фирғәүен

head

фирғәүен • (firğəwen)

ba-noun

фирғәүен • (firğəwen)

firğəwen (romanization)
фирғәүен (absolute singular)
фирғәүендәр (absolute plural)
фирғәүендең (definite genitive singular)
фирғәүендәрҙең (definite genitive plural)
фирғәүенгә (dative singular)
фирғәүендәргә (dative plural)
фирғәүенде (accusative definite singular)
фирғәүендәрҙе (accusative definite plural)
фирғәүендә (locative singular)
фирғәүендәрҙә (locative plural)
фирғәүендән (ablative singular)
фирғәүендәрҙән (ablative plural)

ba-decl-noun

фирғәүендәрҙең

фирғәүендәргә

фирғәүендәрҙе

фирғәүендәрҙә

фирғәүендәрҙән

From Arabic فِرْعَوْن (firʕawn, “pharaoh”); ultimately from Egyptian pr-ꜥꜣ (“palace, pharaoh”, literally “pr (“house”) + ꜥꜣ (“great, big”)”).

Мысыр аҡһөйәктәре ысынлап та Сараның сибәрлеген фирғәүенгә еткерәләр.

Egypt's noblement, indeed, communicated to the pharaoh about Sarah's beauty.

Mısır aqhöyəktəre ısınlap ta Saranıñ sibərlegen firğəwengə yetkerələr.

Аллаһ биргән ниғмәттәрегеҙҙе иҫегеҙгә төшөрөгөҙ. Ул һеҙҙе хәтәр язалар менән язалаусы, улдарығыҙҙы һуйып, ҡатын-ҡыҙҙарығыҙҙы ғына иҫән ҡалдырыусы Фирғәүен тоҡомонан ҡотҡарҙы. (Quran Ibrahim 14:6.)

Remember Allah’s favour upon you. He rescued you from the people of Pharaoh, who afflicted you with dreadful torment, slaughtering your sons and keeping only your women alive.

Allah birgən niğməttəregeźźe iśegeźgə töşörögöź. Ul heźźe xətər yazalar menən yazalawsı, uldarığıźźı huyıp, qatın-qıźźarığıźźı ğına iśən qaldırıwsı Firğəwen toqomonan qotqarźı.


Nine Bows

Calque of Egyptian psḏt pḏt, from psḏt (“nine”) + pḏt (“bow”).

(Egyptology) The traditional enemies of Ancient Egypt.


Izis

sk-proper noun

Izis f (genitive singular Izidy, declension pattern of žena)

Izidy (genitive singular)
žena (declension-pattern-of)
Izis (nominative singular-only)
Izidy (genitive singular-only)
Izide (dative singular-only)
Izidu (accusative singular-only)
Izide (locative singular-only)
Izidou (instrumental singular-only)

Derived from Ancient Greek Ἶσις (Îsis, “Isis”), from Egyptian ꜣst, st-t:H8-B1


honorific transposition

en-noun

honorific transposition (countable and uncountable, plural honorific transpositions)

(linguistics, Egyptology) A shift in the sign order of a compound word or common phrase, to make certain religiously significant terms (e.g. nswt, nṯr, rꜥ) appear at the front of the word or phrase.


Ptolémée

Borrowed from Latin Ptolemaeus, itself from Ancient Greek Πτολεμαῖος (Ptolemaîos).

A male given name of historical usage, equivalent to English Ptolemy


Ramesses

From Ancient Greek Ῥαμέσσης (Rhaméssēs), itself from Egyptian rꜥ-ms-sw,
ra-ms-sw

Name of several pharaohs of 19th and 20th dynasty of Ancient Egypt, 13th to 10th century BC.


Inundation

(Egyptology) One of the three seasons of Ancient Egypt.


was-sceptre

Borrowed from Egyptian wꜣs (“was-sceptre, rule”), compounded with sceptre.

(Egyptology) a type of sceptre with an animal head and a forked tail appearing in Ancient Egyptian art and hieroglyphs


Feniks

Feniks (nominative singular)
Feniksa (genitive singular)
Feniksowi (dative singular)
Feniksa (accusative singular)
Feniksem (instrumental singular)
Feniksie (locative singular)
Feniksie (singular vocative)

(Egyptian mythology, Greek mythology) Phoenix (mythical firebird; especially the sacred one from ancient Egyptian mythology)


Ramsés

From Ancient Greek Ῥαμέσσης (Rhaméssēs), itself from Egyptian rꜥ-ms-sw.

A male given name of historical usage, equivalent to English Ramesses, notably borne by several Egyptian pharaohs


Մեմփիս

head

Մեմփիս • (Mempʻis)

hy-proper noun

Մեմփիս • (Mempʻis)

Mempʻis (romanization)
Մեմփիս (nominative singular singular-only)
Մեմփիսի (dative singular singular-only)
Մեմփիսից (ablative singular singular-only)
Մեմփիսով (instrumental singular singular-only)
Մեմփիսում (locative singular singular-only)
Մեմփիսը (definite nominative singular singular-only)
Մեմփիսն (definite nominative singular singular-only)
Մեմփիսին (dative definite singular singular-only)
Մեմփիսս (first-person nominative possessive singular singular-only)
Մեմփիսիս (dative first-person possessive singular singular-only)
Մեմփիսիցս (ablative first-person possessive singular singular-only)
Մեմփիսովս (first-person instrumental possessive singular singular-only)
Մեմփիսումս (first-person locative possessive singular singular-only)
Մեմփիսդ (nominative possessive second-person singular singular-only)
Մեմփիսիդ (dative possessive second-person singular singular-only)
Մեմփիսիցդ (ablative possessive second-person singular singular-only)
Մեմփիսովդ (instrumental possessive second-person singular singular-only)
Մեմփիսումդ (locative possessive second-person singular singular-only)

hy-decl-noun-unc

Մեմփիսը/Մեմփիսն

Մեմփիսները/Մեմփիսներն

Մեմփիսներում

Մեմփիսներիցս

Մեմփիսներովս

Մեմփիսներումս

Մեմփիսներիցդ

Մեմփիսներովդ

Մեմփիսներումդ


Pharos

Derived from Ancient Greek Φάρος (Pháros) via Latin Pharos. Doublet of Hvar.

The Lighthouse of Alexandria, located on the island Pharos


Pharos

Derived from Ancient Greek Φάρος (Pháros) via Latin Pharos.


Փարոս

head

Փարոս • (Pʻaros)

hy-proper noun

Փարոս • (Pʻaros)

Pʻaros (romanization)
Փարոս (nominative singular singular-only)
Փարոսի (dative singular singular-only)
Փարոսից (ablative singular singular-only)
Փարոսով (instrumental singular singular-only)
Փարոսում (locative singular singular-only)
Փարոսը (definite nominative singular singular-only)
Փարոսն (definite nominative singular singular-only)
Փարոսին (dative definite singular singular-only)
Փարոսս (first-person nominative possessive singular singular-only)
Փարոսիս (dative first-person possessive singular singular-only)
Փարոսիցս (ablative first-person possessive singular singular-only)
Փարոսովս (first-person instrumental possessive singular singular-only)
Փարոսումս (first-person locative possessive singular singular-only)
Փարոսդ (nominative possessive second-person singular singular-only)
Փարոսիդ (dative possessive second-person singular singular-only)
Փարոսիցդ (ablative possessive second-person singular singular-only)
Փարոսովդ (instrumental possessive second-person singular singular-only)
Փարոսումդ (locative possessive second-person singular singular-only)

hy-decl-noun-unc

Փարոսը/Փարոսն

Փարոսները/Փարոսներն

Փարոսներումս

Փարոսներումդ

hy:Ալեքսանդրիայի փարոս


Թեբե

head

Թեբե • (Tʻebe)

hy-proper noun

Թեբե • (Tʻebe)

Tʻebe (romanization)
Թեբե (nominative singular singular-only)
Թեբեի (dative singular singular-only)
Թեբեից (ablative singular singular-only)
Թեբեով (instrumental singular singular-only)
Թեբեում (locative singular singular-only)
Թեբեն (definite nominative singular singular-only)
Թեբեին (dative definite singular singular-only)
Թեբես (first-person nominative possessive singular singular-only)
Թեբեիս (dative first-person possessive singular singular-only)
Թեբեիցս (ablative first-person possessive singular singular-only)
Թեբեովս (first-person instrumental possessive singular singular-only)
Թեբեումս (first-person locative possessive singular singular-only)
Թեբեդ (nominative possessive second-person singular singular-only)
Թեբեիդ (dative possessive second-person singular singular-only)
Թեբեիցդ (ablative possessive second-person singular singular-only)
Թեբեովդ (instrumental possessive second-person singular singular-only)
Թեբեումդ (locative possessive second-person singular singular-only)

hy-decl-noun-unc

Թեբեները/Թեբեներն

Thebes (ancient Egyptian city; modern Luxor)

Thebes (a modern city in the regional unit of Boeotia, in central Greece)


Cheops

Borrowed from Latin Cheops, from Ancient Greek Χέοψ (Khéops), from Egyptian ḫw.f-wj.

Great Pyramid of Giza
Great Pyramid of Giza

a pharaoh of Egypt, who ruled in the first half of the Old Kingdom period (26th century BC) and is renowned as the builder of the Great Pyramid of Giza


Քեոփս

head

Քեոփս • (Kʻeopʻs)

hy-proper noun

Քեոփս • (Kʻeopʻs)

Kʻeopʻs (romanization)
Քեոփս (nominative singular singular-only)
Քեոփսի (dative singular singular-only)
Քեոփսից (ablative singular singular-only)
Քեոփսով (instrumental singular singular-only)
Քեոփսը (definite nominative singular singular-only)
Քեոփսն (definite nominative singular singular-only)
Քեոփսին (dative definite singular singular-only)
Քեոփսս (first-person nominative possessive singular singular-only)
Քեոփսիս (dative first-person possessive singular singular-only)
Քեոփսիցս (ablative first-person possessive singular singular-only)
Քեոփսովս (first-person instrumental possessive singular singular-only)
Քեոփսդ (nominative possessive second-person singular singular-only)
Քեոփսիդ (dative possessive second-person singular singular-only)
Քեոփսիցդ (ablative possessive second-person singular singular-only)
Քեոփսովդ (instrumental possessive second-person singular singular-only)

hy-decl-noun-unc

Քեոփսը/Քեոփսն

Քեոփսները/Քեոփսներն


serekh

From Egyptian s-r:x-O33 (srḫ, “palace façade”).

bor

In Egyptian hieroglyphs, a rectangular enclosure consisting of a depiction of a palace façade and a top-down view of a royal courtyard containing the Horus name of a pharaoh, usually topped by a Horus falcon.


Egyptomania

Obsessive interest shown by Westerners for ancient Egyptian culture, especially during the 19th century.


Φαραώ

Greek: φαραώ (faraó)

→ Chinese:

Mandarin: 法老 (fǎlǎo)

→ Coptic: ⲫⲁⲣⲁⲱ (pharaō)

→ Ge'ez: ፈርዖን (färʿon)

desc

→ Gothic: 𐍆𐌰𐍂𐌰𐍉 (faraō), 𐍆𐌰𐍂𐌰𐍉𐌽𐌹 (faraōni, dative)

→ Latin: Pharaō (see there for further descendants)

desctree

→ Old Armenian: Փարաւոն (Pʻarawon)
Armenian: փարավոն (pʻaravon)

desc

→ Old Church Slavonic: фараѡ́нъ (faraónŭ), фараонъ (faraonŭ), фараосъ (faraosŭ)

Bulgarian: фарао́н (faraón)

Church Slavonic: фарао (farao)

→ Serbo-Croatian:

Cyrillic script: фара̀о̄н m

Latin script: faràōn m

→ Old East Slavic: фараонъ (faraonŭ), фарао (farao), ѳараонъ (θaraonŭ)

Belarusian: фарао́н (faraón)

Russian: фарао́н (faraón)

Ukrainian: фарао́н (faraón)

From Biblical Hebrew פַּרְעֹה (parʿōh), from Egyptian pr-ꜥꜣ (“palace, pharaoh”, literally “pr (“house”) + ꜥꜣ (“great, big”)”).


法老

/fä²¹⁴⁻³⁵ lɑʊ̯²¹⁴⁻²¹⁽⁴⁾/

/huaʔ²⁴⁻³⁵ l̃o³³/

/huat̚⁵⁻²⁴ lo⁵⁵⁴/

/huat̚³²⁻⁴ lɤ⁴¹/

/faʔ³³ lɔ⁴⁴/

/fä²¹⁴⁻³⁵ lɑʊ̯²¹⁴⁻²¹⁽⁴⁾/

/huaʔ²⁴⁻³⁵ l̃o³³/

/huat̚⁵⁻²⁴ lo⁵⁵⁴/

/huat̚³²⁻⁴ lɤ⁴¹/

/faʔ³³ lɔ⁴⁴/

Phono-semantic matching of Ancient Greek Φαραώ (Pharaṓ), from Biblical Hebrew פַּרְעֹה (parʿōh), from Egyptian pr:aA (pr-ꜥꜣ, “palace, pharaoh”).

der

<i class="Latn mention" lang="egy">pr-ꜥꜣ</i>

pharaoh (supreme ruler of ancient Egypt)


Teby

pl-prop

Teby nvir pl (related adjective tebański)

tebański (adjective)
Teby (nominative plural)
Teb (genitive plural)
Tebom (dative plural)
Teby (accusative plural)
Tebami (instrumental plural)
Tebach (locative plural)
Teby (plural vocative)

Thebes (an ancient city and archaeological site in Ancient Egypt, in modern Luxor, Egypt)


egiptologia

egiptologia (nominative singular)
egiptologii (genitive singular)
egiptologii (dative singular)
egiptologię (accusative singular)
egiptologią (instrumental singular)
egiptologii (locative singular)
egiptologio (singular vocative)

Borrowed from French égyptologie. By surface analysis, Egipt + -o- + -logia.


egiptologia

Borrowed from French égyptologie. By surface analysis, Egipto + -logia.


Hedjet

The White Crown of pharaonic Upper Egypt.


pha-ra-ông

[faː˧˧ ɹaː˧˧ ʔəwŋ͡m˧˧]

[faː˧˧ zaː˧˧ ʔəwŋ͡m˧˧]

[faː˧˧ ɹaː˧˧ ʔəwŋ͡m˧˧]

[faː˧˧ ɹaː˧˧ ʔəwŋ͡m˧˧]


сфинкс

Borrowed from Russian сфи́нкс (sfínks), from Ancient Greek Σφίγξ (Sphínx), perhaps either from σφίγγω (sphíngō, “to squeeze, to strangle”) (whence also sphincter), of Pre-Greek origin, or from Egyptian Szp:p-A53-anx-n:x (šzp-ꜥnḫ, “divine image”), literally "living image".

der

<i class="Latn mention" lang="egy">šzp-ꜥnḫ</i>

Kazakh alphabets#Arabic script
Kazakh alphabets#Cyrillic script
Kazakh alphabets#Latin script


Seshat

From the Ancient Egyptian šsꜣ "scribe" + feminine determinative t; šsꜣ.t "female scribe".

Seshat represents the organizational capacity of keeping records—knowledge, information, etc.
Seshat is depicted carrying the reed pen and palette, and records deeds in eternity/space, i.e. memory. As such, Seshat is referred to as: The Enumerator, Lady of Writing(s), Scribe, Head of the House of the Divine Books (Archives), Lady of Builders...

2001, Moustafa Gadalla, Egyptian Divinities: The All Who Are the One, page 50:

The link between the measurement of space and measurement of time is also clear from early periods in the activities of the goddess Seshat, the goddess associated with the foundation ceremony, during which the orientation of buildings was established.

2010, Kate Spence, “Establishing direction in early Egyptian burials and monumental architecture”, in Iain Morley, Colin Renfrew, editors, The Archaeology of Measurement: Comprehending Heaven, Earth and Time in Ancient Societies, page 176:

At least eight separate Egyptologists, in addition to myself, have suggested that the ancient Egyptians directly identified Seshat as a form or aspect of Nebt-het (101).

2010, Tamara L. Siuda, Nebt-het: Lady of the House, 2nd edition, page 14:

The most important of these scenes shows the king leaving his palace with the goddess of writing, Seshat, in order to lay out the foundations for the temple.

2010, Zahi A. Hawass, Wonders of the Horus Temple: The Sound and Light of Edfu, page 8:

(Egyptian mythology) The Egyptian goddess of writing and wisdom, often depicted as a scribe or recordkeeper.


Sokar

(Egyptian mythology) An Ancient Egyptian hawk god of the Memphite necropolis.


shen ring

Borrowed from Egyptian šn (“shen ring, circuit”), a derivative of šnj (“to be round, to encircle”).

bor+

In its elongated form, the shen ring became the cartouche which enclosed and protected a royal name.

A circle with a line at a tangent to it, represented in hieroglyphs as a stylized loop of rope, representing eternal protection.


koptština

koptština (nominative singular)
koptštiny (nominative plural)
koptštiny (genitive singular)
koptštin (genitive plural)
koptštině (dative singular)
koptštinám (dative plural)
koptštinu (accusative singular)
koptštiny (accusative plural)
koptštino (singular vocative)
koptštiny (plural vocative)
koptštině (locative singular)
koptštinách (locative plural)
koptštinou (instrumental singular)
koptštinami (instrumental plural)

Koptština je afroasijský jazyk.


Reino Médio

(dated) Middle Kingdom (a nickname for China)

(historical) Middle Kingdom (Egypt in the 12th and 13th dynasties)


egüptoloogia

head

egüptoloogia (genitive egüptoloogia, partitive egüptoloogiat)

egüptoloogia (genitive)
egüptoloogiat (partitive)
egüptoloogia (nominative singular)
egüptoloogiad (nominative plural)
egüptoloogia (accusative nominative singular)
egüptoloogiad (accusative nominative plural)
egüptoloogia (accusative genitive singular)
egüptoloogiad (accusative genitive plural)
egüptoloogia (genitive singular)
egüptoloogiate (genitive plural)
egüptoloogiat (partitive singular)
egüptoloogiaid (partitive plural)
egüptoloogiasse (illative singular)
egüptoloogiatesse (illative plural)
egüptoloogiaisse (illative plural)
egüptoloogias (inessive singular)
egüptoloogiates (inessive plural)
egüptoloogiais (inessive plural)
egüptoloogiast (elative singular)
egüptoloogiatest (elative plural)
egüptoloogiaist (elative plural)
egüptoloogiale (allative singular)
egüptoloogiatele (allative plural)
egüptoloogiaile (allative plural)
egüptoloogial (adessive singular)
egüptoloogiatel (adessive plural)
egüptoloogiail (adessive plural)
egüptoloogialt (ablative singular)
egüptoloogiatelt (ablative plural)
egüptoloogiailt (ablative plural)
egüptoloogiaks (singular translative)
egüptoloogiateks (plural translative)
egüptoloogiaiks (plural translative)
egüptoloogiani (singular terminative)
egüptoloogiateni (plural terminative)
egüptoloogiana (essive singular)
egüptoloogiatena (essive plural)
egüptoloogiata (abessive singular)
egüptoloogiateta (abessive plural)
egüptoloogiaga (comitative singular)
egüptoloogiatega (comitative plural)

[eˌɡ̊ypˑtoˈloːɡ̊iɑ̯]

Internationalism, with the suffix + -loogia.


serpopard

(Egyptian mythology, Mesopotamian mythology) A mythical animal resembling a serpent-necked leopard, known from Ancient Egyptian and Mesopotamian depictions.


serpopard

(Egyptian mythology, Mesopotamian mythology) serpopard (a mythical animal resembling a serpent-necked leopard, known from Ancient Egyptian and Mesopotamian depictions)


serpopard

serpopard (nominative singular)
serpopardy (nominative plural)
serpoparda (genitive singular)
serpopardów (genitive plural)
serpopardowi (dative singular)
serpopardom (dative plural)
serpoparda (accusative singular)
serpopardy (accusative plural)
serpopardem (instrumental singular)
serpopardami (instrumental plural)
serpopardzie (locative singular)
serpopardach (locative plural)
serpopardzie (singular vocative)
serpopardy (plural vocative)


Nephthys

Borrowed from Ancient Greek Νέφθυς (Néphthus), from Egyptian nbt-ḥwt, O9 t:H8

(Egyptian mythology) An ancient Egyptian goddess, the wife of Set and sister of Isis, Osiris, and Set, worshiped as a protective goddess and nurse of the pharaoh and associated with funerary rites and the transition from life to death.

Νέφθυς

ancient Egyptian funerary and protective goddess


رع

Transcription of Egyptian r:a-ra (rꜥ, “the sun; Ra”).


Ámon

Borrowed from Ancient Greek Ἄμμων (Ámmōn), from Egyptian jmn.

(Egyptian mythology) Amun (a wind deity)


Ptolemeu

From Vulgar Latin Ptolemeus, from Latin Ptolemaeus, from Ancient Greek Πτολεμαῖος (Ptolemaîos).

Ptolemy (Ptolemy I Soter, founder of the Ptolemaic dynasty of Egypt)


قونة

From Classical Syriac ܐܺܝܩܽܘܢܳܐ (ʾīqūnā), from Ancient Greek εἰκών (eikṓn).


jmn-ḥtp

desctree

→ Ancient Greek: Ἀμενώθης (Amenṓthēs), Ἀμένωφις (Aménōphis), Ἀμενόθης (Amenóthēs)
Greek: Αμένωφις (Aménofis)
→ Latin: Amenōphis
→ English: Amenophis
→ Portuguese: Amenófis

Coptic: ⲁⲙⲉⲛⲱⲑ (amenōth)

Amarna-period Late Egyptian, c. 1350 BCE

jmn (“Amun”) + ḥtp(.w) (“is satisfied”), masculine third-person singular stative form of ḥtp (“to satisfy”), thus literally ‘Amun is satisfied’. The name is transcribed in the Amarna letters as 𒀀𒈠𒀭𒄩𒀜𒁉 (a-ma-an-ḫa-at-pe₂).

(Egyptian mythology) Amenhotep (son of Hapu), a deified scribe and architect


Amon

Amon (nominative singular)
Amona (genitive singular)
Amonowi (dative singular)
Amona (accusative singular)
Amonem (instrumental singular)
Amonie (locative singular)
Amonie (singular vocative)

(Egyptian mythology) Amun (ancient Egyptian god of wind)


Apófis

(Egyptian mythology) Apophis (an evil snake-god who tries to devour the sun every night)


Hammon

la-proper noun

Hammōn m sg (genitive Hammōnis); third declension

Hammōn (canonical masculine singular)
Hammōnis (genitive)
Hammōn (nominative singular)
Hammōnis (genitive singular)
Hammōnī (dative singular)
Hammōnem (accusative singular)
Hammōne (ablative singular)
Hammōn (singular vocative)

(Egyptian mythology) Alternative form of Ammōn


Bubastis

Borrowed from Latin Bubastis, from Βούβαστις (Boúbastis), from pr (“house”) + bꜣstt (“Bastet”).

1861, Bubastis, entry in W. Smith (editor), Dictionary of Greek and Roman Biography and Mythology, Volume 1, John Murray, page 515,
But it seems more natural to suppose here, as in other instances of Egyptian religion, that the worship of Bubastis was originally the worship of the cat itself, which was subsequently refined into a mere symbol of the goddess. The fact that the ancients identify Bubastis with Artemis or Diana is to us a point of great difficulty, since the information we possess respecting the Egyptian goddess presents little or no resemblance between the two divinities.

(Egyptian mythology) The goddess Bastet.


uróboro

(Egyptian mythology, Greek mythology) ouroboros


lagide

From Ancient Greek Λάγος (Lágos) ("Lagus"), the father of Ptolemy I Soter (or Ptolemy Lapides), the founder of the dynasty.


Amarna

An extensive Egyptian archaeological site that represents the remains of Akhetaten, the capital city newly established and built by the pharaoh Akhenaten


Sutekh

From Egyptian sw-W-t:x-A40 (swtḫ), a New Kingdom variant of s-t:X (stẖ).

(Egyptian mythology) An ancient Egyptian god, variously described as the god of chaos, the god of thunder and storms, or the god of destruction.


Alto Egito

(Egyptology) Upper Egypt (southern part of Ancient Egypt)


Baixo Egito

(Egyptology) Lower Egypt (northern part of ancient Egypt)


Canope

Borrowed from Latin Canopus, itself from Ancient Greek Κάνωπος (Kánōpos) / Κάνωβος (Kánōbos).


פּרעה

פּאַרע (pare)

From Hebrew פַּרְעֹה (par'ó); ultimately from Egyptian pr-ꜥꜣ (“palace, pharaoh”, literally “pr (“house”) + ꜥꜣ (“great, big”)”).

Pharaoh (supreme ruler of ancient Egypt)


Βουτώ

grc-proper noun

Βουτώ • (Boutṓ) f (genitive Βουτοῦς); third declension

Boutṓ (romanization)
Βουτοῦς (genitive)
ἡ Βουτώ (nominative singular)
τῆς Βουτοῦς (genitive singular)
τῇ Βουτοῖ (dative singular)
τὴν Βουτώ (accusative singular)
Βουτοῖ (singular vocative)

Borrowed from Egyptian wAD-t-I12 (wꜣḏt).

(Egyptian mythology) Wadjet, the cobra-shaped patron goddess of Lower Egypt


Βουτώ

head

Βουτώ • (Voutó) m

Voutó (romanization)
Βουτώ (nominative singular)
Βουτώς (genitive singular)
Βουτώ (accusative singular)
Βουτώ (singular vocative)

Learned borrowing from Ancient Greek Βουτώ (Boutṓ).


Σοῦχος

Soûkhos (romanization)
ὁ Σοῦχος (nominative singular)
τοῦ Σούχου (genitive singular)
τῷ Σούχῳ (dative singular)
τὸν Σοῦχον (accusative singular)
Σοῦχε (singular vocative)

Greek: Σούχος (Soúchos)

desctree

→ Latin: Sūchus
→ English: Suchus
→ Portuguese: Suco

Borrowed from Demotic sbk, from Egyptian s-b-k:I3 (sbk, “Sobek”). For the pronunciation compare Coptic ⲥⲟⲩⲕ (souk), ⲥⲟⲩⲭⲓ (soukhi).

der

<i class="Latn mention" lang="egy">sbk</i>

(Egyptian mythology) Sobek (an ancient Egyptian deity associated with the crocodile)


Κῆβ

Borrowed from Egyptian gbb (“Geb, earth”), gb-b-A40


Χνούμ

Greek: Κνουμ (Knoum)

(Egyptian mythology) Khnum (an Egyptian god)


Νέφθυς

grc-proper noun

Νέφθυς • (Néphthus) f (genitive Νέφθῠος); third declension

Néphthus (romanization)
Νέφθῠος (genitive)
ἡ Νέφθῠς (nominative singular)
τῆς Νέφθῠος (genitive singular)
τῇ Νέφθῠῐ̈ (dative singular)
Νέφθυι (dative singular)
τὴν Νέφθῠν (accusative singular)
Νέφθῠ (singular vocative)

→ English: Nephthys (learned)

(Egyptian mythology) Nephthys (an Egyptian goddess)


Ἅθωρ

(Egyptian mythology) Hathor (an Egyptian goddess)


Νέουτ

Greek: Νουτ (Nout)

(Egyptian mythology) Nut (an Egyptian goddess)


Σήθ

(Egyptian mythology) Set (an Egyptian god)


Nefertiti

From Egyptian nfrt-jj.tj (literally “The Beautiful One has Come”).

bor

A queen of Ancient Egypt, the chief consort of the pharaoh Akhenaten.

(rare) A female given name from Egyptian.


Σῶσις

grc-proper noun

Σῶσῐς • (Sôsĭs) m (genitive Σώσῐδος); third declension

Σῶσῐς (canonical)
Sôsĭs (romanization)
Σώσῐδος (genitive)
ὁ Σῶσῐς (nominative singular)
τοῦ Σώσῐδος (genitive singular)
τῷ Σώσῐδῐ (dative singular)
τὸν Σώσῐδᾰ (accusative singular)
Σῶσῐς (singular vocative)

(Egyptian mythology) Shu (an Egyptian god)


Σῶθις

Σῶθῐς • (Sôthĭs) f (genitive Σῶθῐ); third declension

Σῶθῐς (canonical)
Sôthĭs (romanization)
Σῶθῐ (genitive)
ἡ Σῶθῐς (nominative singular)
τῆς Σῶθῐ (genitive singular)
τὴν Σῶθῐς (accusative singular)
Σῶθῐς (singular vocative)

→ English: Sothis (learned)

(Egyptian mythology) Sothis (an Egyptian god)


akh

Their abode is heaven; and the Akh, by contrast with the Ba, does not retain any relation to the body.… It is a deceased, a transcendent being, without earthly or material ties; and, as such, it is the most spiritualized of the various concepts of the dead.

1948, Henri Frankfort, Kingship and the Gods: A Study of Ancient Near Eastern Religion as the Integration of Society and Nature, page 64:

After spending the night asleep in their tombs, the akhs would wake each morning at sunrise and “come forth from the necropolis” to enjoy an ideal life, free from the cares of physical existence.

2000, James P. Allen, Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs, page 33:

The akh would later become the state achieved when the ba and ka are rejoined.

2005, Gary A. Stillwell, Afterlife: Post-Mortem Judgments in Ancient Egypt and Ancient Greece, page 118:

If a person’s ka and ba were not reunited and akh failed to develop, then everlasting life would not occur.

2009, Janet Balk, “Egyptian Perceptions of Death in Antiquity”, in Clifton D. Bryant, Dennis L. Peck, editors, Encyclopedia of Death and the Human Experience, page 399:

Different postmortem aspects of the individual are mentioned in ritual texts, so that it is unclear how they relate to one another: the ka (what leaves the body when death occurs), the ba (the personality of the individual), and the akh (a glorified bodily form).

2015, “Afterlife”, in Eric Orlin, editor, Routledge Encyclopedia of Ancient Mediterranean Religions, page 17:

In Egyptian mythology, (roughly) a spirit of the dead that has successfully completed its transition to the afterlife.


akh

Borrowed from Arabic أَخ (ʔaḵ, “brother”). Doublet of ock.

(Islam, MLE, MTE, slang) Brother; a close male friend or associate.


ⲫⲁⲣⲁⲱ

]
Borrowed from Ancient Greek φαραώ (pharaṓ, “Pharaoh”), in turn borrowed from Biblical Hebrew פַּרְעֹה, itself a borrowing from Egyptian pr:aA (pr-ꜥꜣ). Cognate to Coptic ⲡⲟⲩⲣⲟ (pouro) (Bohairic); ⲟⲩⲣⲟ (ouro) (Bohairic), ⲣⲣⲟ (rro) (Sahidic); ⲟⲩⲣⲱ (ourō) (Bohairic), ⲣⲣⲱ (rrō) (Sahidic).


ϩⲱⲣ

head

ϩⲱⲣ • (hōr) m

cop-proper noun

ϩⲱⲣ • (hōr) m

From Demotic ḥr (“Horus”), from Egyptian G5 (ḥr, “Horus”).

inh

<i class="Latn mention" lang="egy">ḥr</i>


Rem

(Egyptian mythology) An Egyptian fish god who fertilized the land with his tears.


古埃及

/ku²¹⁴⁻²¹ ˀaɪ̯⁵⁵ t͡ɕi³⁵/

/ku²¹⁴⁻²¹ ˀaɪ̯⁵⁵ t͡ɕi³⁵/


tyet

An ancient Egyptian symbol of the goddess Isis, resembling an ankh but with the arms curving downward.


tetraeteris

From Late Latin tetraeteris, from Ancient Greek τετραετηρίς (tetraetērís), from τετρα- (tetra-, “four”) + ἔτος (étos, “year”).

Synonym of quadrennium: A four-year period, particularly (historical) those used in ancient Egyptian and Greek astronomical calculations.


tetraeterid

Alternative form of tetraeteris: A four-year period, particularly (historical) those used in ancient Egyptian and Greek astronomical calculations.


トート

ja-pos

トート • (Tōto)

Learned borrowing from Ancient Greek Θώθ (Thṓth).


Nut

Borrowed from Egyptian nwt (“Nut, sky”).

(Egyptian mythology) The goddess who serves as the personification of the sky.


Nut

(Egyptian mythology) Nut (ancient Egyptian goddess of the sky, stars, cosmos, mothers, astronomy, and the universe)


𐍆𐌰𐍂𐌰𐍉

got-proper noun

𐍆𐌰𐍂𐌰𐍉 • (faraō) m

From Ancient Greek Φαραώ (Pharaṓ), from Hebrew פַּרְעֹה (par‘ōh), from Egyptian pr-ꜥꜣ (“palace, pharaoh”), literally pr (“house”) + ꜥꜣ (“great, big”).


Ancient Egyptian

the Afroasiatic language spoken and written in Ancient Egypt


Shu

Borrowed from Egyptian šw (“Shu”, literally “Emptiness”), a derivative of the verb šwj (“to be empty, devoid of”).

bor

(Egyptian mythology) A god personifying the air and atmosphere.


科普特

Kʻo¹-pʻu³-tʻê⁴

/kʰɤ⁵⁵ pʰu²¹⁴⁻²¹ tʰɤ⁵¹/

/fɔː⁵⁵ pʰou̯³⁵ tɐk̚²/

/kʰɤ⁵⁵ pʰu²¹⁴⁻²¹ tʰɤ⁵¹/

/fɔː⁵⁵ pʰou̯³⁵ tɐk̚²/


wp-rnpt

wp (“opening”) + rnpt (“year”) in a direct genitive construction, thus literally ‘opening of the year’.

‘New Year’s Day’: a festival day at the start of the Egyptian year, the first day of the first month of ꜣḫt, originally aligned to the heliacal rising of Sirius in summer


Akhet

The concept of the Akhet was a practical explanation of why light fades gradually after sunset and appears gradually before sunrise, instead of disappearing and reappearing with the sun all at once.

2000, James P. Allen, Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs, page 21:

Within the tomb, indeed within the coffin, the ‘house of life’, the deceased lay facing the east and the world of the living, the Akhet, and the rising sun.

2006, Peter Robinson, “The Locational Significance of Scatological References in the Coffin Texts”, in Current Research in Egyptology 2006: Proceedings of the Seventh Annual Symposium, page 147:

Recitation. The sky’s two reedfloats have been set by the Dayboat for the Sun, that the Sun might cross on them to where Horus of the Akhet is, to the Akhet.

2007, trans. James P. Allen, The Ancient Egyptian Pyramid Texts, p.221

To the east and west were the akhets, or horizons — liminal zones in which the sun god and the dead king were prepared, either for rebirth into the upper world on the east or for successful entry into the other world on the west, the place of death and burial.

2008, Zahi A. Hawass, Tutankhamun: The Golden King and the Great Pharaohs, page 33:

The heretic king Akhenaten believed the akhet appeared on the horizon to show him where to build Akhet-Aten, his new city in the desert… Amulets in the shape of the akhet represented Re the sun god and provided powerful protection to the wearer.

2010, Pat Remler, Egyptian Mythology, A to Z, page 6:

(Egyptology) The region in the sky in which the sun tarries just before it rises or after it sets.


Akhet

As Janssen noted, the information covering the first five days of III akhet is not quite the same in both ostraca.

2003, Koen Donker Van Heel, B. J. J Häring, Writing in a Workmen's Village: Scribal Practice in Ramesside Deir El-Medina:

The lunar month in question would have started on II Akhet 17.

2003, The synchronisation of civilisations in the Eastern Mediterranean in the second millennium B.C. II: proceedings of the SCIEM 2000—EuroConference Haindorf, 2nd of May-7th of May 2001:

I mean it’s the time of the year — Akhet. The time when the river rises.… Akhet brings us food.

2009, Terry Deary, Egyptian Tales: The Plot on the Pyramid, page 5:

Favorite dates were the first month of the akhet season and the third month of the peret season.

2013, Koenraad Donker van Heel, Djekhy & Son: Doing Business in Ancient Egypt:

He was moving from Shemu to Akhet. But what had he harvested, in this last hard year?

2014, Wendy Wallace, The Sacred River: A Novel:

(Egyptology) One of the three seasons of Ancient Egypt, coming after Shemu and before Peret; Inundation.


Peret

[Year 9, Xandikos day 4], which is equivalent to the Egyptian month, second month of Peret, day 18, of the King ‘The Youth who has appeared as King in the place of his Father’, the Lord of the Uraei ‘Whose might is great, who has established Egypt, causing it to prosper, whose heart is beneficial before the gods’…

1999, “The Demotic Text of the Memphis Decree on the Rosetta Stone”, in R. S. Simpson, transl., Cracking Codes: The Rosetta Stone and Decipherment, page 164:

In other words, the crew did not show up for work from I peret 19 to 22, only to resume work on I peret 23.

Fortunately, the absence record is picked up in the more complete Ostracon Cairo CG 25521, which records absences from IV Akhet 15 through to the end of I Peret.

2016, Mark Collier, “The Sting of the Scorpion”, in Mummies, Magic and Medicine in Ancient Egypt: Multidisciplinary Essays for Rosalie David:

(Egyptology) One of the three seasons of Ancient Egypt, coming after Akhet and before Shemu; Emergence.


Shemu

The entry for IV shemu 25 on the reverse was written on the sloping edge of the ostracon to the right of the main text.

Beckerath, one of those who accepted Helck’s argument, paraphrased it as follows: The accession of Amenhotep I and thus the beginning of his regnal years apparently lay on III Shemu 9 or on one of two later days.

Across the Nile—still wide even in Shemu season when the water was low—Ra hung hot and gold over the western fields and their harvesters.

According to the statement above, Petosiris was to take the oath that relinquished his alleged rights to the tomb on 19 October 559 BCE, about three weeks later (day 13 of the second month of shemu in the same year 12).

(Egyptology) One of the three seasons of Ancient Egypt coming after Peret and before Akhet; Harvest.


Tybi

Borrowed from Ancient Greek Τυβί (Tubí), from Egyptian t-A-a-b-t:Z5-W3:ra (tꜣ-ꜥꜣbt, literally “the offering”). Compare Coptic Ⲧⲱⲃⲓ (Tōbi).

der

But it is also worth remarking, that the 11 Tybi vague of the 15th Tiberius is the 25 December (a. d. 28), just thirty Julian years after the Nativity, if this was referred to 28 Augustus (b. c. 3) and to the day which the Church ultimately consecrated to the commemoration of the Nativity.

1854, Henry Browne, “S. Clemens Alex. on New Testament Chronology”, in The Journal of Classical and Sacred Philology, volume 1:

Now in the 10th year of Antonine the 18th Tybi of the vague year agrees with the 16th Tybi of the fixed year beginning 20 July and therefore with the 2nd November of the Julian year, and it follows that the month Hadrianus began upon the 25th November.

1867, C. W. Goodwin, “Notes on the Calendar question” in Zeitschrift für Ägyptische Sprache und Alterthumskunde, September and October 1867 issue

However, the letter is docketed as received by Apollonius on the 26th of Tybi.

2002, S. R. Llewelyn, New Documents Illustrating Early Christianity, 9: A Review of the Greek Inscriptions and Papyri Published in 1986-87:

The fifth month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the first month of the season of Peret. Since 25 BCE, when the calendar was reformed to include leap-days, Tybi has been in roughly January.


Tybi

Borrowed from Ancient Greek Τυβί (Tubí), from Egyptian t-A-a-b-t:Z5-W3:ra (tꜣ-ꜥꜣbt, literally “the offering”).


Phaophi

Borrowed from Ancient Greek Φαωφί (Phaōphí), from Egyptian pꜣ-n-jpt. Compare Coptic Ⲡⲁⲱⲡⲓ (Paōpi).

The second month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the second month of the season of Akhet. Since 25 BCE, when the calendar was reformed to include leap-days, Phaophi has been in roughly October.


Hathyr

Borrowed from Ancient Greek Ἁθύρ (Hathúr), from Egyptian ḥwt-ḥr. Compare Coptic Ϩⲁⲑⲱⲣ (Hathōr).

The third month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the third month of the season of Akhet. Since 25 BCE, when the calendar was reformed to include leap-days, Hathyr has been in roughly November.


Choiak

Borrowed from Ancient Greek Χοίακ (Khoíak), from Egyptian kꜣ-ḥr-kꜣ. Compare Coptic Ⲭⲟⲓⲁⲕ (Khoiak).

The fourth month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the fourth and last month of the season of Akhet. Since 25 BCE, when the calendar was reformed to include leap-days, Choiak has been in roughly December.


Mecheir

Borrowed from Ancient Greek Μεχείρ (Mekheír), from Egyptian pꜣ-n-pꜣ-mḫrw. Compare Coptic Ⲙⲉϣⲓⲣ (Mešir).

The sixth month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the second month of the season of Peret. Since 25 BCE, when the calendar was reformed to include leap-days, Mecheir has been in roughly February.


Phamenoth

Borrowed from Ancient Greek Φαμενώθ (Phamenṓth), from Egyptian pꜣ-n-jmn-ḥtp. Compare Coptic Ⲡⲁⲣⲉⲙϩⲟⲧⲡ (Paremhotp).

The seventh month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the third month of the season of Peret. Since 25 BCE, when the calendar was reformed to include leap-days, Phamenoth has been in roughly March.


Pharmouthi

Borrowed from Ancient Greek Φαρμουθί (Pharmouthí), from Egyptian pꜣ-n-rnn-wtt. Compare Coptic Ⲡⲁⲣⲙⲟⲩⲑⲓ (Parmouthi).

The eighth month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the fourth and last month of the season of Peret. Since 25 BCE, when the calendar was reformed to include leap-days, Pharmouthi has been in roughly April.


Pachon

Borrowed from Ancient Greek Παχών (Pakhṓn), from Egyptian pꜣ-n-ḫnsw. Compare Coptic Ⲡⲁϣⲟⲛⲥ (Pašons), whence English Pashons.

The ninth month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the first month of the season of Shemu. Since 25 BCE, when the calendar was reformed to include leap-days, Pachon has been in roughly May.


Pauni

Borrowed from Ancient Greek Παῦνι (Paûni), from Egyptian pꜣ-n-jnt. Compare Coptic Ⲡⲁⲱⲛⲓ (Paōni).

The tenth month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the second month of the season of Shemu. Since 25 BCE, when the calendar was reformed to include leap-days, Pauni has been in roughly June.


Epeiph

Borrowed from Ancient Greek Ἐπιφί (Epiphí), from Egyptian jpj-jpj. Compare Coptic Ⲉⲡⲏⲡ (Epēp).

The eleventh month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the third month of the season of Shemu. Since 25 BCE, when the calendar was reformed to include leap-days, Epeiph has been in roughly July.


Mesore

Borrowed from Ancient Greek Μεσορί (Mesorí), from Egyptian mswt-rꜥ. Compare Coptic Ⲙⲉⲥⲱⲣⲓ (Mesōri).

The twelfth and last month of the later ancient Egyptian civil calendar and Coptic calendar, corresponding to the fourth and last month of the season of Shemu. Since 25 BCE, when the calendar was reformed to include leap-days, Mesore has been in roughly August.


pꜣ-n-jpt

desc

Bohairic Coptic: ⲡⲁⲱⲡⲓ (paōpi), ⲡⲁⲟⲡⲓ (paopi)

Fayyumic Coptic: ⲡⲁⲁⲡⲓ (paapi)

Sahidic Coptic: ⲡⲁⲟⲡⲉ (paope), ⲡⲁⲁⲡⲉ (paape), ⲡⲟⲟⲡⲉ (poope)

→ Ancient Greek: Φαωφί (Phaōphí), Παωφί (Paōphí)

→ English: Phaophi

From pꜣ (“the”) + n(j) (“(one) of”) + jpt (“Luxor, inner sanctum”), literally “the one of Luxor”.


kꜣ-ḥr-kꜣ

→ Ancient Greek: Χοίακ (Khoíak)

→ English: Choiak

Akhmimic Coptic: ⲕⲁⲓⲁⲕ (kaiak)

Bohairic Coptic: ⲭⲟⲓⲁⲕ (khoiak)

desc

Sahidic Coptic: ⲕⲟⲓⲁϩⲕ (koiahk), ⲭⲟⲓⲁϩⲕ (khoiahk)

→ Minaean: 𐩫𐩺𐩢𐩫 (kyḥk)

kꜣ + ḥr + kꜣ, literally ‘Ka Upon Ka’. A cuneiform transcription 𒆪𒄿𒄴𒆪 (ku-i-iḫ-ku) is attested in the Amarna Letters (c. 1360–1332 BC).


tꜣ-ꜥꜣbt

→ Ancient Greek: Τῦβι (Tûbi)

→ English: Tybi

Bohairic Coptic: ⲧⲱⲃⲓ (tōbi)

Sahidic Coptic: ⲧⲱⲃⲉ (tōbe)

/tɑ ɑːʔɑbɛt/


pꜣ-n-pꜣ-mḫrw

→ Ancient Greek: Μεχείρ (Mekheír)

→ English: Mecheir

Coptic: ⲙϣⲓⲣ (mšir), ⲙⲉϣⲓⲣ (mešir), ⲙⲉⲭⲓⲣ (mekhir)

/pə nə pə məˈχiːɾ/

pꜣ + n(j) + pꜣ + mḫrw, literally ‘the one of the censer’.


pꜣ-n-jmn-ḥtp

→ Ancient Greek: Φαμενώθ (Phamenṓth)

→ Bohairic Coptic: ⲫⲁⲙⲉⲛⲱⲑ (phamenōth)

→ English: Phamenoth

Coptic: ⲡⲁⲣⲙ̄ϩⲟⲧⲡ (parm̄hotp) (Sahidic), ⲡⲁⲣⲙ̄ϩⲁⲧⲡ̄ (parm̄hatp̄) (Lycopolitan 4)

→ Arabic: بَرَمْهات (baramhāt)

→ Bohairic Coptic: ⲡⲁⲣⲉⲙϩⲁⲧ (paremhat)

pꜣ + n(j) + jmn-ḥtp(.w), literally ‘the one of Amenhotep’.


pꜣ-n-rnn-wtt

→ Ancient Greek: Φαρμοῦθι (Pharmoûthi)

→ English: Pharmouthi

Bohairic Coptic: ⲫⲁⲣⲙⲟⲩⲑⲓ (pharmouthi)

Fayyumic Coptic: ⲡⲁⲣⲙⲟⲩⲧⲓ (parmouti)

Sahidic Coptic: ⲡⲁⲣⲙⲟⲩⲧⲉ (parmoute)

pꜣ + n(j) + rnn-wtt, literally ‘the one of Rennutet’.


pꜣ-n-ḫnsw

→ Ancient Greek: Παχών (Pakhṓn)

→ English: Pachon

Coptic: ⲡⲁϣⲟⲛⲥ (pašons)

→ English: Pashons

pꜣ + n(j) + ḫnsw, literally ‘the one of Khonsu’.


pꜣ-n-jnt

→ Ancient Greek: Παῦνι (Paûni)

→ English: Pauni

Bohairic Coptic: ⲡⲁⲱⲛⲓ (paōni)

Sahidic Coptic: ⲡⲁⲱⲛⲉ (paōne)

pꜣ + n(j) + jnt, literally ‘the one of the wadi’.


jpj-jpj

→ Ancient Greek: Ἐπιφί (Epiphí)

→ English: Epeiph

Coptic: ⲉⲡⲏⲡ (epēp)

→ Ge'ez: አቢብ (ʾäbib)

Derived from the earlier (Memphite) name of the month, jpt-ḥmt, with reduplication of the first element, or perhaps directly from the short form jpt.

the festival of Epiphi, taking place on the first or second day of the next month, Mesore


mswt-rꜥ

→ Ancient Greek: Μεσορή (Mesorḗ)

→ English: Mesore

Coptic: ⲙⲉⲥⲟⲣⲏ (mesorē)

/məˌsoˈɾeːʕ/

mswt + rꜥ in a direct genitive construction, thus literally ‘Birth of Ra’.


Atum

Borrowed from Coptic ⲁⲧⲟⲩⲙ (atoum, “Atum”), from Egyptian tm (“Atum”).

(Egyptian mythology) The creator god of Heliopolis, the original source of all matter, associated with the evening sun.


Geb

Borrowed from Egyptian gbb (“Geb, earth”).

(Egyptian mythology) The god who serves as the personification of the earth.


Geb

Geb (nominative singular)
Geba (genitive singular)
Gebowi (dative singular)
Geba (accusative singular)
Gebem (instrumental singular)
Gebie (locative singular)
Gebie (singular vocative)

(Egyptian mythology) Geb (ancient Egyptian god of the Earth)


throne name

A regnal name, particularly in the context of the ancient Near East and Egypt.


tḫj

A nominalized nisba adjective, formed from tḫ (“plumb bob”) + -j (“nisba ending”), thus literally ‘(the one) of the plumb bob’, an epithet of Thoth.


mnḫt

From m- (noun-forming prefix) + wnḫ (“to clothe”) + -t (feminine suffix).


ẖnt-ḥwt-ḥr

ẖnt + ḥwt-ḥr in a direct genitive construction, thus literally ‘water-procession of Hathor’.


nḥb-kꜣw

nḥb + kꜣw, plural of kꜣ, in a direct genitive construction, thus literally ‘Apportioner of kas’.


šf-bdt

šf + bdt in a direct genitive construction, thus literally ‘Swelling of emmer’.


rkḥ-ꜥꜣ

/ˌɾakaħˈʕaʀ/

/rɛkɛh ɑːʔɑ/

rkḥ (“fire, burning”) + ꜥꜣ (“great”), thus literally ‘Great Burning’.


rkḥ-nḏs

rkḥ (“fire, burning”) + nḏs (“small”), thus literally ‘Small Burning’.


jpt-ḥmt

From jpt (meaning disputed) + ḥmt (“female ‘Majesty’ or ‘Incarnation’ (pharaoh, goddess)”), sometimes also found with suffixed .s (“her”). The first element, jpt, has been interpreted in various ways; the Thesaurus Linguae Aegyptiae takes it as the name of the goddess Ipet, so that the whole phrase can be rendered “Ipet, her Majesty”, while Allen takes it to mean “select”, so that the phrase can be rendered “(She who is) Select of Incarnation”.

ḥmt <t:female ‘Majesty’ or ‘Incarnation’ (pharaoh, goddess)>


Red Crown

The figure of the king wearing the Red Crown is uncommon when standing alone; it seldom occurs except in connection with a companion figure wearing the White Crown.

1917, M. A. Murray, “Statue of Nefer-Sma-Āa”, in Flinders Petrie, editor, Ancient Egypt and the East, page 147:

Two examples are here quoted, addressed respectively to the White Crown of Upper, and to the Red Crown of Lower Egypt: […] The Red Crown gleams upon thee, O Sobk, that thou mayest be protected.

1931, Eric Peet, A Comparative Study of the Literatures of Egypt, Palestine and Mesopotamia: Egypt’s Contribution to the Literature of the Ancient World, page 64:

The earliest representation of the Red Crown, traditionally identified with the northern Kingdom is much earlier and is moulded on a pottery sherd recovered from a southern site, Naqada, and quite firmly dated to the Naqada I period, in the middle of the fourth millennium, c.3500 BC.

2004, Michael Rice, Egypt’s Making: The Origins of Ancient Egypt 5000-2000 BC, page 112:

A crown of Ancient Egypt symbolizing control over Lower Egypt.


White Crown

Two examples are here quoted, addressed respectively to the White Crown of Upper, and to the Red Crown of Lower Egypt: Adoration of the White Crown […]

The earliest Egyptian representation of the White Crown of the south is on the Narmer palette.

A crown of Ancient Egypt symbolizing control over Upper Egypt.


life, prosperity, health

Calque of Egyptian ꜥnḫ wḏꜣ snb, anx-DA-s

It is a communication to the Master,—Life, Prosperity, Health!—about causing to be sent to me 10 re-geese for (?) the servant there.

1898, William Matthew Flinders Petrie, Francis Llewellyn Griffith, Hieratic Papyri from Kahun and Gurob (principally of the Middle Kingdom), page 67:

The matters that occurred following what was written in the book of decrees from Year 44 of the Pharaoh — life, prosperity, health — Amasis — life, prosperity, health —, until Cambyses was in command of Egypt; he died ...(?) before regaining his country.

2013, A. Kuhrt, The Persian Empire: A Corpus of Sources from the Achaemenid Period, page 125:

Then did His Majesty say to him, ‘I have traversed all the rooms of the palace (life, prosperity, health) in search of recreation, but I have found none.’

2014, Alan B. Lloyd, Ancient Egypt: State and Society, page 85:

However, it happened that, as for King Seqnen-Re—life, prosperity, health!—he was Ruler—life, prosperity, health!—of the Southern City. Distress was in the town of the Asiatics, for Prince Apophis—life, prosperity, health—was in Avaris, and the entire land was subject to him with their dues, the north as well, with all the good prduce of the Delta.

2016, James B. Pritchard, Ancient Near Eastern Texts Relating to the Old Testament with Supplement, page 231:

(in translations of Ancient Egyptian documents) an honorific phrase used after the names of kings, queens, princes, etc., after the words of a king, ruler, or prince, after references to the royal household, and, more rarely, after the names of ordinary people.


Akhenaten

/ˌɑːkəˈnɑːtən/

/ˌækəˈnɑːtən/

From Egyptian i-t:n:ra-Ax-x:n (ꜣḫ-n-jtn).

bor

<i class="Latn mention" lang="egy">ꜣḫ-n-jtn</i>

A male given name of historical usage, notably borne by the 14th century BCE pharaoh Akhenaten, father of Tutankhamon and founder of Atenism

Эхнатон

Pharaoh in 14th century BCE, founder of Atenism


Ennead

Borrowed from Ancient Greek Ἐννεάς (Enneás), itself a calque of Egyptian psḏt (“nine, nineness, ennead”), from psḏw (“nine”).

calque

(Egyptian mythology) The collection of nine gods worshipped at Heliopolis and taking part in the Heliopolitan creation myth, together representing the sum of all the elements of the created world: Atum, Shu, Tefnut, Nut, Geb, Osiris, Isis, Set, and Nephthys.


Tefnut

Borrowed from Egyptian tfnwt, tfnt (“Tefnut”).

(Egyptian mythology) A goddess of the Heliopolitan Ennead, commonly taken to be a personification of moisture


ⲣⲏ

head

ⲡⲣⲏ • (prē) m

cop-proper noun

ⲡⲣⲏ • (prē) m

ⲫⲢⲏ (canonical)
phRē (romanization)
ⲡⲣⲏ (canonical)
prē (romanization)

→ English: Re

From Demotic  (rꜥ, “sun, Ra”), from Egyptian r:a-ra (rꜥ, “sun, Ra”).

inh

<i class="Latn mention" lang="egy">rꜥ</i>

(Bohairic, Sahidic, Egyptian mythology) Ra, or Re; the Egyptian sun god and the creator of all life.


फ़िरौन

hi-noun

फ़िरौन • (firaun) m (Urdu spelling فرعون)

firaun (romanization)
فرعون (Urdu)
फ़िरौन (direct singular)
फ़िरौन (direct plural)
फ़िरौन (oblique singular)
फ़िरौनों (oblique plural)
फ़िरौन (singular vocative)
फ़िरौनो (plural vocative)

Borrowed from Arabic فِرْعَوْن (firʕawn), ultimately from Egyptian pr-ꜥꜣ.


ϩⲱⲗ

head

ϩⲱⲗ • (hōl) m

cop-proper noun

ϩⲱⲗ • (hōl) m

From Demotic ḥr (“Horus”), from Egyptian G5 (ḥr, “Horus”).


Sobek

(Egyptian mythology) An ancient Egyptian deity associated with the crocodile.


Sobek

Sobek (nominative singular)
Sobka (genitive singular)
Sobkowi (dative singular)
Sobka (accusative singular)
Sobkiem (instrumental singular)
Sobku (locative singular)
Sobku (singular vocative)

(Egyptian mythology) Sobek (ancient Egyptian god of pharaonic power, fertility, and military prowess, commonly depicted with the head of a crocodile)


Imhotep

From Egyptian jj-m-ḥtp (literally “(the one) coming in peace, (the one) returning home safely”): M18-G17-R4:X1*Q3 from the perfective active participle of jj (“to come, to return”) + m ḥtp (“in peace, safely”).


tꜣ-wr

tꜣ (“land”) + wr (“great”), thus literally ‘The Great Land’.

Ta-wer, the eighth nome of Upper Egypt, containing the cities of Thinis and Abydos


qite

Borrowed from Demotic qt, from Egyptian qdt, with the vowels supplied by the word’s descendant, Coptic ⲕⲓⲧⲉ (kite).

[I]n the great Harris papyrus, […] precise quantities are recorded by weight in terms of the deben (about 2½ oz.) and the qite (¼ oz.) of gold, silver, copper and precious stones, without any reference to their value. […] Five pots of honey were bought for five qite of silver and an ox for five qite of gold.

1981, Pierre Montet, “The Arts and the Professions”, in A[ymer] R[obert] Maxwell-Hyslop, Margaret S[tefana] Drower, transl., Everyday Life in Egypt in the Days of Ramesses the Great, Philadelphia, Pa.: University of Pennsylvania Press, →ISBN, page 167:

The scribe of the temple Sedy set out with the pure priest and goldsmith Tuty for the frames; they removed one deben and three and a half qite of gold, which they took for the chief of the gang Pameniu.

2003, Pascal Vernus, “The Plunder of Western Thebes”, in David Lorton, transl., Affairs and Scandals in Ancient Egypt: Translated from the French, Ithaca, N.Y., London: Cornell University Press, →ISBN, page 25:

(Egyptology) Alternative spelling of kite (“measure of weight equivalent to ¹⁄₁₀ deben (about 0.32 ounces or 9.1 grams)”)


파라오

From English pharaoh; ultimately from Egyptian pr-ꜥꜣ (“palace, pharaoh”, literally “pr (“house”) + ꜥꜣ (“great, big”)”).


hicso

es-adj

hicso (feminine hicsa, masculine plural hicsos, feminine plural hicsas)

hicsa (feminine)
hicsos (masculine plural)
hicsas (feminine plural)


Kuolleiden kirja

Kuolleiden kirja (nominative singular)
Kuolleiden kirja (accusative nominative singular)
Kuolleiden kirjan (accusative genitive singular)
Kuolleiden kirjan (genitive singular)
Kuolleiden kirjaa (partitive singular)
Kuolleiden kirjassa (inessive singular)
Kuolleiden kirjasta (elative singular)
Kuolleiden kirjaan (illative singular)
Kuolleiden kirjalla (adessive singular)
Kuolleiden kirjalta (ablative singular)
Kuolleiden kirjalle (allative singular)
Kuolleiden kirjana (essive singular)
Kuolleiden kirjaksi (singular translative)
Kuolleiden kirjatta (abessive singular)
See the possessive forms below. (comitative)
Kuolleiden kirjani (nominative singular)
Kuolleiden kirjani (accusative nominative singular)
Kuolleiden kirjani (accusative genitive singular)
Kuolleiden kirjani (genitive singular)
Kuolleiden kirjaani (partitive singular)
Kuolleiden kirjassani (inessive singular)
Kuolleiden kirjastani (elative singular)
Kuolleiden kirjaani (illative singular)
Kuolleiden kirjallani (adessive singular)
Kuolleiden kirjaltani (ablative singular)
Kuolleiden kirjalleni (allative singular)
Kuolleiden kirjanani (essive singular)
Kuolleiden kirjakseni (singular translative)
Kuolleiden kirjattani (abessive singular)
Kuolleiden kirjasi (nominative singular)
Kuolleiden kirjasi (accusative nominative singular)
Kuolleiden kirjasi (accusative genitive singular)
Kuolleiden kirjasi (genitive singular)
Kuolleiden kirjaasi (partitive singular)
Kuolleiden kirjassasi (inessive singular)
Kuolleiden kirjastasi (elative singular)
Kuolleiden kirjaasi (illative singular)
Kuolleiden kirjallasi (adessive singular)
Kuolleiden kirjaltasi (ablative singular)
Kuolleiden kirjallesi (allative singular)
Kuolleiden kirjanasi (essive singular)
Kuolleiden kirjaksesi (singular translative)
Kuolleiden kirjattasi (abessive singular)
Kuolleiden kirjamme (nominative singular)
Kuolleiden kirjamme (accusative nominative singular)
Kuolleiden kirjamme (accusative genitive singular)
Kuolleiden kirjamme (genitive singular)
Kuolleiden kirjaamme (partitive singular)
Kuolleiden kirjassamme (inessive singular)
Kuolleiden kirjastamme (elative singular)
Kuolleiden kirjaamme (illative singular)
Kuolleiden kirjallamme (adessive singular)
Kuolleiden kirjaltamme (ablative singular)
Kuolleiden kirjallemme (allative singular)
Kuolleiden kirjanamme (essive singular)
Kuolleiden kirjaksemme (singular translative)
Kuolleiden kirjattamme (abessive singular)
Kuolleiden kirjanne (nominative singular)
Kuolleiden kirjanne (accusative nominative singular)
Kuolleiden kirjanne (accusative genitive singular)
Kuolleiden kirjanne (genitive singular)
Kuolleiden kirjaanne (partitive singular)
Kuolleiden kirjassanne (inessive singular)
Kuolleiden kirjastanne (elative singular)
Kuolleiden kirjaanne (illative singular)
Kuolleiden kirjallanne (adessive singular)
Kuolleiden kirjaltanne (ablative singular)
Kuolleiden kirjallenne (allative singular)
Kuolleiden kirjananne (essive singular)
Kuolleiden kirjaksenne (singular translative)
Kuolleiden kirjattanne (abessive singular)
Kuolleiden kirjansa (nominative singular)
Kuolleiden kirjansa (accusative nominative singular)
Kuolleiden kirjansa (accusative genitive singular)
Kuolleiden kirjansa (genitive singular)
Kuolleiden kirjaansa (partitive singular)
Kuolleiden kirjassaan (inessive singular)
Kuolleiden kirjassansa (inessive singular)
Kuolleiden kirjastaan (elative singular)
Kuolleiden kirjastansa (elative singular)
Kuolleiden kirjaansa (illative singular)
Kuolleiden kirjallaan (adessive singular)
Kuolleiden kirjallansa (adessive singular)
Kuolleiden kirjaltaan (ablative singular)
Kuolleiden kirjaltansa (ablative singular)
Kuolleiden kirjalleen (allative singular)
Kuolleiden kirjallensa (allative singular)
Kuolleiden kirjanaan (essive singular)
Kuolleiden kirjanansa (essive singular)
Kuolleiden kirjakseen (singular translative)
Kuolleiden kirjaksensa (singular translative)
Kuolleiden kirjattaan (abessive singular)
Kuolleiden kirjattansa (abessive singular)

Book of the Dead (ancient Egyptian text)


ⲣⲉ

(Fayyumic, Egyptian mythology) Ra, or Re; the Egyptian god of the sun and the creator of all life.


hotep

From Egyptian Htp:t*p (ḥtp, “to be content, at peace; contentment, peace”), a common element of Ancient Egyptian personal names, with the vowels taken over from its descendant, Coptic ϩⲱⲧⲡ̄ (hōtp̄); Ancient Egypt is the focus of several Afrocentric conspiracy theories.

lbor

Dr. Ben gave me a good laugh. As a matter of fact I saw him at City College several years back with his crowd of 'hoteps'. […] He loves to beat up on the black bourgeios^([sic]) and brought a few light skinned freshman girls to tears. He doesn't conceal his feelings about his ostracism and sometimes it can get rather tedious. But if you have a thousand bucks he'll show you the pyramids the way they are *supposed* to be seen, and things will be happy again.

1993, Mike Bowen, “Black Intellectuals (was: Re: THE CASE AGAINST RAP MUSIC)”, in soc.culture.african.american (Usenet):

[…] and while i'm at it, and i say this out of love for our people, i hope the self-identified “hoteps” and “Pro-Black” people who claim that queerness, trans and nonbinary identities were invented by the west learn from this history and do better […]

2016, Khari Jackson, my gender is My Gender, page 9:

At least half of the millenials^([sic]) are alt-right. We have the alt-right and the black Hoteps uniting. Jews are on the run.

2018, 4meg...@gmail.com, “Re: The unbearable asymmetry of neo-Nazi bullshit--WAS: Summary of Australian Centurty^([sic]): JEWS somethin'...somethin...”, in aus.politics (Usenet):

(informal, derogatory) A subscriber to Afrocentric conspiracy theories.


ṯb-nṯr

nTr-E9-t:niwt m. (canonical toponymic)
f. (canonical toponymic)

Bohairic Coptic: ϫⲉⲙⲛⲟⲩϯ (čemnouti)

→ Arabic: سَمَنُّود (samannūd)

desc

→ Neo-Assyrian: 𒌷𒂟𒉡𒋾 (ᵁᴿᵁṣab-nu-ti /ṣabnūti/), 𒍝𒉼𒉡𒌋𒋾 (ṣa-ban-nu-u-ti /ṣabannūti/)

→ Ancient Greek: Σεβέννυτος (Sebénnutos)

→ Latin: Sebennytus

/tʃəβˈnoːtə/

/tʃəβˈnoːtə/

/t͡ʃɛb nɛt͡ʃɛr/

From ṯb (“calf”) + nṯr (“god”) in a direct genitive construction, thus literally ‘calf of the god’. The written form demonstrates honorific transposition. The Akkadian and Greek spellings may reflect a form ṯb n nṯr, with an analytic genitive.

egy-ht

the twelfth nome of Lower Egypt, of which Sebennytos was the capital


QV

Initialism of queen+valley.; from Valley of the Queens.

Valley of the Queens
Valley of the Queens#English

(Egyptology) Prefix code for sites in the Valley of the Queens


ⲑⲱⲑ

ⲡⲓⲐⲱⲑ (canonical)
piThōth (romanization)

From Ancient Greek Θώθ (Thṓth), from Egyptian ḏḥwtj (“Thoth”, literally “he who is like the ibis”) G26:t*y-C3, Thoth's Month: G26:t*y-G7-W3:ra

der

(Bohairic, Sahidic) Thoth, the Egyptian god of knowledge, writing, magic, and the moon.


ⲑⲱⲟⲩⲧ

ⲡⲓⲐⲱⲟⲩⲧ (canonical)
piThōout (romanization)

From Egyptian ḏḥwtj (“Thoth”, literally “he who is like the ibis”) G26:t*y-C3, Thoth's Month: G26:t*y-G7-W3:ra

ⲡⲣⲕⲉⲑⲁⲩⲧ

Baragtawt, a town in Faiyum, modern al-Hamuli

(Bohairic, Egyptian mythology) Thoth, the Egyptian god of knowledge, writing, magic, and the moon.


ⲁⲃⲟⲧ

From Demotic jbt, from Egyptian iaH:sbA-d:ra*Z1 (ꜣbd, “month”).

inh

<i class="Latn mention" lang="egy">ꜣbd</i>


ⲡⲁⲱⲡⲓ

head

ⲡⲁⲱⲡⲓ • (paōpi) m

cop-proper noun

ⲡⲁⲱⲡⲓ • (paōpi) m

From Egyptian p:n-i-p*t:pr (pꜣ-n-jpt, literally “the one of Karnak”).

inh

<i class="Latn mention" lang="egy">pꜣ-n-jpt</i>


ϩⲁⲑⲱⲣ

From Egyptian Hwt-t:pr-Hr:r-I12 (ḥwt-ḥr, “Hathor's Month”).

<i class="Latn mention" lang="egy">ḥwt-ḥr</i>

(Bohairic, Sahidic, Egyptian mythology) Hathor, the Egyptian goddess of joy, love, and motherhood.


ⲭⲟⲓⲁⲕ

From Egyptian kA-Hr:Z1-kA (kꜣ-ḥr-kꜣ, literally “Ka Upon Ka”); compare Ancient Greek Χοίακ (Khoíak).


ⲧⲱⲃⲓ

head

ⲧⲱⲃⲓ • (tōbi) m

cop-proper noun

ⲧⲱⲃⲓ • (tōbi) m

From Egyptian t-A-a-b-t:Z5-W3:ra (tꜣ-ꜥꜣbt, literally “the offering”); compare Ancient Greek Τῦβι (Tûbi).


ⲙⲉⲭⲓⲣ

From Ancient Greek Μεχείρ (Mekheír), from Egyptian pꜣ-n-pꜣ-mḫrw (literally “the one of the censer”).p:n-G41-A-m:a-x:y-rw:Z1*pr


ⲙⲉϣⲓⲣ

head

ⲙⲉϣⲓⲣ • (mešir) m

cop-proper noun

ⲙⲉϣⲓⲣ • (mešir) m

From Egyptian p:n-G41-A-m:a-x:y-rw:Z1*pr (pꜣ-n-pꜣ-mḫrw, literally “the one of the censer”); compare Ancient Greek Μεχείρ (Mekheír).


ⲡⲁⲱⲡⲉ

head

ⲡⲁⲱⲡⲉ • (paōpe) m

cop-proper noun

ⲡⲁⲱⲡⲉ • (paōpe) m


ⲕⲟⲓⲁⲕ

From Ancient Greek Χοίακ (Khoíak), from Egyptian kꜣ-ḥr-kꜣ (literally “Ka Upon Ka”).kA-Hr:Z1-kA


ⲫⲁⲙⲉⲛⲱⲑ

From Egyptian p:n-<-i-mn:n-G7-Htp:t*p->-G7 (pꜣ-n-jmn-ḥtp, literally “the one of Amenhotep”); compare Ancient Greek Φαμενώθ (Phamenṓth).


ⲡⲁⲣⲙⲟⲩⲑⲓ

From Egyptian p:n-r:n-nw:W-t:H8-I12 (pꜣ-n-rnn-wtt, literally “the one of Renenutet”); compare Ancient Greek Φαρμουθί (Pharmouthí).


ⲡⲁϣⲟⲛⲥ

head

ⲡⲁϣⲟⲛⲥ • (pašons) m

cop-proper noun

ⲡⲁϣⲟⲛⲥ • (pašons) m

From Egyptian p:n-x:n-sw-W-G7 (pꜣ-n-ḫnsw, literally “the one of Khonsu”); compare Ancient Greek Παχών (Pakhṓn).


ⲡⲁⲱⲛⲓ

head

ⲡⲁⲱⲛⲓ • (paōni) m

cop-proper noun

ⲡⲁⲱⲛⲓ • (paōni) m

From Egyptian p:n-i-in:n-t:N25 (pꜣ-n-jnt, literally “the one of the wadi”); compare Ancient Greek Παῦνι (Paûni).


ⲉⲡⲏⲡ

head

ⲉⲡⲏⲡ • (epēp) m

cop-proper noun

ⲉⲡⲏⲡ • (epēp) m

→ Ge'ez: አቢብ (ʾäbib)

From Egyptian i-p-i-p-Z5-W3:ra (jpj-jpj); compare Ancient Greek Ἐπιφί (Epiphí).

(Bohairic, Sahidic) November (eleventh month of the coptic calendar)


ⲙⲉⲥⲱⲣⲓ

head

ⲙⲉⲥⲱⲣⲓ • (mesōri) m

cop-proper noun

ⲙⲉⲥⲱⲣⲓ • (mesōri) m

From Egyptian ms-s-W:t-G7-Z3-r:a-ra-G7 (mswt-rꜥ, literally “birth of Ra”); compare Ancient Greek Μεσορή (Mesorḗ).


ⲡⲓⲕⲟⲩϫⲓ ⲛⲁⲃⲟⲧ

head

ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲃⲟⲧ

ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲃⲟⲧ • (pikouči ǹabot) m

cop-proper noun

ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲃⲟⲧ

ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲃⲟⲧ • (pikouči ǹabot) m

ⲡⲓⲕⲟⲩϫⲓ ⲛ̀ⲁⲃⲟⲧ (canonical)
pikouči ǹabot (romanization)

(Bohairic) Literally "The Little Month", it was the final month of the later ancient Egyptian civil calendar and Coptic calendar.


ⲡⲁⲟⲡⲓ

From Egyptian p:n-i-p*t:pr (pꜣ-n-jpt, literally “the one of Karnak”); compare Ancient Greek Φαῶφι (Phaôphi).


ⲟⲩⲥⲓⲣⲓ

ⲡⲞⲩⲥⲓⲣⲓ (canonical)
pOusiri (romanization)

From Egyptian Q1:ir-A40 (wsjr, “Osiris”).

inh

<i class="Latn mention" lang="egy">wsjr</i>

(Bohairic) Osiris, the Egyptian god of the dead, the afterlife, and resurrection.


ⲏⲥⲓ

(Bohairic, Egyptian mythology) Isis the Egyptian goddess of motherhood, wives, nature, and magic. She is the wife of Osiris and mother of Horus.


ⲥⲟⲩⲕ

(Bohairic, Sahidic) Sobek, the Egyptian crocodile god of fertility, military prowess, and the protector of the innocent.


ⲡⲑⲁϩ

ⲫⲠⲑⲁϩ (canonical)
phPthah (romanization)

(Bohairic) Ptah, the Egyptian creator god, the god of craftsmen and architects.


ⲁⲙⲟⲩⲛ

<i class="Latn mention" lang="egy">jmn</i>

(Bohairic) Thebes, Egypt. Derived from Amun's role as the patron god of Thebes.


ⲛⲏⲑ

Neith, the Egyptian goddess of war, weaving, wisdom, and hunting. She is the mother of Sobek.


ϣⲟⲛⲥ

head

ⲡϢⲟⲛⲥ • (pŠons) m

cop-proper noun

ⲡϢⲟⲛⲥ • (pŠons) m

(Bohairic, Sahidic, Egyptian mythology) Khonsu, the Egyptian traveller god, god of time, the moon, and travelling.


ⲁⲛⲟⲩⲃ

ⲫⲀⲛⲟⲩⲃ (canonical)
phAnoub (romanization)

inh

<i class="Latn mention" lang="egy">jnpw</i>

(Bohairic) Anubis, the Egyptian god of mummification and embalming.


ⲥⲏⲧ

head

ⲡⲤⲏⲧ • (pSēt) m

cop-proper noun

ⲡⲤⲏⲧ • (pSēt) m

(Bohairic, Sahidic) Set, the Egyptian god of destruction, evil, chaos, and storms.


ⲥⲟⲩⲕⲏ

head

ⲥⲟⲩⲕⲏ • (soukē) m

cop-proper noun

ⲥⲟⲩⲕⲏ • (soukē) m

(Old Coptic) Sobek, the Egyptian crocodile god of fertility, military prowess, and the protector of the innocent.


ⲥⲟⲩⲭⲓ

(Bohairic, Sahidic) Sobek, the Egyptian god


paraon

From Spanish faraón, from Old Spanish pharaon, from Late Latin Pharaō, Pharaōnem, from Ancient Greek φαραώ (pharaṓ), from Hebrew פַּרְעֹה (par‘ōh), from Egyptian pr-ꜥꜣ (“great house”).


Thot

Borrowed from Ancient Greek Θώθ (Thṓth).


Thot

Thot (nominative singular)
Thota (genitive singular)
Thotowi (dative singular)
Thota (accusative singular)
Thotem (instrumental singular)
Thocie (locative singular)
Thocie (singular vocative)

(Egyptian mythology) Thoth (ancient Egyptian god of the Moon, wisdom, knowledge, writing, hieroglyphs, science, magic, art, and judgment, commonly depicted with the head of an ibis)


科普特人

ㄎㄜ ㄆㄨˇ ㄊㄜˋ ㄖㄣˊ

/kʰɤ⁵⁵ pʰu²¹⁴⁻²¹ tʰɤ⁵¹ ʐən³⁵/

/fɔː⁵⁵ pʰou̯³⁵ tɐk̚² jɐn²¹/

/kʰɤ⁵⁵ pʰu²¹⁴⁻²¹ tʰɤ⁵¹ ʐən³⁵/

/fɔː⁵⁵ pʰou̯³⁵ tɐk̚² jɐn²¹/


tjaty

Borrowed from Egyptian TA-t:Z1-A1 (ṯꜣtj).


jj-m-ḥtp

→ Ancient Greek: Ἰμούθης (Imoúthēs)

→ English: Imhotep

jj (“coming”, perfective active participle of jj (“to come, to return”)) + m ḥtp (“in peace, safely”), thus ‘(the one) coming in peace’, ‘(the one) returning home safely’.

compound

perfective active participle of <i class="Latn mention" lang="egy">jj</i> (“to come, to return”)

(Egyptian mythology) Imhotep, a deified administrator and architect


New Kingdom

Calque of German Neues Reich, eventually displacing New Empire, an older calque of the same term. Coined in the 1840s as part of a periodization of Ancient Egyptian history into Old, Middle, and New Kingdoms.

Second Intermediate Period
Second Intermediate Period

Third Intermediate Period
Third Intermediate Period

(historical, Egyptology) Egypt after the Second Intermediate Period but before the Third Intermediate Period, from the time of the overthrow of the Hyksos under Ahmose I at the start of the 18th Dynasty to its de facto disintegration at the end of the 20th Dynasty.

Det nye Rige

Egypt from the 18th Dynasty through the 20th


First Intermediate Period

the First Intermediate Period (canonical)

(historical) The period of Egyptian history from the end of the Old Kingdom to the start of the Middle Kingdom (comprising the Seventh/Eighth, Ninth, Tenth, and early Eleventh dynasties), characterized by a loss of central authority in favor of local nomarchs.

Erste Zwischenzeit

Egypt between the Old and Middle Kingdoms


jnb-ḥḏ

inb-HD m. (canonical toponymic)
f. (canonical toponymic)

Demotic: jnb-ḥḏ

desc

Λευκὸν τεῖχος

→ Ancient Greek: Λευκὸν τεῖχος (Leukòn teîkhos) (calque)

→ English: White Wall (calque)

From jnb (“wall”) + ḥḏ (“white”), literally “White Wall”.

af

the first nome of Lower Egypt, with its capital at Memphis


White Wall

Calque of Ancient Greek Λευκὸν τεῖχος (Leukòn teîkhos), itself calqued from Egyptian jnb-ḥḏ. Some of the modern uses are likely to be directly calqued from Egyptian.

calque

Λευκὸν τεῖχος

Thoſe who eſcaped fled to Memphis, whither the conquerors purſued them, and immediately made themſelves maſters of two quarters or diviſions of the city: but the Perſians having fortified themſelves in the third, called the white wall, which was the largeſt and the ſtrongest of the three; they were beſeiged in it near three years, during which they made a moſt vigorous defence, till they were at laſt delivered by the forces that were ſent to their ſuccour.

1735, Charles Rollin, The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians, and Grecians, volume III, pages 250–251:

I will make an offering unto Ptaḥ and the gods who are within White Wall, I will perform all the ceremonies appertaining to Seker in the secret sanctuary, I will look upon the god who is on his southern wall (i.e. Ptaḥ), and then I will sail on down the river in peace.

1907, Ernest Alfred Wallis Budge, transl., The Egyptian Sûdân: Its History and Monuments, volume 2, page 19:

Lord of remembrance in the Hall of Justice,
Secret ba of the lord of the cavern,
Holy in White-Wall,
Ba of Re, his very body.

1976, Miriam Lichtheim, transl., Ancient Egyptian Literature, volume II: The New Kingdom, University of California Press, page 81:

For the Egyptians even more important was the fact that the place of the royal residence did not change, but remained at White Wall (Ineb-hedj), on the west bank of the Nile south of modern Cairo. […] The original capital at White Wall, founded at the beginning of the 1st Dynasty, was probably gradually replaced in importance by the more populated suburbs further to the south, approximately to the east of Teti’s pyramid.

2000, Jaromir Malek, “The Old Kingdom”, in Ian Shaw, editor, The Oxford History of Ancient Egypt, pages 83 and 104:

The First Dynasty kings, however, continued to be buried in the south, in the cemetery of their forefathers of Dynasty Zero at Umm al-Ga‘ab by Abydos, close to the town of Tjeny (called Thinis or This in Greek)—likewise not yet reliably located archaeologically—which in the Early Dynastic Period still served as the capital of the country alongside the White Wall.

2012, Miroslav Verner, translated by Anna Bryson-Gustová, Temple of the World: Sanctuaries, Cults, and Mysteries of Ancient Egypt, page 93:

(rare) Memphis, Egypt or its central fortress


lightland

Calque of German Lichtland, itself intended as a rough calque of Egyptian Ax-x*t:N18 (ꜣḫt), on the assumption that it relates to Ax-x:H_SPACE (ꜣḫ, “to be(come) splendid, radiant, glorious”). Apparently first used in English by Miriam Lichtheim (3 May 1914 – 27 March 2004).

Appearing on his father’s throne,
Like Re when he rises in lightland,
He places light above the darkness,
He lights the shade with his plumes.

1976, Miriam Lichtheim, Ancient Egyptian Literature, volume II: The New Kingdom, page 83:

When you have dawned in eastern lightland, / You fill every land with your beauty.

2004, Thomas F. X. Noble, Western Civilization to 1500: The Continuing Experiment, page 28:

The Coffin Texts liturgy begins with spell 30:
“A cry goes out from the mouth of the great ones, the lords of the rḫy.t,
a plaintive cry sounds in the mouth of the veiled ones
at the thunderclap of the gods in Light-land,
when they see the terror on their faces,
the like of which they have never seen before,
when they see Osiris N.,
how he fares in peace on the roads of the West
in his form of a divine ancestral spirit,
after he has equipped himself with all the power of spirits,
when the great ones at the head of Light-land said to him: […]”
And yet the chiefs of Light-land, that is, of the liminal area between sky, earth, and the netherworld, where the sun rises and sets, greet the newcomer as son of the “beautiful West” […]

2007, Jan Assmann, Death and Salvation in Ancient Egypt, page 151:

They were intended to assist Unas on his journey to the afterlife and ensure that he would dwell in ‘lightland for all eternity’.

2014, Martin Meredith, The Fortunes of Africa: A 5000-Year History of Wealth, Greed, and Endeavor:

(Egyptology) Synonym of Akhet (the region in the sky in which the sun tarries just before it rises or after it sets)


phonetic determinative

en-noun

phonetic determinative (plural phonetic determinatives)

Egyptian Grammar: Being an Introduction to the Study of Hieroglyphs

The Egyptological sense was apparently coined by Alan Gardiner in his 1927–1957 Egyptian Grammar.

Now if we look at the meaning of the five-rayed star (Fig. III-1,c,i) as an Egyptian hieroglyph [Gardiner, 1957, 487, symbols N13,14,15], we find that when the star was alone it was used as an ideogram or determinative (sometimes it was also used phonetically or as a phonetic determinative) in various words having to do with stars or constellations.

1987, Roger Herz-Fischler, A Mathematical History of Division in Extreme and Mean Ratio, page 52:

Although the standing ram, fully articulated and thus suggesting vitality, can function as a generic determinative, it also appears in the primary position, often accompanied by a phonetic determinative: either the flaming bꜣ-pot or the nẖnm-vase for ẖnm.

2008, Susan T. Hollis, The Ancient Egyptian “Tale of Two Brothers”: A Mythological, Relgious, Literary, and Historico-Political Study, page 65:

It is difficult to know whether the boat hieroglyph was merely intended as an ideogram, or as a phonetic determinative for the verb ḫd, ‘to fare downstream’.

2012, Toby A. H. Wilkinson, Royal Annals Of Ancient Egypt, page 116:

At this point, one can notice that “entire words entering bodily into the writing of etymologically unrelated words” is not a phenomenon limited to the so-called “phonetic determinatives”.

2015, Stéphane Polis, Serge Rosmorduc, “The Hieroglyphic Sign Functions: Suggestions for a Revised Taxonomy”, in Fuzzy Boundaries: Festschrift Für Antonio Loprieno, I, page 168:

(Egyptology) a type of hieroglyph that functions similarly to a phonogram, representing a series of consonants, but is unable to function autonomously and must follow other phonograms that together represent the same consonants


Օսիրիս

head

Օսիրիս • (Ōsiris)

hy-proper noun

Օսիրիս • (Ōsiris)

Ōsiris (romanization)
Օսիրիս (nominative singular singular-only)
Օսիրիսի (dative singular singular-only)
Օսիրիսից (ablative singular singular-only)
Օսիրիսով (instrumental singular singular-only)
Օսիրիսը (definite nominative singular singular-only)
Օսիրիսն (definite nominative singular singular-only)
Օսիրիսին (dative definite singular singular-only)
Օսիրիսս (first-person nominative possessive singular singular-only)
Օսիրիսիս (dative first-person possessive singular singular-only)
Օսիրիսիցս (ablative first-person possessive singular singular-only)
Օսիրիսովս (first-person instrumental possessive singular singular-only)
Օսիրիսդ (nominative possessive second-person singular singular-only)
Օսիրիսիդ (dative possessive second-person singular singular-only)
Օսիրիսիցդ (ablative possessive second-person singular singular-only)
Օսիրիսովդ (instrumental possessive second-person singular singular-only)

hy-decl-noun-unc

Օսիրիսը/Օսիրիսն

Օսիրիսները/Օսիրիսներն

Օսիրիսներիցս

Օսիրիսներովս

Օսիրիսներիցդ

Օսիրիսներովդ


mymi

mymïaid (plural)
mymïod (plural)
mymi
fymi (soft)

Borrowed from English mummy, from Medieval Latin mumia.


ⲁⲫⲱⲫ

ⲡⲓⲀⲫⲱⲫ (canonical)
piAphōph (romanization)

From Demotic ꜥpꜥp, from Egyptian aA:p*p-I14 (ꜥꜣpp, “Apep, Apophis”).

inh

<i class="Latn mention" lang="egy">ꜥꜣpp</i>


クレオパトラ

Learned borrowing from Ancient Greek Κλεοπάτρα (Kleopátra)

lbor

2002 February 18, Inokuma, Shinobu, “LAST(ラスト) PART(パート) サラダデイズは永(えい)遠(えん)に… [Last Part: Forever Salad Days…]”, in SALAD(サラダ) DAYS(デイズ) [Salad Days], volume 18 (fiction), Tokyo: Shogakukan, →ISBN, pages 187–188:

A quote from Shakespeare’s Antony and Cleopatra. Cleopatra said that when she was looking back at her past. We have some… "salad days", too, kinda like them.

シェイクスピアのね、「アントニーとクレオパトラ」の中の一節。過去をふり返ってクレオパトラが言う台詞だよ。あの二人は私たちの…〝サラダデイズ〟だわ。

Sheikusupia no ne,“Antonī to Kureopatora” no naka no issetsu. Kako o furikaette Kureopatora ga iu serifu da yo. Ano futari wa watashitachi no…〝sarada deizu〟da wa.

ja:クレオパトラ (曖昧さ回避)
ja:クレオパトラ7世


プトレマイオス

Learned borrowing from Ancient Greek Πτολεμαῖος (Ptolemaîos)


死者の書

死者の書 (canonical)
Shisha no Sho (romanization)

Calque of German Todtenbuch (modern spelling: Totenbuch), equivalent to 死者 (shisha, “dead person”) + の (no, possessive/attributive particle) + 書 (sho, “book”)


solar boat

(archaeology, Egyptology) A wooden burial boat intended to be used by a king to make celestial journeys in the afterlife.

(archaeology, Egyptology) The boat that, in myth, carries the sun on its journey across the sky; solar barque.


ꜣḫ-bjt

A-x:H_SPACE-M15-bit-t:niwt m. (canonical toponymic)
f. (canonical toponymic)

ꜣḫ (“papyrus thicket”) + bjt(j) (“king of Lower Egypt”) in a direct genitive construction, thus literally ‘papyrus thicket of the king of Lower Egypt’.

a mythological island, Chemmis, where Horus was said to have been reared in secret, most often identified with a lake site near Buto


バステト

(Egyptian mythology) Bastet - the ancient Egyptian goddess of cosmetics, cats, love, etc.


セクメト

(Egyptian mythology) Sekhmet - the ancient Egyptian goddess of illness.


ハトホル

(Egyptian mythology) Hathor - the ancient Egyptian goddess of love, beauty, music, etc.


シュー

(Egyptian mythology) Shu (the ancient Egyptian god of peace, air and wind)


テフヌト

(Egyptian mythology) Tefnut - the ancient Egyptian goddess of moisture, dew and rain


イヒ

(Egyptian mythology) Ihy - the ancient Egyptian god of joy


セベク

(Egyptian mythology) Sobek; the ancient Egyptian god of fertility


アメン

(Egyptian mythology) Amun - the ancient Egyptian god of hidden things


アトゥム

(Egyptian mythology) Atum - ancient Egyptian god


ホルス

From Late Latin Hōrus, from Ancient Greek Ὧρος (Hôros), from Egyptian ḥr.


heqat

(historical units of measure) An Ancient Egyptian dry measure of volume equivalent to 10 hins (or about 4.8 litres).


firaun

From Malay firaun, borrowed from Arabic فرعون (firʕawn), possibly from Classical Syriac ܦܪܥܘܢ (perʿūn) and Hebrew פַּרְעֹה (parʿōh), ultimately from Egyptian pr-ꜥꜣ.


Τυβί

→ English: Tybi

Borrowed from Egyptian t-A-a-b-t:Z5-W3:ra (tꜣ-ꜥꜣbt).

Tybi, the fifth month of the Ancient Egyptian calendar, corresponding roughly to January


Ἁθύρ

Ἁθῠ́ρ (canonical)
Hathŭ́r (romanization)

→ English: Hathyr

Hathyr, the third month of the Ancient Egyptian calendar, corresponding roughly to November


Φαωφί

Φᾰωφί (canonical)
Phăōphí (romanization)

→ English: Phaophi

Borrowed from Egyptian p:n-i-p*t:pr (pꜣ-n-jpt).

ἔτους ἑνάτου [Νέρωνος] / Κλαυδίου Καίσαρος Σεβαστοῦ / Γερμανικοῦ Αὐτοκράτορος, Φαῶφι δ̣ʹ
étous henátou [Nérōnos] / Klaudíou Kaísaros Sebastoû / Germanikoû Autokrátoros, Phaôphi ḍ’

62 CE, Recueil des inscriptions grecques du Fayoum I-III 1.100, (The date in the quote corresponds to: October 14th, 62 CE)

In the ninth year [of Nero] / Claudius Caesar Augustus / Germanicus Imperator, on the 4th of Phaopi

Phaophi, the second month of the Ancient Egyptian calendar, corresponding roughly to October


Χοίακ

→ English: Choiak

Borrowed from Egyptian kA-Hr:Z1-kA (kꜣ-ḥr-kꜣ).

(...) τὴν μὲν ἐν τῇ μητρὶ τοῦ Ῥωμύλου γεγονέναι σύλληψιν ἔτει πρώτῳ τῆς δευτέρας ὀλυμπιάδος ἐν μηνὶ κατ' Αἰγυπτίους Χοιὰκ τρίτῃ καὶ εἰκάδι τρίτης ὥρας
(...) tḕn mèn en têi mētrì toû Rhōmúlou gegonénai súllēpsin étei prṓtōi tês deutéras olumpiádos en mēnì kat’ Aiguptíous Khoiàk trítēi kaì eikádi trítēs hṓras

46 CE – 120 CE, Plutarch, Romulus 12.5, (The date in the quote corresponds to: December 19th, 772 BCE)

(...) that the conception of Romulus in his mother['s womb] had occured in the first [year] of the second Olympiad, in the month of Choiak (according to the Egyptian calendar), on the twenty-third, on the third hour.

(ἔτους) ια καὶ ι καὶ γ Χοίακ ιθ θησαυροῦ νομοῦ βορινοῦ.
(étous) ia kaì i kaì g Khoíak ith thēsauroû nomoû borinoû.

294 CE, Papyrus Harris 1.93, (The date in the quote corresponds to: December 15th, 294 CE)

In the year [294 CE], on Choiak 19th, from the granary of the nomos (of) Borinos.

Choiak, the fourth month of the Ancient Egyptian calendar, corresponding roughly to December


Παχών

grc-proper noun

Πᾰχών • (Păkhṓn) m (genitive Πᾰχῶνος); third declension

Πᾰχών (canonical)
Păkhṓn (romanization)
Πᾰχῶνος (genitive)
ὁ Πᾰχών (nominative singular)
τοῦ Πᾰχῶνος (genitive singular)
τῷ Πᾰχῶνῐ (dative singular)
τὸν Πᾰχῶνᾰ (accusative singular)
Πᾰχών (singular vocative)

→ English: Pachon

Pachon, the ninth month of the Ancient Egyptian calendar, corresponding roughly to May


Μεχείρ

→ English: Mecheir

Mecheir, the sixth month of the Ancient Egyptian calendar, corresponding roughly to February


Φαρμουθί

Φᾰρμουθί • (Phărmouthí) m (indeclinable)

Φᾰρμουθί (canonical)
Phărmouthí (romanization)

→ English: Pharmouthi

desc

→ Old Armenian: փարմութի (pʻarmutʻi), փարմոդի (pʻarmodi), փարմոդէ (pʻarmodē), պարմոփի (parmopʻi), պարմափիւր (parmapʻiwr), պատմիփի (patmipʻi) — variant reading

εὐτύχῃ Ὡρίων παρὰ θεῶι / (ἔτους) ηʹ Φαρμουθί.
eutúkhēi Hōríōn parà theôi / (étous) ē’ Pharmouthí.

Les Graffites grecs du Memnonion d'Abydos 1bis

May Orion prosper besides God / - Pharmouthi, in the 8th (year)

Pharmouthi, the eighth month of the Ancient Egyptian calendar, corresponding roughly to April


Μεσορί

→ English: Mesore

ὡς δ’ εἶδον, θυμός μευ ἀγάσσα-/το καὶ τάδ’ ἔγραψα / ἐξ Ἐμίσης Κρονίδης /(...) /ἔτους Διοκλητιανοῦ /νθʹ Με[σορή(?) —ʹ], ἰνδ(ικτίονος) ιηʹ
hōs d’ eîdon, thumós meu agássa-/to kaì tád’ égrapsa / ex Emísēs Kronídēs /(...) /étous Dioklētianoû /nth’ Me[sorḗ(?) —’], ind(iktíonos) iē’

343 CE, Inscriptions métriques de l'Égypte gréco-romaine 149, (The date in the quote corresponds to: august/september Xth, 343 CE)

"When I saw (it), my soul was ravished and I wrote these things down." / - Cronides, from Emesa / (...) / in the 59th year of Diocletian /on the [Xth] of Mesore, in the 18th indiction

Mesore, the twelfth month of the Ancient Egyptian calendar, corresponding roughly to August


Φαμενώθ

Φᾰμενώθ (canonical)
Phămenṓth (romanization)

→ English: Phamenoth

→ Old Armenian: պեմենովթ (pemenovtʻ), պայեմոդ (payemod), պարեմոդ (paremod), պահեմորդ (pahemord), փասնուտ (pʻasnut), փասնուդ (pʻasnud) — variant reading

Phamenoth, the seventh month of the Ancient Egyptian calendar, corresponding roughly to March


Ἐπιφί

→ English: Epeiph

Borrowed from Egyptian i-p-i-p-Z5-W3:ra (jpj-jpj).

Epeiph, the eleventh month of the Ancient Egyptian calendar, corresponding roughly to July


Syriac Orthodox Church

An Oriental Orthodox church branched from the Church of Antioch.

الكنيسة السريانية الأرثوذكسية

Oriental Orthodox church centered in Syria

ܥܺܕܬܳܐ ܣܽܘ̣ܪܝܳܝܬܳܐ ܗܰܝܡܳܢܽܘܬܳܐ ܬܪܺܝܨܰܬ ܫܽܘ̣ܒ̣ܚܳܐ


hieracoesfinge

es-noun

hieracoesfinge f (plural hieracoesfinges)


ⲏⲥⲉ

head

ⲧⲎⲥⲉ • (tĒse) f

cop-proper noun

ⲧⲎⲥⲉ • (tĒse) f

(Sahidic, Egyptian mythology) Isis, the Egyptian goddess of motherhood, wives, nature, and magic. She is the wife of Osiris and mother of Horus.


Փարաւոն

head

Փարաւոն • (Pʻarawon)

xcl-proper noun

Փարաւոն • (Pʻarawon)

Pʻarawon (romanization)
Փարաւոն (nominative singular uncountable)
Փարաւոնի (genitive singular uncountable)
Փարաւոնի (dative singular uncountable)
Փարաւոն (accusative singular uncountable)
Փարաւոնէ (ablative singular uncountable)
Փարաւոնիւ (instrumental singular uncountable)
Փարաւոնի (locative singular uncountable)
Փարաւոն (nominative singular uncountable)
Փարաւոնի (genitive singular uncountable)
Փարաւոնի (dative singular uncountable)
Փարաւոն (accusative singular uncountable)
Փարաւոնէ (ablative singular uncountable)
Փարաւոնաւ (instrumental singular uncountable)
Փարաւոնի (locative singular uncountable)

Armenian: փարավոն (pʻaravon)

From Ancient Greek Φαραών (Pharaṓn), Φαραώ (Pharaṓ).

առաքեաց Փարաւոն զՅովսէփ շրջել ընդ ամենայն երկիրն Եգիպտացւոց

10/11th century?, Joseph and Aseneth 1.1

Translation by J. Issaverdens
Pharaoh sent Joseph to make a tour throughout all the land of the Egyptians

aṙakʻeacʻ Pʻarawon zYovsēpʻ šrǰel ənd amenayn erkirn Egiptacʻwocʻ


KV

Valley of the Kings
Valley of the Kings#English

(Egyptology) Abbreviation of Valley of the Kings.


фараѡнъ

head

фараѡнъ • (faraonŭ) m

cu-noun

фараѡнъ • (faraonŭ) m

From Ancient Greek Φαραώ (Pharaṓ), from Hebrew פַּרְעֹה (par‘ōh), from Egyptian pr-ꜥꜣ (“palace, pharaoh”, literally “pr (“house”) + ꜥꜣ (“great, big”)”).


Ammit

(Egyptian mythology) An ancient Egyptian goddess, the Devourer of the Dead.

أمت

Egyptian funerary deity, the Devourer of the Dead


Usir

Usir (nominative singular)
Usira (genitive singular)
Usirovi (dative singular)
Usiru (dative singular)
Usira (accusative singular)
Usire (singular vocative)
Usirovi (locative singular)
Usiru (locative singular)
Usirem (instrumental singular)


Anhur

(Egyptian mythology) An ancient Egyptian war god


Anput

From Egyptian jnpwt as rendered in the outdated 19th-century transcription scheme developed by Karl Richard Lepsius (ȧnput).

(Egyptian mythology) An ancient Egyptian goddess, the wife of Anubis


Satis

(Egyptian mythology) A war, hunting, and fertility goddess


Apep

(Egyptian mythology) Alternative form of Apophis


Bes

The god Bes occurred so early in the human imagination that it reaches back to the earliest of human settlements along the Nile.

2009, Molefi Kete Asante, Ama Mazama, editors, Encyclopedia of African Religion, SAGE, →ISBN, page 121:

(Egyptian mythology) An ancient Egyptian god, the protector of households and mothers, children and childbirth.


Bes

de-noun

Bes n (strong, genitive Bes, plural Bes)

Bes (genitive)
Bes (plural)
Bes (nominative singular)
Bes (definite nominative plural)
Bes (genitive singular)
Bes (definite genitive plural)
Bes (dative singular)
Bes (dative definite plural)
Bes (accusative singular)
Bes (accusative definite plural)


Nefertem

(Egyptian mythology) An ancient Egyptian god, who represented the first sunlight and the delightful smell of the Egyptian blue lotus flower


Suco

Learned borrowing from Latin Sūchus, from Ancient Greek Σοῦχος (Soûkhos), ultimately from Egyptian s-b-k:I3 (sbk).

(Egyptian mythology) Sobek, an ancient Egyptian deity associated with the crocodile.


Thovt

Thovt (nominative singular)
Thovta (genitive singular)
Thovtovi (dative singular)
Thovtu (dative singular)
Thovta (accusative singular)
Thovte (singular vocative)
Thovtovi (locative singular)
Thovtu (locative singular)
Thovtem (instrumental singular)


Neith

(Egyptian mythology) The primeval goddess of war and creator deity.


ⲟⲩⲥⲓⲣⲉ

ousire (romanization)
form ⲟⲩⲥⲉⲣ‐ (nominal)

From Egyptian Q1:ir-A40 (wsjr, “Osiris”).

Osiris, Egyptian god of the dead, the afterlife, and resurrection.


offering formula

en-noun

offering formula (plural offering formulas)

a conventional Ancient Egyptian dedicatory text inscribed on funerary objects, beginning with the phrase ḥtp ḏj or ḥtp ḏj nswt and indicating a funerary gift authorized by the king and provided by the funerary establishment of a local god


bḥdt

the 17th nome of Lower Egypt, with its capital at Semabehdet (Tell el-Balamun)


перғауын

kk-noun

перғауын • (perğauyn)

perğauyn (romanization)
перғауын (nominative singular)
перғауындар (nominative plural)
перғауынның (genitive singular)
перғауындардың (genitive plural)
перғауынға (dative singular)
перғауындарға (dative plural)
перғауынды (accusative singular)
перғауындарды (accusative plural)
перғауында (locative singular)
перғауындарда (locative plural)
перғауыннан (ablative singular)
перғауындардан (ablative plural)
перғауынмен (instrumental singular)
перғауындармен (instrumental plural)

kk-decl-noun

перғауындардың

перғауындарға

перғауындарды

перғауындарда

перғауындардан

перғауындармен

From Arabic فِرْعَوْن (firʕawn, “pharaoh”), in turn borrowed from Biblical Hebrew פַּרְעֹה, itself a borrowing from Egyptian pr:aA (pr-ꜥꜣ).

Kazakh alphabets#Arabic script
Kazakh alphabets#Cyrillic script
Kazakh alphabets#Latin script
Yañalif


պեմենովթ

head

պեմենովթ • (pemenovtʻ)

xcl-noun

պեմենովթ • (pemenovtʻ)

Է թռչուն ինչ ի հնդիկս, որ կոչի փիւնիքս։ Ըստ հինգհարիւր ամին գայ ի ծառսն Լիբանանու եւ լնու զերկոսին թեւսն իւր խնկաւք. եւ երթայ ազդ առնէ քրմին Արեգ քաղաքի ի յամսեան պայեմոդի (var. պարեմոդի, պահեմորդի, պեմենովթ, փասնուտ, փասնուդ) կամ ի փարմոդի, այսինքն արեգ կամ ի կանխոց։
Ē tʻṙčʻun inčʻ i hndiks, or kočʻi pʻiwnikʻs. Əst hinghariwr amin gay i caṙsn Libananu ew lnu zerkosin tʻewsn iwr xnkawkʻ. ew ertʻay azd aṙnē kʻrmin Areg kʻałakʻi i yamsean payemodi (var. paremodi, pahemordi, pemenovtʻ, pʻasnut, pʻasnud) kam i pʻarmodi, aysinkʻn areg kam i kanxocʻ.

5th century, with changes and additions in later centuries, Baroyaxōs [Physiologus] Earliest recension (TR).10.2–3

There is a bird in India called phoenix. Every five hundred years it comes to the trees of Lebanon and fills both its wings with incense, and goes to inform the priest of Heliopolis, in the month Phamenoth or Pharmuthi, that is Areg or the preceding months [i.e. Meheki].

Phamenoth (the seventh month of the Ancient Egyptian calendar)


փարմութի

head

փարմութի • (pʻarmutʻi)

xcl-noun

փարմութի • (pʻarmutʻi)

From Ancient Greek Φαρμουθί (Pharmouthí).

Է թռչուն ինչ ի հնդիկս, որ կոչի փիւնիքս։ Ըստ հինգհարիւր ամին գայ ի ծառսն Լիբանանու եւ լնու զերկոսին թեւսն իւր խնկաւք. եւ երթայ ազդ առնէ քրմին Արեգ քաղաքի ի յամսեան պայեմոդի կամ ի փարմոդի (var. փարմութի, փարմոդէ, պարմոփի, պարմափիւր, պատմիփի), այսինքն արեգ կամ ի կանխոց։
Ē tʻṙčʻun inčʻ i hndiks, or kočʻi pʻiwnikʻs. Əst hinghariwr amin gay i caṙsn Libananu ew lnu zerkosin tʻewsn iwr xnkawkʻ. ew ertʻay azd aṙnē kʻrmin Areg kʻałakʻi i yamsean payemodi kam i pʻarmodi (var. pʻarmutʻi, pʻarmodē, parmopʻi, parmapʻiwr, patmipʻi), aysinkʻn areg kam i kanxocʻ.

Pharmouthi (the eight month of the Ancient Egyptian calendar)


jw-n-ꜣmw-m-sḫt-sjsj

jw (“island”) + n(j) (“of”) + ꜣmw (“burning”) + m (“in”) + sḫt (“field”) + sjsj (“fire”), thus literally ‘The Isle of Burning in the Field of Fire’.

af

ii-i-D54-n:k-t:n:y-T14-G41-Y1V-T-p:n-A40-
-ii-i-D54-n:A1-m-N18:Z1*N23-n-A-m-w-Q7-Z3-niwt-m-sxt-t:N23*Z1-s-i-s-i-Q7-niwt-
-anx-n:x-k-i-r:f-m-m-a:H_SPACE-m-N18:N23*Z1-n-A-m-w-Q7-Z3-niwt-m-sxt-t:N23*Z1-s-i-s-i-niwt-
-anx-n:x-A1-m-xt:t*Z1-p-w-i-i-A51-s-y:Y1
jj.n.k tnj ṯpn
jj.n.j m jw-n-ꜣmw-m-sḫt-sjsj
ꜥnḫ.k jr.f m mj m jw-n-ꜣmw-m-sḫt-sjsj

c. 1478 BCE – 1397 BCE, Book of the Dead of Nu (pLondon British Museum EA 10477) chapter 98, lines 6–8

Where have you come from, Tepen?
I have come from the Isle of Burning in the Field of Fire.
So what do you live on in the Isle of Burning in the Field of Fire?
I live on this noble tree.


𐦠𐦨𐦩𐦧

amnp (romanization)
amanapa (romanization)

Borrowed from Egyptian jmn-m-jpt (“Amun-of-Luxor”).


𐦠𐦨𐦩𐦢

amni (romanization)
amani (romanization)


𐦠𐦴𐦫𐦢

atri (romanization)
atari (romanization)

Borrowed from Egyptian ḥwt-ḥr (“Hathor”).


𐦠𐦯𐦣𐦫𐦢

asori (romanization)
asuri (romanization)
usuri (romanization)


𐦨𐦴

Likely borrowed from Egyptian mwt (“Mut”).

The meaning of this term is uncertain. Possibilities include:


𐦭𐦯

Possibly borrowed from Egyptian ḫnsw (“Khonsu”).


ⲛⲟⲩⲛ

From Egyptian nw*nw*nw:N1-mw (nnw, “Nu, the primeval waters”).

inh

<i class="Latn mention" lang="egy">nnw</i>


pyramid inch

(historical, pyramidology) A unit of measure claimed by pyramidologists to have been used in ancient times. Supposedly one twenty-fifth of a "sacred cubit", 1.00106 imperial inches, or 2.5426924 centimetres.


пиравун

pirawun (romanization)
пиравун (nominative singular)
пиравунлар (nominative plural)
пиравунну (accusative singular)
пиравунланы (accusative plural)
пиравунгъа (dative singular)
пиравунлагъа (dative plural)
пиравунда (locative singular)
пиравунларда (locative plural)
пиравундан (ablative singular)
пиравунлардан (ablative plural)
пиравунну (genitive singular)
пиравунланы (genitive plural)
пиравунум (first-person nominative singular)
пиравунларым (first-person nominative)
пиравунумну (accusative first-person singular)
пиравунларымны (accusative first-person)
пиравунумгъа (dative first-person singular)
пиравунларыма (dative first-person)
пиравунумда (first-person locative singular)
пиравунларымда (first-person locative)
пиравунумдан (ablative first-person singular)
пиравунларымдан (ablative first-person)
пиравунумну (first-person genitive singular)
пиравунларымны (first-person genitive)
пиравунубуз (first-person nominative)
пиравунларыбыз (first-person nominative plural)
пиравунубузну (accusative first-person)
пиравунларыбызны (accusative first-person plural)
пиравунубузгъа (dative first-person)
пиравунларыбызгъа (dative first-person plural)
пиравунубузда (first-person locative)
пиравунларыбызда (first-person locative plural)
пиравунубуздан (ablative first-person)
пиравунларыбыздан (ablative first-person plural)
пиравунубузну (first-person genitive)
пиравунларыбызны (first-person genitive plural)
пиравунунгъ (nominative second-person singular)
пиравунларынгъ (nominative second-person)
пиравунунгъну (accusative second-person singular)
пиравунларынгъны (accusative second-person)
пиравунунгъа (dative second-person singular)
пиравунларынгъа (dative second-person)
пиравунунгъда (locative second-person singular)
пиравунларынгъда (locative second-person)
пиравунунгъдан (ablative second-person singular)
пиравунларынгъдан (ablative second-person)
пиравунунгъну (genitive second-person singular)
пиравунларынгъны (genitive second-person)
пиравунугъуз (nominative second-person)
пиравунларыгъыз (nominative plural second-person)
пиравунугъузну (accusative second-person)
пиравунларыгъызны (accusative plural second-person)
пиравунугъузгъа (dative second-person)
пиравунларыгъызгъа (dative plural second-person)
пиравунугъузда (locative second-person)
пиравунларыгъызда (locative plural second-person)
пиравунугъуздан (ablative second-person)
пиравунларыбыздан (ablative plural second-person)
пиравунугъузну (genitive second-person)
пиравунларыгъызны (genitive plural second-person)
пиравуну (nominative singular third-person)
пиравунлары (nominative plural third-person)
пиравунун (accusative singular third-person)
пиравунларын (accusative plural third-person)
пиравунуна (dative singular third-person)
пиравунларына (dative plural third-person)
пиравунунда (locative singular third-person)
пиравунларында (locative plural third-person)
пиравунундан (ablative singular third-person)
пиравунларындан (ablative plural third-person)
пиравунуну (genitive singular third-person)
пиравунларыны (genitive plural third-person)


بابه

arz-proper noun

بابه • (bāba) m

The second month of the Coptic calendar.


كياك

The fourth month of the Coptic calendar.


طوبه

طوبه • (ṭūba) m


مسرى

From Coptic ⲙⲉⲥⲟⲣⲏ (mesorē), ⲙⲉⲥⲱⲣⲓ (mesōri).

The twelfth month of the Coptic calendar.


برمهات

The seventh month of the Coptic calendar.


برموده

The eighth month of the Coptic calendar.


بؤنه

بؤنه • (baʔūna) m


أبيب

أبيب • (ʔabīb) m

The eleventh month of the Coptic calendar.


أمشير

أمشير • (ʔamšir) m

From Coptic ⲉⲙϣⲓⲣ (emšir) or ⲙϣⲓⲣ (mšir), variants of ⲙⲉϣⲓⲣ (mešir).


أنبا

apa (a title used for male clergy or saints in the Coptic Church)


ⲁⲡⲁ

cop-noun

ⲁⲡⲁ • (apa) m (feminine ⲁⲙⲁ (ama), plural ⲁⲡⲁ (apa))

apa (romanization)
ⲁⲙⲁ (feminine)
ⲁⲡⲁ (plural)

q

→ Egyptian Arabic: أنبا (ʔamba) (from variant pronunciations of the form ⲁⲃⲃⲁ (abba))

→ English: apa

A nativized borrowing from Ancient Greek ἀββα (abba), from Aramaic אַבָּא (ʾabbā, “father”).

(Sahidic, Bohairic, Fayyumic) apa (a title used for male clergy or saints in the Coptic Church)


Valley of the Queens

From valley + queen. From being a valley that was the burial place for the wives of pharaohs, ie. queens.

(Egyptology) A valley in Egypt, that contains many tombs of Queens of Pharaohs.


ⲃⲏⲥ

head

ⲃⲏⲥ • (bēs) m

cop-proper noun

ⲃⲏⲥ • (bēs) m

desc

→ Arabic: وِيصَا (wīṣā)

→ Arabic: وِيصَا (wīṣā)، فَاصَا (fāṣā)

→ Ancient Greek: Βῆς (Bês), Βησις (Bēsis), Βησᾶς (Bēsâs)

→ Latin: Besas


آمون

ar-proper noun

آمُون • (ʔāmūn) m

آمُون (canonical)
ʔāmūn (romanization)
آمُون (definite diptote informal singular)
آمُونُ (definite diptote nominative singular)
آمُونَ (accusative definite diptote singular)
آمُونَ (definite diptote genitive singular)


آبيس

آبِيس • (ʔābīs) m

آبِيس (canonical)
ʔābīs (romanization)
آبِيس (definite diptote informal singular)
آبِيسُ (definite diptote nominative singular)
آبِيسَ (accusative definite diptote singular)
آبِيسَ (definite diptote genitive singular)


أتوم

أَتُوم • (ʔatūm) m

أَتُوم (canonical)
ʔatūm (romanization)
أَتُوم (definite diptote informal singular)
أَتُومُ (definite diptote nominative singular)
أَتُومَ (accusative definite diptote singular)
أَتُومَ (definite diptote genitive singular)


آتون

آتُون • (ʔātūn) m

آتُون (canonical)
ʔātūn (romanization)
آتُون (definite diptote informal singular)
آتُونُ (definite diptote nominative singular)
آتُونَ (accusative definite diptote singular)
آتُونَ (definite diptote genitive singular)


حورس

حُورُس • (ḥūrus) m

حُورُس (canonical)
ḥūrus (romanization)
حُورُس (definite diptote informal singular)
حُورُسُ (definite diptote nominative singular)
حُورُسَ (accusative definite diptote singular)
حُورُسَ (definite diptote genitive singular)


Aaru

Learned borrowing from Egyptian jꜣrw (“reeds”) as rendered in the outdated 19th-century transcription scheme developed by Karl Richard Lepsius (ȧaru), part of the complete term sḫt-jꜣrw (literally “field of reeds”).

lbor

(Egyptian mythology) In ancient Egyptian mythology, the heavenly paradise where Osiris rules, described as boundless reed fields like those of the Nile Delta.


ⲁⲑⲱⲙ

desc

→ Arabic: اْتُوم (ātūm), اْطُوم (āṭūm)

→ Arabic: اْتُوم (ātūm), اْطُوم (āṭūm)

inh

<i class="Latn mention" lang="egy">tm</i>

(Bohairic, Sahidic) Atum, the Egyptian god


Ramesseum

The memorial temple of Pharaoh Ramesses II, located in the Theban Necropolis in Upper Egypt, on the west of the River Nile.


ⲟⲩⲥⲉⲣϩⲁⲡⲓ

From Egyptian wsjr Q1:ir-A40
 (Osiris) and ḥpH-Hp:p-E1 (Apis).

(Bohairic, Greek mythology, Egyptian mythology) Serapis, Greaco-Egyptian god.


ⲥⲉⲣⲁⲡⲓⲥ

ⲡⲤⲉⲣⲁⲡⲓⲥ (canonical)
pSerapis (romanization)

Borrowed from Ancient Greek Σέραπις (Sérapis).

(Sahidic, Greek mythology, Egyptian mythology) Serapis, Graeco-Egyptian god of death, healing, benevolence, and rebirth. The Greek syncretization of Osiris and the Apis bull.


ϩⲉⲣⲙⲏⲥ ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲑⲟⲥ

head

ϩⲉⲣⲙⲏⲥ ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲑⲟⲥ • (hermēs ptrismegisthos)

Borrowed from Ancient Greek Ἑρμῆς ὁ Τρισμέγιστος (Hermês ho Trismégistos, “Hermes thrice-great”).

bor

Ἑρμῆς ὁ Τρισμέγιστος

(Greek mythology, Egyptian mythology) Hermes Trismegistus, a syncretism of the Greek god, Hermes, and the Egyptian god, Thoth.

en-ϩⲉⲣⲙⲏⲥ_ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲑⲟⲥ-cop-name-P3tDTzi0


faraonisk

head

faraonisk (comparative mer faraonisk, superlative mest faraonisk)

mer faraonisk (comparative)
mest faraonisk (superlative)
faraonisk (indefinite positive)
mer faraonisk (comparative indefinite)
mest faraonisk (indefinite superlative)
faraoniskt (indefinite neuter positive singular)
mer faraoniskt (comparative indefinite neuter singular)
mest faraoniskt (indefinite neuter singular superlative)
faraoniska (indefinite plural positive)
mer faraoniska (comparative indefinite plural)
mest faraoniska (indefinite plural superlative)
faraoniske (archaic indefinite masculine plural positive)
mer faraoniska (archaic comparative indefinite masculine plural)
mest faraoniska (archaic indefinite masculine plural superlative)
faraoniske (definite masculine positive singular)
mer faraoniske (comparative definite masculine singular)
mest faraoniske (definite masculine singular superlative)
faraoniska (definite positive)
mer faraoniska (comparative definite)
mest faraoniska (definite superlative)


ϩⲁⲡⲉ

inh

<i class="Latn mention" lang="egy">ḥp</i>

(Sahidic, Egyptian mythology) the Apis bull, a bull worshipped as a herald of the gods (first Ptah, then Osiris, then Atum).


ⲁⲛϩⲟⲩⲣⲓ

(Bohairic) Anhur, the Egyptian god of war


ⲁⲛⲟⲩⲕⲓ

ⲧⲀⲛⲟⲩⲕⲓ (canonical)
tAnouki (romanization)

From Egyptian 𓂝𓈔𓈎𓏏𓁐 (“Anqt”) a:n-q:t-B1 (clasper, embracer).

Ancient Egyptian
Ancient Egyptian#English

(Bohairic) Anuket, an Ancient Egyptian goddess of the cataracts (“rapids”) of the Nile River.


ϩⲁⲡⲓ

(Bohairic, Egyptian mythology) the Apis bull, a bull worshipped as a herald of the gods (first Ptah, then Osiris, then Atum).


ⲟⲩⲃⲁⲥⲧⲉ

(Sahidic) Bastet, the Egyptian goddess of cats, protection, fertility, children, perfume, and war.


ϣⲱⲓ

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ϣⲱⲓ • (šōi) m

cop-proper noun

ϣⲱⲓ • (šōi) m

(Bohairic, Sahidic, Egyptian mythology) Shu, the Egyptian god of air, peace, wind and lions.


ⲡⲧⲁϩ

(Sahidic) Ptah, the Egyptian creator god, the god of craftsmen and architects.


Oziriso

Ho morto, cindrigu mian korpon por ke tie, sur la kampoj de Oziriso, mi ne renaskiĝu sklavo…

1907, Kabe, chapter 2, in La Faraono, part 1, Hachette, translation of Faraon by Bolesław Prus:

Oh death, incinerate my body such that here, on Osiris's fields, I would not be reborn a slave…

Osiris (Egyptian god of the dead and of the underworld)


ϩⲁⲣⲡⲉϩⲣⲟⲧ

From Egyptian ḥr-pꜣ-ẖrd, from ḥr (“Horus”) + pꜣ (“the”) + ẖrd (“child”).

(Sahidic, Greek mythology, Egyptian mythology) Harpocrates, Graeco-Egyptian god of silence, secrecy, trust, and confidentiality.


ϩⲁⲣⲡⲟⲕⲣⲁⲧⲏⲥ

ⲫⲁⲣⲡⲟⲕⲣⲁⲧⲏⲥ (canonical)
pharpokratēs (romanization)

From Ancient Greek Ἁρποκράτης (Harpokrátēs) from Egyptian ḥr-pꜣ-ẖrd, from ḥr (“Horus”) + pꜣ (“the”) + ẖrd (“child”).

(Sahidic, Bohairic, Greek mythology, Egyptian mythology) Harpocrates, Graeco-Egyptian god of silence, secrecy, trust, and confidentiality.


ⲁⲙⲱⲛ

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Ⲁⲙⲱⲛ • (Amōn) m

cop-proper noun

Ⲁⲙⲱⲛ • (Amōn) m

From Egyptian jmn. i-mn:n-R8-C12; i-mn:n-Aa5:A4-Y1V

(Sahidic) Thebes, Egypt. Derived from Amun's role as the patron god of Thebes.


ⲧⲏ

(Old Coptic, Sahidic, Bohairic) The Duat, the Egyptian afterlife realm.


ⲧⲟⲟⲩⲧⲉ

From Egyptian twtw. Compare Coptic ϫⲓϫⲱⲓ (čičōi).

(Sahidic, Egyptian mythology) Tutu, the Egyptian god of protection and guardian of tombs.


ⲁⲛϩⲟⲩⲣⲉ

Ⲁⲛϩⲟⲩⲣⲉ (canonical)
Anhoure (romanization)


ⲁⲛⲟⲩⲡ

ⲡⲀⲛⲟⲩⲡ (canonical)
pAnoup (romanization)

(Sahidic) Anubis, the Egyptian god of mummification and embalming.


ⲟⲩⲃⲁⲥϯ

(Bohairic, Egyptian mythology) Bastet, the Egyptian goddess of cats, protection, fertility, children, perfume, and war.


حح

ar-proper noun

حُح or حِح • (ḥuḥ or ḥiḥ) m

حُح (canonical)
حِح (canonical)
ḥuḥ (romanization)
ḥiḥ (romanization)
حُح (definite diptote informal singular)
حِح (definite diptote informal singular)
حُحُ (definite diptote nominative singular)
حِحُ (definite diptote nominative singular)
حُحَ (accusative definite diptote singular)
حِحَ (accusative definite diptote singular)
حُحَ (definite diptote genitive singular)
حِحَ (definite diptote genitive singular)


ⲁⲑⲱⲣ

From Egyptian ḥwt-ḥr, O10-C9, Hathor's Month:Hwt-t:pr-Hr:r-I12.

(Bohairic) Hathor, the Egyptian goddess of joy, love, and motherhood.


ⲙⲓⲟⲥ

Borrowed from Ancient Greek Μίος (Míos).

(Sahidic, Egyptian mythology) Maahes, Egyptian lion-headed god of war, violence, swords, lotuses, protection, and weather.


ⲁⲛⲟⲩⲕⲉ

ⲧⲀⲛⲟⲩⲕⲉ (canonical)
tAnouke (romanization)

(Sahidic) Anuket, an Ancient Egyptian goddess of the cataracts (“rapids”) of the Nile River.


ⲙⲓⲛ

(Bohairic, Sahidic) Min, the Egyptian god of nature, fertility, the sky and vegetation.


ⲥⲁⲭⲙⲓ

ⲧⲤⲁⲭⲙⲓ (canonical)
tSakhmi (romanization)

Bohairic Coptic: ⲥⲁϧⲙⲓ (saxmi)

Sahidic Coptic: ϣⲟϣⲙⲓ (šošmi)

Fayyumic Coptic: ϣⲁϣⲙⲓ (šašmi)

(Sahidic, Old Coptic, Egyptian mythology) Sekhmet the Egyptian goddess of war, protection, healing, and rage. She is the wife of Ptah and mother of Nefertem and Maahes.


ⲥⲁⲣⲁⲡⲓⲥ

ⲡⲤⲁⲣⲁⲡⲓⲥ (canonical)
pSarapis (romanization)

Borrowed from Ancient Greek Σάρᾱπις (Sárāpis).

(Sahidic, Bohairic, Greek mythology, Egyptian mythology) Serapis, Graeco-Egyptian god of death, healing, benevolence, and rebirth. The Greek syncretization of Osiris and the Apis bull.


ϩⲛⲟⲩⲙ

(Sahidic, Egyptian mythology) Khnum, the Egyptian god of the source of the Nile.


ⲅⲉⲃ

(Sahidic) Geb, the Egyptian god of the Earth.


ⲡⲉⲧⲃⲉ

(Sahidic) Petbe, the Egyptian god of revenge.


Kneph

A motif in ancient Egyptian religious art, variously a winged egg, a globe surrounded by one or more serpents, or Amun in the form of a serpent called Kematef.


ⲑⲱⲟⲩⲧ ⲡⲓⲟ ⲡⲓⲟ

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ⲑⲱⲟⲩⲧ ⲡⲓⲟ ⲡⲓⲟ • (thōout pio pio)

From Egyptian ḏḥwtj pꜣ ꜥꜣ pꜣ ꜥꜣ (“Thoth twice great”).

inh

ḏḥwtj pꜣ ꜥꜣ pꜣ ꜥꜣ