person)
δεδιακονημένος ὦ (first-person middle passive singular subjunctive)
δεδιακονημένος ᾖς (middle passive second-person singular subjunctive)
δεδιακονημένος ᾖ (middle passive singular subjunctive third-person)
δεδιακονημένω ἦτον (dual middle passive second-person subjunctive)
δεδιακονημένω ἦτον (dual middle passive subjunctive third-person)
δεδιακονημένοι ὦμεν (first-person middle passive plural subjunctive)
δεδιακονημένοι ἦτε (middle passive plural second-person subjunctive)
δεδιακονημένοι ὦσῐ (middle passive plural subjunctive third-person)
δεδιακονημένοι ὦσῐν (middle passive plural subjunctive third-person)
δεδιακονημένος εἴην (first-person middle optative passive singular)
δεδιακονημένος εἴης (middle optative passive second-person singular)
δεδιακονημένος εἴη (middle optative passive singular third-person)
δεδιακονημένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
δεδιακονημένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
δεδιακονημένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
δεδιακονημένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
δεδιακονημένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
δεδιακόνησο (imperative middle passive second-person singular)
δεδιακονήσθω (imperative middle passive singular third-person)
δεδιακόνησθον (dual imperative middle passive second-person)
δεδιακονήσθων (dual imperative middle passive third-person)
δεδιακόνησθε (imperative middle passive plural second-person)
δεδιακονήσθων (imperative middle passive plural third-person)
δεδιηκονηκέναι (active infinitive)
δεδιακονῆσθαι (infinitive middle passive plural)
δεδιηκονηκώς (active masculine participle)
δεδιακονημένος (masculine middle participle passive plural)
δεδιηκονηκυῖᾰ (active feminine participle)
δεδιακονημένη (feminine middle participle passive plural)
δεδιηκονηκός (active neuter participle)
δεδιακονημένον (middle neuter participle passive plural)

From διάκονος (diákonos, “servant”) + -έω (-éō, denominative verbal suffix).


Enos

From Hebrew אֱנוֹשׁ (enósh, “mortal man”).

A male given name from Hebrew of biblical origin.


Ephesians

(biblical) The tenth book of the New Testament of the Bible, an epistle to the people of Ephesus which is attributed to Paul the Apostle.


Jude

en-proper noun

Jude (countable and uncountable, plural Judes)

Short form of Judas, used in an attempt to distinguish the Apostle Judas Thaddaeus from Judas Iscariot. From Old Testament Judah, Hebrew יְהוּדָה (yehudá), said to mean “praised”.

(biblical) The second last book of the New Testament of the Bible.

(biblical) One of the Apostles, also called Thaddaeus.


siitä

sikiän (first-person indicative present singular)
en sikiä (first-person indicative negative present singular)
olen siinnyt (first-person indicative perfect singular)
en ole siinnyt (first-person indicative negative perfect singular)
sikiät (indicative present second-person singular)
et sikiä (indicative negative present second-person singular)
olet siinnyt (indicative perfect second-person singular)
et ole siinnyt (indicative negative perfect second-person singular)
sikiää (indicative present singular third-person)
ei sikiä (indicative negative present singular third-person)
on siinnyt (indicative perfect singular third-person)
ei ole siinnyt (indicative negative perfect singular third-person)
sikiämme (first-person indicative plural present)
emme sikiä (first-person indicative negative plural present)
olemme siinneet (first-person indicative perfect plural)
emme ole siinneet (first-person indicative negative perfect plural)
sikiätte (indicative plural present second-person)
ette sikiä (indicative negative plural present second-person)
olette siinneet (indicative perfect plural second-person)
ette ole siinneet (indicative negative perfect plural second-person)
sikiävät (indicative plural present third-person)
eivät sikiä (indicative negative plural present third-person)
ovat siinneet (indicative perfect plural third-person)
eivät ole siinneet (indicative negative perfect plural third-person)
siitään (indicative passive present)
ei siitä (indicative negative passive present)
on siitty (indicative passive perfect)
ei ole siitty (indicative negative passive perfect)
sikisin (first-person indicative past singular)
en siinnyt (first-person indicative negative past singular)
olin siinnyt (first-person indicative pluperfect singular)
en ollut siinnyt (first-person indicative negative pluperfect singular)
sikisit (indicative past second-person singular)
et siinnyt (indicative negative past second-person singular)
olit siinnyt (indicative pluperfect second-person singular)
et ollut siinnyt (indicative negative pluperfect second-person singular)
sikisi (indicative past singular third-person)
ei siinnyt (indicative negative past singular third-person)
oli siinnyt (indicative pluperfect singular third-person)
ei ollut siinnyt (indicative negative pluperfect singular third-person)
sikisimme (first-person indicative past plural)
emme siinneet (first-person indicative negative past plural)
olimme siinneet (first-person indicative pluperfect plural)
emme olleet siinneet (first-person indicative negative pluperfect plural)
sikisitte (indicative past plural second-person)
ette siinneet (indicative negative past plural second-person)
olitte siinneet (indicative pluperfect plural second-person)
ette olleet siinneet (indicative negative pluperfect plural second-person)
sikisivät (indicative past plural third-person)
eivät siinneet (indicative negative past plural third-person)
olivat siinneet (indicative pluperfect plural third-person)
eivät olleet siinneet (indicative negative pluperfect plural third-person)
siittiin (indicative passive past)
ei siitty (indicative negative passive past)
oli siitty (indicative passive pluperfect)
ei ollut siitty (indicative negative passive pluperfect)
sikiäisin (conditional first-person present singular)
en sikiäisi (conditional first-person negative present singular)
olisin siinnyt (conditional first-person perfect singular)
en olisi siinnyt (conditional first-person negative perfect singular)
sikiäisit (conditional present second-person singular)
et sikiäisi (conditional negative present second-person singular)
olisit siinnyt (conditional perfect second-person singular)
et olisi siinnyt (conditional negative perfect second-person singular)
sikiäisi (conditional present singular third-person)
ei sikiäisi (conditional negative present singular third-person)
olisi siinnyt (conditional perfect singular third-person)
ei olisi siinnyt (conditional negative perfect singular third-person)
sikiäisimme (conditional first-person plural present)
emme sikiäisi (conditional first-person negative plural present)
olisimme siinneet (conditional first-person perfect plural)
emme olisi siinneet (conditional first-person negative perfect plural)
sikiäisitte (conditional plural present second-person)
ette sikiäisi (conditional negative plural present second-person)
olisitte siinneet (conditional perfect plural second-person)
ette olisi siinneet (conditional negative perfect plural second-person)
sikiäisivät (conditional plural present third-person)
eivät sikiäisi (conditional negative plural present third-person)
olisivat siinneet (conditional perfect plural third-person)
eivät olisi siinneet (conditional negative perfect plural third-person)
siittäisiin (conditional passive present)
ei siittäisi (conditional negative passive present)
olisi siitty (conditional passive perfect)
ei olisi siitty (conditional negative passive perfect)
sikiä (imperative present second-person singular)
älä sikiä (imperative negative present second-person singular)
siitköön (imperative present singular third-person)
älköön siitkö (imperative negative present singular third-person)
olkoon siinnyt (imperative perfect singular third-person)
älköön olko siinnyt (imperative negative perfect singular third-person)
siitkäämme (first-person imperative plural present)
älkäämme siitkö (first-person imperative negative plural present)
siitkää (imperative plural present second-person)
älkää siitkö (imperative negative plural present second-person)
siitkööt (imperative plural present third-person)
älkööt siitkö (imperative negative plural present third-person)
olkoot siinneet (imperative perfect plural third-person)
älkööt olko siinneet (imperative negative perfect plural third-person)
siittäköön (imperative passive present)
älköön siittäkö (imperative negative passive present)
olkoon siitty (imperative passive perfect)
älköön olko siitty (imperative negative passive perfect)
siinnen (first-person potential present singular)
en siinne (first-person negative potential present singular)
lienen siinnyt (first-person perfect potential singular)
en liene siinnyt (first-person negative perfect potential singular)
siinnet (potential present second-person singular)
et siinne (negative potential present second-person singular)
lienet siinnyt (perfect potential second-person singular)
et liene siinnyt (negative perfect potential second-person singular)
siinnee (potential present singular third-person)
ei siinne (negative potential present singular third-person)
lienee siinnyt (perfect potential singular third-person)
ei liene siinnyt (negative perfect potential singular third-person)
siinnemme (first-person plural potential present)
emme siinne (first-person negative plural potential present)
lienemme siinneet (first-person perfect plural potential)
emme liene siinneet (first-person negative perfect plural potential)
siinnette (plural potential present second-person)
ette siinne (negative plural potential present second-person)
lienette siinneet (perfect plural potential second-person)
ette liene siinneet (negative perfect plural potential second-person)
siinnevät (plural potential present third-person)
eivät siinne (negative plural potential present third-person)
lienevät siinneet (perfect plural potential third-person)
eivät liene siinneet (negative perfect plural potential third-person)
siittäneen (passive potential present)
ei siittäne (negative passive potential present)
lienee siitty (passive perfect potential)
ei liene siitty (negative passive perfect potential)
siitä (infinitive infinitive-i)
sikiävä (active participle present)
siittävä (participle passive present)
siitäkseni (first-person possessive singular)
siitäksemme (first-person plural possessive)
siitäksesi (possessive second-person singular)
siitäksenne (plural possessive second-person)
siitäkseen (possessive third-person)
siitäksensä (possessive third-person)
siinnyt (infinitive-i-long past)
siitty (infinitive-i-long past)
siitessä (inessive second-person)
siittäessä (inessive second-person)
sikiämä (agent)
siitessäni (first-person possessive singular)
siitessämme (first-person plural possessive)
siitessäsi (possessive second-person singular)
siitessänne (plural possessive second-person)
siitessään (possessive third-person)
siitessänsä (possessive third-person)
sikiämätön (inessive negative second-person)
siiten (instructive second-person)
sikiämässä (inessive third-person)
sikiämästä (elative third-person)
sikiämään (illative third-person)
sikiämällä (adessive third-person)
sikiämättä (abessive third-person)
sikiämän (instructive third-person)
siittämän (instructive third-person)
sikiäminen (fourth-person noun-from-verb)
sikiämäisilläni (first-person possessive singular)
sikiämäisillämme (first-person plural possessive)
sikiämäisilläsi (possessive second-person singular)
sikiämäisillänne (plural possessive second-person)
sikiämäisillään (possessive third-person)
sikiämäisillänsä (possessive third-person)

From Proto-Finnic *sigit'äk (compare Estonian sigima).

...joka sikisi Pyhästä Hengestä...

...who was conceived by the Holy Spirit...

(intransitive, biblical, of a human being) to be conceived


mamzer

No descendant of a mamzer may ever enter the assembly, no matter how many generations later.

2001, David L. Lieber and Jules Harlow, Etz Hayim: Torah and Commentary, page 1122:

(Judaism) A child born to Jewish parents whose relationship is incestuous or otherwise forbidden by Jewish law (e.g. an unmarried man and a married woman), or the descendant of such a person.


mamzer

Borrowed from Yiddish ממזר (mamzer), from Hebrew מַמְזֵר (mamzér).

(Judaism) mamzer, bastard (child born from a disallowed relationship)


manna

en-noun

manna (countable and uncountable, plural mannas)

From Middle English, from Old English, from Late Latin manna, from Ancient Greek μάννα (mánna), from Hebrew מן (mān, “'manna”).

Australian manna

from Eucalyptus viminalis, E. gunnii, E. pulverulenta

manna mealybug

Trabutina crassispinosa or Trabutina mannipara

And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Exodus 16:14-15:

In the juriſdiction of Huquang there are ſeveral places where they gather up great store of Manna, which the Natives take for a Frozen Dew.

1669, John Nievhoff, translated by John Ogilby, An Embassy from the Eaſt-India Company of the United Provinces, to the Grand Tartar Cham Emperour of China, London: John Macock, →OCLC, page 242:

The leaves of the foreſt were loaded with manna, pure amber dropped from every bough, honey diſtilled from the rifted rock, and the humming bee, drunk with joy, ſtrayed from flower to flower, forgetful of his burſting cells.

1769, Firishta, translated by Alexander Dow, Tales translated from the Persian of Inatulla of Delhi, volume I, Dublin: P. and W. Wilson et al., page iv:

(biblical) Food miraculously produced for the Israelites in the desert in the book of Exodus.


manna

manna (nominative singular)
manna (accusative nominative singular)
mannan (accusative genitive singular)
mannan (genitive singular)
mannaa (partitive singular)
mannassa (inessive singular)
mannasta (elative singular)
mannaan (illative singular)
mannalla (adessive singular)
mannalta (ablative singular)
mannalle (allative singular)
mannana (essive singular)
mannaksi (singular translative)
mannatta (abessive singular)
See the possessive forms below. (comitative)
mannani (nominative singular)
mannani (accusative nominative singular)
mannani (accusative genitive singular)
mannani (genitive singular)
mannaani (partitive singular)
mannassani (inessive singular)
mannastani (elative singular)
mannaani (illative singular)
mannallani (adessive singular)
mannaltani (ablative singular)
mannalleni (allative singular)
mannanani (essive singular)
mannakseni (singular translative)
mannattani (abessive singular)
mannasi (nominative singular)
mannasi (accusative nominative singular)
mannasi (accusative genitive singular)
mannasi (genitive singular)
mannaasi (partitive singular)
mannassasi (inessive singular)
mannastasi (elative singular)
mannaasi (illative singular)
mannallasi (adessive singular)
mannaltasi (ablative singular)
mannallesi (allative singular)
mannanasi (essive singular)
mannaksesi (singular translative)
mannattasi (abessive singular)
mannamme (nominative singular)
mannamme (accusative nominative singular)
mannamme (accusative genitive singular)
mannamme (genitive singular)
mannaamme (partitive singular)
mannassamme (inessive singular)
mannastamme (elative singular)
mannaamme (illative singular)
mannallamme (adessive singular)
mannaltamme (ablative singular)
mannallemme (allative singular)
mannanamme (essive singular)
mannaksemme (singular translative)
mannattamme (abessive singular)
mannanne (nominative singular)
mannanne (accusative nominative singular)
mannanne (accusative genitive singular)
mannanne (genitive singular)
mannaanne (partitive singular)
mannassanne (inessive singular)
mannastanne (elative singular)
mannaanne (illative singular)
mannallanne (adessive singular)
mannaltanne (ablative singular)
mannallenne (allative singular)
mannananne (essive singular)
mannaksenne (singular translative)
mannattanne (abessive singular)
mannansa (nominative singular)
mannansa (accusative nominative singular)
mannansa (accusative genitive singular)
mannansa (genitive singular)
mannaansa (partitive singular)
mannassaan (inessive singular)
mannassansa (inessive singular)
mannastaan (elative singular)
mannastansa (elative singular)
mannaansa (illative singular)
mannallaan (adessive singular)
mannallansa (adessive singular)
mannaltaan (ablative singular)
mannaltansa (ablative singular)
mannalleen (allative singular)
mannallensa (allative singular)
mannanaan (essive singular)
mannanansa (essive singular)
mannakseen (singular translative)
mannaksensa (singular translative)
mannattaan (abessive singular)
mannattansa (abessive singular)

From Late Latin manna, from Ancient Greek μάννα (mánna), from Biblical Hebrew מן (mān, “'manna”).


manna

mannaen (definite singular)
mannaer (indefinite plural)
mannaar (indefinite plural)
mannaene (definite plural)
mannaane (definite plural)

From Ancient Greek μάννα (mánna), from Hebrew מן (mān, “'manna”).


manna

From Late Latin manna, from Ancient Greek μάννα (mánna), from Hebrew מן (mān, “'manna”).

manna (food miraculously produced for the Israelites in the desert in the book of Exodus)


manna

pl-noun

manna f (related adjective manniany or mannowy)

manniany (adjective)
mannowy (adjective)
manna (nominative singular)
manny (nominative plural)
manny (genitive singular)
mann (genitive plural)
mannie (dative singular)
mannom (dative plural)
mannę (accusative singular)
manny (accusative plural)
manną (instrumental singular)
mannami (instrumental plural)
mannie (locative singular)
mannach (locative plural)
manno (singular vocative)
manny (plural vocative)

Learned borrowing from Late Latin manna.

(biblical) manna (food miraculously produced for the Israelites in the desert in the book of Exodus)


Esther

From Ancient Greek Ἐσθήρ (Esthḗr), from Biblical Hebrew אֶסְתֵּר (ʾestēr). Has been connected to Old Persian 𐎠𐎿𐎫𐎼 (a-s-t-r /star-/, “star”) (whence Middle Persian 𐭮𐭲𐭫 (stl /star/, “star”), 𐭮𐭲𐭠𐭫𐭪 (stʾlk /stārag/, “star”), Persian ستاره (setâre, “star”), Northern Kurdish estêre), from Proto-Indo-European *h₂stḗr (if so, a distant doublet of star); or else to Akkadian 𒀭𒈹 (Ištar, “Ishtar”) (Hebrew עִשְׁתָּר (ʿištār)).

cog

Hebrew עִשְׁתָּר (ʿištār)

A book of the Old Testament and the Hebrew Tanakh.

And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father or mother, and the maiden was fair and beautiful.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Esther 2:7:

(biblical) The heroine of the Book of Esther.


Esther

Ultimately from Ancient Greek Ἐσθήρ (Esthḗr), from Biblical Hebrew אֶסְתֵּר.

(biblical) Esther, the main character of the Book of Esther


Esther

a female given name, a popular spelling variant of Ester


Esther

la-proper noun

Esther f sg (genitive Esthēris); third declension

Esthēr (canonical feminine)
Esther (canonical feminine singular)
Esthēris (genitive)
Esthēr (nominative singular)
Esther (nominative singular)
Esthēr (genitive singular)
Esthēris (genitive singular)
Esthēr (dative singular)
Esthērī (dative singular)
Esthēr (accusative singular)
Esthērem (accusative singular)
Esthēr (ablative singular)
Esthēre (ablative singular)
Esthēr (singular vocative)
Esther (singular vocative)

→ Asturian: Ester

→ Catalan: Ester

→ Czech: Ester

→ Danish: Ester, Esther

→ Dutch: Esther

→ English: Ester, Esther

→ Estonian: Ester

→ Faroese: Ester

→ Finnish: Ester

→ French: Esther

→ German: Ester, Esther

→ Icelandic: Ester

→ Italian: Ester

→ Norman: Estèr

→ Norwegian: Ester, Esther

→ Occitan: Estèr

→ Polish: Estera

→ Portuguese: Ester, Esther

→ Romanian: Ester

→ Scottish Gaelic: Ester

→ Slovak: Ester, Estera

→ Spanish: Ester, Esther

→ Swedish: Ester

[ˈɛs̠t̪ʰeːr]

From Biblical Hebrew אֶסְתֵּר (ʾestēr) (possibly via Ancient Greek Ἐσθήρ (Esthḗr)), from Old Persian 𐎠𐎿𐎫𐎼 (a-s-t-r /star-/, “star”) or from עִשְׁתָּר (ʿištār, “Ishtar”). Compare Middle Persian [script needed] (stl /star/, “star”), [script needed] (stʾlk' /stārag/, “star”), Modern Persian ستاره (setâre, “star”).


tzaddik

From Hebrew צַדִּיק (tsadík, “righteous person”). Many pronunciations have come under the influence of Yiddish צדיק (tsadek).

uder

For in dreams one thinks with the eyes and the ears; speech has no nouns, just verbs; only in dreams is every person a zaddik, never a murderer….

1988, Milorad Pavić, translated by Christina Pribićević-Zorić, Dictionary of the Khazars, Vintage, published 1989, page 226:

(Judaism) A very righteous person, especially a Hassidic spiritual leader.


tzedakah

en-noun

tzedakah (usually uncountable, plural tzedakahs)

Borrowed from Hebrew צְדָקָה (ts'daká, “charity”).

Wherever Jews have lived in relative freedom and free markets—the United States, Britain and its commonwealth, the Ottoman Near East, post-Enlightenment Western Europe—we've done pretty well. We've built great communities. We've devoted ourselves to Torah. We've pursued tzedakah, charity, with abandon.

2012 August 29, Jeffrey Goldberg, quoting Noam Neusner, “Mitt Romney, the Tikkun Olam President?”, in The Atlantic:

I began to fill this little wooden tzedakah box with tiny slips of paper, each containing a single word or phrase as a “prompt” for remembering some gifted moment or intense experience of my life.

2020, Michele Maxwell, The Tzedakah Box, Balboa Press, →ISBN:

(Judaism) The Jewish tradition of charity.


Gott

From Middle High German got, from Old High German got, from Proto-West Germanic *god, from Proto-Germanic *gudą (“god, deity”). Cognate with German Gott, English God.

Gott dar Hèere


Gott

From Central Franconian Jott, from Middle High German got, from Old High German got, from Proto-West Germanic *god, from Proto-Germanic *gudą, possibly from Proto-Indo-European *ǵʰutós, from *ǵʰew- + *-tós.

etymon

Mein Gott!


Gott

From Proto-West Germanic *god, from Proto-Germanic *gudą.


Philemon

en-proper noun

Philemon (countable and uncountable, plural Philemons)

From Ancient Greek Φιλήμων (Philḗmōn), from φιλήμων (philḗmōn, “kindly, affectionate”), from φιλέω (philéō, “I love”).

The eighteenth book of the New Testament of the Bible, the epistle of Saint Paul to a fellow Christian called Philemon.


demiurge

From Ancient Greek δημιουργός (dēmiourgós, “one who works for the people; a skilled workman, a handicraftsman”) (whence Latin dēmiūrgus, French démiurge), from δήμιος (dḗmios, “belonging to the people, public”) (from δῆμος (dêmos, “the people”), from Proto-Indo-European *deh₂mos (“people”), from *deh₂- (“to divide”) + Ancient Greek -ιος (-ios), from Proto-Indo-European *-yós (suffix creating an adjective from a noun)) + Ancient Greek -ουργός (-ourgós, “worker”) (from ἔργον (érgon, “labour; task; work”), from Proto-Indo-European *wérǵom (“work”)).
No relation with English demi- (as in demigod).

der

The Gnostic Demiurge then assumes a surprising likeness to Ahriman, the evil counter-creator of Ormuzd in Mazdean philosophy. The character of the Gnostic Demiurge became still more complicated when in some systems he was identified with Jehovah, the God of the Jews or of the Old Testament, and was brought in opposition to Christ of the New Testament, the Only-Begotten Son of the Supreme and Good God.

1908, Charles G[eorge] Herbermann, editor, The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, New York, N.Y.: Robert Appleton Company, →OCLC, page 708, column 1:

This was the earnest attempt of a Christian to explain in some detail how God might act using natural law, although his critics noted that such a Creator had more in common with a gnostic demiurge than the transcendent God of the Judeo-Christian tradition.

2003, Richard England, editor, Design after Darwin: 1860–1900, volumes 1 (Metaphors and Metaphysics of Design. Key Statement of the 1860s.), Bristol: Thoemmes Press, →OCLC, page xiv:

Common to all authentic Gnostic schools are teachings on the demiurgos and archons. However, exactly what the demiurgos and archons are in the symbolic and mystical language of the various Gnostic traditions can be very different from one tradition to another. The word demiurgos means "creator of the world," "false creator," or "false god." Archons mean "rulers" and indicate spiritual or cosmic forces associated with the demiurgos. […] [S]ome schools view the demiurgos quite literally as the God of the Old Testament, while others do not view Yahweh as the demiurgos at all.

2005, Tau Malachi, “The Demiurgos and Evil”, in Living Gnosis: A Practical Guide to Gnostic Christianity, Woodbury, Minn.: Llewellyn Worldwide, →ISBN, page 93:

(Gnosticism) A (usually jealous or outright malevolent) being who is inferior to the supreme being, and sometimes seen as the creator of evil.