𐌷𐌴𐍂𐍉𐌳𐌴𐍃

got-proper noun

𐌷𐌴𐍂𐍉𐌳𐌴𐍃 • (hērōdēs) m

hērōdēs (romanization)
𐌷𐌴𐍂𐍉𐌳𐌴𐍃 (nominative singular)
𐌷𐌴𐍂𐍉𐌳𐌴𐍃 (genitive singular)
𐌷𐌴𐍂𐍉𐌳𐌴𐌹𐍃 (genitive singular)
𐌷𐌴𐍂𐍉𐌳𐌹𐍃 (genitive singular)
𐌷𐌴𐍂𐍉𐌳𐌰 (dative singular)

Borrowed from Ancient Greek Ἡρῴδης (Hērṓidēs).


沙番

/ʂä⁵⁵ fän⁵⁵/

/ʂä⁵⁵ fän⁵⁵/

From Biblical Hebrew שָׁפָן (shafan, animal).

Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

1902, 施約瑟 (Joseph Schereschewsky, translator), 《新舊約聖經淺文理譯本》 (Easy Wenli Bible), 申命記 (Deuteronomy) 14:7

rán dǎojiào lèi zhōng, fēntí lèi zhōng, yì yǒu ěr bùkě shí zhě, tuó, tù, shāfān, dǎojiào ér bù fēntí, ěr dāng yǐwéi bùjié

然倒嚼類中、分蹏類中、亦有爾不可食者、駝、兎、沙番、倒嚼而不分蹏、爾當以爲不潔

然倒嚼类中、分蹄类中、亦有尔不可食者、驼、兔、沙番、倒嚼而不分蹄、尔当以为不洁

Hyraxes are quite clever. Because they are small, they know their own weakness and know how to protect themselves. They build safe homes in the rocks of dried river valleys and use rocky caves as their refuge to protect themselves (Ps. 104:18). Today, we should also be like the hyraxes, being close to God and making God our refuge (Ps. 46:1, 61:1-3).

2011 February, 邱義雄, 箴言釋義：第三十章（下）, in 《聖靈》 (Holy Spirit Monthly), issue 401, page 28

Shāfān hěn cōngmíng, yīnwèi tāmen gèr xiǎo, zhīdào zìjǐ ruǎnruò, dǒngdé míngzhébǎoshēn, zài gān hégǔ de yánshí zhōng jiànlì ānquán de qīsuǒ, yǐ yánshí dòngxué zuòwèi bǎohù zìjǐ de bìnánsuǒ (Shī yī-líng-sì 18). Jīnrì wǒmen yě yīng xiàofǎ shāfān, qīnjìn shén yǐ shén wèi bìnánsuǒ (Shī sì-liù 1, liù-yī 1-3).

沙番很聰明，因為牠們個兒小，知道自己軟弱，懂得明哲保身，在乾河谷的岩石中建立安全的棲所，以岩石洞穴作為保護自己的避難所（詩一〇四18）。今日我們也應效法沙番，親近神以神為避難所（詩四六1，六一1-3）。

沙番很聪明，因为它们个儿小，知道自己软弱，懂得明哲保身，在干河谷的岩石中建立安全的栖所，以岩石洞穴作为保护自己的避难所（诗一〇四18）。今日我们也应效法沙番，亲近神以神为避难所（诗四六1，六一1-3）。

Hyraxes sunbathing on a rock by the river valley of David's Waterfall, Ein Gedi

zài Yǐnjīdǐ Dàwèi Quán hégǔ biān yánshí shàng zuò rìguāngyù de shāfān

在隱基底大衛泉河谷邊岩石上做日光浴的沙番

在隐基底大卫泉河谷边岩石上做日光浴的沙番

Just as even though the hyrax has been classified as unclean, the Bible still positively praises it for its merit—that it is quite clever.

2020 June, 葉亮星牧師 (Rev. John Yip), 牠們（沙番或石貛/獾）, in 《芥種》, issue 511, page 3

zau⁶ jyu⁴ saa¹ faan¹ seoi¹ bei⁶ ding⁶ sing³ wai⁴ bat¹ git³ zi¹ mat⁶, daan⁶ si⁶, sing³ ging¹ koek³ zing³ min⁶ biu² joeng⁴ taa¹ dik¹ jau¹ dim² — sam⁶ cung¹ ming⁴.

就如沙番雖被定性為不潔之物，但是，聖經卻正面表揚牠的優點——甚聰明。

就如沙番虽被定性为不洁之物，但是，圣经却正面表扬它的优点——甚聪明。

(Protestantism) shaphan (an animal mentioned in the Old Testament, often translated as hyrax, coney or rock badger in English translations)


Hak

Inherited from Ottoman Turkish حق (hak, “right, reason, truth, god”), Arabic حَقّ (ḥaqq, “truth”), one of the names of Allah.


真神

/ʈ͡ʂən⁵⁵ ʂən³⁵/

/t͡sɐn⁵⁵ sɐn²¹/

/t͡sən⁵⁵ zən²¹/

/t͡ɕiŋ³³ zz̩ʷøŋ⁵¹/

/t͡ɕiŋ⁵² zz̩ʷøŋ³¹³/

/ʈ͡ʂən⁵⁵ ʂən³⁵/

/t͡sɐn⁵⁵ sɐn²¹/

/t͡sən⁵⁵ zən²¹/

/t͡ɕiŋ³³ zz̩ʷøŋ⁵¹/

/t͡ɕiŋ⁵² zz̩ʷøŋ³¹³/


Belcebú

Inherited from Old Spanish Belzebub, from Ancient Greek Βεελζεβούλ (Beelzeboúl), from Hebrew בעל זבוב (baʿal zvuv, “fly-lord”).


هابيل

ar-proper noun

هَابِيل • (hābīl) m

هَابِيل (canonical)
hābīl (romanization)
هَابِيل (definite diptote informal singular)
هَابِيلُ (definite diptote nominative singular)
هَابِيلَ (accusative definite diptote singular)
هَابِيلَ (definite diptote genitive singular)


χαριτόω

grc-verb

χᾰρῐτόω • (khărĭtóō)

χᾰρῐτόω (canonical)
khărĭtóō (romanization)
χᾰρῐτῶ (active first-person indicative singular)
χᾰρῐτοῖς (active indicative second-person singular)
χᾰρῐτοῖ (active indicative singular third-person)
χᾰρῐτοῦτον (active dual indicative second-person)
χᾰρῐτοῦτον (active dual indicative third-person)
χᾰρῐτοῦμεν (active first-person indicative plural)
χᾰρῐτοῦτε (active indicative plural second-person)
χᾰρῐτοῦσῐ (active indicative plural third-person)
χᾰρῐτοῦσῐν (active indicative plural third-person)
χᾰρῐτῶ (active first-person singular subjunctive)
χᾰρῐτοῖς (active second-person singular subjunctive)
χᾰρῐτοῖ (active singular subjunctive third-person)
χᾰρῐτῶτον (active dual second-person subjunctive)
χᾰρῐτῶτον (active dual subjunctive third-person)
χᾰρῐτῶμεν (active first-person plural subjunctive)
χᾰρῐτῶτε (active plural second-person subjunctive)
χᾰρῐτῶσῐ (active plural subjunctive third-person)
χᾰρῐτῶσῐν (active plural subjunctive third-person)
χᾰρῐτοίην (active first-person optative singular)
χᾰρῐτοῖμῐ (active first-person optative singular)
χᾰρῐτοίης (active optative second-person singular)
χᾰρῐτοῖς (active optative second-person singular)
χᾰρῐτοίη (active optative singular third-person)
χᾰρῐτοῖ (active optative singular third-person)
χᾰρῐτοῖτον (active dual optative second-person)
χᾰρῐτοίητον (active dual optative second-person)
χᾰρῐτοίτην (active dual optative third-person)
χᾰρῐτοιήτην (active dual optative third-person)
χᾰρῐτοῖμεν (active first-person optative plural)
χᾰρῐτοίημεν (active first-person optative plural)
χᾰρῐτοῖτε (active optative plural second-person)
χᾰρῐτοίητε (active optative plural second-person)
χᾰρῐτοῖεν (active optative plural third-person)
χᾰρῐτοίησᾰν (active optative plural third-person)
χᾰρῐ́του (active imperative second-person singular)
χᾰρῐτούτω (active imperative singular third-person)
χᾰρῐτοῦτον (active dual imperative second-person)
χᾰρῐτούτων (active dual imperative third-person)
χᾰρῐτοῦτε (active imperative plural second-person)
χᾰρῐτούντων (active imperative plural third-person)
χᾰρῐτοῦμαι (first-person indicative middle passive singular)
χᾰρῐτοῖ (indicative middle passive second-person singular)
χᾰρῐτοῦται (indicative middle passive singular third-person)
χᾰρῐτοῦσθον (dual indicative middle passive second-person)
χᾰρῐτοῦσθον (dual indicative middle passive third-person)
χᾰρῐτούμεθᾰ (first-person indicative middle passive plural)
χᾰρῐτοῦσθε (indicative middle passive plural second-person)
χᾰρῐτοῦνται (indicative middle passive plural third-person)
χᾰρῐτῶμαι (first-person middle passive singular subjunctive)
χᾰρῐτοῖ (middle passive second-person singular subjunctive)
χᾰρῐτῶται (middle passive singular subjunctive third-person)
χᾰρῐτῶσθον (dual middle passive second-person subjunctive)
χᾰρῐτῶσθον (dual middle passive subjunctive third-person)
χᾰρῐτώμεθᾰ (first-person middle passive plural subjunctive)
χᾰρῐτῶσθε (middle passive plural second-person subjunctive)
χᾰρῐτῶνται (middle passive plural subjunctive third-person)
χᾰρῐτοίμην (first-person middle optative passive singular)
χᾰρῐτοῖο (middle optative passive second-person singular)
χᾰρῐτοῖτο (middle optative passive singular third-person)
χᾰρῐτοῖσθον (dual middle optative passive second-person)
χᾰρῐτοίσθην (dual middle optative passive third-person)
χᾰρῐτοίμεθᾰ (first-person middle optative passive plural)
χᾰρῐτοῖσθε (middle optative passive plural second-person)
χᾰρῐτοῖντο (middle optative passive plural third-person)
χᾰρῐτοῦ (imperative middle passive second-person singular)
χᾰρῐτούσθω (imperative middle passive singular third-person)
χᾰρῐτοῦσθον (dual imperative middle passive second-person)
χᾰρῐτούσθων (dual imperative middle passive third-person)
χᾰρῐτοῦσθε (imperative middle passive plural second-person)
χᾰρῐτούσθων (imperative middle passive plural third-person)
χᾰρῐτοῦν (active infinitive)
χᾰρῐτοῦσθαι (infinitive middle passive plural)
χᾰρῐτῶν (active masculine participle)
χᾰρῐτούμενος (masculine middle participle passive plural)
χᾰρῐτοῦσᾰ (active feminine participle)
χᾰρῐτουμένη (feminine middle participle passive plural)
χᾰρῐτοῦν (active neuter participle)
χᾰρῐτούμενον (middle neuter participle passive plural)
ἐχᾰρῐ́τουν (active first-person indicative singular)
ἐχᾰρῐ́τους (active indicative second-person singular)
ἐχᾰρῐ́του (active indicative singular third-person)
ἐχᾰρῐτοῦτον (active dual indicative second-person)
ἐχᾰρῐτούτην (active dual indicative third-person)
ἐχᾰρῐτοῦμεν (active first-person indicative plural)
ἐχᾰρῐτοῦτε (active indicative plural second-person)
ἐχᾰρῐ́τουν (active indicative plural third-person)
ἐχᾰρῐτούμην (first-person indicative middle passive singular)
ἐχᾰρῐτοῦ (indicative middle passive second-person singular)
ἐχᾰρῐτοῦτο (indicative middle passive singular third-person)
ἐχᾰρῐτοῦσθον (dual indicative middle passive second-person)
ἐχᾰρῐτούσθην (dual indicative middle passive third-person)
ἐχᾰρῐτούμεθᾰ (first-person indicative middle passive plural)
ἐχᾰρῐτοῦσθε (indicative middle passive plural second-person)
ἐχᾰρῐτοῦντο (indicative middle passive plural third-person)
ἐχᾰρῐ́τωσᾰ (active first-person indicative singular)
ἐχᾰρῐ́τωσᾰς (active indicative second-person singular)
ἐχᾰρῐ́τωσε (active indicative singular third-person)
ἐχᾰρῐ́τωσεν (active indicative singular third-person)
ἐχᾰρῐτώσᾰτον (active dual indicative second-person)
ἐχᾰρῐτωσᾰ́την (active dual indicative third-person)
ἐχᾰρῐτώσᾰμεν (active first-person indicative plural)
ἐχᾰρῐτώσᾰτε (active indicative plural second-person)
ἐχᾰρῐ́τωσᾰν (active indicative plural third-person)
χᾰρῐτώσω (active first-person singular subjunctive)
χᾰρῐτώσῃς (active second-person singular subjunctive)
χᾰρῐτώσῃ (active singular subjunctive third-person)
χᾰρῐτώσητον (active dual second-person subjunctive)
χᾰρῐτώσητον (active dual subjunctive third-person)
χᾰρῐτώσωμεν (active first-person plural subjunctive)
χᾰρῐτώσητε (active plural second-person subjunctive)
χᾰρῐτώσωσῐ (active plural subjunctive third-person)
χᾰρῐτώσωσῐν (active plural subjunctive third-person)
χᾰρῐτώσαιμῐ (active first-person optative singular)
χᾰρῐτώσειᾰς (active optative second-person singular)
χᾰρῐτώσαις (active optative second-person singular)
χᾰρῐτώσειε (active optative singular third-person)
χᾰρῐτώσειεν (active optative singular third-person)
χᾰρῐτώσαι (active optative singular third-person)
χᾰρῐτώσαιτον (active dual optative second-person)
χᾰρῐτωσαίτην (active dual optative third-person)
χᾰρῐτώσαιμεν (active first-person optative plural)
χᾰρῐτώσαιτε (active optative plural second-person)
χᾰρῐτώσειᾰν (active optative plural third-person)
χᾰρῐτώσαιεν (active optative plural third-person)
χᾰρῐ́τωσον (active imperative second-person singular)
χᾰρῐτωσᾰ́τω (active imperative singular third-person)
χᾰρῐτώσᾰτον (active dual imperative second-person)
χᾰρῐτωσᾰ́των (active dual imperative third-person)
χᾰρῐτώσᾰτε (active imperative plural second-person)
χᾰρῐτωσᾰ́ντων (active imperative plural third-person)
ἐχᾰρῐτωσᾰ́μην (first-person indicative middle singular)
ἐχᾰρῐτώσω (indicative middle second-person singular)
ἐχᾰρῐτώσᾰτο (indicative middle singular third-person)
ἐχᾰρῐτώσᾰσθον (dual indicative middle second-person)
ἐχᾰρῐτωσᾰ́σθην (dual indicative middle third-person)
ἐχᾰρῐτωσᾰ́μεθᾰ (first-person indicative middle plural)
ἐχᾰρῐτώσᾰσθε (indicative middle plural second-person)
ἐχᾰρῐτώσᾰντο (indicative middle plural third-person)
χᾰρῐτώσωμαι (first-person middle singular subjunctive)
χᾰρῐτώσῃ (middle second-person singular subjunctive)
χᾰρῐτώσηται (middle singular subjunctive third-person)
χᾰρῐτώσησθον (dual middle second-person subjunctive)
χᾰρῐτώσησθον (dual middle subjunctive third-person)
χᾰρῐτωσώμεθᾰ (first-person middle plural subjunctive)
χᾰρῐτώσησθε (middle plural second-person subjunctive)
χᾰρῐτώσωνται (middle plural subjunctive third-person)
χᾰρῐτωσαίμην (first-person middle optative singular)
χᾰρῐτώσαιο (middle optative second-person singular)
χᾰρῐτώσαιτο (middle optative singular third-person)
χᾰρῐτώσαισθον (dual middle optative second-person)
χᾰρῐτωσαίσθην (dual middle optative third-person)
χᾰρῐτωσαίμεθᾰ (first-person middle optative plural)
χᾰρῐτώσαισθε (middle optative plural second-person)
χᾰρῐτώσαιντο (middle optative plural third-person)
χᾰρῐ́τωσαι (imperative middle second-person singular)
χᾰρῐτωσᾰ́σθω (imperative middle singular third-person)
χᾰρῐτώσᾰσθον (dual imperative middle second-person)
χᾰρῐτωσᾰ́σθων (dual imperative middle third-person)
χᾰρῐτώσᾰσθε (imperative middle plural second-person)
χᾰρῐτωσᾰ́σθων (imperative middle plural third-person)
ἐχᾰρῐτώθην (first-person indicative passive singular)
ἐχᾰρῐτώθης (indicative passive second-person singular)
ἐχᾰρῐτώθη (indicative passive singular third-person)
ἐχᾰρῐτώθητον (dual indicative passive second-person)
ἐχᾰρῐτωθήτην (dual indicative passive third-person)
ἐχᾰρῐτώθημεν (first-person indicative passive plural)
ἐχᾰρῐτώθητε (indicative passive plural second-person)
ἐχᾰρῐτώθησᾰν (indicative passive plural third-person)
χᾰρῐτωθῶ (first-person passive singular subjunctive)
χᾰρῐτωθῇς (passive second-person singular subjunctive)
χᾰρῐτωθῇ (passive singular subjunctive third-person)
χᾰρῐτωθῆτον (dual passive second-person subjunctive)
χᾰρῐτωθῆτον (dual passive subjunctive third-person)
χᾰρῐτωθῶμεν (first-person passive plural subjunctive)
χᾰρῐτωθῆτε (passive plural second-person subjunctive)
χᾰρῐτωθῶσῐ (passive plural subjunctive third-person)
χᾰρῐτωθῶσῐν (passive plural subjunctive third-person)
χᾰρῐτωθείην (first-person optative passive singular)
χᾰρῐτωθείης (optative passive second-person singular)
χᾰρῐτωθείη (optative passive singular third-person)
χᾰρῐτωθεῖτον (dual optative passive second-person)
χᾰρῐτωθείητον (dual optative passive second-person)
χᾰρῐτωθείτην (dual optative passive third-person)
χᾰρῐτωθειήτην (dual optative passive third-person)
χᾰρῐτωθεῖμεν (first-person optative passive plural)
χᾰρῐτωθείημεν (first-person optative passive plural)
χᾰρῐτωθεῖτε (optative passive plural second-person)
χᾰρῐτωθείητε (optative passive plural second-person)
χᾰρῐτωθεῖεν (optative passive plural third-person)
χᾰρῐτωθείησᾰν (optative passive plural third-person)
χᾰρῐτώθητῐ (imperative passive second-person singular)
χᾰρῐτωθήτω (imperative passive singular third-person)
χᾰρῐτώθητον (dual imperative passive second-person)
χᾰρῐτωθήτων (dual imperative passive third-person)
χᾰρῐτώθητε (imperative passive plural second-person)
χᾰρῐτωθέντων (imperative passive plural third-person)
χᾰρῐτῶσαι (active infinitive)
χᾰρῐτώσᾰσθαι (infinitive middle second-person third-person)
χᾰρῐτωθῆναι (infinitive passive)
χᾰρῐτώσᾱς (active masculine participle)
χᾰρῐτωσᾰ́μενος (masculine middle participle second-person third-person)
χᾰρῐτωθείς (masculine participle passive)
χᾰρῐτώσᾱσᾰ (active feminine participle)
χᾰρῐτωσᾰμένη (feminine middle participle second-person third-person)
χᾰρῐτωθεῖσᾰ (feminine participle passive)
χᾰρῐτῶσᾰν (active neuter participle)
χᾰρῐτωσᾰ́μενον (middle neuter participle second-person third-person)
χᾰρῐτωθέν (neuter participle passive)
κεχᾰρῐ́τωμᾰ (active first-person indicative singular)
κεχᾰρῐ́τωμᾰς (active indicative second-person singular)
κεχᾰρῐ́τωμε (active indicative singular third-person)
κεχᾰρῐ́τωμεν (active indicative singular third-person)
κεχᾰρῐτώμᾰτον (active dual indicative second-person)
κεχᾰρῐτώμᾰτον (active dual indicative third-person)
κεχᾰρῐτώμᾰμεν (active first-person indicative plural)
κεχᾰρῐτώμᾰτε (active indicative plural second-person)
κεχᾰρῐτώμᾱσῐ (active indicative plural third-person)
κεχᾰρῐτώμᾱσῐν (active indicative plural third-person)
κεχᾰρῐτώμω (active first-person singular subjunctive)
κεχᾰρῐτώμῃς (active second-person singular subjunctive)
κεχᾰρῐτώμῃ (active singular subjunctive third-person)
κεχᾰρῐτώμητον (active dual second-person subjunctive)
κεχᾰρῐτώμητον (active dual subjunctive third-person)
κεχᾰρῐτώμωμεν (active first-person plural subjunctive)
κεχᾰρῐτώμητε (active plural second-person subjunctive)
κεχᾰρῐτώμωσῐ (active plural subjunctive third-person)
κεχᾰρῐτώμωσῐν (active plural subjunctive third-person)
κεχᾰρῐτώμοιμῐ (active first-person optative singular)
κεχᾰρῐτωμοίην (active first-person optative singular)
κεχᾰρῐτώμοις (active optative second-person singular)
κεχᾰρῐτωμοίης (active optative second-person singular)
κεχᾰρῐτώμοι (active optative singular third-person)
κεχᾰρῐτωμοίη (active optative singular third-person)
κεχᾰρῐτώμοιτον (active dual optative second-person)
κεχᾰρῐτωμοίτην (active dual optative third-person)
κεχᾰρῐτώμοιμεν (active first-person optative plural)
κεχᾰρῐτώμοιτε (active optative plural second-person)
κεχᾰρῐτώμοιεν (active optative plural third-person)
κεχᾰρῐ́τωμε (active imperative second-person singular)
κεχᾰρῐτωμέτω (active imperative singular third-person)
κεχᾰρῐτώμετον (active dual imperative second-person)
κεχᾰρῐτωμέτων (active dual imperative third-person)
κεχᾰρῐτώμετε (active imperative plural second-person)
κεχᾰρῐτωμόντων (active imperative plural third-person)
κεχᾰρῐ́τωμαι (first-person indicative middle passive singular)
κεχᾰρῐ́τωσαι (indicative middle passive second-person singular)
κεχᾰρῐ́τωται (indicative middle passive singular third-person)
κεχᾰρῐ́τωσθον (dual indicative middle passive second-person)
κεχᾰρῐ́τωσθον (dual indicative middle passive third-person)
κεχᾰρῐτώμεθᾰ (first-person indicative middle passive plural)
κεχᾰρῐ́τωσθε (indicative middle passive plural second-person)
κεχᾰρῐ́τωνται (indicative middle passive plural third-person)
κεχᾰρῐτωμένος ὦ (first-person middle passive singular subjunctive)
κεχᾰρῐτωμένος ᾖς (middle passive second-person singular subjunctive)
κεχᾰρῐτωμένος ᾖ (middle passive singular subjunctive third-person)
κεχᾰρῐτωμένω ἦτον (dual middle passive second-person subjunctive)
κεχᾰρῐτωμένω ἦτον (dual middle passive subjunctive third-person)
κεχᾰρῐτωμένοι ὦμεν (first-person middle passive plural subjunctive)
κεχᾰρῐτωμένοι ἦτε (middle passive plural second-person subjunctive)
κεχᾰρῐτωμένοι ὦσῐ (middle passive plural subjunctive third-person)
κεχᾰρῐτωμένοι ὦσῐν (middle passive plural subjunctive third-person)
κεχᾰρῐτωμένος εἴην (first-person middle optative passive singular)
κεχᾰρῐτωμένος εἴης (middle optative passive second-person singular)
κεχᾰρῐτωμένος εἴη (middle optative passive singular third-person)
κεχᾰρῐτωμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
κεχᾰρῐτωμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
κεχᾰρῐτωμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
κεχᾰρῐτωμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
κεχᾰρῐτωμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
κεχᾰρῐ́τωσο (imperative middle passive second-person singular)
κεχᾰρῐτώσθω (imperative middle passive singular third-person)
κεχᾰρῐ́τωσθον (dual imperative middle passive second-person)
κεχᾰρῐτώσθων (dual imperative middle passive third-person)
κεχᾰρῐ́τωσθε (imperative middle passive plural second-person)
κεχᾰρῐτώσθων (imperative middle passive plural third-person)
κεχᾰρῐτωμέναι (active infinitive)
κεχᾰρῐτῶσθαι (infinitive middle passive plural)
κεχᾰρῐτωμώς (active masculine participle)
κεχᾰρῐτωμένος (masculine middle participle passive plural)
κεχᾰρῐτωμυῖᾰ (active feminine participle)
κεχᾰρῐτωμένη (feminine middle participle passive plural)
κεχᾰρῐτωμός (active neuter participle)
κεχᾰρῐτωμένον (middle neuter participle passive plural)

(passive voice) to be full of grace, to be highly favored, to be shown grace, to have grace or favor shown to


തോറ

head

തോറ • (tōṟa)

ml-noun

തോറ • (tōṟa)


𐍂𐌰𐌱𐌱𐌰𐌿𐌽𐌴𐌹

Borrowed from Ancient Greek ῥαββονί (rhabboní), from Biblical Hebrew רַבּוֹנִי (rabbōnī, “my master”), alternative form of רַבִּי (rabī́).


gnoza

gnoza (nominative singular)
gnozy (genitive singular)
gnozie (dative singular)
gnozę (accusative singular)
gnozą (instrumental singular)
gnozie (locative singular)
gnozo (singular vocative)

Borrowed from Ancient Greek γνῶσις (gnôsis, “knowledge”).

bor+

(Gnosticism) gnosis (immanent form of knowledge or transcendent insight about God and the world)


Chronicler

The Chronicler's survey of events in the history of Judah (often, but not always, from a positive perspective) is articulated through a theological framework centered on covenant. In short, the book of Chronicles recounts the faithful acts of ...

2010, Tremper Longman, David E. Garland, The Expositor's Bible Commentary: 1 Chronicles-Job, Zondervan, →ISBN, page 36:

[…] effort to prevent a fall back into the idolatry and apostasy that had brought on God's judgment in the first place. The Chronicler, like the postexilic prophets, did not desire a repeat of the Lord's judgment on Israel […]

2019, CSB Bibles by Holman, KJV Apologetics Study Bible, B&H Publishing Group, →ISBN, page 49:

The presumed author/redactor of the Book of Chronicles and certain other books of the Tanakh.


apokryf

apokryf (nominative singular)
apokryfy (nominative plural)
apokryfu (genitive singular)
apokryfów (genitive plural)
apokryfowi (dative singular)
apokryfom (dative plural)
apokryf (accusative singular)
apokryfy (accusative plural)
apokryfem (instrumental singular)
apokryfami (instrumental plural)
apokryfie (locative singular)
apokryfach (locative plural)
apokryfie (singular vocative)
apokryfy (plural vocative)

Learned borrowing from Latin apocryphus, from Ancient Greek ἀπόκρυφος (apókruphos).

(biblical) Apocrypha, apocryphal work (writings recognized by some but not all Christians)


希西家

/ɕi⁵⁵ ɕi⁵⁵ t͡ɕi̯ä⁵⁵/

/hei̯⁵⁵ sɐi̯⁵⁵ kaː⁵⁵/

/ɕi⁵⁵ ɕi⁵⁵ t͡ɕi̯ä⁵⁵/

/hei̯⁵⁵ sɐi̯⁵⁵ kaː⁵⁵/


希則克雅

ㄒㄧ ㄗㄜˊ ㄎㄜˋ ㄧㄚˇ

/ɕi⁵⁵ t͡sɤ³⁵ kʰɤ⁵¹ jä²¹⁴⁻²¹⁽⁴⁾/

/hei̯⁵⁵ t͡sɐk̚⁵ hɐk̚⁵ ŋaː¹³/

/ɕi⁵⁵ t͡sɤ³⁵ kʰɤ⁵¹ jä²¹⁴⁻²¹⁽⁴⁾/

/hei̯⁵⁵ t͡sɐk̚⁵ hɐk̚⁵ ŋaː¹³/


Сымайыл

From Arabic إِسْمَاعِيل (ʔismāʕīl), from Hebrew יִשְׁמָעֵאל (yishma'él, yišmāʿēl).

der

Arabic إِسْمَاعِيل (ʔismāʕīl)

(Judaism, Christianity, Islam) Ishmael (eldest son of Abraham)


siegħ

From Arabic صَاع (ṣāʕ). As usual, the emphatic ṣ- was dissimilated against the final pharyngeal.

Anqas ma jixegħlu l-musbieħ u jqegħduh taħt is-siegħ, iżda fuq l-imnara, u hekk idawwal lil kull min ikun fid-dar.

c. 2015, Il-Bibbja : il-Kotba Mqaddsa, 5th edition, Valletta: Ghaqda Biblika Maltija, →OCLC, San Mattew 5:15:

King James Version translation: Neither do men light a lamp, and put it under the bushel, but on the stand; and it shines unto all that are in the house.

(historical units of measurement) a unit of dry volume, equivalent to 6 kejla, that is officially 111 imperial cubic inches (1.818 L).

(also biblical) a vessel of such measure, a bushel


西底家

/ɕi⁵⁵ ti²¹⁴⁻²¹ t͡ɕi̯ä⁵⁵/

/sɐi̯⁵⁵ tɐi̯³⁵ kaː⁵⁵/

/ɕi⁵⁵ ti²¹⁴⁻²¹ t͡ɕi̯ä⁵⁵/

/sɐi̯⁵⁵ tɐi̯³⁵ kaː⁵⁵/


漆德克雅

ㄑㄧ ㄉㄜˊ ㄎㄜˋ ㄧㄚˇ

/t͡ɕʰi⁵⁵ tɤ³⁵ kʰɤ⁵¹ jä²¹⁴⁻²¹⁽⁴⁾/

/t͡sʰɐt̚⁵ tɐk̚⁵ hɐk̚⁵ ŋaː¹³/

/t͡ɕʰi⁵⁵ tɤ³⁵ kʰɤ⁵¹ jä²¹⁴⁻²¹⁽⁴⁾/

/t͡sʰɐt̚⁵ tɐk̚⁵ hɐk̚⁵ ŋaː¹³/


阿哈次

/ˀä⁵⁵ xä⁵⁵ t͡sʰz̩⁵¹/

/aː³³ haː⁵⁵ t͡sʰiː³³/

/ˀä⁵⁵ xä⁵⁵ t͡sʰz̩⁵¹/

/aː³³ haː⁵⁵ t͡sʰiː³³/


默納舍

/mu̯ɔ⁵¹⁻⁵³ nä⁵¹⁻⁵³ ʂɤ⁵¹/

/mɐk̚² naːp̚² sɛː³³/

/mu̯ɔ⁵¹⁻⁵³ nä⁵¹⁻⁵³ ʂɤ⁵¹/

/mɐk̚² naːp̚² sɛː³³/


約堂

/ɥɛ⁵⁵ tʰɑŋ³⁵/

/jœːk̚³ tʰɔːŋ²¹/

/ɥɛ⁵⁵ tʰɑŋ³⁵/

/jœːk̚³ tʰɔːŋ²¹/


烏齊雅

/u⁵⁵ t͡ɕʰi³⁵ jä²¹⁴⁻²¹⁽⁴⁾/

/wuː⁵⁵ t͡sʰɐi̯²¹ ŋaː¹³/

/u⁵⁵ t͡ɕʰi³⁵ jä²¹⁴⁻²¹⁽⁴⁾/

/wuː⁵⁵ t͡sʰɐi̯²¹ ŋaː¹³/


烏西雅

/u⁵⁵ ɕi⁵⁵ jä²¹⁴⁻²¹⁽⁴⁾/

/wuː⁵⁵ sɐi̯⁵⁵ ŋaː¹³/

/u⁵⁵ ɕi⁵⁵ jä²¹⁴⁻²¹⁽⁴⁾/

/wuː⁵⁵ sɐi̯⁵⁵ ŋaː¹³/


亞哈斯

/jä⁵¹ xä⁵⁵ t͡sʰz̩⁵¹/

/jä²¹⁴⁻²¹ xä⁵⁵ t͡sʰz̩⁵¹/

/aː³³ haː⁵⁵ siː⁵⁵/

/jä⁵¹ xä⁵⁵ t͡sʰz̩⁵¹/

/jä²¹⁴⁻²¹ xä⁵⁵ t͡sʰz̩⁵¹/

/aː³³ haː⁵⁵ siː⁵⁵/


約坦

/ɥɛ⁵⁵ tʰän²¹⁴⁻²¹⁽⁴⁾/

/jœːk̚³ tʰaːn³⁵/

/ɥɛ⁵⁵ tʰän²¹⁴⁻²¹⁽⁴⁾/

/jœːk̚³ tʰaːn³⁵/


Мәриям

head

Мәриям • (Märiäm)

kk-proper noun

Мәриям • (Märiäm)


Ишая

head

Ишая • (İşaä)

kk-proper noun

Ишая • (İşaä)

From Hebrew יְשַׁעְיָהוּ (yəšaʿyā́hū).

der

יְשַׁעְיָהוּ

Hebrew יְשַׁעְיָהוּ (yəšaʿyā́hū)


Disma

(biblical) Dismas, the name of the penitent thief crucified together with Christ


伊伊穌斯合利斯托斯

ㄧ ㄧ ㄙㄨ ㄙ ㄏㄜˊ ㄌㄧˋ ㄙ ㄊㄨㄛ ㄙ

Иисусы Хэлисытосы

/i⁵⁵ i⁵⁵ su⁵⁵ sz̩⁵⁵ xɤ³⁵ li⁵¹ sz̩⁵⁵ tʰu̯ɔ⁵⁵ sz̩⁵⁵/

From Russian Иису́с Христо́с (Iisús Xristós).

bor

Иису́с Христо́с

伊伊稣斯合利斯托斯
伊伊穌斯合鿠斯托斯
伊伊穌斯合唎斯托斯
鿗鿖

1863, 《東敎宗鑑》

Yòu xìn wéiyī zhǔ — Yīyīsūsī Hélìsītuōsī — wèi Tiānzhǔ zhī dúyī zǐ.

又信惟一主——伊伊穌斯合鿠斯托斯——爲天主之獨一子。

1863, 《東敎宗鑑》

又信惟一主——伊伊稣斯合鿟斯托斯——为天主之独一子。

1884, 《主升天瞻禮讚詞》

Zhǔ wúděng Tiānzhǔ jiùshìzhě Yīyīsūsī Hélìsītuōsī shēngtiān zhānlǐ

主吾等天主救世者伊伊穌斯合唎斯托斯升天瞻禮

1884, 《主升天瞻禮讚詞》

主吾等天主救世者伊伊稣斯合唎斯托斯升天瞻礼

wǒ Zhǔ Yīyīsūsī Hélìsītuōsī tàizūn fùhuó zhānlǐrì

我主伊伊穌斯合利斯托斯太尊復活瞻禮日

我主伊伊稣斯合利斯托斯太尊复活瞻礼日


Яһудея

Derived from Arabic يَهُودَا (yahūdā), from Hebrew יְהוּדָה (y'hudá).


Назарет

From Latin Nāzareth and Koine Greek Νᾱζᾰρέθ (Nāzăréth), from Hebrew נָצְרַת (natsrát).


Days of Awe

(Judaism) The period of the year surrounding Rosh Hashanah and Yom Kippur


Ten Days of Repentance

(Judaism) The ten-day period between Rosh Hashanah and Yom Kippur

bekeringsdagen

the period between Rosh haShanah and Yom Kippur


伊伊穌斯

/i⁵⁵ i⁵⁵ su⁵⁵ sz̩⁵⁵/

/i⁵⁵ i⁵⁵ su⁵⁵ sz̩⁵⁵/

Etymology tree
Hebrew ישועbor.
Ancient Greek Ἰησοῦς (Iēsoûs)bor.
Old Church Slavonic Исоусъ (Isusŭ)der.
Russian Иису́с (Iisús)bor.
Chinese 伊伊穌斯 /伊伊稣斯 (Yīyīsūsī)
From Russian Иису́с (Iisús), from Ancient Greek Ἰησοῦς (Iēsoûs). Doublet of 耶穌／耶稣 (Yēsū).

zh-l

耶穌／耶稣 (Yēsū)

1884, 《主升天瞻禮讚詞》

Zhì gān zhī Yīyīsūsī. Bù lí Shèngfù zhī huái. Rú rén ér jū yú dì zhě. Jīn zì Qīngguǒ Shān. Chéng róng ér shēngtiān.

至甘之伊伊穌斯。不離聖父之懷。如人而居於地者。今自青果山。乘榮而升天。

1884, 《主升天瞻禮讚詞》

至甘之伊伊稣斯。不离圣父之怀。如人而居于地者。今自青果山。乘荣而升天。


Abadono

Ultimately from the Biblical Hebrew אבדון (ʾăḇaddōn)


Aarono

Ultimately from Hebrew אַהֲרֹן (ʾAhărōn).


阿羅訶

From Classical Syriac ܐܰܠܳܗܳܐ (ʾalāhā), compare אֱלוֹהִים (elohím).

/ˀä⁵⁵ lu̯ɔ³⁵ xɤ⁵⁵/

/ˀä⁵⁵ lu̯ɔ³⁵ xɤ⁵⁵/


末豔

/mu̯ɔ⁵¹⁻⁵³ jɛn⁵¹/

/mu̯ɔ⁵¹⁻⁵³ jɛn⁵¹/

(Church of the East, historical) Mary (mother of Jesus)


移鼠

/i³⁵ ʂu²¹⁴⁻²¹⁽⁴⁾/

/jiː²¹ syː³⁵/

/i³⁵ ʂu²¹⁴⁻²¹⁽⁴⁾/

/jiː²¹ syː³⁵/

From Classical Syriac ܝܫܘܥ (yešuʕ or ʾīšōʿ or yešuʿ).

bor

Mary became pregnant and gave birth to a son, whose name was Jesus.

Sutra of Hearing the Messiah (《序聽迷詩所經》), 641

Mòyàn huái hòu chǎn yī nán, míng wéi Yíshǔ.

末艷懷後產一男，名為移鼠。

末艳怀后产一男，名为移鼠。


χερούβ

grc-noun

χερούβ • (kheroúb) n or m (genitive —); irregular declension

kheroúb (romanization)
ὁ χερούβ (nominative singular)
οἱ χερουβίν (nominative plural)
χερουβείμ (nominative plural)
χερουβείν (nominative plural)
χερουβίμ (nominative plural)
χερουβεῖς (nominative plural)
τῶν χερουβείν (genitive plural)
χερουβεῖς (genitive plural)
τὸν χερούβ (accusative singular)
τοὺς χερουβίν (accusative plural)
χερουβείμ (accusative plural)
χερουβείν (accusative plural)
χερουβίμ (accusative plural)
χερουβεῖς (accusative plural)
χερούβ (singular vocative)
χερουβίν (plural vocative)
χερουβείμ (plural vocative)
χερουβείν (plural vocative)
χερουβίμ (plural vocative)
χερουβεῖς (plural vocative)

grc-decl

χερουβίν, χερουβείμ, χερουβείν, χερουβίμ, χερουβεῖς

χερουβείν, χερουβεῖς

desc

→ Old Church Slavonic: херовимъ (xerovimŭ)

desctree

→ Latin: cherub
→ Catalan: querubí
→ Dutch: cherub
→ German: Cherub
→ English: cherub
→ French: chérubin
→ Galician: querubín
→ Italian: cherubino
→ Polish: cherub
→ Portuguese: querubim
→ Spanish: querubín

→ Old East Slavic: хероувимъ (xeruvimŭ)

Russian: херувим (xeruvim)

Old Testament, Genesis 3:24

Old Testament, Exodus 25:17-25:21

Old Testament, 2 Samuel 22:11

Old Testament, Ezekiel 10:3

τῷ δὲ ἐπιθέματι αὐτῆς ἦσαν πρόστυποι δύο, Χερουβεῖς μὲν αὐτοὺς Ἑβραῖοι καλοῦσι,

93/94 CE, Titus Flavius Josephus, chapter 6, in Ἰουδαϊκὴ ἀρχαιολογία [The Jewish Antiquities], volume 3, line 137:

Upon this its cover were two images, which the Hebrews call Cherubim;

tôi dè epithémati autês êsan próstupoi dúo, Kheroubeîs mèn autoùs Hebraîoi kaloûsi,


Cựu Ước

[kiw˧˨ʔ ʔɨək̚˧˦]

[kɨw˨˩ʔ ʔɨək̚˦˧˥]

[kɨw˨˩˨ ʔɨək̚˦˥]

Sino-Vietnamese word from 舊約, composed of 舊 (“old”) and 約 (“agreement”), from Chinese 舊約 /旧约 (jiùyuē).

vi-etym-sino

Kinh (Thánh) Cựu Ước


Tân Ước

[tən˧˧ ʔɨək̚˧˦]

[təŋ˧˧ ʔɨək̚˦˧˥]

[təŋ˧˧ ʔɨək̚˦˥]

Sino-Vietnamese word from 新約, composed of 新 (“new”) and 約 (“agreement”), from Chinese 新約 /新约 (Xīnyuē).

Kinh (Thánh) Tân Ước


Gabriël

From Middle Dutch gabriel, from Latin Gabriel, from Ancient Greek Γαβρῑήλ (Gabrīḗl), from Hebrew גַּבְרִיאֵל.

der

Hebrew גַּבְרִיאֵל


Ysaac

English: Isaac

The book of þe generacıoū of ıhū crıſt .· þe ſone of dauıd þe ſone of abꝛaham / abꝛaham bıgat yſaac / yſaac bıgat ıacob / ıacob bıgat ıudas ⁊ hıſe bꝛıþ̇en /

c. 1395, John Wycliffe, John Purvey [et al.], transl., Bible (Wycliffite Bible (later version), MS Lich 10.), published c. 1410, Matheu 1:1–2, page 1r, column 2, lines 1–5; republished as Wycliffe's translation of the New Testament, Lichfield: Bill Endres, 2010:


Ysaac

Spanish: Isaac

From Latin Isaac, from Ancient Greek Ἰσαάκ (Isaák), from Hebrew יצחק (Yiṣḥāq).

Reſpuſo ẏſaac ⁊ dẏxo. De groſſura de la tierra ⁊ del ruçio ſera tu bẽdicion. De los cieloᷤ ſera tu bendicion. Sobre tu eſpada biuras. E ato ermano seruiras. […]

c. 1200, Almerich, Fazienda de Ultramar, f. 4r:

Isaac answered and said, “Your blessing shall be away from the fatness of the earth and from the dew. Your blessing shall be away from the heavens. You shall live by the sword and your brother you shall serve. […] ”


dintojra

dintojra (nominative singular)
dintojry (nominative plural)
dintojry (genitive singular)
dintojr (genitive plural)
dintojrze (dative singular)
dintojrom (dative plural)
dintojrę (accusative singular)
dintojry (accusative plural)
dintojrą (instrumental singular)
dintojrami (instrumental plural)
dintojrze (locative singular)
dintojrach (locative plural)
dintojro (singular vocative)
dintojry (plural vocative)

Borrowed from Yiddish דין־תּורה (din-toyre), from Hebrew דִּין תּוֹרָה (din torá, “Torah law”), from תּוֹרָה (torá, “Torah, instruction, teaching”) and דִּין (din, “law”).

der

דִּין תּוֹרָה

(Judaism, law) a rabbinical court that resolves civil disputes between Jews


安歇日

/an⁴⁴⁻³³ hiɤ(ʔ)³²⁻⁴¹ zit̚⁴/

/an⁴⁴⁻³³ hiɤ(ʔ)³²⁻⁴¹ zit̚⁴/

(Hokkien) Sabbath (Biblical seventh day)


法勒斯

/fä²¹⁴⁻²¹ lɤ⁵¹ sz̩⁵⁵/

/faːt̚³ lɐk̚² siː⁵⁵/

/huat̚³²⁻⁴ liɪk̚⁴⁻³² su⁴⁴/

/fä²¹⁴⁻²¹ lɤ⁵¹ sz̩⁵⁵/

/faːt̚³ lɐk̚² siː⁵⁵/

/huat̚³²⁻⁴ liɪk̚⁴⁻³² su⁴⁴/

Ultimately from Hebrew פֶּרֶץ (pérets), probably via English Pharez.

(Protestantism) Perez (the father of Hezron)


trefny

pl-adj

trefny (comparative bardziej trefny, superlative najbardziej trefny, derived adverb trefnie)

bardziej trefny (comparative)
najbardziej trefny (superlative)

Adapted borrowing of Yiddish טרייף (treyf) + -ny, from Hebrew טריפה.


stonesetting

en-noun

stonesetting (countable and uncountable, plural stonesettings)

(Judaism) The ceremony of erecting or unveiling a person's tombstone.


Mother of Mercy

Calque of Latin Mater Misericordiae and its descendants in other languages, viewing Mary as a sympathetic intermediary between Christians and the Godhead.

(Christianity) Synonym of Mary, mother of Jesus, particularly in Catholic contexts.

Mater Misericordiae

Mary, mother of Jesus — see also Mary, Mother of God, Virgin Mary


Heilig Land

(Judaism, Christianity, Islam) the Holy Land


Jecke

de-noun

Jecke m (strong, genitive Jeckes, plural Jeckes, feminine Jeckin)

Jeckes (genitive)
Jeckes (plural)
Jeckin (feminine)
Jecke (nominative singular)
Jeckes (definite nominative plural)
Jeckes (genitive singular)
Jeckes (definite genitive plural)
Jecke (dative singular)
Jeckes (dative definite plural)
Jecke (accusative singular)
Jeckes (accusative definite plural)


Jubal

(biblical, Torah) A son of Lamech and Ada.


Jabal

der

Hebrew יוּבָל (yå̄ḇå̄l)

(biblical, Torah) The son of Lamech and Ada.


Naamah

(biblical) A descendant of Cain, daughter of Lamech and Zillah.


Tubal-cain

From Hebrew תּוּבַל קַיִן (tūḇal qayin).

uder

תּוּבַל קַיִן

(biblical, Torah) A descendant of Cain. The son of Lamech and Zillah.


Passah

From Late Latin pascha, from Koine Greek πάσχα (páskha), from Hebrew פֶּסַח (“pésakh”).


trefić

strefić (perfective)
trefić (infinitive)
trefię (present singular)
trefimy (plural present)
trefisz (present singular)
treficie (plural present)
trefi (present singular third-person)
trefią (plural present third-person)
trefi się (impersonal present)
trefiłem (masculine past singular)
-(e)m trefił (masculine past singular)
trefiłam (feminine past singular)
-(e)m trefiła (feminine past singular)
trefiłom (neuter past singular)
-(e)m trefiło (neuter past singular)
trefiliśmy (past plural virile)
-(e)śmy trefili (past plural virile)
trefiłyśmy (nonvirile past plural)
-(e)śmy trefiły (nonvirile past plural)
trefiłeś (masculine past singular)
-(e)ś trefił (masculine past singular)
trefiłaś (feminine past singular)
-(e)ś trefiła (feminine past singular)
trefiłoś (neuter past singular)
-(e)ś trefiło (neuter past singular)
trefiliście (past plural virile)
-(e)ście trefili (past plural virile)
trefiłyście (nonvirile past plural)
-(e)ście trefiły (nonvirile past plural)
trefił (masculine past singular third-person)
trefiła (feminine past singular third-person)
trefiło (neuter past singular third-person)
trefili (past plural third-person virile)
trefiły (nonvirile past plural third-person)
trefiono (impersonal past)
będę trefił (future masculine singular)
będę trefić (future masculine singular)
będę trefiła (feminine future singular)
będę trefić (feminine future singular)
będę trefiło (future neuter singular)
będę trefić (future neuter singular)
będziemy trefili (future plural virile)
będziemy trefić (future plural virile)
będziemy trefiły (future nonvirile plural)
będziemy trefić (future nonvirile plural)
będziesz trefił (future masculine singular)
będziesz trefić (future masculine singular)
będziesz trefiła (feminine future singular)
będziesz trefić (feminine future singular)
będziesz trefiło (future neuter singular)
będziesz trefić (future neuter singular)
będziecie trefili (future plural virile)
będziecie trefić (future plural virile)
będziecie trefiły (future nonvirile plural)
będziecie trefić (future nonvirile plural)
będzie trefił (future masculine singular third-person)
będzie trefić (future masculine singular third-person)
będzie trefiła (feminine future singular third-person)
będzie trefić (feminine future singular third-person)
będzie trefiło (future neuter singular third-person)
będzie trefić (future neuter singular third-person)
będą trefili (future plural third-person virile)
będą trefić (future plural third-person virile)
będą trefiły (future nonvirile plural third-person)
będą trefić (future nonvirile plural third-person)
będzie trefić się (future impersonal)
trefiłbym (conditional masculine singular)
bym trefił (conditional masculine singular)
trefiłabym (conditional feminine singular)
bym trefiła (conditional feminine singular)
trefiłobym (conditional neuter singular)
bym trefiło (conditional neuter singular)
trefilibyśmy (conditional plural virile)
byśmy trefili (conditional plural virile)
trefiłybyśmy (conditional nonvirile plural)
byśmy trefiły (conditional nonvirile plural)
trefiłbyś (conditional masculine singular)
byś trefił (conditional masculine singular)
trefiłabyś (conditional feminine singular)
byś trefiła (conditional feminine singular)
trefiłobyś (conditional neuter singular)
byś trefiło (conditional neuter singular)
trefilibyście (conditional plural virile)
byście trefili (conditional plural virile)
trefiłybyście (conditional nonvirile plural)
byście trefiły (conditional nonvirile plural)
trefiłby (conditional masculine singular third-person)
by trefił (conditional masculine singular third-person)
trefiłaby (conditional feminine singular third-person)
by trefiła (conditional feminine singular third-person)
trefiłoby (conditional neuter singular third-person)
by trefiło (conditional neuter singular third-person)
trefiliby (conditional plural third-person virile)
by trefili (conditional plural third-person virile)
trefiłyby (conditional nonvirile plural third-person)
by trefiły (conditional nonvirile plural third-person)
trefiono by (conditional impersonal)
niech trefię (imperative singular)
trefmy (imperative plural)
tref (imperative singular)
trefcie (imperative plural)
niech trefi (imperative singular third-person)
niech trefią (imperative plural third-person)
trefiący (active adjectival masculine participle singular)
trefiąca (active adjectival feminine participle singular)
trefiące (active adjectival neuter participle singular)
trefiący (active adjectival participle plural virile)
trefiące (active adjectival nonvirile participle plural)
trefiony (adjectival masculine participle passive singular)
trefiona (adjectival feminine participle passive singular)
trefione (adjectival neuter participle passive singular)
trefieni (adjectival participle passive plural virile)
trefione (adjectival nonvirile participle passive plural)
trefiąc (adjectival contemporary participle)
trefienie (noun-from-verb)

(transitive, Judaism) to render treyf, unkosher


askenas

askenas (indefinite nominative singular)
askenas (genitive indefinite singular)
askenasen (definite nominative singular)
askenasens (definite genitive singular)
askenaser (indefinite nominative plural)
askenasers (genitive indefinite plural)
askenaserna (definite nominative plural)
askenasernas (definite genitive plural)

From Hebrew אַשְׁכְּנַזִּי ('ashk'nazí).

bor

אַשְׁכְּנַזִּי


𐕆𐔴𐔸𐔰𐕎𐕒𐕚

head

𐕆𐔴𐔸𐔰𐕎𐕒𐕚 (hetanos) (absolutive plural 𐕆𐔴𐔸𐔰𐕎𐕒𐕚𐕒𐕡𐕇, oblique plural 𐕆𐔴𐔸𐔰𐕎𐕒𐕚𐕒𐕡𐕘)

hetanos (romanization)
𐕆𐔴𐔸𐔰𐕎𐕒𐕚𐕒𐕡𐕇 (absolutive plural)
𐕆𐔴𐔸𐔰𐕎𐕒𐕚𐕒𐕡𐕘 (oblique plural)


Hèere

Gott dar Hèere

Guutar Hèere, lüzen aus 's main gapéet.


𐕎𐔰𐔵𐔰𐕙𐔴𐔸

From the Ancient Greek Νᾱζᾰρέθ (Nāzăréth, “Nazareth”), probably from the Hebrew נָצְרַת (Natz'rat).

bor

Nazareth (the largest city in the Northern District, Israel)


ἔλευσις

grc-noun

ἔλευσῐς • (éleusĭs) f (genitive ἐλεύσεως); third declension

ἔλευσῐς (canonical)
éleusĭs (romanization)
ἐλεύσεως (genitive)
ἡ ἔλευσῐς (nominative singular)
τὼ ἐλεύσει (dual nominative)
αἱ ἐλεύσεις (nominative plural)
τῆς ἐλεύσεως (genitive singular)
τοῖν ἐλευσέοιν (dual genitive)
τῶν ἐλεύσεων (genitive plural)
τῇ ἐλεύσει (dative singular)
τοῖν ἐλευσέοιν (dative dual)
ταῖς ἐλεύσεσῐ (dative plural)
ἐλεύσεσῐν (dative plural)
taîs eleúsesĭ (dative plural)
taîs eleúsesĭn (dative plural)
τὴν ἔλευσῐν (accusative singular)
τὼ ἐλεύσει (accusative dual)
τᾱ̀ς ἐλεύσεις (accusative plural)
ἔλευσῐ (singular vocative)
ἐλεύσει (dual vocative)
ἐλεύσεις (plural vocative)

Greek: έλευση (élefsi)

From ἐλεύθω (eleúthō, “to come, go”) + -σῐς (-sĭs).


Moysi

Irish: Maois

Scottish Gaelic: Maois

Moysi
also Mmoysi after a proclitic
ending in a vowel

From Latin Moȳsēs, from Ancient Greek Μωϋσῆς (Mōüsês), from Biblical Hebrew מֹשֶׁה (mōšeʰ).

Do·gníthe a n‑as·bered Moysi ꝉ do·árbas gloria oc tindnacul legis.

What Moses used to say used to be done, or glory has been displayed in giving the law.


Ezechiël

From Middle Dutch ezechiel, from Latin Ezechiēl, Koine Greek Ἰεζεκιήλ (Iezekiḗl), from Biblical Hebrew יְחֶזְקֵאל (Y'ḥezqēl, “God strengthens”).

der

(Judaism, Christianity, Islam) Ezekiel (Judahite prophet during the Babylonian Captivity, Biblical character)

(Judaism, Christianity) Ezekiel (book of the Hebrew Bible)


huidvraat

Compound of huid + vraat. Coined in the Nieuwe Bijbelvertaling.

(biblical) a scaly skin condition, traditionally associated with leprosy


𐌻𐌿𐌺𐌰𐍃

got-proper noun

𐌻𐌿𐌺𐌰𐍃 • (lūkās) m

lūkās (romanization)
𐌻𐌿𐌺𐌰𐍃 (nominative singular)
𐌻𐌿𐌺𐌰𐌽 (accusative singular)

Borrowed from Ancient Greek Λουκᾶς (Loukâs).


Danjell

Danjelli (definite)
Danjell (indefinite nominative singular)
Danjelli (definite nominative singular)
Danjellë (indefinite nominative plural)
Danjellët (definite nominative plural)
Danjell (accusative indefinite singular)
Danjellin (accusative definite singular)
Danjellë (accusative indefinite plural)
Danjellët (accusative definite plural)
Danjelli (dative indefinite singular)
Danjellit (dative definite singular)
Danjellëve (dative indefinite plural)
Danjellëve (dative definite plural)
Danjelli (ablative indefinite singular)
Danjellit (ablative definite singular)
Danjellësh (ablative indefinite plural)
Danjellëve (ablative definite plural)

From Latin Daniēl (from Ancient Greek Δᾱνῑήλ (Dānīḗl), from Hebrew דָּנִיֵּאל).

der

Hebrew דָּנִיֵּאל

(Christianity, biblical) Daniel (Old Testament prophet)


நப்தலி

From Biblical Hebrew נַפְתָּלִי (naftalí), a son of Jacob.


பென்யமீன்

ta-proper noun

பென்யமீன் • (peṉyamīṉ)

peṉyamīṉ (romanization)
பென்யமீன் (nominative singular)
பென்யமீனே (singular vocative)
பென்யமீனை (accusative singular)
பென்யமீனுக்கு (dative singular)
பென்யமீனுக்காக (benefactive singular)
பென்யமீனுடைய (genitive genitive-i singular)
பென்யமீனின் (genitive genitive-ii singular)
பென்யமீனில் (locative locative-i singular)
பென்யமீனிடம் (locative locative-ii singular)
பென்யமீனோடு (singular sociative sociative-i)
பென்யமீனுடன் (singular sociative sociative-ii)
பென்யமீனால் (instrumental singular)
பென்யமீனிலிருந்து (ablative singular)

From Late Latin Benjamin, from Ancient Greek Βενιαμίν (Beniamín), from Biblical Hebrew בִּנְיָמִין (binyamīn, literally “son of the right/south or son of days”).


ஆதியாகமம்

ta-proper noun

ஆதியாகமம் • (ātiyākamam)

ātiyākamam (romanization)
ஆதியாகமம் (nominative singular)
ஆதியாகமமே (singular vocative)
ஆதியாகமத்தை (accusative singular)
ஆதியாகமத்துக்கு (dative singular)
ஆதியாகமத்துக்காக (benefactive singular)
ஆதியாகமத்துடைய (genitive genitive-i singular)
ஆதியாகமத்தின் (genitive genitive-ii singular)
ஆதியாகமத்தில் (locative locative-i singular)
ஆதியாகமத்திடம் (locative locative-ii singular)
ஆதியாகமத்தோடு (singular sociative sociative-i)
ஆதியாகமத்துடன் (singular sociative sociative-ii)
ஆதியாகமத்தால் (instrumental singular)
ஆதியாகமத்திலிருந்து (ablative singular)

Ta-ஆதியாகமம்.ogg

Sanskritic formation from ஆதி (āti, from Sanskrit आदि (ādi)) + ஆகமம் (ākamam, from Sanskrit आगम (āgama)), literally translated as 'the Book of Beginnings.'

af

from Sanskrit <i class="Deva mention" lang="sa">आदि</i> (ādi)

from Sanskrit <i class="Deva mention" lang="sa">आगम</i> (āgama)


ŝoĥti

eo-head

ŝoĥti (present ŝoĥtas, past ŝoĥtis, future ŝoĥtos, conditional ŝoĥtus, volitive ŝoĥtu)

ŝoĥtas (present)
ŝoĥtis (past)
ŝoĥtos (future)
ŝoĥtus (conditional)
ŝoĥtu (volitive)
ŝoĥtas (present)
ŝoĥtis (past)
ŝoĥtos (future)
ŝoĥtanta (active participle present singular)
ŝoĥtantaj (active participle plural present)
ŝoĥtinta (active participle past singular)
ŝoĥtintaj (active participle past plural)
ŝoĥtonta (active future participle singular)
ŝoĥtontaj (active future participle plural)
ŝoĥtantan (accusative active participle present singular)
ŝoĥtantajn (accusative active participle plural present)
ŝoĥtintan (accusative active participle past singular)
ŝoĥtintajn (accusative active participle past plural)
ŝoĥtontan (accusative active future participle singular)
ŝoĥtontajn (accusative active future participle plural)
ŝoĥtata (participle passive present singular)
ŝoĥtataj (participle passive plural present)
ŝoĥtita (participle passive past singular)
ŝoĥtitaj (participle passive past plural)
ŝoĥtota (future participle passive singular)
ŝoĥtotaj (future participle passive plural)
ŝoĥtatan (accusative participle passive present singular)
ŝoĥtatajn (accusative participle passive plural present)
ŝoĥtitan (accusative participle passive past singular)
ŝoĥtitajn (accusative participle passive past plural)
ŝoĥtotan (accusative future participle passive singular)
ŝoĥtotajn (accusative future participle passive plural)
ŝoĥtanto (active noun-from-verb participle present singular)
ŝoĥtantoj (active noun-from-verb participle plural present)
ŝoĥtinto (active noun-from-verb participle past singular)
ŝoĥtintoj (active noun-from-verb participle past plural)
ŝoĥtonto (active future noun-from-verb participle singular)
ŝoĥtontoj (active future noun-from-verb participle plural)
ŝoĥtanton (accusative active noun-from-verb participle present singular)
ŝoĥtantojn (accusative active noun-from-verb participle plural present)
ŝoĥtinton (accusative active noun-from-verb participle past singular)
ŝoĥtintojn (accusative active noun-from-verb participle past plural)
ŝoĥtonton (accusative active future noun-from-verb participle singular)
ŝoĥtontojn (accusative active future noun-from-verb participle plural)
ŝoĥtato (noun-from-verb participle passive present singular)
ŝoĥtatoj (noun-from-verb participle passive plural present)
ŝoĥtito (noun-from-verb participle passive past singular)
ŝoĥtitoj (noun-from-verb participle passive past plural)
ŝoĥtoto (future noun-from-verb participle passive singular)
ŝoĥtotoj (future noun-from-verb participle passive plural)
ŝoĥtaton (accusative noun-from-verb participle passive present singular)
ŝoĥtatojn (accusative noun-from-verb participle passive plural present)
ŝoĥtiton (accusative noun-from-verb participle passive past singular)
ŝoĥtitojn (accusative noun-from-verb participle passive past plural)
ŝoĥtoton (accusative future noun-from-verb participle passive singular)
ŝoĥtotojn (accusative future noun-from-verb participle passive plural)
ŝoĥtante (active adverbial participle present)
ŝoĥtinte (active adverbial participle past)
ŝoĥtonte (active adverbial future participle)
ŝoĥtate (adverbial participle passive present)
ŝoĥtite (adverbial participle passive past)
ŝoĥtote (adverbial future participle passive)
ŝoĥti (infinitive)
ŝoĥtu (imperative)
ŝoĥtus (conditional)

Borrowed from Hebrew שָׁחַט (shakhát, “to slaughter”), the vowel likely from Hebrew שׁוֹחֵט (shokhét, “slaughterer, butcher”) and Yiddish שוחט (shoykhet, “slaughterer, butcher”). Compare German schächten.

der

(Judaism) to slaughter an animal in accordance with Jewish ritual dietary law


ዐሞን

head

ዐሞን • (ʿämon)


አራራት

አራራት • (ʾärarat)


Zhak

From French Jacques (“James, Jacob”) (from Latin Iacobus, Ancient Greek Ἰάκωβος (Iákōbos), Ancient Greek Ἰακώβ (Iakṓb), Hebrew יַעֲקֹב (Yaʿăqōḇ)).

der

Hebrew יַעֲקֹב (Yaʿăqōḇ)


ጽዮን

head

ጽዮን • (ṣəyon)


Ĥanuko

From Hebrew חנוכה / חֲנֻכָּה (khanuká, “dedication, consecration”) from חָנַךְ (khanákh, “to dedicate, to consecrate”).

bor

חנוכה / חֲנֻכָּה


ŝoĥtisto

eo-head

ŝoĥtisto (accusative singular ŝoĥtiston, plural ŝoĥtistoj, accusative plural ŝoĥtistojn)

ŝoĥtiston (accusative singular)
ŝoĥtistoj (plural)
ŝoĥtistojn (accusative plural)

(Judaism) a slaughterer, especially one that slaughters animals in accordance with Jewish ritual dietary law


ĥasidismo

ĥasidismo (uncountable, accusative ĥasidismon)


𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌿𐍃

got-proper noun

𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌿𐍃 • (nikaudēmus) m

nikaudēmus (romanization)
𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌿𐍃 (nominative singular)
𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌰𐌿 (singular vocative)
𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌿 (accusative singular)
𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌰𐌿𐍃 (genitive singular)
𐌽𐌹𐌺𐌰𐌿𐌳𐌴𐌼𐌰𐌿 (dative singular)

From Ancient Greek Νῑκόδημος (Nīkódēmos).

Nicodemus, a Pharisee in the New Testament


𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐍃

got-noun

𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐍃 • (þaissalauneikaius) m

þaissalauneikaius (romanization)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐍃 (nominative singular)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌴𐌹𐍃 (nominative plural)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿 (accusative singular)
𐌷𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐌽𐍃 (accusative plural)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌰𐌿𐍃 (genitive singular)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌴 (genitive plural)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌰𐌿 (dative singular)
𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐌼 (dative plural)

got-decl-noun-loanword

*𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐍃

*𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿

*𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌰𐌿𐍃

*𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌰𐌿

*𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌴𐌹𐍃

*𐌷𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐌽𐍃

𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌴

𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐌼

Borrowed from Ancient Greek Θεσσαλονικεύς (Thessalonikeús).

bor

Θεσσαλονικεύς

𐌰𐌹𐍀𐌹𐍃𐍄𐌰𐌿𐌻𐌴 𐌳𐌿 𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐌼 ·𐌰·

𐌰𐌹𐍀𐌹𐍃𐍄𐌰𐌿𐌻𐌴 𐌳𐌿 𐌸𐌰𐌹𐍃𐍃𐌰𐌻𐌰𐌿𐌽𐌴𐌹𐌺𐌰𐌹𐌿𐌼 ·𐌱·

(in the plural) Thessalonians, two epistles of the New Testament


𐕚𐔰𐕜𐔰𐕎𐔰𐔺

head

𐕚𐔰𐕜𐔰𐕎𐔰𐔺 (saṭanay)


𐔳𐔰𐕛𐔼𐔸

Ultimately from Biblical Hebrew דוד (Dāwîḏ). For the final consonant see Old Armenian Դաւիթ (Dawitʻ).


lewiatan

lewiatan (nominative singular)
lewiatany (nominative plural)
lewiatana (genitive singular)
lewiatanów (genitive plural)
lewiatanowi (dative singular)
lewiatanom (dative plural)
lewiatana (accusative singular)
lewiatany (accusative plural)
lewiatanem (instrumental singular)
lewiatanami (instrumental plural)
lewiatanie (locative singular)
lewiatanach (locative plural)
lewiatanie (singular vocative)
lewiatany (plural vocative)


rabinat

rabinat (nominative singular)
rabinaty (nominative plural)
rabinatu (genitive singular)
rabinatów (genitive plural)
rabinatowi (dative singular)
rabinatom (dative plural)
rabinat (accusative singular)
rabinaty (accusative plural)
rabinatem (instrumental singular)
rabinatami (instrumental plural)
rabinacie (locative singular)
rabinatach (locative plural)
rabinacie (singular vocative)
rabinaty (plural vocative)

(Judaism) rabbinat (office or function of a rabbi)

(Judaism) rabbinat (the seat of such an office)


Даниял

Даниял • (Daniäl)

From Arabic دَانِيَال (dāniyāl), from Hebrew דָּנִיֵּאל (Daniyél).


jarmułka

jarmułka (nominative singular)
jarmułki (nominative plural)
jarmułki (genitive singular)
jarmułek (genitive plural)
jarmułce (dative singular)
jarmułkom (dative plural)
jarmułkę (accusative singular)
jarmułki (accusative plural)
jarmułką (instrumental singular)
jarmułkami (instrumental plural)
jarmułce (locative singular)
jarmułkach (locative plural)
jarmułko (singular vocative)
jarmułki (plural vocative)

→ Slovak: jarmulka

desctree

→ Yiddish: יאַרמלקע (yarmlke), יאַרמולקע (yarmulke)
→ Belarusian: ярмо́лка (jarmólka)
→ German: Jarmulke
→ English: yarmulke
→ Russian: ермо́лка (jermólka)
→ Serbo-Croatian: jarmùlka /јарму̀лка


chremsel

en-noun

chremsel (plural chremsels or chremslach)

(Judaism) A fried dumpling made of matzo meal and filled with fruit, typically prunes, and eaten on Passover.


nesjomme

Borrowed from Yiddish נשמה (neshome, “soul”), from Hebrew נְשָׁמָה (n'shamá).


עלטה

he-noun

עֲלָטָה • (alatá) f

עֲלָטָה (canonical)
alatá (romanization)

Root
 ע־ל־ט (ʿ-l-ṭ)
Compare Arabic غَيْطَلَة (ḡayṭala).


𐕗𐔼𐔾𐔰𐕜𐕒𐕚

head

𐕗𐔼𐔾𐔰𐕜𐕒𐕚 (ṗilaṭos)

From Ancient Greek Πιλᾶτος (Pilâtos), from Latin Pilatus.


𐕗𐔴𐕜𐕙𐕒𐕚

𐕗𐔴𐕜𐕙𐕒𐕚 (ṗeṭros)

Either directly from Ancient Greek Πέτρος (Pétros) or via Old Armenian Պետրոս (Petros).


helek

For calendrical calculations, the day begins at 6 P.M., which is designated 0 hours. Hours are divided into 1080 halakim; thus one helek is 3 1/3 seconds.

1992, L.E. Doggett, “Calendars”, in P. Kenneth Seidelman, editor, Explanatory Supplement to the Astronomical Almanac, page 585:

By some estimates the mean lunation was actually 29.5 days and 793 halakim somewhere around the beginning of the Common Era.

2004, Sheldon Epstein, Bernard Dickman, Yonah Wilamowsky, “A 5765 Anomaly”, in Tradition: A Journal of Orthodox Jewish Thought, volume 38, number 3, page 585:

(Judaism) A unit of time equal to an eighteenth of a minute (3⅓ seconds)


타대오

(biblical) Thaddaeus (an apostle of the early Church)


Bethuel

And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Genesis 25:20:

The father of Rebekah and Laban; nephew of Abraham

(rare) A male given name from Hebrew of biblical origin.


חצרמות

he-proper noun

חֲצַרְמָוֶת • (ḥăṣarmāweṯ) m

חֲצַרְמָוֶת (canonical)
ḥăṣarmāweṯ (romanization)

Ultimately from Hadrami 𐩢𐩳𐩧𐩣𐩩 (ḥḍrmt); see Arabic حَضْرَمُوت (ḥaḍramūt) for more. A common folk etymology derives it from the native Hebrew words חָצֵר (ḥāṣēr, “yard, place”) + מוות / מָוֶת (māweṯ, “death”).

cog

Arabic حَضْرَمُوت (ḥaḍramūt)

he-m

מוות / מָוֶת (māweṯ, “death”)

Hazarmaveth (a Biblical character associated with southern Arabia)


ⲡⲉⲧⲉⲫⲣⲏ

→ Biblical Hebrew: פוטיפר (potifár)

→ Arabic: فوطِفار (futifar)

→ Ancient Greek: Πετεφρή (Petephrḗ)

→ Arabic: بادبرا (badabra)

/pəˌtəpʰˈɾeːʔ/

From Demotic pꜣ-dj-pꜣ-rꜥ (he whom Ra has given).

inh

(biblical) An Egyptian and captain of the guard under Pharaoh.


Malaĥi

Unadapted borrowing from Biblical Hebrew מַלְאָכִי (mal'achi, malʼāḵî, literally “my messenger”), singular form of מַלְאָךְ (mal'akh, “angel; messenger; ambassadors”).


பாதாளம்

ta-noun

பாதாளம் • (pātāḷam)

pātāḷam (romanization)
பாதாளம் (nominative singular)
பாதாளங்கள் (nominative plural)
பாதாளமே (singular vocative)
பாதாளங்களே (plural vocative)
பாதாளத்தை (accusative singular)
பாதாளங்களை (accusative plural)
பாதாளத்துக்கு (dative singular)
பாதாளங்களுக்கு (dative plural)
பாதாளத்துக்காக (benefactive singular)
பாதாளங்களுக்காக (benefactive plural)
பாதாளத்துடைய (genitive genitive-i singular)
பாதாளங்களுடைய (genitive genitive-i plural)
பாதாளத்தின் (genitive genitive-ii singular)
பாதாளங்களின் (genitive genitive-ii plural)
பாதாளத்தில் (locative locative-i singular)
பாதாளங்களில் (locative locative-i plural)
பாதாளத்திடம் (locative locative-ii singular)
பாதாளங்களிடம் (locative locative-ii plural)
பாதாளத்தோடு (singular sociative sociative-i)
பாதாளங்களோடு (plural sociative sociative-i)
பாதாளத்துடன் (singular sociative sociative-ii)
பாதாளங்களுடன் (plural sociative sociative-ii)
பாதாளத்தால் (instrumental singular)
பாதாளங்களால் (instrumental plural)
பாதாளத்திலிருந்து (ablative singular)
பாதாளங்களிலிருந்து (ablative plural)

Ta-பாதாளம்.ogg

பாதாளமே உன் ஜெயம் எங்கே?
pātāḷamē uṉ jeyam eṅkē?
O grave, where is thy victory?(—1 கொரிந்தியர் 15:55)


جالوت

ar-proper noun

جَالُوت • (jālūt) m

جَالُوت (canonical)
jālūt (romanization)
جَالُوت (definite diptote informal singular)
جَالُوتُ (definite diptote nominative singular)
جَالُوتَ (accusative definite diptote singular)
جَالُوتَ (definite diptote genitive singular)

bor

Hebrew גָּלְיָת (gālyāṯ)


خاوره

Turkish: havra

desc

→ Armenian: խավռա (xavṙa, “confusion, disorder”)

→ Greek: χάβρα (chávra)

→ Macedonian: авра (avra, “synagogue”)

→ Romanian: havră


Sabóid

Sabóide (genitive singular)
nominative (indefinite)
Sabóid (indefinite singular)
vocative (indefinite)
a Shabóid (indefinite singular)
genitive (indefinite)
Sabóide (indefinite singular)
dative (indefinite)
nominative (definite)
an tSabóid (definite singular)
genitive (definite)
na Sabóide (definite singular)
dative (definite)
leis an tSabóid (definite singular)
don tSabóid (definite singular)
Sabóid
Shabóid
tSabóid

/sˠəˈbˠoːdʲ/

From Middle Irish sabbóit, from Old Irish sabbait, from Latin sabbatum, from Ancient Greek σάββατον (sábbaton), from Biblical Hebrew שַׁבָּת (šabbāṯ).


Yahwistic

Alternative form: Jahwistic

documentary hypothesis
documentary hypothesis

(history) Relating to the Yahwist, one of the sources of the Torah or Pentateuch according to the documentary hypothesis.


Zebulunite

A descendant of Zebulun, tenth son of Jacob.


Zebulunite

Of or pertaining to Zebulun, or to the tribe of Zebulun.

Joseph

Josephite: Ephraim (Ephraimite); Manasseh (Manassite)

Asher

descendants of the patriarch Jacob, later renamed Israel


pasuk

bor

Hebrew פָּסוּק


Iehu

Learned borrowing from Samoan Iesu, from Ancient Greek Ἰησοῦς (Iēsoûs).


Iehu Keliho

Learned borrowing from Samoan Iesu Keriso, from Ancient Greek Ἰησοῦς Χριστός (Iēsoûs Khristós).

der

Ἰησοῦς Χριστός


Барталмай

From Ancient Greek Βαρθολομαῖος (Bartholomaîos), from Aramaic בר תלמי (bar tolmai, “son of Talmai; son of Ptolemy”).

Βαρθολομαῖος


Әндір

head

Әндір • (Ändır)


Петір

Петір • (Petır)


Шимон

Шимон • (Şimon)

From Biblical Hebrew שִׁמְעוֹן (šimʿōn, “hearkening”).


яһуди

kk-noun

яһуди • (ähudi)

ähudi (romanization)
яһуди (nominative singular)
яһудилер (nominative plural)
яһудинің (genitive singular)
яһудилердің (genitive plural)
яһудиге (dative singular)
яһудилерге (dative plural)
яһудині (accusative singular)
яһудилерді (accusative plural)
яһудиде (locative singular)
яһудилерде (locative plural)
яһудиден (ablative singular)
яһудилерден (ablative plural)
яһудимен (instrumental singular)
яһудилермен (instrumental plural)


исраилдік

исраилдік • (israildık)

israildık (romanization)
исраилдік (nominative singular)
исраилдіктер (nominative plural)
исраилдіктің (genitive singular)
исраилдіктердің (genitive plural)
исраилдікке (dative singular)
исраилдіктерге (dative plural)
исраилдікті (accusative singular)
исраилдіктерді (accusative plural)
исраилдікте (locative singular)
исраилдіктерде (locative plural)
исраилдіктен (ablative singular)
исраилдіктерден (ablative plural)
исраилдікпен (instrumental singular)
исраилдіктермен (instrumental plural)

kk-decl-noun

исраилдіктер

исраилдіктің

исраилдіктердің

исраилдіктерге

исраилдіктерді

исраилдіктерде

исраилдіктен

исраилдіктерден

исраилдікпен

исраилдіктермен


Лұқа

head

Лұқа • (Lūqa)

kk-proper noun

Лұқа • (Lūqa)

Borrowed from Arabic لُوقَا (lūqā), ultimately from Ancient Greek Λουκᾶς (Loukâs).


Елізабет

head

Елізабет • (Elızabet)

From Ancient Greek Ἐλισάβετ (Elisábet), from Hebrew אלישבע (Elishéva, “my God is an oath”).


Жәбірейіл

head

Жәбірейіл • (Jäbıreiıl)

kk-proper noun

Жәбірейіл • (Jäbıreiıl)

From Arabic جِبْرَائِيل (jibrāʔīl), from Hebrew גַּבְרִיאֵל (gavri'él, gaḇrīʾēl), from גַּבְרִי אֵל (gavrí 'él, gaḇrī ʾēl, “my hero is God”).

der

Arabic جِبْرَائِيل (jibrāʔīl)


Нұһ

From Arabic نُوح (nūḥ), from Hebrew נוח (Nóaḥ).

(Islam) Nuh, a prophet in Islam, equivalent to Noah (see Noah in Islam)


Jeremiasz

Jeremiasz (nominative singular)
Jeremiaszowie (nominative plural)
Jeremiasza (genitive singular)
Jeremiaszów (genitive plural)
Jeremiaszowi (dative singular)
Jeremiaszom (dative plural)
Jeremiasza (accusative singular)
Jeremiaszów (accusative plural)
Jeremiaszem (instrumental singular)
Jeremiaszami (instrumental plural)
Jeremiaszu (locative singular)
Jeremiaszach (locative plural)
Jeremiaszu (singular vocative)
Jeremiaszowie (plural vocative)

Learned borrowing from Latin Jērē̆mī̆ās, from Ancient Greek Ἰερεμίᾱς (Ieremíās), from Biblical Hebrew יִרְמְיָה (yirm'yá).

(Christianity) Jeremiah (biblical character)


fattes

head

fattes (present tense fattes, past tense fattedes, supine fattes)

fattes (present)
fattedes (past)
fattes (supine)

Meg har fattes intet.


universal mind

Is it reasonable to give up the wisdom and righteousness of the universal mind, to contradict our clearest notions of things, and to acknowledge errors in the administration of the Deity, notwithstanding innumerable appearances in the frame of the world of his infinite power and perfection, rather than receive a plain, easy, and natural supposition, which is suggested to us in innumerable ways, which mankind in all ages have received, and which is agreeable to all our best sentiments and wishes?

1787, Richard Price, A Review of the Principal Questions in Morals, page 262:

The old saying that all is not gold which glitters, is true in respect to most of the prevailing systems of christianity in which the outside glitter and superficial tinsel will be found the device of man, while craft has cast a veil over that which is really the work of God. The web of mystery and the gewgaw of ceremony have been employed to obscure the moral lustre of the gospel. The grovelling wit of man has been substituted for the unspotted irradiations of the universal mind.

1807, Johann Gottfried Eichhorn, “Eichhorn's Introduction to the New Testament”, in The Critical Review of Annals of Literature, volume X, number V, London, page 450:

The Mind, which is God, is pushing out into what man calls his mind.Our power to know comes from this Universal mind.

1965, Muriel Noyes Gillchrest, The Power of Universal Mind, page 196:


Dân số kí

[jəŋ˧˧ ʂow˨˩˦ kɪj˨˩˦]

[jəŋ˧˧ sow˨˩˦ kɪj˨˩˦]

[jəŋ˧˧ ʂow˦˥ kɪj˦˥]

[jəŋ˧˧ sow˦˥ kɪj˦˥]


Hebreararbrævið

Hebreararbræv (indefinite nominative singular)
Hebreararbrævið (definite nominative singular)
Hebreararbræv (accusative indefinite singular)
Hebreararbrævið (accusative definite singular)
Hebreararbrævi (dative indefinite singular)
Hebreararbrævinum (dative definite singular)
Hebreararbrævs (genitive indefinite singular)
Hebreararbrævsins (definite genitive singular)


evolution of the gaps

Well, this is 'evolution-of-the-gaps.' Some scientists merely insert evolution when they don't understand something. “Look —we may not understand everything about these biological systems, but we do know some things. We do know that ...

2009, Lee Strobel, The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God, Zondervan, →ISBN:

It is therefore clear how an evolution-of-the-gaps could be just as metaphysically motivated for an incautious atheist as a God-of-the-gaps could be for an incautious theist. For materialists there simply must eventually be a solution in terms of ...

2010, Michael L. Peterson, Philosophy of Religion: Selected Readings, Oxford University Press, USA:

(rare, creationism) Evolution, when used as an explanation for anything that is yet unexplained by science.


Sorgarsongirnir

Sorgarsongir (indefinite nominative plural)
Sorgarsongirnir (definite nominative plural)
Sorgarsongir (accusative indefinite plural)
Sorgarsongirnar (accusative definite plural)
Sorgarsongum (dative indefinite plural)
Sorgarsongunum (dative definite plural)
Sorgarsonga (genitive indefinite plural)
Sorgarsonganna (definite genitive plural)


Иисус Навин

ru-proper noun+

Иису́с На́вин

Иису́с На́вин • (Iisús Návin) m anim (genitive Иису́с На́вина, nominative plural Иису́с На́вины, genitive plural Иису́с На́винов)

Иису́с На́вин (canonical)
Iisús Návin (romanization)
Иису́с На́вина (genitive)
Иису́с На́вины (nominative plural)
Иису́с На́винов (genitive plural)

From Ancient Greek Ἰησοῦς του Ναυή (Iēsoûs tou Nauḗ), from Hebrew יהושע.

der

Ἰησοῦς του Ναυή


Babilonna

A naturalized pronunciation of Babilonia.

e el reẏ con ſana q́ auie mando que mataſen todos los ſabios de babilonna e demandaron a danel e aſos conpaneros por matar

c. 1200, Almerich, Fazienda de Ultramar, f. 64v:

And the king, full of anger, ordered all the wise men of Babylon be put to death, and they sought Daniel and his companions to put them to death.


Shabbat elevator

en-noun

Shabbat elevator (plural Shabbat elevators)

(engineering, Judaism) An elevator/lift (device for transport within a building) which operates automatically on Shabbat, generally by stopping and opening its doors at each floor of the building, allowing observant Jews to make use of the elevator without violating Jewish prohibitions against operating electrical machinery on Shabbat.


Batszeba

Batszeba (nominative singular)
Batszeby (genitive singular)
Batszebie (dative singular)
Batszebę (accusative singular)
Batszebą (instrumental singular)
Batszebie (locative singular)
Batszebo (singular vocative)

Borrowed from Biblical Hebrew בַּת שֶׁבַע (bat shéva').

bor+

(Christianity) Bathsheba (biblical character)


Uriasz

Uriasz (nominative singular)
Uriaszowie (nominative plural)
Uriasza (genitive singular)
Uriaszów (genitive plural)
Uriaszowi (dative singular)
Uriaszom (dative plural)
Uriasza (accusative singular)
Uriaszów (accusative plural)
Uriaszem (instrumental singular)
Uriaszami (instrumental plural)
Uriaszu (locative singular)
Uriaszach (locative plural)
Uriaszu (singular vocative)
Uriaszowie (plural vocative)

Borrowed from Biblical Hebrew אוּרִיָּה ('ūriyyā).

(Christianity) Uriah (biblical character)


Belzebub

Spanish: Belcebú

Borrowed from Latin Beelzebūb, from Ancient Greek Βεελζεβούλ (Beelzeboúl), from Hebrew בעל זבוב (baʿal zvuv, “fly-lord”).

der

Acre ouo nóbre en hebraẏco acron. Alli era la ẏdola q́ auẏe nóbre belzebub deus muſcarum. e dizienle deus muſcarum ço es dios de acre e fue cibdat de los phẏliſteos.

c. 1200, Almerich, Fazienda de Ultramar, f. 39v:

Acre had the Hebrew name Ekron. Therein was the idol by the name of Beelzebub, "God of the Flies". And they called it God of the Flies because it was the god of Acre, which was a city of the Philistines.


jakobsladder

nl-noun

jakobsladder f (plural jakobsladders, diminutive jakobsladdertje n)

jakobsladders (plural)
jakobsladdertje (diminutive neuter)

Compound of Jakob (“Jacob”) + -s- + ladder (“ladder”).


Filemonsbrævið

Filemonsbræv (indefinite nominative singular)
Filemonsbrævið (definite nominative singular)
Filemonsbræv (accusative indefinite singular)
Filemonsbrævið (accusative definite singular)
Filemonsbrævi (dative indefinite singular)
Filemonsbrævinum (dative definite singular)
Filemonsbrævs (genitive indefinite singular)
Filemonsbrævsins (definite genitive singular)


亞那

/jä⁵¹⁻⁵³ nä⁵¹/

/jä²¹⁴⁻²¹ nä⁵¹/

/aː³³ naː¹³/

/jä⁵¹⁻⁵³ nä⁵¹/

/jä²¹⁴⁻²¹ nä⁵¹/

/aː³³ naː¹³/


亞納斯

/jä⁵¹⁻⁵³ nä⁵¹ sz̩⁵⁵/

/jä²¹⁴⁻²¹ nä⁵¹ sz̩⁵⁵/

/aː³³ naːp̚² siː⁵⁵/

/jä⁵¹⁻⁵³ nä⁵¹ sz̩⁵⁵/

/jä²¹⁴⁻²¹ nä⁵¹ sz̩⁵⁵/

/aː³³ naːp̚² siː⁵⁵/


亞拿

/jä²¹⁴⁻²¹ nä³⁵/

/aː³³ naː²¹/

/jä²¹⁴⁻²¹ nä³⁵/

/aː³³ naː²¹/


亞納

/jä⁵¹⁻⁵³ nä⁵¹/

/jä²¹⁴⁻²¹ nä⁵¹/

/aː³³ naːp̚²/

/jä⁵¹⁻⁵³ nä⁵¹/

/jä²¹⁴⁻²¹ nä⁵¹/

/aː³³ naːp̚²/


mycka

mycka (nominative singular)
mycki (nominative plural)
mycki (genitive singular)
mycek (genitive plural)
mycce (dative singular)
myckom (dative plural)
myckę (accusative singular)
mycki (accusative plural)
mycką (instrumental singular)
myckami (instrumental plural)
mycce (locative singular)
myckach (locative plural)
mycko (singular vocative)
mycki (plural vocative)

Borrowed from German Mütze, from Middle High German almuʒ, from Medieval Latin almutia.


Rabbinic Judaism

The mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud, having its roots in Pharisaic Judaism and based on the belief that Moses at Mount Sinai received two items from God: the written Torah and the oral Torah.


jenaang

Likely from Proto-Mon-Khmer [Term?]. Compare Proto-Bahnaric *jaːŋ (“spirit”), Proto-Katuic *jaaŋ (“spirit”).


جليات

ar-proper noun

جُلْيَات • (julyāt) m

جُلْيَات (canonical)
julyāt (romanization)
جُلْيَات (definite diptote informal singular)
جُلْيَاتُ (definite diptote nominative singular)
جُلْيَاتَ (accusative definite diptote singular)
جُلْيَاتَ (definite diptote genitive singular)

bor

Hebrew גָּלְיָת (gālyāṯ)


قايين

ar-proper noun

قَايِين • (qāyīn) m

قَايِين (canonical)
qāyīn (romanization)
قَايِين (definite diptote informal singular)
قَايِينُ (definite diptote nominative singular)
قَايِينَ (accusative definite diptote singular)
قَايِينَ (definite diptote genitive singular)

(Christianity, biblical) Cain (biblical son of Adam)


طالوت

طَالُوت • (ṭālūt) m

طَالُوت (canonical)
ṭālūt (romanization)
طَالُوت (definite diptote informal singular)
طَالُوتُ (definite diptote nominative singular)
طَالُوتَ (accusative definite diptote singular)
طَالُوتَ (definite diptote genitive singular)

Unknown. First used in the Qur'an, with its form seemingly chosen to rhyme with جَالُوت (jālūt, “Goliath”). Historically explained as being from طَوِيل (ṭawīl, “tall”), as Saul is described as being taller than the other Israelites.

(Islam) A king from the Qur'an who is usually considered to be Saul.


Korah

he-m

קורח / קֹרַח (kórakh)

(biblical) A biblical character who rebelled against Moses.


rabbijns

rabbijns (adverbial positive predicative)
rabbijnse (feminine indefinite masculine positive singular)
rabbijns (indefinite neuter positive singular)
rabbijnse (indefinite plural positive)
rabbijnse (definite positive)
rabbijns (partitive positive)

Afrikaans: rabbyns


瑪納

/mä²¹⁴⁻²¹ nä⁵¹/

/mã⁴¹⁻⁴⁴ lap̚⁴/

/mã⁵³⁻⁴⁴ lap̚⁴/

/mä²¹⁴⁻²¹ nä⁵¹/

/mã⁴¹⁻⁴⁴ lap̚⁴/

/mã⁵³⁻⁴⁴ lap̚⁴/

(Catholicism) manna (food miraculously produced for the Israelites in the desert in the book of Exodus)


Jiftaĥo

Derived from Ancient Greek Ἰεφθάε (Iephtháe), from Hebrew יִפְתָּח (Yiftāḥ).


הלכהש

halokhish (romanization)
הלכהש (predicative)
הלכהשער (masculine nominative)
הלכהש (indefinite neuter nominative)
הלכהשע (definite neuter nominative)
הלכהשס (neuter nominative postpositional)
הלכהשע (feminine nominative)
הלכהשע (nominative plural)
הלכהשן (accusative masculine)
הלכהש (accusative indefinite neuter)
הלכהשע (accusative definite neuter)
הלכהשס (accusative neuter postpositional)
הלכהשע (accusative feminine)
הלכהשע (accusative plural)
הלכהשן (dative masculine)
הלכהש (dative indefinite neuter)
הלכהשן (dative definite neuter)
הלכהשן (dative neuter postpositional)
הלכהשער (dative feminine)
הלכהשע (dative plural)


Stiefnu

Borrowed from Sicilian Stefanu, from Latin Stephanus, from Ancient Greek Στέφανος (Stéphanos). Being an early borrowing, the word shows the regular phonetic development, i.e. loss of internal unstressed vowels and raising of the imala vowel.

(biblical) Stephan (saint and first Christian martyr)


bris milah

1982, Bris Milah: A Book about the Jewish Ritual of Circumcision:

(Judaism) Alternative spelling of brit milah.


Ieremiah

(biblical) Jeremiah, the twenty-fourth book of the Old Testament

Genesis

Scottish Gaelic books of the Old Testament


Melchysedec

Spanish: Melquisedec

From Late Latin Melchisedech, from Koine Greek Μελχισέδεκ (Melkhisédek), from Hebrew מַלְכִּי־צֶדֶק (malkī-ṣeḏeq).

der

מַלְכִּי־צֶדֶק

Hebrew מַלְכִּי־צֶדֶק (malkī-ṣeḏeq)

Estonz exio melchẏsedec a abraam a la carrera. e bẽdixol. ⁊ dẏxo. Benedicto sea abraam de dẏos el alto. e diol pã ⁊ vino q̃ anos en figura de xp̃s. e abraam a el diol el diezmo. de todo lo q̃ aduzie.

c. 1200, Almerich, Fazienda de Ultramar, f. 2r:

Then Melchizedek sent Abram on his way, and blessed him, and said, “Blessed be Abram of God the [Most] High.” And he gave him bread and wine, which to us is a figure of Christ. And to him Abram gave the tithe of all he had taken.


Abraam

Spanish: Abrahám, Abrahán

Borrowed from Late Latin Ābrahām, from Koine Greek Ἀβρᾱᾱ́μ (Abrāā́m), from Hebrew אַבְרָהָם (aḇrāˈhām).

Hebrew אַבְרָהָם (aḇrāˈhām)

Estonz exio melchẏsedec a abraam a la carrera. e bédixol. ⁊ dẏxo. Benedicto sea abraam de dẏos el alto. e diol pá ⁊ vino q́ anos en figura de xṕs. e abraam a el diol el diezmo. de todo lo q́ aduzie.

Then Melchizedek sent Abram on his way and blessed him. And he said: “Blessed be Abram by God above”. And he gave him bread and wine, which to embodies Christ. And Abram gave him a tenth of all that he had taken.


ⲡⲁⲥⲭⲁ

Borrowed from Koine Greek Πάσχα (Páskha).


Josaphat

Spanish: Josafat

From Late Latin Iōsaphat, from Ancient Greek Ἰωσαφάτ (Iōsaphát), from Hebrew יְהוֹשָׁפָט (Yehōšāp̄āṭ).

Hebrew יְהוֹשָׁפָט (Yehōšāp̄āṭ)

Aplegos el Reẏ […] diſçrael adacab Reẏ đ iħrɫm. e fueron en ſemble e dixo el Reẏ diſrɫ al Reẏ de iħrɫm uaẏamos aramot galaad q̃ es ẏ él Reẏ de ſyria elidiemos é prender loemos. e dixo ioſaphat el Reẏ de iħrɫm ẏo ire cõtigo lo mẏo tuẏo eſ. el mio pueblo tuẏo es. emios cauallos tuẏos.

c. 1200, Almerich, Fazienda de Ultramar, f. 41v:

The king […] of Israel approached Ahab, king of Jerusalem. And they came together, and the king of Israel said to the king of Jerusalem, “Let us go to Ramoth-Gilead, for the king of Syria is there, and let us fight and we will capture him.” And Jehoshaphat the king of Jerusalem said, “I will go with you. What is mine is yours. My people are yours, and my horses are yours.”


Sabbath mode

A feature of some household appliances that temporarily prevents them from doing productive work in order to comply with Jewish restrictions on working on the Sabbath.


Josafat

Inherited from Old Spanish Josaphat, from Late Latin Iōsaphat, from Ancient Greek Ἰωσαφάτ (Iōsaphát), from Hebrew יְהוֹשָׁפָט (Yehōšāp̄āṭ).

Hebrew יְהוֹשָׁפָט (Yehōšāp̄āṭ)


歌利亞

/kɤ⁵⁵ li⁵¹⁻⁵³ jä⁵¹/

/kɤ⁵⁵ li⁵¹ jä²¹⁴⁻²¹⁽⁴⁾/

/kɔː⁵⁵ lei̯²² aː³³/

/ko²⁴⁻¹¹ li⁵⁵ a²⁴/

/kɤ⁵⁵ li⁵¹⁻⁵³ jä⁵¹/

/kɤ⁵⁵ li⁵¹ jä²¹⁴⁻²¹⁽⁴⁾/

/kɔː⁵⁵ lei̯²² aː³³/

/ko²⁴⁻¹¹ li⁵⁵ a²⁴/


耶西

/jɛː²¹ sɐi̯⁵⁵/

/i̯a²⁴⁻¹¹ si²⁴/

/jɛː²¹ sɐi̯⁵⁵/

/i̯a²⁴⁻¹¹ si²⁴/


Hachem

«Viens, je vais te raconter une histoire qui montre à quel point nous devons faire confiance à Hachem», dit Rabbi Yaakob Adès à son jeune fils Yéhouda.

2006, Chmouel Blitz, Rav David Sutton, “L'ours et l'agneau”, in Les plus belles histoires Sépharades à raconter avant de s'endormir, page 8:

Rabbi Yéhouda sourit à sa femme. «Hachem procure toujours à chacun ce dont il a besoin.»

2006, Chmouel Blitz, Rav David Sutton, “Sur le chemin du beit midrach”, in Les plus belles histoires Sépharades à raconter avant de s'endormir, page 46:


체다카

Borrowed from Hebrew צְדָקָה (“charity”).

(Judaism) The Jewish tradition of charity.


카슈루트

[kʰa̠ɕʰuɾutʰɯ]

Borrowed from Hebrew כַּשְׁרוּת (“kashrut”).

(Judaism) kashrut, the Jewish dietary laws.


deciser

Artist Archie Rand's iconograpy^([sic]) on thirty-seven themes was declared “kosher” for the Orthodox synagogue by Rabbi Moshe Feinstein, the leading halakhic deciser of his time.

1987, Alan M. Tigay, editor, The Jewish Traveler:

(Judaism) A rabbi who interprets Jewish religious law.


게니자

From Hebrew גְּנִיזָה (g'nizá, “archiving, preservation, storage; hiding; genizah”).


할라카

Hebrew הֲלָכָה

(Judaism) Halacha: Jewish law, taken as a whole.


בת־מיצווה

yi-noun

בת־מיצווה • (bas-mitsve) f, plural בת־מיצוות (bas-mitsves)

bas-mitsve (romanization)
bas-mitsves (romanization)

→ English: bas mitzvah

bor

בַּת מִצְוָה


Ashkenormativity

Moreover, Sephardi communities have not been the subjects of enough studies, genetics-based or otherwise. Their titular exclusion from some DTC DNA testing companies' reference population lists helps perpetuate an already socially existent Ashkenormativity […]

2021, Caitlyn Rose Campana, Sephardi Identity & Legitimacy in the Age of Direct-to-Consumer DNA Tests (thesis), Miami: Florida International University, →OCLC, page 46:

While I do believe that Ashkenormativity has been a detriment to the Mizrahi people and Jews of color, it shouldn't be so much to ask for a world in which all voices are heard and respected.

2022, Hen Mazzig, The Wrong Kind of Jew: A Mizrahi Manifesto, New York: Wicked Son, →ISBN:

The assumption that Jews are Ashkenazi Jews by default, and that Ashkenazi culture is the culture of Judaism at large.


利維坦

/li⁵¹ weɪ̯³⁵ tʰän²¹⁴⁻²¹⁽⁴⁾/

/li⁵¹ weɪ̯³⁵ tʰän²¹⁴⁻²¹⁽⁴⁾/

(biblical) leviathan (a vast sea monster of tremendous strength)


érouv

Borrowed from Hebrew עירוב (erúv, “mixture”).


Jonasz

Jonasz (nominative singular)
Jonaszowie (nominative plural)
Jonasza (genitive singular)
Jonaszów (genitive plural)
Jonaszowi (dative singular)
Jonaszom (dative plural)
Jonasza (accusative singular)
Jonaszów (accusative plural)
Jonaszem (instrumental singular)
Jonaszami (instrumental plural)
Jonaszu (locative singular)
Jonaszach (locative plural)
Jonaszu (singular vocative)
Jonaszowie (plural vocative)

Borrowed from Biblical Hebrew יוֹנָה (yonáh).

a male given name, equivalent to English Jonah


авра

avra (romanization)
аври (plural)
авра (indefinite singular)
аври (indefinite plural)
аврата (definite singular unspecified)
аврите (definite plural unspecified)
аврава (definite proximal singular)
авриве (definite plural proximal)
аврана (definite distal singular)
аврине (definite distal plural)
авро (singular vocative)
аври (plural vocative)

Borrowed from Ottoman Turkish خاوره (Turkish havra), from Hebrew חֶבְרָה (khevrá).


Илия

ru-proper noun+

Илия́ • (Ilijá) m anim (genitive Илии́, nominative plural Илии́, genitive plural Или́й)

Илия́ (canonical)
Ilijá (romanization)
Илии́ (genitive)
Илии́ (nominative plural)
Или́й (genitive plural)
Илия́ (nominative singular)
Илии́ (nominative plural)
Илии́ (genitive singular)
Или́й (genitive plural)
Илие́ (dative singular)
Илия́м (dative plural)
Илию́ (accusative singular)
Или́й (accusative plural)
Илиёй (instrumental singular)
Илиёю (instrumental singular)
Илия́ми (instrumental plural)
Илие́ (prepositional singular)
Илия́х (plural prepositional)

From Ancient Greek Ἠλίας (Ēlías), from Hebrew אֱלִיָּה (eliyáh).

a male given name, Iliya, from Ancient Greek [in turn from Hebrew], equivalent to English Elijah or Elias


Judengasse

de-noun

Judengasse f (genitive Judengasse, plural Judengassen)

Judengasse (genitive)
Judengassen (plural)
Judengasse (nominative singular)
Judengassen (definite nominative plural)
Judengasse (genitive singular)
Judengassen (definite genitive plural)
Judengasse (dative singular)
Judengassen (dative definite plural)
Judengasse (accusative singular)
Judengassen (accusative definite plural)

From Jude (“Jew”) + -n- + Gasse (“alley, lane”).

com

an alley, lane where mostly Jews lived; a ghetto (or part of it)


Ysmael

Spanish: Ismael

From Late Latin Ismael, from Koine Greek Ἰσμαήλ (Ismaḗl), from Hebrew יִשְׁמָעֵאל (yīšmāʿēʿl, literally “God hears”).

der

Catarõ ⁊ vierõ vna requa de paganos de los de ẏſmael. E vinien de galaat cõ ſos camellos cargados de mercaduras e ẏuã a egipto

c. 1200, Almerich, Fazienda de Ultramar, f. 5v:

They looked and saw a pagan caravan, of those of Ishmael. And they were coming from Gilead with their camels loaded with goods, and they were headed to Egypt.


ysmael

dẏxo iudas aſos ermanos. Veo ẏſmaeles q̃ paſſan. Andat ⁊ uendamos le aeſtos moros q̃ paſſã. E nr̃as manos nõ metamos en el. […]

Judah said to his brothers, “I see Ishmaelites passing by. Come and let us sell him to these moors passing by, and not lay our hands on him. […] ”


Elim

As she went through the woods where the primroses and the whitethorn were blossoming, the place seemed as the land of Elim, wherein there were twelve wells and threescore and ten palm trees.

1902, John Buchan, The Outgoing of the Tide:

אֵילִם אילם#Hebrew

(historical, biblical, Judaism) An oasis in Sinai, New Kingdom, Egyptian Empire; Hebrew אֵילִם


Elim

(biblical, Judaism) A class of angel found in Kabbalah from the Zohar.


יצוע

he-noun

יָצוּעַ • (yatsúa) m (plural construct יְצוּעֵי־)

יָצוּעַ (canonical)
yatsúa (romanization)
יְצוּעֵי־ (construct plural)


Sądny Dzień

Sądny Dzień (nominative singular)
Sądnego Dnia (genitive singular)
Sądnemu Dniowi (dative singular)
Sądny Dzień (accusative singular)
Sądnym Dniem (instrumental singular)
Sądnym Dniu (locative singular)
Sądny Dniu (singular vocative)

/ˈsɔnd.nɘ ˈd͡ʑɛɲ/

(Christianity, Islam, Judaism) day of judgement, doomsday, judgement day, Last Judgement

(Judaism, since the 5th century BC) Yom Kippur (particular Jewish holiday, the day of atonement, falling on the tenth day of the Hebrew month of Tishrei)


דבלה

דְּבֵלָה • (dveláh) f (plural indefinite דְּבֵלִים, singular construct דְּבֶלֶת־)

דְּבֵלָה (canonical)
dveláh (romanization)
דְּבֵלִים (indefinite plural)
דְּבֶלֶת־ (construct singular)

Cognate with Classical Syriac ܕܒܠܬܐ. From an unused root akin to זָבַל, probably meaning 'to press together, form into a ball.'

וַיֹּאמֶר יְשַׁעְיָהוּ, יִשְׂאוּ דְּבֶלֶת תְּאֵנִים; וְיִמְרְחוּ עַל-הַשְּׁחִין, וְיֶחִי.

Tanach, Isaiah [[s:he:T1038#לח_כא|38:21]], with translation of the King James Version:

Isaiah had said, “Prepare a "poultice" of figs and apply it to the boil, and he will recover.”

vayómer yesha'yahu yis'u dvélet t'enim v'yim'r'chu 'al-hashchin v'yechi.

(biblical) fig cake, ball of compressed figs


Markusevangelium

de-proper noun

Markusevangelium n (proper noun, strong, genitive Markusevangeliums)

Markusevangeliums (genitive)
Markusevangelium (nominative singular)
Markusevangeliums (genitive singular)
Markusevangelium (dative singular)
Markusevangelium (accusative singular)


Johannesevangelium

Johannesevangelium n (proper noun, strong, genitive Johannesevangeliums)

Johannesevangeliums (genitive)
Johannesevangelium (nominative singular)
Johannesevangeliums (genitive singular)
Johannesevangelium (dative singular)
Johannesevangelium (accusative singular)


ܝܘܫܝܐ

head

ܝܘܫܝܐ • (yōšīā)

syc-proper noun

ܝܘܫܝܐ • (yōšīā)

From Biblical Hebrew יֹאשִׁיָּה (yōʾšiyyâ), see יֹאשִׁיָּהוּ (yōʾšiyyā́hū).

ܘܩܒܪܘܗܝ ܒܩܒܪܗ ܒܓܢܬ ܓܙܐ. ܘܐܡܠܟ ܝܘܫܝܐ ܒܪܗ ܒܬܪܗ.
wə-qaḇrū[hy] ḇə-qaḇrēh ḇə-ḡannaṯ gazzā, wə-ʾamleḵ yōšīā ḇərēh ḇāṯrēh.

And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.


ܐܝܣܚܩ

aii-proper-noun

ܐܝܼܣܚܵܩ • (īsḥāq) m

ܐܝܼܣܚܵܩ (canonical)
īsḥāq (romanization)

From Biblical Hebrew יִצְחָק (yiṣḥāq, “Isaac”).

der

ܘܓܙܝܼܪܹܗ ܐܲܒ݂ܪܵܗܵܡ ܠܐܝܼܣܚܵܩ ܒܪܘܿܢܘܼܗܝ ܒܲܪ ܬܡܲܢܝܵܐ ܝܵܘܡܵܢܹ̈ܐ، ܕܵܐܟ݂ܝܼ ܕܦܘܼܩܝܼܕ ܠܹܗ ܐܸܠܹܗ ܐܲܠܵܗܵܐ.

And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

w-gzireh āwraham l-īsḳaq bronu bar tmānya yawmane, daḳī d-puqīdleh illeh ālaha.


ܐܝܣܚܩ

head

ܐܝܣܚܩ • (ʾīsḥāq)

syc-proper noun

ܐܝܣܚܩ • (ʾīsḥāq)

ܘܓܙܪ ܐܒܪܗܡ ܠܐܝܣܚܩ ܒܪܗ ܒܪ ܬܡܢܝܐ ܝܘ̈ܡܝܢ ܐܝܟ ܕܦܩܕܗ ܐܠܗܐ.

wa-ḡəzar ʾaḇrāhām lə-ʾīsḥāq bərēh ḇar təmānyā yawmīn ʾāḵ də-p̄aqdēh ʾălāhā.


ܝܗܘܕܐ

head

ܝܗܘܕܐ • (yəhūḏā)

syc-proper noun

ܝܗܘܕܐ • (yəhūḏā)

ܥܠ ܗܘܐ ܕܝܢ ܣܛܢܐ ܒܝܗܘܕܐ ܕܡܬܩܪܐ ܣܟܪܝܘܛܐ. ܕܐܝܬ݂ܘܗܝ ܗܘܐ ܡܢ ܡܢܝܢܐ ܕܬܪܥܣܪ.
ʿal həwā ḏên sāṭānā ḇə-ʾīhūḏā ḏə-meṯqərē səḵaryōṭā, də-ʾīṯaw[hy] [hə]wā men menyānā ḏa-ṯəreʿsar.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.


ܐܝܫܝ

head

ܐܝܫܝ • (ʾīšay)

syc-proper noun

ܐܝܫܝ • (ʾīšay)

From Biblical Hebrew יִשַׁי (yišay, “Jesse”).

ܘܩܪܝ ܠܐܝܫܝ ܠܕܒܚܐ: ܘܐܢܐ ܐܚܘܝܟ ܡܕܡ ܕܬܥܒܕ. ܘܡܫܘܚ ܠܝ ܠܡ̇ܢ ܕܐܡܪ ܠܟ.

And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.

wa-qərī lə-ʾīšay lə-ḏeḇḥā, wə-ʾĕnā ʾēḥāwēḵ meddem də-ṯeʿbeḏ: wa-məšoḥ lī lə-man də-ʾēmar lāḵ.


ܝܥܩܘܒ

head

ܝܥܩܘܒ • (yaʿqōḇ)

syc-proper noun

ܝܥܩܘܒ • (yaʿqōḇ)

desc

→ Malayalam: യാക്കോബ് (yākkōbŭ), ചാക്കോ (cākkō)

From Biblical Hebrew יַעֲקֹב (yaʿăqōḇ, “Jacob”).

der

ܘܪܒܘ ܛܠܝ̈ܐ: ܘܗܘܐ ܥܣܘ ܓܒܪܐ ܝܕܥ ܨܝܕܐ ܓܒܪܐ ܕܒܪܐ: ܘܝܥܩܘܒ ܓܒܪ ܬܡܝܡ ܘܥܡܪ ܒܡܫܟܢܐ.

And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

wa-rəḇaw ṭəlāyē: wa-həwā ʿēsō ḡaḇrā yāḏaʿ ṣaydā ḡaḇrā ḏə-ḇarrā; wə-yaʿqōḇ gəḇar tammīm wə-ʿāmar bə-maškənā.


ܐܒܪܗܡ

head

ܐܲܒ݂ܪܵܗܵܡ • (aḇrāhām) m

ܐܲܒ݂ܪܵܗܵܡ (canonical)
aḇrāhām (romanization)

Borrowed from Classical Syriac ܐܒܪܗܡ, from Biblical Hebrew אַבְרָהָם (ʾaḇrāhām, “Abraham”).

der

ܘܠܹܐ ܦܵܝܹܫ ܩܸܪܝܵܐ ܡܸܢ݇ܕܪܹܫ݇ ܫܸܡܘܼܟ݂ ܐܲܒ݂ܪܵܡ، ܐܝܼܢܵܐ ܗܵܘܹܐ ܫܸܡܘܼܟ݂ ܐܲܒ݂ܪܵܗܵܡ؛ ܣܵܒܵܒ ܕܒܵܒܵܐ ܒܘܼܫܵܝܘܼܬܵܐ ܕܛܵܝܸܦܹ̈ܐ ܩܵܡ ܡܲܬܒ݂ܸܢܘܼܟ݂.

Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you.

w-lē pāyēš qiryā midrē šimūḵ aḇrām, īnā hāwē šimūḵ aḇrāhām; sābāb dbābā būšāyūtā dṭāyippē qām matḇinūḵ.


ܐܒܪܗܡ

head

ܐܒܪܗܡ • (ʾaḇrāhām) m

syc-proper noun

ܐܒܪܗܡ • (ʾaḇrāhām) m

desc

→ Malayalam: അബ്രഹാം (abrahāṁ), അവിറ (aviṟa), അവറൻ (avaṟaṉ), എബ്രഹാം (ebrahāṁ), അബ്രാഹം (abrāhaṁ)

Derived from Biblical Hebrew אַבְרָהָם (ʾaḇrāhām, “Abraham”).

der+

ܘܠܐ ܢܬܩܪܐ ܬܘܒ ܫܡܟ ܐܒܪܡ: ܐܠܐ ܢܗܘܐ ܫܡܟ ܐܒܪܗܡ: ܡܛܠ ܕܐܒܐ ܠܣܘܓܐܐ ܕܥܡܡ̈ܐ ܝܗܒܬܟ.
wə-lā neṯqərē ṯūḇ šəmāḵ ʾaḇrām, ʾellā nēhwē šəmāḵ ʾaḇrāhām, meṭṭol də-ʾăḇā lə-sōḡʾā ḏə-ʿam[mə]mē ya[h]ḇəṯāḵ.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.


Liberal Judaism

en-noun

Liberal Judaism (usually uncountable, plural Liberal Judaisms)

While Orthodox Judaism originated in Europe as a protest against Reform Judaism, the schism between the two groups eventually gave rise to a number of other Liberal Judaisms, so to speak, including Conservative and Reconstructionist Judaism.

Any of the modern streams of Judaism outside the realms of Orthodox Judaism, especially those without doctrinal belief in a divinely authored Torah or immutable Talmudic law.


judaïsme conservateur

Conservative Judaism
Conservative Judaism


judaïsme reconstructionniste

fr-noun

judaïsme reconstructionniste m (uncountable)

Reconstructionist Judaism
Reconstructionist Judaism


Jerusalem Talmud

Calque of Hebrew תַּלְמוּד יְרוּשַׁלְמִי (talmúd y'rushal'mí, “Jerusalem Talmud”).

cal

תַּלְמוּד יְרוּשַׁלְמִי

(Judaism) The Talmud composed and compiled primarily from the teachings, discussions and disagreements of the Amoraim of the land of Israel.


Babylonian Talmud

Calque of Hebrew תַּלְמוּד בָּבְלִי (talmúd bav'lí, “Babylonian Talmud”).

תַּלְמוּד בָּבְלִי

(Judaism) The Talmud composed and compiled primarily from the teachings, discussions and disagreements of the Amoraim of the Babylonian exile.


Peydro

Sant peẏdro fo ṕdicar en roma. e por occaſiõ de ſimõ magus el encantador. nero el enꝑador fizolo meter en .+. dela cabeça aẏuſo e delos pies aſuſo.

c. 1200, Almerich, Fazienda de Ultramar, f. 79r:

Saint Peter went to Rome to preach, and because of Simon Magus the sorcerer Nero the emperor had him put on a cross with his head down and his feet up.

(biblical, Christianity) Alternative form of Pedro, Peter


Sąd Ostateczny

Sąd Ostateczny (nominative singular)
Sądu Ostatecznego (genitive singular)
Sądowi Ostatecznemu (dative singular)
Sąd Ostateczny (accusative singular)
Sądem Ostatecznym (instrumental singular)
Sądzie Ostatecznym (locative singular)
Sądzie Ostateczny (singular vocative)

Literally, “Last Judgement”. Calque of Latin ultimum iudicium.


ܡܢܫܐ

aii-proper-noun

ܡܢܲܫܹܐ • (mnaššē) m

ܡܢܲܫܹܐ (canonical)
mnaššē (romanization)

From Classical Syriac, from Biblical Hebrew מְנַשֶּׁה (mənaššeh, “Manasseh”).

der

ܡܸܢܝܵܢܵܝܗܝ ܕܫܲܒ݂ܛܵܐ ܕܡܢܲܫܹܐ، ܬܠܵܬܝܼ ܘܬܪܹܝ ܐܲܠܦܹ̈ܐ ܬܪܲܝܡܵܐܐ.

Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.

minyānāyh d-šaḇṭā d-mnaššē, tlātī w-trēy alpē traymāˀā.


ܡܢܫܐ

head

ܡܢܫܐ • (mənaššē)

syc-proper noun

ܡܢܫܐ • (mənaššē)

From Hebrew מְנַשֶּׁה (mənaššeh, “Manasseh”).

ܡܢܝܢܗܘܢ ܕܫܒܛܐ ܕܡܢܫܐ: ܬܠܬܝܢ ܘܬܪܝܢ ܐܠܦܝܢ ܘܡܐܬܝܢ.

menyānhōn də-šaḇṭā ḏə-mənaššē, təlāṯīn wa-ṯərên ʾaləp̄īn wə-maʾṯên.


reshut

bor

Hebrew רְשׁוּת

Arvit is a reshut (an optional prayer) and although it has become established and is now mandatory, the Amidah is not repeated by the Sheli'ah Tzibbur.

1996, Macy Nulman, The Encyclopedia of Jewish Prayer, page 162:


Reubenite

A descendant of Reuben, first son of Jacob.


Reubenite

Of or pertaining to Reuben, or to the tribe of Reuben.


Буття

uk-proper noun

Буття́ • (Buttjá) n inan (genitive Буття́, uncountable)

Буття́ (canonical)
Buttjá (romanization)
Буття́ (genitive)
Буття́ (nominative singular)
Буття́ (genitive singular)
Буттю́ (dative singular)
Буття́ (accusative singular)
Буття́м (instrumental singular)
Буттю́ (locative singular)
Бутті́ (locative singular)
Буття́ (singular vocative)

Capitalized form of буття́ n (buttjá, “being”).

Кни́га Буття́


索多瑪

ㄙㄨㄛˇ ㄉㄨㄛ ㄇㄚˇ

/su̯ɔ²¹⁴⁻²¹ tu̯ɔ⁵⁵ mä²¹⁴⁻²¹⁽⁴⁾/

/sɔːk̚³ tɔː⁵⁵ maː¹³/

/su̯ɔ²¹⁴⁻²¹ tu̯ɔ⁵⁵ mä²¹⁴⁻²¹⁽⁴⁾/

/sɔːk̚³ tɔː⁵⁵ maː¹³/


shtiebel

From Yiddish שטיבל (shtibl, “small room/house, informal synagogue”), diminutive of שטוב (shtub) + ־ל (-l) from Old High German stuba, from Proto-Germanic *stubō.

bor

My brother's aufruf was last Shabbos as my father's shul, a shteibl he has attended since the early 60s (my beris was there, my bar mitzvah, my own aufruf, one of my sons' beris was there, etc...)

2004 November 16, Micha Berger, “Kosher Commercial Kitchen”, in soc.culture.jewish.moderated (Usenet):

The shtiebel fits that niche. Less structured than the large congregations, shtieblach offer a built-in community where everybody knows your name, but long-term expectations are low.

2017 October 2, Batsheva Neuer, “Return of the Shtiebel: Why Old-School Synagogues Are Making A Comeback”, in Forward:

(Judaism) A small, informal synagogue or shul.


paleotestamentary

Mostly from French paléotestamentaire; equivalent to paleo- + testamentary.

There was a time when biblical religion (paleotestamentary and neotestamentary alike) was studied almost exclusively in terms of individual faith.

1954 January, Samuel Lucien Terrien, “A Currently Neglected Aspect of Biblical Theology”, in Union Seminary Quarterly Review, page 7:

We have also consulted the sources themselves. For our purpose, these were the works of Josephus (the Jewish War, the Jewish Antiquities, and the Life), the New Testament, and certain sections of the palaeotestamentary literature—partly apocalyptic in nature—not included in the Canon.

1957, “The Futurists”, in Willard R[opes] Trask, transl., Man at the Crossroads, Boston, Mass.: Beacon Press, translation of El hombre en la encrucijada by José Ferrater Mora, →LCCN, part I (Philosophy, Anxiety, and Renewal), page 64:

PALAEO-TESTAMENTARY LITERATURE

1958, “The Transition from the Old Testament to the New”, in J. R. Foster, transl., edited by Henri Daniel-Rops, Biblical Criticism (The Twentieth Century Encyclopedia of Catholicism; volume 63 (8th by publication), section VI (The Word of God)), fifth printing, New York, N.Y.: Hawthorn Books, translation of La critique devant la Bible by Jean Steinmann, published 1963, →LCCN, part II (The Present State of Biblical Criticism), page 107:

In the floor, funeral slabs by Tommaso Pecci (XIV cent.) and broken fragments of the original floor of the Duomo (notably the Age of man by [Antonio] Federighi, 1475, and the Paleotestamentary episodes by [Domenico] Beccafumi).

1982, “Metropolitan Museum of Art”, in Studio Sandonà, transl., Siena: Its Art, Its Palio, Siena: Editions R.I.S., Italo Romboni, translation of Siena: son art, son palio by Sandro Chierichetti, section “Ground floor”, page 62, column 1:

Tomorrow, if I want to write this preface, I will set myself to running down all the paleo- and neo-testamentary courriers.

1987, “Envois”, in Alan Bass, transl., The Post Card: From Socrates to Freud and Beyond, Chicago, Ill., London: The University of Chicago Press, translation of La carte postale: De Socrate à Freud et au-delà by Jacques Derrida, →ISBN, section “7 September 1977”, page 75:

But I am headed rather toward the testament. Specifically, toward the stories of legacy or delegation on the inside, as en abyme, of what is called the neo- or the paleo-testamentary.

1993, Pascale-Anne Brault, Michael Naas, transl., Memoirs of the Blind: The Self-Portrait and Other Ruins (Parti-pris series from the Louvre), Chicago, Ill., London: The University of Chicago Press, translation of Mémoires d’aveugle: L’autoportrait et autres ruines by Jacques Derrida, →ISBN, page 21:

In each feature of this sovereign friendship (exception, improbable and random unicity, metapolitical transcendence, disproportion, infinite dissymmetry, denaturalization, etc.), it might be tempting to recognize a rupture with Greek philía – a testamentary rupture, as some would hasten to conclude, a palaeo- or neo-testamentary rupture.

1997, “He Who Accompanies Me”, in George Collins, transl., The Politics of Friendship, London, New York, N.Y.: Verso, translation of Politiques de l’amitié by Jacques Derrida, published 2005, →ISBN, page 185:

Probably because he had been born and raised in a Catholic country, though from a Protestant family, Eleazar felt less affinity for the Old than for the New Testament – its miracles, parables, and above all the presence of Jesus. The serpents of Paradise and of Moses took him back to the dawn of man, to the prophets, to Yahweh, a world that seemed brutal and archaic to him. But his Lutheran teachers in Downpatrick disapproved of this view. They taught a return to the paleotestamentary source.

2002, Jonathan F. Krell, transl., Eleazar, Exodus to the West, Lincoln, Neb., London: University of Nebraska Press, translation of Éléazar ou La Source et le Buisson by Michel Tournier, →ISBN, chapter II, page 8:

Persistence to cling to these texts, however valuable they may be, hence signifies to grasp only small parts of the truth, as only the embracing of Christianity can guarantee a return to the unspoiled and oldest sources of wisdom; an argumentation also to be found somewhat later in Tertullian (150-230), who, in his Apologeticum (197), refered^([sic]) to the old age of paleotestamentary revelation as evidence for their truthfulness by stating ‘Their high antiquity, first of all, claims authority for these writings’, but also included the Jews themselves into the list of the peoples in possession of parts of the divine revelation, but unable to grasp their complete meaning:[…]

2014, David Engels, “Historising Religion between Spiritual Continuity and Friendly Takeover. Salvation History and Religious Competition during the First Millenium^([sic]) AD.”, in David Engels, Peter Van Nuffelen, editors, Religion and Competition in Antiquity (Collection Latomus; volume 343), Brussels: Éditions Latomus, page 251:

We will decidedly have to resist the Christian or more generally testamentary (paleo- or neotestamentary) slant of this discourse.

2017, “The Ci-Devant God”, in Philippe Lynes, transl., Advances, Minneapolis, Minn.: Univocal, the University of Minnesota Press, translation of Avances by Jacques Derrida, →ISBN, →LCCN:

Hence the Catholic dogmas, in the end, are not essentially evangelical: they are primarily paleo-testamentary; they go back to Genesis.

2017, “Tenth Session: March 28, 2001”, in Elizabeth Rottenberg, transl., edited by Geoffrey Bennington and Marc Crépon, The Death Penalty, volume II, Chicago, Ill., London: The University of Chicago Press, translation of Séminaire: La peine de mort by Jacques Derrida, →DOI, →ISBN, section 346, page 259:


𐔺𐔴𐕚𐕒𐕡𐕚

yesus (romanization)
𐔺𐔴𐕚𐕒𐕡𐕚 (absolutive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔴 (vocative)
𐔺𐔴𐕚𐕒𐕡𐕚𐔴𐕎 (ergative)
𐔺𐔴𐕚𐕒𐕡𐕚𐔼 (genitive)
dative I (genitive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔰
dative II (genitive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐕚
dative III (genitive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐕇
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐕀
superablative (genitive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐔾𐕒𐕠
directive (genitive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐕇𐕒𐕡
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐕀𐕒𐕡
comitative (genitive)
𐔺𐔴𐕚𐕒𐕡𐕚𐔰𐕀𐕒𐕐


אופיר

he-proper noun

אופיר / אֹפִר • (ofír) m

Ofir, a beach in Fão, Portugal.

Ophir

וְאֶת־אוֹפִר וְאֶת־חֲוִילָה וְאֶת־יוֹבָב כָּל־אֵלֶּה בְּנֵי יָקְטָן׃

Tanach, [[s:he:T0110#י_כט|10:29]], with translation of the Jewish Publication Society:

and Ophir, and Havilah, and Jobab; all these were the sons of Joktan.

v-et Ofír v-et Ḥavilá v-et Yováv; kol éleh b'nei Yoqtán.


chleb powszedni

chleb powszedni (nominative singular)
chlebu powszedniego (genitive singular)
chlebowi powszedniemu (dative singular)
chleb powszedni (accusative singular)
chlebem powszednim (instrumental singular)
chlebie powszednim (locative singular)
chlebie powszedni (singular vocative)

Literally, “common bread”, or more loosely translated as “daily bread”. From the Gospel of Matthew 6, 9-13.

lit

(idiomatic) daily bread (basic necessities for living)


亞們

/jä⁵¹ mən³⁵/

/jä²¹⁴⁻²¹ mən³⁵/

/aː³³ muːn²¹/

/jä⁵¹ mən³⁵/

/jä²¹⁴⁻²¹ mən³⁵/

/aː³³ muːn²¹/


𐔴𐔾𐔼𐕐𐔰

head

𐔴𐔾𐔼𐕐𐔰 (eliša)


𐔴𐕐𐔰𐔺𐔰

𐔴𐕐𐔰𐔺𐔰 (ešaya)

From Classical Syriac ܐܫܥܝܐ, eventually Hebrew יְשַׁעְיָהוּ (yəšaʿyā́hū).

der

יְשַׁעְיָהוּ

Hebrew יְשַׁעְיָהוּ (yəšaʿyā́hū)


Xeremías

Learned borrowing from Latin Jēremīas, from Ancient Greek Ἰερεμίας (Ieremías), from Hebrew יִרְמְיָה.

Hebrew יִרְמְיָה

(biblical) Jeremiah (book of the Old Testament)


final reckoning

en-noun

final reckoning (countable and uncountable, plural final reckonings)

From final + reckoning (“act or occasion of accounting to God after death for one’s conduct in life”).

compound

judgement day

(Christianity, Islam, Judaism) Synonym of judgement day (“the final trial of all humankind, both the living and the dead, by God expected to take place at the end of the world, when each is rewarded or punished according to their merits”)


Енос

From Hebrew אֱנוֹשׁ (enósh, “mortal man”).


Ғалилея

head

Ғалилея • (Ğalileä)

kk-prop

Ғалилея • (Ğalileä)

From Ancient Greek Γᾰλῑλαίᾱ (Gălīlaíā), from Hebrew גָּלִיל (galíl).


Шимеон

head

Шимеон • (Şimeon)

kk-prop

Шимеон • (Şimeon)

From Ancient Greek Σῠμεών (Sŭmeṓn), from Biblical Hebrew שִׁמְעוֹן (šimʿōn, “hearkening, listening”).


Ешуа

head

Ешуа • (Eşua)

kk-prop

Ешуа • (Eşua)

From Biblical Hebrew יְהוֹשֻׁעַ (Yĕhōšúa).


Әйүп

head

Әйүп • (Äiüp)

kk-prop

Әйүп • (Äiüp)

From Arabic أَيُّوب (ʔayyūb), from Hebrew איוב (iyov).

(Islam) Ayub, a prophet in Islam; equivalent to Job (see Job in Islam)


judiotlacatl

From Spanish judío (“Jew”) + tlacatl (“person”).

af

Iudio. judio tlacatl. judio oquichtli.

1555, Alonso de Molina, Aqui comienca vn vocabulario en la lengua castellana y mexicana, f. 144v:


kallah

(Judaism) A meeting of yeshiva students for discussion and studying.


kallah

What if women make their own zimmun at a gathering during the week following a wedding. Can the kalla be part of the minyan?

2008 February 25, yaco...@aol.com, “New guide for halachic and egalitarian minyan”, in soc.culture.jewish.moderated (Usenet):