את

אֵת (canonical)
אֶת־ (canonical)
et (romanization)
et- (romanization)
אֵת
אוֹתִי (feminine first-person masculine singular)
אוֹתָנוּ (feminine first-person masculine plural)
אוֹתְךָ (masculine second-person singular)
אוֹתָךְ (feminine second-person singular)
אֶתְכֶם (masculine plural second-person)
אוֹתְכֶם (masculine plural second-person)
אֶתְכֶן (feminine plural second-person)
אוֹתְכֶן (feminine plural second-person)
אוֹתוֹ (masculine singular third-person)
אוֹתָהּ (feminine singular third-person)
אוֹתָם (masculine plural third-person)
אוֹתָן (feminine plural third-person)

Related to Phoenician 𐤀𐤉𐤕 (ʾyt), Punic 𐤀𐤕 (ʾt), and Aramaic ית.

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ:

Tanach, [[s:he:T0101#א_א|1:1]], with translation of the Jewish Publication Society:

In the beginning God created the heaven and the earth.

bereshít bará elohím et hashamáyim ve'ét ha'árets.

וְאָ֣הַבְתָּ אֵ֖ת יְהֹוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ:

Tanach, [[s:he:T0506#ו_ה|6:5]], with translation of the Jewish Publication Society:

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might.

v'ahávta et adonáy elohékha b'khól l'vav'khá uv'khól nafsh'khá uv'khól m'odékha

אני הרגתי את מופסה!

1994, The Lion King, spoken by Scar (Eli Gorenstein):

את ספרו החשוב הראשון פירסם בישראל בשנות ה־70, ובחר לכתוב אותו בערבית ספרותית

2019 October 31, Naomi Niddam, Local Call:

He published his first important book in Israel in the 70s, and chose to write it in Literary Arabic.

Et sifró hakhashúv harishón pirsém b'yisraél bishnót hashiv'ím, uvakhár likhtóv otó b'aravít sifrutít.

Used to introduce a semantically definite direct object.


נ

א

Hebrew script letters (alphabet appendix, script appendix)


אל

אֶל (canonical)
el (romanization)
אֶל
אליי (feminine first-person masculine singular)
אֵלַי (feminine first-person masculine singular)
אֵלֵינוּ (feminine first-person masculine plural)
אֵלֶיךָ (masculine second-person singular)
אלייך (feminine second-person singular)
אֵלַיִךְ (feminine second-person singular)
אֲלֵיכֶם (masculine plural second-person)
אֲלֵיכֶן (feminine plural second-person)
אֵלָיו (masculine singular third-person)
אֵלֶיהָ (feminine singular third-person)
אֲלֵיהֶם (masculine plural third-person)
אֲלֵיהֶן (feminine plural third-person)

From Proto-Semitic *ʾila (“towards, nigh”), cognate with Akkadian 𒀀𒈾 (ana), Arabic إِلَى (ʔilā).


בין

head

בֵּין • (ben)

בֵּין (canonical)
ben (romanization)
בֵּין
בֵּינִי (feminine first-person masculine singular)
בֵּינֵינוּ (feminine first-person masculine plural)
בֵּינְךָ (masculine second-person singular)
בֵּינֵךְ (feminine second-person singular)
בֵּינֵיכֶם (masculine plural second-person)
בֵּינֵיכֶן (feminine plural second-person)
בֵּינוֹ (masculine singular third-person)
בֵּינָהּ (feminine singular third-person)
בֵּינָם (masculine plural third-person)
בֵּינֵיהֶם (masculine plural third-person)
בֵּינֵיהֶן (feminine plural third-person)

Compare Arabic بَيْنَ (bayna) and Aramaic 𐡁𐡉𐡍 (byn /bēn/).

בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִוא לְעֹלָם […]
bení uvén b'né yisra'él ot hi l'olám […]

It is a sign between me and the children of Israel for ever: […]

ברוך אתה […] המבדיל בין קודש לחול, בין אור לחושך, בין ישראל לעמים, בין יום השביעי לששת ימי המעשה.
barúkh atá […] hamavdíl ben kódesh l'khól, ben or l'khóshekh, ben yisra'él la'amím, ben yom hash'vi'í l'shéshet y'mé hama'asé.

Blessed are You […] who distinguish between holy and profane, between light and darkness, between Israel and the nations, between the seventh day (Saturday) and the six days of creation.

[…] תיאסר נסיעת משאיות במשקל של יותר מ־12 טון, בקטע שבין שער הגיא ומחלף שורש לירושלים בין השעות 06:30 עד 09:30.
[…] te'asér n'si'át masa'iyót b'mishkál shel yotér mi-12 ton, bakéta' sheben shá'ar hagáy umekhláf shóresh lirushaláyim ben hasha'ót 06:30 ad 09:30.

2009 November 16, דליה מזור (Dalia Mazor), “בקרוב: כביש 1 ייסגר למשאיות בשעות הבוקר” (“Soon: Highway 1 closed to trucks in the morning”), in מעריבnrg

[…] Passage of trucks over 12 tons will be forbidden in the section [of Highway 1] between [at one end of the section] Sha'ar HaGai and Shoresh and [at the other end] Jerusalem between the hours of 06:30 and 09:30.


תחת

תַּחַת (canonical)
tákhat (romanization)
תַּחַת
תַּחְתַּי (feminine first-person masculine singular)
תַּחְתֵּנִי (feminine first-person masculine singular)
תַּחְתֵּינוּ (feminine first-person masculine plural)
תַּחְתֶּיךָ (masculine second-person singular)
תחתייך (feminine second-person singular)
תַּחְתַּיִךְ (feminine second-person singular)
תַּחְתֵּיכָם (masculine plural second-person)
תַּחְתֵּיכֶן (feminine plural second-person)
תַּחְתָּיו (masculine singular third-person)
תַּחְתֶּיהָ (feminine singular third-person)
תַּחְתֵּיהֶם (masculine plural third-person)
תַּחְתָּם (masculine plural third-person)
תַּחְתֵּיהֶן (feminine plural third-person)
תַּחְתָּן (feminine plural third-person)

Related to Arabic تَحْتَ (taḥta), Ge'ez ታሕተ (taḥtä), Ugaritic 𐎚𐎈𐎚 (tḥt /taḥta/).
The "buttocks" sense might be a semantic loan from Yiddish תּחת (tokhes).


תחת

תַּחַת (canonical)
tákhat (romanization)

desctree

Yiddish: תּחת (tokhes)
→ Dutch: toges
→ English: toches, tush, tushie
→ German: Toches
→ Spanish: tujes


על

גִּבּוֹר (gibór, “hero”) → גִּבּוֹר־עָל (gibór-ál, “superhero”)

Alternative form of the prefix; see above.


עלי

he-prep

עֲלֵי • (alé)

Cognate to Arabic عَلَى (ʕalā), Maltese għal.

(biblical, poetic) alternative form of עַל (al)


אחר

he-adj

אַחֵר • (achér) (feminine אַחֶרֶת, masculine plural אֲחֵרִים, feminine plural אֲחֵרוֹת)

אַחֵר (canonical)
achér (romanization)
אַחֶרֶת (feminine)
אֲחֵרִים (masculine plural)
אֲחֵרוֹת (feminine plural)


אחר

איחר איחר#Hebrew


אחר

he-prep

אַחַר • (achár)

after (subsequent to, following in time)


נגד

נָגַד (canonical)
nagád (romanization)
לנגוד
לִנְגֹּד
נָגַדְתִּי (feminine first-person masculine past singular)
נָגַדְנוּ (feminine first-person masculine past plural)
נָגַדְתָּ (masculine past second-person singular)
נָגַדְתְּ (feminine past second-person singular)
נְגַדְתֶּם (masculine past plural second-person)
נְגַדְתֶּן (feminine past plural second-person)
נָגַד (masculine past singular third-person)
נָגְדָה (feminine past singular third-person)
נָגְדוּ (feminine masculine past plural third-person)
נוֹגֵד (masculine present singular)
נוֹגֶדֶת (feminine present singular)
נוֹגְדִים (masculine plural present)
נוֹגְדוֹת (feminine plural present)
אנגוד (feminine first-person future masculine singular)
אֶנְגֹּד (feminine first-person future masculine singular)
ננגוד (feminine first-person future masculine plural)
נִנְגֹּד (feminine first-person future masculine plural)
תנגוד (future masculine second-person singular)
תִּנְגֹּד (future masculine second-person singular)
תִּנְגְּדִי (feminine future second-person singular)
תִּנְגְּדוּ (future masculine plural second-person)
תנגודנה (feminine future plural second-person)
תִּנְגֹּדְנָה (feminine future plural second-person)
ינגוד (future masculine singular third-person)
יִנְגֹּד (future masculine singular third-person)
תנגוד (feminine future singular third-person)
תִּנְגֹּד (feminine future singular third-person)
יִנְגְּדוּ (future masculine plural third-person)
תנגודנה (feminine future plural third-person)
תִּנְגֹּדְנָה (feminine future plural third-person)
נגוד (imperative masculine singular)
נְגֹד (imperative masculine singular)
נִגְדִי (feminine imperative singular)
נִגְדוּ (imperative masculine plural)
נגודנה (feminine imperative plural)
נְגֹדְנָה (feminine imperative plural)


נגד

נֶגֶד (canonical)
néged (romanization)
נֶגֶד
נֶגֶדִי (feminine first-person masculine singular)
נֶגֶדֵנוּ (feminine first-person masculine plural)
נֶגֶדְךָ (masculine second-person singular)
נֶגֶדֵךְ (feminine second-person singular)
נֶגֶדְכֶם (masculine plural second-person)
נֶגֶדְכֶן (feminine plural second-person)
נֶגְדוֹ (masculine singular third-person)
נֶגְדָהּ (feminine singular third-person)
נֶגֶדָם (masculine plural third-person)
נֶגֶדָן (feminine plural third-person)


עקב

Related to Arabic عاقب (“to guard, follow at the heel”).


קדם

קֶדֶם (canonical)
kédem (romanization)
קֶדֶם (indefinite singular)
קִדְמִי (feminine first-person masculine possessed-form singular)
קִדְמֵנוּ (feminine first-person masculine plural possessed-form)
הַקֶּדֶם (definite singular)
קִדְמְךָ (masculine possessed-form second-person singular)
קִדְמֵךְ (feminine possessed-form second-person singular)
קִדְמְכֶם (masculine plural possessed-form second-person)
קִדְמְכֶן (feminine plural possessed-form second-person)
קֶדֶם־ (construct singular)
קִדְמוֹ (masculine possessed-form singular third-person)
קִדְמָהּ (feminine possessed-form singular third-person)
קִדְמָם (masculine plural possessed-form third-person)
קִדְמָן (feminine plural possessed-form third-person)
קְדָמִים (indefinite plural)
קדמיי (feminine first-person masculine possessed-form singular)
קְדָמַי (feminine first-person masculine possessed-form singular)
קְדָמֵינוּ (feminine first-person masculine plural possessed-form)
הַקְּדָמִים (definite plural)
קְדָמֶיךָ (masculine possessed-form second-person singular)
קדמייך (feminine possessed-form second-person singular)
קְדָמַיִךְ (feminine possessed-form second-person singular)
קְדָמֵיכֶם (masculine plural possessed-form second-person)
קְדָמֵיכֶן (feminine plural possessed-form second-person)
קְדָמֵי־ (construct plural)
קְדָמָיו (masculine possessed-form singular third-person)
קְדָמֶיהָ (feminine possessed-form singular third-person)
קְדָמֵיהֶם (masculine plural possessed-form third-person)
קְדָמֵיהֶן (feminine plural possessed-form third-person)

From the root Proto-Semitic *q-d-m (“to precede, come before”). Compare Arabic قَدَمَ (qadama) and Classical Syriac ܩܕܡ.

inh

וַיַּעְתֵּק מִשָּׁם הָהָרָה מִקֶּדֶם לְבֵית־אֵל וַיֵּט אָהֳלֹה בֵּית־אֵל מִיָּם וְהָעַי מִקֶּדֶם וַיִּבֶן־שָׁם מִזְבֵּחַ לַיהוָה וַיִּקְרָא בְּשֵׁם יְהוָה׃

Tanach, [[s:he:T0112#יב_ח|12:8]], with translation of the Jewish Publication Society:

And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and he builded there an altar unto the LORD, and called upon the name of the LORD.

vaya'ték mishám hahára mikédem l'veit-'él vayét 'oholó beit-'él miyám v'ha'áy mikédem vayiven-shám mizbéakh laYHVH vayikrá b'shém YHVH.
wayyaʿtēq miššām hāhā́rā miqqéḏem ləḇēṯ-ʾēl wayyēṭ ʾohŏlō bēṯ-ʾēl miyyām wəhāʿay miqqéḏem wayyiḇen-šām mizbḗaḥ laYHWH wayyiqrā bəšēm YHWH.

(Biblical Hebrew) east (the direction of the earth's rotation, specifically 90°)

הֲשִׁיבֵנוּ יְהוָה אֵלֶיךָ ונשוב (וְנָשׁוּבָה) חַדֵּשׁ יָמֵינוּ כְּקֶדֶם׃

Tanach, Lamentations [[s:he:T3205#ה_כא|5:21]], with translation of the Jewish Publication Society:

Turn Thou us unto Thee, O LORD, and we shall be turned; renew our days as of old.

hashivénu YHVH 'elékha v'nashúva khadésh yaméinu k'kédem.
hăšīḇḗnū YHWH ʾēléḵā wənāšū́ḇā ḥaddēš yāmḗnū kəqéḏem.


קדם

קָדַם (canonical)
kadám (romanization)
לקדום
לִקְדֹּם
קְדִימָה (noun-from-verb)
קָדוּם (participle passive)
קָדַמְתִּי (feminine first-person masculine past singular)
קָדַמְנוּ (feminine first-person masculine past plural)
קָדַמְתָּ (masculine past second-person singular)
קָדַמְתְּ (feminine past second-person singular)
קְדַמְתֶּם (masculine past plural second-person)
קְדַמְתֶּן (feminine past plural second-person)
קָדַם (masculine past singular third-person)
קָדְמָה (feminine past singular third-person)
קָדְמוּ (feminine masculine past plural third-person)
קוֹדֵם (masculine present singular)
קוֹדֶמֶת (feminine present singular)
קוֹדְמִים (masculine plural present)
קוֹדְמוֹת (feminine plural present)
אֶקְדַּם (feminine first-person future masculine singular)
נִקְדַּם (feminine first-person future masculine plural)
תִּקְדַּם (future masculine second-person singular)
תִּקְדְּמִי (feminine future second-person singular)
תִּקְדְּמוּ (future masculine plural second-person)
תִּקְדַּמְנָה (feminine future plural second-person)
יִקְדַּם (future masculine singular third-person)
תִּקְדַּם (feminine future singular third-person)
יִקְדְּמוּ (future masculine plural third-person)
תִּקְדַּמְנָה (feminine future plural third-person)
קְדַם (imperative masculine singular)
קִדְמִי (feminine imperative singular)
קִדְמוּ (imperative masculine plural)
קְדַמְנָה (feminine imperative plural)


קדם

he-prefix

קְדַם־ • (kdám-)


קדם

קידם קידם#Hebrew


קדם

he-prep

קֹדֶם • (kódem)

קודם קודם#Hebrew


עם

עִם (canonical)
im (romanization)
עִם
איתי (feminine first-person masculine singular)
אִתִּי (feminine first-person masculine singular)
איתנו (feminine first-person masculine plural)
אִתָּנוּ (feminine first-person masculine plural)
איתך (masculine second-person singular)
אִתְּךָ (masculine second-person singular)
איתך (feminine second-person singular)
אִתָּךְ (feminine second-person singular)
איתכם (masculine plural second-person)
אִתְּכֶם (masculine plural second-person)
איתכן (feminine plural second-person)
אִתְּכֶן (feminine plural second-person)
איתו (masculine singular third-person)
אִתּוֹ (masculine singular third-person)
איתה (feminine singular third-person)
אִתָּהּ (feminine singular third-person)
איתם (masculine plural third-person)
אִתָּם (masculine plural third-person)
איתן (feminine plural third-person)
אִתָּן (feminine plural third-person)
עִם
עִמִּי (feminine first-person masculine singular)
עִמָּדִי (feminine first-person masculine singular)
עִמָּנוּ (feminine first-person masculine plural)
עִמְּךָ (masculine second-person singular)
עִמָּךְ (feminine second-person singular)
עִמָּכֶם (masculine plural second-person)
עִמָּכֶן (feminine plural second-person)
עִמּוֹ (masculine singular third-person)
עִמָּהּ (feminine singular third-person)
עִמָּהֶם (masculine plural third-person)
עִמָּם (masculine plural third-person)
עִמָּהֶן (feminine plural third-person)
עִמָּן (feminine plural third-person)

Cognate with Ugaritic 𐎓𐎎 (ʿm) and Arabic مَعَ (maʕa).

את

except in inflected forms; see inflection table

וַיָּבֹא יַעֲקֹב לוּזָה אֲשֶׁר בְּאֶרֶץ כְּנַעַן הִוא בֵּית־אֵל הוּא וְכָל־הָעָם אֲשֶׁר־עִמּוֹ׃

Tanach, [[s:he:T0135#לה_ו|35:6]], with translation of the King James Version:

So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

[…] וַתַּעַל עִמּוֹ דְּבוֹרָה׃

Tanach, [[s:he:T0704#ד_י|4:10]], with translation of the King James Version:

יְהִי ד׳ אֱלֹקֵינוּ עִמָּנוּ כַּאֲשֶׁר הָיָה עִם־אֲבֹתֵינוּ אַל־יַעַזְבֵנוּ וְאַל־יִטְּשֵׁנוּ׃

Tanach, 1 Kings [[s:he:T09a08#ח_נז|8:57]], with translation of the King James Version:

The L-RD our G-d be with us, as he was with our fathers: let him not leave us, nor forsake us:

וְגָר זְאֵב עִם־כֶּבֶשׂ וְנָמֵר עִם־גְּדִי יִרְבָּץ וְעֵגֶל וּכְפִיר וּמְרִיא יַחְדָּו וְנַעַר קָטֹן נֹהֵג בָּם׃

Tanach, Isaiah [[s:he:T1011#יא_ו|11:6]], with translation of the King James Version:

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

With: used to indicate togetherness, being together.


עבור

עֲבוּר • (avúr)

עֲבוּר (canonical)
avúr (romanization)
עֲבוּר
עֲבוּרִי (feminine first-person masculine singular)
עֲבוּרֵנוּ (feminine first-person masculine plural)
עֲבוּרְךָ (masculine second-person singular)
עֲבוּרֵךְ (feminine second-person singular)
עֲבוּרְכֶם (masculine plural second-person)
עֲבוּרְכֶן (feminine plural second-person)
עֲבוּרוֹ (masculine singular third-person)
עֲבוּרָהּ (feminine singular third-person)
עֲבוּרָם (masculine plural third-person)
עֲבוּרָן (feminine plural third-person)

Passive participle of עָבַר (avár, “to cross”).

because of, for, for the sake of, in order to


דרך

he-noun

דֶּרֶךְ • (dérekh) f (plural indefinite דְּרָכִים, singular construct דֶּרֶךְ־, plural construct דַּרְכֵי־) [pattern: קֶטֶל]

דֶּרֶךְ (canonical)
dérekh (romanization)
דְּרָכִים (indefinite plural)
דֶּרֶךְ־ (construct singular)
דַּרְכֵי־ (construct plural)
דֶּרֶךְ (indefinite singular)
דַּרְכִּי (feminine first-person masculine possessed-form singular)
דַּרְכֵּנוּ (feminine first-person masculine plural possessed-form)
הַדֶּרֶךְ (definite singular)
דַּרְכְּךָ (masculine possessed-form second-person singular)
דַּרְכֵּךְ (feminine possessed-form second-person singular)
דַּרְכְּכֶם (masculine plural possessed-form second-person)
דַּרְכְּכֶן (feminine plural possessed-form second-person)
דֶּרֶךְ־ (construct singular)
דַּרְכּוֹ (masculine possessed-form singular third-person)
דַּרְכָּהּ (feminine possessed-form singular third-person)
דַּרְכָּם (masculine plural possessed-form third-person)
דַּרְכָּן (feminine plural possessed-form third-person)
דְּרָכִים (indefinite plural)
דרכיי (feminine first-person masculine possessed-form singular)
דְּרָכַי (feminine first-person masculine possessed-form singular)
דְּרָכֵינוּ (feminine first-person masculine plural possessed-form)
הַדְּרָכִים (definite plural)
דְּרָכֶיךָ (masculine possessed-form second-person singular)
דרכייך (feminine possessed-form second-person singular)
דְּרָכַיִךְ (feminine possessed-form second-person singular)
דַּרְכֵיכֶם (masculine plural possessed-form second-person)
דַּרְכֵיכֶן (feminine plural possessed-form second-person)
דַּרְכֵי־ (construct plural)
דְּרָכָיו (masculine possessed-form singular third-person)
דְּרָכֶיהָ (feminine possessed-form singular third-person)
דַּרְכֵיהֶם (masculine plural possessed-form third-person)
דַּרְכֵיהֶן (feminine plural possessed-form third-person)

Compare Aramaic דְּרַךְ (dəraḵ, “to tread”), Arabic أَدْرَكَ (ʔadraka, “to reach, to overtake”). Possibly related to Arabic طريق.

הדרך לגיהנום רצופה כוונות טובות

hadérekh lagehenóm r'tzufáh kavanót tovót

וַתֹּאמֶר הַבְּכִירָה אֶל־הַצְּעִירָה אָבִינוּ זָקֵן וְאִישׁ אֵין בָּאָרֶץ לָבוֹא עָלֵינוּ כְּדֶרֶךְ כָּל־הָאָֽרֶץ׃

Tanach, [[s:he:T0119#יט_לא|19:31]], with translation of the New International Version:

One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth.


דרך

דֶּרֶךְ (canonical)
dérekh (romanization)

ראיתי את זה דרך החלון.


דרך

דָּרַךְ (canonical)
darákh (romanization)
לדרוך
לִדְרֹךְ
דְּרִיכָה (noun-from-verb)
דָּרוּךְ (participle passive)
דָּרַכְתִּי (feminine first-person masculine past singular)
דָּרַכְנוּ (feminine first-person masculine past plural)
דָּרַכְתָּ (masculine past second-person singular)
דָּרַכְתְּ (feminine past second-person singular)
דְּרַכְתֶּם (masculine past plural second-person)
דְּרַכְתֶּן (feminine past plural second-person)
דָּרַךְ (masculine past singular third-person)
דָּרְכָה (feminine past singular third-person)
דָּרְכוּ (feminine masculine past plural third-person)
דּוֹרֵךְ (masculine present singular)
דּוֹרֶכֶת (feminine present singular)
דּוֹרְכִים (masculine plural present)
דּוֹרְכוֹת (feminine plural present)
אדרוך (feminine first-person future masculine singular)
אֶדְרֹךְ (feminine first-person future masculine singular)
נדרוך (feminine first-person future masculine plural)
נִדְרֹךְ (feminine first-person future masculine plural)
תדרוך (future masculine second-person singular)
תִּדְרֹךְ (future masculine second-person singular)
תִּדְרְכִי (feminine future second-person singular)
תִּדְרְכוּ (future masculine plural second-person)
תדרוכנה (feminine future plural second-person)
תִּדְרֹכְנָה (feminine future plural second-person)
ידרוך (future masculine singular third-person)
יִדְרֹךְ (future masculine singular third-person)
תדרוך (feminine future singular third-person)
תִּדְרֹךְ (feminine future singular third-person)
יִדְרְכוּ (future masculine plural third-person)
תדרוכנה (feminine future plural third-person)
תִּדְרֹכְנָה (feminine future plural third-person)
דרוך (imperative masculine singular)
דְּרֹךְ (imperative masculine singular)
דִּרְכִי (feminine imperative singular)
דִּרְכוּ (imperative masculine plural)
דרוכנה (feminine imperative plural)
דְּרֹכְנָה (feminine imperative plural)

to step on, to walk on (something or someone)

to cock (to lift the cock of a firearm), to draw (to pull back the bowstring)


מן

מִן (canonical)
min (romanization)
מִ־
מֵ־
מִן
מִמֶּנִּי (feminine first-person masculine singular)
מִמֶּנּוּ (feminine first-person masculine plural)
מֵאִתָּנוּ (feminine first-person masculine plural)
מִמְּךָ (masculine second-person singular)
מִמֵּךְ (feminine second-person singular)
מִכֶּם (masculine plural second-person)
מִמְּכֶם (masculine plural second-person)
מִכֶּן (feminine plural second-person)
מִמְּכֶן (feminine plural second-person)
מִמֶּנּוּ (masculine singular third-person)
הֵימֶּנּוּ (masculine singular third-person)
מִמֶּנָּה (feminine singular third-person)
הֵימֶּנָּה (feminine singular third-person)
מֵהֶם (masculine plural third-person)
מֵהֶן (feminine plural third-person)

Cognate to Aramaic מִן (min), Arabic مِنْ (min).


עד

עד מתי זה בתוקף?

עד מתי אני צריך להגיש?

נפצע קל עד בינוני


כ־

head

כְּ־ • (k'-)

צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה׃

The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

tsadík katamár yifrákh k'érez bal'vanón yisgé.


ב־

בְּ־ • (b'-)

בְּ־ (canonical)
b'- (romanization)
בְּ־
בּ־
בִּ־
בַּ־
בֶּ־
בָּ־
בִּי (feminine first-person masculine singular)
בָּנוּ (feminine first-person masculine plural)
בְּךָ (masculine second-person singular)
בָּךְ (feminine second-person singular)
בָּכֶם (masculine plural second-person)
בָּכֶן (feminine plural second-person)
בּוֹ (masculine singular third-person)
בָּהּ (feminine singular third-person)
בָּהֶם (masculine plural third-person)
בָּם (masculine plural third-person)
בָּהֶן (feminine plural third-person)
בָּן (feminine plural third-person)

From Proto-Semitic *bV- (“with, in, at, among”), possibly further from Proto-Afroasiatic *bǔ (“place”).

inh

הַמּוֹרֶה כּוֹתֵב בְּגִּיר.

The teacher is writing with a piece of chalk.

הוּא הִתְכּוֹנֵן בִּזְרִיזוּת.

He got ready with haste. (=He got ready hastily.)

(followed by an abstract noun) In a manner characterized by (in English usually rendered by an adverb)

וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃

Tanach, [[s:he:T0506#ו_ז|6:7]], with translation of the King James Version:

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest [lit. in-sitting-of-thee] in thine house, and when thou walkest [lit. and-in-walking-of-thee] by the way, and when thou liest down [lit. and-in-lying-of-thee], and when thou risest up [lit. and-in-rising-of-thee].

v'shinantám l'vanékha v'dibárta bam b'shivt'khá b'veitekhá uv'lekht'khá vadárekh uv'shokhb'khá uv'kumékha.

בִּפְרֹחַ רְשָׁעִים ׀ כְּמוֹ עֵשֶׂב וַיָּצִיצוּ כָּל־פֹּעֲלֵי אָוֶן לְהִשָּׁמְדָם עֲדֵי־עַד׃

Tanach, Psalms [[s:he:T2692#צב_ז|92:7]], with translation of the King James Version:

When the wicked spring [lit. in-flowering-of wicked] as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

bifróakh r'sha'ím k'mó ésev vayatsítsu kol-po'alé áven l'hisham'dám adé-ád.

(archaic, introducing a bare infinitive) While, during.

הוּא נָפַל בְּשֵׁינָה.

(introducing a verbal noun) While, during.

הַיָּפָה בַּנָּשִׁים

שלושה בני אדם, בהם ילדה בת שבע

sh'loshá b'né-adám, bahém yaldá bát shéva

three people, among them a seven-year-old girl

2 בַּרְבִיעִית שָׁוֶה 16.

2 to the power of four [lit. in the fourth] equals 16.

(mathematics, followed by a feminine ordinal number) To the power of: Indicating an exponent.


חוץ מ־

head

חוּץ מִ־ • (khúts mi-)

חוּץ מִ־ (canonical)
khúts mi- (romanization)
חוץ מן (alternative)

Aside from, apart from, except for, not counting.


של

שֶׁל (canonical)
shel (romanization)
שֶׁל
שֶׁלִּי (feminine first-person masculine singular)
שֶׁלָּנוּ (feminine first-person masculine plural)
שֶׁלְּךָ (masculine second-person singular)
שֶׁלָּךְ (feminine second-person singular)
שֶׁלָּכֶם (masculine plural second-person)
שֶׁלָּכֶן (feminine plural second-person)
שֶׁלּוֹ (masculine singular third-person)
שֶׁלָּהּ (feminine singular third-person)
שֶׁלָּהֶם (masculine plural third-person)
שֶׁלָּהֶן (feminine plural third-person)

The possessed forms of של were a common Canaanite construction seen also, for example, in Punic 𐤔𐤋𐤉 (šly /sillī/, “my”) and Phoenician 𐤀𐤔 𐤋𐤉 (ʾš ly /ʔas lī/, “my”). These were derived from the relative pronoun *ʔas or prefix *-ʔas in combination with the dative prefix *-l, hence the Hebrew is equivalent to ש־ (she, “which”) + ל־ (l, “to”), thus “which [belongs] to”.
The first use of של as a possessive marker in Hebrew is attested in late parts of the Hebrew Bible, but then still preceded by, and in addition to, a possessive suffix (cf. Canticles 1:6; 3:7). In Mishnaic Hebrew, של־ (shel'-) becomes a true preposition by back-formation. The standalone spelling is a more recent innovation, but the pronoun-including forms are unchanged (which may be seen both in their gemination of the ל, and in the unusual forms of the second- and third-person masculine and feminine plural pronominal suffixes, otherwise found only in the inflections of ל־ (l'-) and ב־ (b'-)).

Of, belonging to, owned by, pertaining to.


של־

שֶׁלְּ־ • (shel'-)

שֶׁלְּ־ (canonical)
shel'- (romanization)

From שֶׁ־ (she-, “that, which”) + לְ־ (l'-, “to”). Attested since Mishnaic Hebrew. More recently supplanted by the standalone form שֶׁל (shél), but the inflected forms are unchanged.

(archaic) alternative form of שֶׁל (shel); not used predicatively


בשל

בְּשֶׁל • (b'shél)

בְּשֶׁל (canonical)
b'shél (romanization)

From בְּ־ (b'-, “in”) + שֶׁל (shel, “of”).


בלא

he-prep

בְּלֹא • (b'ló)

בְּ־ + לֹא. Compare Arabic بِلَا (bilā).


ללא

head

לְלֹא • (l'ló)

לְ־ (l'-, “to, for”) + לֹא (lo, “no, not”)


מ־

מִ־ (canonical)
mi- (romanization)
מִ־
מֵ־
מִן
מִמֶּֽנִּי (feminine first-person masculine singular)
מִמֶּֽנּוּ (feminine first-person masculine plural)
מאיתנו (feminine first-person masculine plural)
מֵאִתָּֽנוּ (feminine first-person masculine plural)
מִמְּךָ (masculine second-person singular)
מִמֵּךְ (feminine second-person singular)
מִכֶּם (masculine plural second-person)
מִמְּכֶם (masculine plural second-person)
מִכֶּן (feminine plural second-person)
מִמְּכֶן (feminine plural second-person)
מִמֶּֽנּוּ (masculine singular third-person)
מִמֶּֽנּוֹ (masculine singular third-person)
הֵימֶּֽנּוּ (masculine singular third-person)
מִמֶּֽנָּה (feminine singular third-person)
הֵימֶּֽנָּה (feminine singular third-person)
מֵהֶם (masculine plural third-person)
מֵהֶן (feminine plural third-person)

From מִן (min), by assimilation of the /n/ to the following consonant.

הכרתי אותו מלפני הרבה שנים.

I've known him since many years ago [literally from before many years].

Introducing a prepositional phrase or other adverbial.


במקום

head

בִּמְקוֹם • (bim'qóm)

בִּמְקוֹם (canonical)
bim'qóm (romanization)

From בְּ־ (b'-, “in”) + מְקוֹם (m'qóm, “place-of”).


מעל

head

מֵעַל • (me'ál)

מעל למאה מתמחים הגישו שוב מכתבי התפטרות

2011 July 4, דן אבן (Dan Even) and אסף שטול־טראורינג (Asaf Shtull-Trauring), Haaretz Online:

Over a hundred residents submitted letters of resignation again

me'ál l'mé'a mitmakhím higíshu shúv mikht'véi hitpat'rút

(figuratively) over, more than (a given number or amount)


ל־

he-prep

לְ־ or ל־ or לִ־ or לַ־ or לֶ־ or לָ־ • (l'- or l- or li- or la- or le- or la-)

לְ־ (canonical)
ל־ (canonical)
לִ־ (canonical)
לַ־ (canonical)
לֶ־ (canonical)
לָ־ (canonical)
l'- (romanization)
l- (romanization)
li- (romanization)
la- (romanization)
le- (romanization)
לְ־
ל־
לִ־
לַ־
לֶ־
לָ־
לִי (feminine first-person masculine singular)
לָנוּ (feminine first-person masculine plural)
לְךָ (masculine second-person singular)
לָךְ (feminine second-person singular)
לָכֶם (masculine plural second-person)
לָכֶן (feminine plural second-person)
לוֹ (masculine singular third-person)
לָהּ (feminine singular third-person)
לָהֶם (masculine plural third-person)
לָהֶן (feminine plural third-person)
לְ־
ל־
אליי (feminine first-person masculine singular)
אֵלַי (feminine first-person masculine singular)
אֵלֵינוּ (feminine first-person masculine plural)
אֵלֶיךָ (masculine second-person singular)
אלייך (feminine second-person singular)
אֵלַיִךְ (feminine second-person singular)
אֲלֵיכֶם (masculine plural second-person)
אֲלֵיכֶן (feminine plural second-person)
אֵלָיו (masculine singular third-person)
אֵלֶיהָ (feminine singular third-person)
אֲלֵיהֶם (masculine plural third-person)
אֲלֵיהֶן (feminine plural third-person)

אנחנו הולכים לנו ברחוב.

We're walking down [literally walking us in] the street.

To, for; corresponding to an English indirect object or a Latin dative.

Introducing an ethical dative, especially after a verb of motion.


בשביל

בִּשְׁבִיל • (bishvíl)

בִּשְׁבִיל (canonical)
bishvíl (romanization)
בשביל
בשבילי (feminine first-person masculine singular)
בשבילינו (feminine first-person masculine plural)
בשבילך (masculine second-person singular)
בשבילך (feminine second-person singular)
בשבילכם (masculine plural second-person)
בשבילכן (feminine plural second-person)
בשבילו (masculine singular third-person)
בשבילה (feminine singular third-person)
בשבילם (masculine plural third-person)
בשבילן (feminine plural third-person)

From בְּ־ (b'-, “in”) + שְׁבִיל (sh'vil, “trail of”); hence, literally, “in the trail of”.

af

For, for the sake of, for the benefit of, in order for.


לכבוד

head

לִכְבוֹד • (likh'vód)

לִכְבוֹד (canonical)
likh'vód (romanization)

From לְ־ (l'-, “to”) + כְּבוֹד (k'vod, “honor of”).

af

לכבוד יום ההולדת שלו, הלכנו לראות סרט.

Likh'vód yom ha-hulédet sheló, halákhnu lir'ót séret.

In honor of his birthday, we went to see a movie.

In honor of (a person or occasion), for.


בגלל

he-prep

בִּגְלַל • (biglál)

בִּגְלַל (canonical)
biglál (romanization)

ביטלנו את הטיול בגלל הגשם.

We canceled the trip because of the rain.


לפני

head

לִפְנֵי • (lif'néi)

לִפְנֵי (canonical)
lif'néi (romanization)
לִפְנֵי
לְפָנַי (feminine first-person masculine singular)
לְפָנֵינוּ (feminine first-person masculine plural)
לְפָנֶיךָ (masculine second-person singular)
לְפָנַיִךְ (feminine second-person singular)
לִפְנֵיכֶם (masculine plural second-person)
לִפְנֵיכֶן (feminine plural second-person)
לְפָנָיו (masculine singular third-person)
לְפָנֶיהָ (feminine singular third-person)
לִפְנֵיהֶם (masculine plural third-person)
לִפְנֵיהֶן (feminine plural third-person)

לְ־ (l'-, “to, for”) + פְּנֵי (p'néi, “face of”), the latter being the construct form of פָּנִים (paním, “face”).

af

דקה לפני הסוף

לפני שהגעת

יורד לפני התיבה

מודה אני לפניך

לפני יומיים


באשר

head

בַּאֲשֶׁר • (ba'ashér)

בַּאֲשֶׁר (canonical)
ba'ashér (romanization)

with regard to, in re, as to, as regards, concerning, with respect to, regarding


מול

מוּל • (mul)

מוּל (canonical)
mul (romanization)
מוּל־
מוּלִי (feminine first-person masculine singular)
מוּלֵנוּ (feminine first-person masculine plural)
מוּלְךָ (masculine second-person singular)
מוּלֵךְ (feminine second-person singular)
מוּלְכֶם (masculine plural second-person)
מוּלְכֶן (feminine plural second-person)
מוּלוֹ (masculine singular third-person)
מוּלָהּ (feminine singular third-person)
מוּלָם (masculine plural third-person)
מוּלָן (feminine plural third-person)

Contraction of מאול, from אול (“to be in front”).


אצל

אֵצֶל (canonical)
'étsel (romanization)
אֵצֶל
אֶצְלִי (feminine first-person masculine singular)
אֶצְלֵנוּ (feminine first-person masculine plural)
אֶצְלְךָ (masculine second-person singular)
אֶצְלֵךְ (feminine second-person singular)
אֶצְלְכֶם (masculine plural second-person)
אֶצְלְכֶן (feminine plural second-person)
אֶצְלוֹ (masculine singular third-person)
אֶצְלָהּ (feminine singular third-person)
אֶצְלָם (masculine plural third-person)
אֶצְלָן (feminine plural third-person)

הייתי אתמול אצל רותי.

At or to the home or office of (a person), or the like.

אצל מי הספר?


כמו

he-prep

כְּמוֹ • (k'mó)

כְּמוֹ (canonical)
k'mó (romanization)
כְּמוֹ
כָּמוֹנִי (feminine first-person masculine singular)
כָּמֹנִי (feminine first-person masculine singular)
כָּמוֹנוּ (feminine first-person masculine plural)
כָּמֹנוּ (feminine first-person masculine plural)
כָּמוֹךָ (masculine second-person singular)
כָּמֹךָ (masculine second-person singular)
כָּמוֹךְ (feminine second-person singular)
כָּמֹךְ (feminine second-person singular)
כְּמוֹכֶם (masculine plural second-person)
כְּמֹכֶם (masculine plural second-person)
כְּמוֹכֶן (feminine plural second-person)
כְּמֹכֶן (feminine plural second-person)
כָּמוֹהוּ (masculine singular third-person)
כָּמֹהוּ (masculine singular third-person)
כָּמוֹהָ (feminine singular third-person)
כָּמֹהָ (feminine singular third-person)
כְּמוֹהֶם (masculine plural third-person)
כְּמֹהֶם (masculine plural third-person)
כְּמוֹהֶן (feminine plural third-person)
כְּמֹהֶן (feminine plural third-person)

From כְּ־ (k'-, “like, as”) + מוֹ (mo, “what”, alteration of מָה). Compare Arabic كَمَا (kamā), Ge'ez ክመ (kəmä).

compound

כמו שאמרתי, אני אוהב לעזור לך.

k'mó she'amárti, aní ohév la'azór l'khá.
k'mó she'amárti, aní ohév la'azór lákh.

וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃

And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, [and] the depths were congealed in the heart of the sea.

uv'rúakh apékha ne'er'mú máyim nits'vú k'mó-néd noz'lím kaf'ú t'homót b'lév-yám.

גבורות
מִי כָמוֹךָ בַּעַל גְּבוּרוֹת וּמִי דוֹמֶה לָּךְ מֶלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִיחַ יְשׁוּעָה
mí khamókha bá'al g'vurót umí dóme lákh mélekh memít um'khayé umatsmíakh y'shu'á

Who is like You, O Master of mighty deeds, and who is comparable to You, O King Who causes death and restores life and makes salvation sprout!


לאחר

he-prep

לְאַחַר • (l'akhár)

לְאַחַר (canonical)
l'akhár (romanization)


בעצם

head

בְּעֶצֶם־ • (b'étsem-)

בְּעֶצֶם־ (canonical)
b'étsem- (romanization)
בְּעֶצֶם־
בְּעַצְמִי (feminine first-person masculine singular)
בעצמנו (feminine first-person masculine plural)
בעצמך (masculine second-person singular)
בעצמך (feminine second-person singular)
בעצמכם (masculine plural second-person)
בעצמכן (feminine plural second-person)
בעצמו (masculine singular third-person)
בעצמה (feminine singular third-person)
בעצמם (masculine plural third-person)
בעצמן (feminine plural third-person)

From בְּ־ (b'-, “in, with”) + עֶצֶם־ (étsem-, “bone of, self of”).

af

2009 December 5, צפריר רינת (tsafrír rinat), “[http: /www.haaretz.co.il/hasite/spages/1132728.html ועידת קופנהאגן ׀ כמה דרכים שתוכלו לעשות בעצמכם להפחתת פליטת גזי חממה]” (v'idát kopenhagen | káma d'rakhím shetokh'lú la'asót b'atsm'khém l'hafkhatát p'litát gazé khamamá, “Copenhagen Conference | Some Ways You Can Do by Yourselves for a Reduction in Greenhouse Gas Emissions”), in הארץ (“Haaretz”).

by oneself, on one's own, without assistance


מלבד

head

מִלְּבַד • (mil'vád)

מִלְּבַד (canonical)
mil'vád (romanization)


למרות

he-prep

לַמְרוֹת • (lamrót)

לַמְרוֹת (canonical)
lamrót (romanization)

היא מטגנת לביבות, למרות שהיא יודעת שהוא שונא מזון מטוגן.

hí m'tagénet l'vivót, lamrót shehí yodá'at shehú soné mazón m'tugán.

She fries latkes, even though she knows that he hates fried food.

Despite, in spite of, notwithstanding, even though.


ליד

head

לְיַד־ • (l'yád-)

לְיַד־ (canonical)
l'yád- (romanization)
לְיַד
לְיָדִי (feminine first-person masculine singular)
לְיָדֵנוּ (feminine first-person masculine plural)
לְיָדְךָ (masculine second-person singular)
לְיָדֵךְ (feminine second-person singular)
לְיָדְכֶם (masculine plural second-person)
לְיָדְכֶן (feminine plural second-person)
לְיָדוֹ (masculine singular third-person)
לְיָדָהּ (feminine singular third-person)
לְיָדָם (masculine plural third-person)
לְיָדָן (feminine plural third-person)

From לְ־ (l'-, “to”) + יַד־ (yád-, “hand-of-”); hence literally roughly “at the hand of”.

af

Beside, near, by, near to, next to, adjacent to, alongside.


לפי

head

לְפִי־ • (lefí-)

From לְ־ (le-, “to”) + פִּי (pi-, “mouth-of-”).


בתוך

he-prep

בְּתוֹךְ • (betókh)

בְּתוֹךְ (canonical)
betókh (romanization)
בְּתוֹךְ
בְּתוֹכִי (feminine first-person masculine singular)
בְּתוֹכֵנוּ (feminine first-person masculine plural)
בְּתוֹכְךָ (masculine second-person singular)
בְּתוֹכֵךְ (feminine second-person singular)
בְּתוֹכְכֶם (masculine plural second-person)
בְּתוֹכְכֶן (feminine plural second-person)
בְּתוֹכוֹ (masculine singular third-person)
בְּתוֹכָהּ (feminine singular third-person)
בְּתוֹכָם (masculine plural third-person)
בְּתוֹכָן (feminine plural third-person)

From בְּ־ (be-, “in”) + תּוֹךְ (tokh, “inside”). Compare Ugaritic 𐎁𐎚𐎋 (btk).

af

וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם

Tanach, [[s:he:T0101#א_ו|1:6]], with translation of Aryeh Kaplan:

God said, 'There shall be a sky in the middle of the water, and it shall divide between water and water.'

va-yómer Elohím y'ho raqíaʿ btokh ha-máyim viyhí mavdíl bein máyim la-máyim

וּמָרְדֳּכַי יָדַע אֶת כָּל אֲשֶׁר נַעֲשָׂה וַיִּקְרַע מָרְדֳּכַי אֶת בְּגָדָיו וַיִּלְבַּשׁ שַׂק וָאֵפֶר וַיֵּצֵא בְּתוֹךְ הָעִיר וַיִּזְעַק זְעָקָה גְדֹלָה וּמָרָה

Tanach, Esther [[s:he:T3304#ד_א|4:1]], with translation of the Jewish Publication Society:

Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry.

u-Mordokhái yadáʿ et kol ashér naʿasáh va-yiqráʿ Mordokhái et bgadáv vayilbásh saq va-éfer va-yetsé btókh ha-ir vayizʿáq zaʿaqáh gdoláh u-maráh

וַתֵּרֶד בַּת פַּרְעֹה לִרְחֹץ עַל הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל יַד הַיְאֹר וַתֵּרֶא אֶת הַתֵּבָה בְּתוֹךְ הַסּוּף וַתִּשְׁלַח אֶת אֲמָתָהּ וַתִּקָּחֶהָ

Tanach, [[s:he:T0202#ב_ה|2:5]], with translation of the English Standard Version:

Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it.

va-téred bat parʿoh lirḥótz ha-yór v-naʿarotéha holkhót ʿal yad ha-yór va-tére et ha-teváh btókh ha-suf va-tishláḥ et amatáh va-tiqaḥeha


למען

he-prep

לְמַעַן • (lemá'an)

לְמַעַן (canonical)
lemá'an (romanization)
לְמַעַן
לְמַעֲנִי (feminine first-person masculine singular)
לְמַעֲנֵנוּ (feminine first-person masculine plural)
לְמַעַנְךָ (masculine second-person singular)
לְמַעֲנֵךְ (feminine second-person singular)
לְמַעַנְכֶם (masculine plural second-person)
לְמַעַנְכֶן (feminine plural second-person)
לְמַעֲנוֹ (masculine singular third-person)
לְמַעֲנָהּ (feminine singular third-person)
לְמַעֲנָם (masculine plural third-person)
לְמַעֲנָן (feminine plural third-person)

וְגַנּוֹתִי עַל הָעִיר הַזֹּאת לְהוֹשִׁיעָהּ לְמַעֲנִי וּלְמַעַן דָּוִד עַבְדִּי

Isaiah 37:35, with translation of the King James Version

For I will defend this city to save it for mine own sake, and for my servant David's sake

For the sake (benefit or regard) of (a person or thing).

וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם

Exodus 1:11, with translation of the King James Version

Therefore they did set over them taskmasters to afflict them with their burdens.

With the intent or purpose of (a result).


על יד

עַל יַד־ • (al yad)

עַל יַד־ (canonical)
al yad (romanization)
על־יד (alternative)

Used other than figuratively or idiomatically: see על, יד.


מאז

מֵאָז • (me'áz)

2009, Gershon Giron (translator), Tony Judt (English author), “אחרי המלחמה – תולדות אירופה מאז 1945” (akharéi hamilkhamá — toldót eirópa me'áz 1945, “Postwar: A History of Europe Since 1945”), דביר, →ISBN.


כמות

he-noun

כַּמּוּת • (kamút) f (plural indefinite כמויות / כַּמֻּיּוֹת, singular construct כַּמּוּת־, plural construct כמויות / כַּמֻּיּוֹת־)

כַּמּוּת (canonical)
kamút (romanization)
כמויות (indefinite plural)
כַּמֻּיּוֹת (indefinite plural)
כַּמּוּת־ (construct singular)
כמויות (construct plural)
כַּמֻּיּוֹת־ (construct plural)

From כַּמָּה (káma, “how much, how many”) + ־וּת (-út, “-ness, -ity”).


מול עיני

head

מוּל עֵינֵי־

מוּל עֵינֵי־ • (mul einéi-)

מוּל עֵינֵי־ (canonical)
mul einéi- (romanization)

2010 July 19, Raanan Ben-Zur (רענן בן־צור) “הילד שאמו נרצחה מול עיניו עוד לא שאל עליה” (hayéled she'imó nirts'khá mul eináv od lo sha'ál aléah, “The boy whose mother was killed before his eyes still hasn't asked about her”), in Ynet.


כדי

כְּדֵי • (k'dei)

כְּ־ (k'-, “as”) + דַּי (day, “sufficient”)

prefix

אִם כֵּן, לָמָּה אָמְרוּ חֲכָמִים עַד חֲצוֹת, כְּדֵי לְהַרְחִיק אֶת הָאָדָם מִן הָעֲבֵרָה:

a. 217 C.E., Mishnah. Berachot, section 1.1:

If so, why did the Sages say "until midnight?" In order to distance humankind from transgression.

Im ken, lamah ʾamru ḥakhamim ʿad ḥatsot? K'dei l'harḥiq ʾet haʾadam min haʿaverah.


כדי

head

כְּדֵי • (k'de)

→ Yiddish: כּדי (kedey)

אָכַל כְּדֵי צָרְכּוֹ

כְּדֵי שְׁתִיַת רְבִיעִית

sufficient [time] for the drinking of a quarter[-log]

וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּר

Tanach, [[s:he:T0525#כה_ב|25:2]], with translation of Aryeh Kaplan:

the judge shall make him lean over, and have him flogged with a fixed number of lashes for his crime.

v'hipiló hashofét v'hikáhu l'fanav k'de rish'ató b'mispár

sufficient or appropriate for, sufficiently or appropriately for


בעוד

he-prep

בְּעוֹד • (b'ód)

אֲנִי אֵלֵךְ בְּעוֹד שָׁלוֹשׁ שָׁעוֹת


מאחורי

מְאֲחוֹרֵי • (me'akhoréi)

מְאֲחוֹרֵי (canonical)
me'akhoréi (romanization)
מְאֲחוֹרֵי
מְאֲחוֹרַי (feminine first-person masculine singular)
מאחוריינו (feminine first-person masculine plural)
מְאֲחוֹרֵיָנוּ (feminine first-person masculine plural)
מאחורייך (masculine second-person singular)
מְאֲחוֹרֵיְךָ (masculine second-person singular)
מאחורייך (feminine second-person singular)
מְאֲחוֹרֵיֵךְ (feminine second-person singular)
מאחורייכם (masculine plural second-person)
מְאֲחוֹרֵיְכֵם (masculine plural second-person)
מאחורייכן (feminine plural second-person)
מְאֲחוֹרֵיְכֵן (feminine plural second-person)
מְאֲחוֹרֵיוֹ (masculine singular third-person)
מאחורייה (feminine singular third-person)
מְאֲחוֹרֵיָה (feminine singular third-person)
מאחורייהם (masculine plural third-person)
מְאֲחוֹרֵיָם (masculine plural third-person)
מאחורייהן (feminine plural third-person)
מְאֲחוֹרֵיָן (feminine plural third-person)


אלי

he-adv

אֻלַי • (uláy)

אֻלַי לֹא־תֵלֵךְ הָאִשָּׁה אַחֲרָי

Tanach, [[s:he:T0124#כד_לט|24:39]], with translation of the King James Version:

Peradventure the woman will not follow me

אוּלַי אולי#Hebrew

(rare, Biblical Hebrew) defective spelling of אוּלַי: maybe.


אלי

head

אֵלִי • (Éli)

אֵלִיָּהוּ אליהו#Hebrew

a diminutive of the male given name אֵלִיָּהוּ (Eliyáhu), equivalent to English Eli


אלי

he-prep

אֱלֵי • (elé)

הַשְּׂמֵחִים אֱלֵי־גִיל

Tanach, Job [[s:he:T2703#ג_כב|3:22]], with Young's Literal Translation:

(rare form) alternative form of אֶל (él)


אלי

head

אֱלִי • (elí)

אֱלִי כִּבְתוּלָה חֲגֻרַת־שַׂק עַל־בַּעַל נְעוּרֶיהָ

Tanach, Joel [[s:he:T1401#א_ח|1:8]], with translation of the King James Version:

Lament like a virgin girded with sackcloth for the husband of her youth.

elí kivtulá chagurat-sák al-báal n'uréha


ע״י

עַל יְדֵי־
על ידי#Hebrew

=עַל יְדֵי־ (ál y'déi-, “by (an agent)”)


לקראת

he-prep

לִקְרַאת • (likrát)

לִקְרַאת (canonical)
likrát (romanization)
לִקְרַאת
לִקְרָאתִי (feminine first-person masculine singular)
לִקְרָאתֵנוּ (feminine first-person masculine plural)
לִקְרָאתְךָ (masculine second-person singular)
Biblical Hebrew pausal form לִקְרָאתֶךָ (masculine second-person singular)
לִקְרָאתֵךְ (feminine second-person singular)
לִקְרַאתְכֶם (masculine plural second-person)
לִקְרַאתְכֶן (feminine plural second-person)
לִקְרָאתוֹ (masculine singular third-person)
לִקְרָאתָהּ (feminine singular third-person)
לִקְרָאתָם (masculine plural third-person)
לִקְרָאתָן (feminine plural third-person)

Derived from קִרְאָה (kir'á), the infinitive construct of קָרָא (kará, “to meet”), with the prefix לְ־ (l'-, “to”). The resulting form לְקִרְאַת־ changed to לִקְרַאת־ due to the loss of the glottal stop, which in this case is only written as an etymological relict.

וַיֹּאמֶר יְהֹוָה אֶל־אַהֲרֹן לֵךְ לִקְרַאת מֹשֶׁה הַמִּדְבָּרָה וַיֵּלֶךְ וַיִּפְגְּשֵׁהוּ בְּהַר הָאֱלֹהִים וַיִּשַּׁק־לוֹ׃

Tanach, [[s:he:T0204#ד_כז|4:27]], with translation of the Jewish Publication Society:

And the LORD said to Aaron: ‘Go into the wilderness to meet Moses.’ And he went, and met him in the mountain of God, and kissed him.

לְכָה דוֹדִי לִקְרַאת כַּלָּה פְּנֵי שַׁבָּת נְקַבְּלָה

Let’s go, my beloved, to meet the bride, let us welcome the presence of Shabbat.

to meet; toward: moving in the direction of

וַיִּקַּח־לוֹ אֶת־כׇּל־אֵלֶּה וַיְבַתֵּר אֹתָם בַּתָּוֶךְ וַיִּתֵּן אִישׁ־בִּתְרוֹ לִקְרַאת רֵעֵהוּ וְאֶת־הַצִּפֹּר לֹא בָתָר׃

Tanach, [[s:he:T0115#טו_י|15:10]], with translation of the Jewish Publication Society:

And he took him all these, and divided them in the midst, and laid each half over against the other; but the birds divided he not.


במשך

בְּמֶשֶׁךְ • (beméshekh)

בְּמֶשֶׁךְ (canonical)
beméshekh (romanization)

בְּ־ (b'-, “in”) + מֶשֶׁךְ (méshekh, “extent, duration”)


לגבי

head

לְגַבֵּי • (l'gabé)

לְגַבֵּי (canonical)
l'gabé (romanization)
לְגַבֵּי
לגביי (feminine first-person masculine singular)
לְגַבַּי (feminine first-person masculine singular)
לְגַבֵּינוּ (feminine first-person masculine plural)
לְגַבֶּיךָ (masculine second-person singular)
לגבייך (feminine second-person singular)
לְגַבַּיִךְ (feminine second-person singular)
לְגַבַּיכֶם (masculine plural second-person)
לְגַבַּיכֶן (feminine plural second-person)
לְגַבָּיו (masculine singular third-person)
לְגַבֶּיהָ (feminine singular third-person)
לְגַבַּיהֶם (masculine plural third-person)
לְגַבַּיהֶן (feminine plural third-person)
גַּבֵּי (alternative)

From לְ־ (l'-) + גַּבֵּי (gabé), literally “to the backs of”. A calque of Aramaic [Term?]. First attested in the Talmud.

af

יש לי כמה שאלות לגבי מה שאמרת.

yésh lí káma sh'elót l'gabé má she'amárt(a).

I have some questions regarding what you said.

הוא אופטימי לגבי עתידו.

About, regarding, in connection with, with respect to.


בניגוד ל־

he-prep

בְּנִגּוּד לְ־

בניגוד ל־ / בְּנִגּוּד לְ־ • (b'nigúd l'-)

בְּנִגּוּד לְ־ (canonical)
b'nigúd l'- (romanization)

From בְּ־ (b'-) + ניגוד \ נִגּוּד (nigúd) + לְ־ (l'-).

af

ניגוד \ נִגּוּד

בְּ־ (b'-) + ניגוד \ נִגּוּד (nigúd)

ראש הממשלה בנימין נתניהו התראיין היום (שלישי) בשתי תחנות רדיו בניגוד לחוק הבחירות.

2019 September 17, Chaim Levinson, Haaretz:

Prime Minister Benjamin Netanyahu was interviewed today (Tuesday) by two radio stations, contrary to election law.

rósh hamemshalá binyamín netanyáhu hitra'ayén hayóm (shlishí) bishtéy takhanót rádyo benigúd l'khók habkhirót.


בעד

he-prep

בְּעַד • (b'ád)

וָאֶתְפַּלֵּל גַּם־בְּעַד אַהֲרֹן בָּעֵת הַהִוא.

Tanach, [[s:he:T0509#ט_כ|9:20]], with translation of the Jewish Publication Society:

and I prayed for Aaron also the same time.

טוֹב לָמוּת בְּעַד אַרְצֵנוּ.


מתוך

head

מִתּוֹךְ • (mitókh)

מִתּוֹךְ (canonical)
mitókh (romanization)

קוד שתיים־מתוך־חמש

דיבור מתוך שינה

בא מתוך הלב


מתוך

he-noun

מְתַוֵּךְ • (metavékh) m

מְתַוֵּךְ (canonical)
metavékh (romanization)


מתוך

head

מְתַוֵּךְ • (m'tavékh)

he-verb form

מְתַוֵּךְ • (m'tavékh)

מְתַוֵּךְ (canonical)
m'tavékh (romanization)

מתווך מתווך#Hebrew


מפני

head

מִפְּנֵי־ • (mip'néi-)

מִפְּנֵי־ (canonical)
mip'néi- (romanization)

From מִ־ (mi-) + פְּנֵי (p'néi), literally “from the face of”.

af

2013 June 13, “שחתה בלי הגנה מפני כרישים ונצרבה על ידי מדוזות” (sakhtá b'lí haganá mip'néi k'rishím v'nitsr'vá al y'déi m'duzót, “She swam without protection against sharks and was stung by jellyfish”), Haaretz.co.il.

2014 February 19, Elitsafan Rosenberg, “לראשונה: מדינת ישראל מזהירה מפני ביטקוין” (larishoná: m'dinát yisra'él mazhirá mip'néi bítkoyin, “For the first time: State of Israel warns against Bitcoin”), Ynet.

על פי ממצאיו, דיבור בשתי שפות כל יום יכול להגן עליכם מפני התפתחות המחלה בשלב מאוחר בחייכם.

2023 May 3, “מחקר חדש: ישראלים רבים חסינים יותר בפני דמנציה. זו הסיבה” (mekhkár khadásh: yisra'elím rabím khasiním yotér bif'néi deméntsya. zó hasibá, “New study: many Israelis are better protected against dementia. This is why”), Hidabroot

According to its findings, speaking two languages every day can protect you from developing the illness late in life.

ál pí mimtsa'áv, dibúr bishtéi safót kól yóm yakhól l'hagén aleikhém mip'néi hitpat'khút hamakhalá b'sheláv m'ukhár b'khayeikhém.

Against: preventing or repelling, or intended to prevent or repel.


לפחות

לְפָחוֹת (canonical)
l'fakhot (romanization)

אני רוצה לפחות שבעה ילדים.

אולי אני מתנהג כמו ילד אבל לפחות אני לא לובש חיתולים

ulay ani mitnaheg kmo yeled aval l'fakhot ani lo lovesh khitulim.

Maybe I act like a child but at least I don't wear diapers.


אפילו

he-prep

אפילו / אֲפִלּוּ • (afílu)

אֲפִלּוּ (canonical)
afílu (romanization)

→ Judeo-Arabic: אפילו (afəllu) (Algiers), אפילו (afillo) (Fez)

→ Ladino: afilú

→ Yiddish: אַפֿילו (afile)

From אַף (af, “even”) + אילו / אִלּוּ (ílu, “if”).

compound

אילו / אִלּוּ

אני לא האדם החכם בעולם אבל אפילו אני יודע שהשמש עולה במזרח.

aní lo ha-'adám ha-khakhám ba-olám avál afílu aní yodéa sheha-shémesh olá bamizrákh.

I'm not the smartest man in the world but even I know the sun rises in the east.

even (emphasizing comparison or extreme example)


בלעדי

he-prep

בִּלְעֲדֵי • (bil'adéi)

בִּלְעֲדֵי (canonical)
bil'adéi (romanization)
בִּלְעֲדֵי
בִּלְעָדַי (feminine first-person masculine singular)
בִּלְעָדֵינוּ (feminine first-person masculine plural)
בִּלְעָדֵיךָ (masculine second-person singular)
בִּלְעָדַיִךְ (feminine second-person singular)
בִּלְעֲדֵיכֶם (masculine plural second-person)
בִּלְעֲדֵיכֶן (feminine plural second-person)
בִּלְעָדָיו (masculine singular third-person)
בִּלְעָדֵיהָ (feminine singular third-person)
בִּלְעֲדֵיהֶם (masculine plural third-person)
בִּלְעֲדֵיהֶן (feminine plural third-person)

From בַּל (bál, “without”) + עֲדֵי (adéi, “until”).

compound

אני לא יכול לעשות את זה בלעדייך.


זולת

he-prep

זוּלַת • (zulát)


על פי

עַל־פִּי • (al pi)

עַל ־פִּי (canonical)
al pi (romanization)


קודם

קודם / קֹדֶם • (qóḏɛm, kódem) [pattern: קֹטֶל]

קֹדֶם (canonical)
qóḏɛm (romanization)
kódem (romanization)

Ultimately from Proto-Semitic *q-d-m (“to precede, come before”). Compare Aramaic קֳדָם (qŏḏām), Ge'ez ቅድመ (ḳədmä).


בזכות

he-prep

בִּזְכוּת • (bizkhút)

בִּזְכוּת (canonical)
bizkhút (romanization)

בְּ־ + זְכוּת

affix

בְּ־ + זְכוּת


אשרי

he-prep

אַשְׁרֵי • (ashré)

אַשְׁרֵי (canonical)
ashré (romanization)
אַשְׁרֵי
אשריי (feminine first-person masculine singular)
אַשְׁרַי (feminine first-person masculine singular)
אַשְׁרֵינוּ (feminine first-person masculine plural)
אַשְׁרֶיךָ (masculine second-person singular)
אשרייך (feminine second-person singular)
אַשְׁרַיִךְ (feminine second-person singular)
אַשְׁרֵיכֶם (masculine plural second-person)
אַשְׁרֵיכֶן (feminine plural second-person)
אַשְׁרָיו (masculine singular third-person)
אַשְׁרֶיהָ (feminine singular third-person)
אַשְׁרֵיהֶם (masculine plural third-person)
אַשְׁרֵיהֶן (feminine plural third-person)

אַשְׁרֵי אֲנָשֶׁיךָ אַשְׁרֵי עֲבָדֶיךָ אֵלֶּה הָעֹמְדִים לְפָנֶיךָ תָּמִיד הַשֹּׁמְעִים אֶת־חָכְמָתֶךָ׃

Tanach, 1 Kings [[s:he:T09a10#י_ח|10:8]], with translation of the Jewish Publication Society:

Happy are thy men, happy are these thy servants, that stand continually before thee, and that hear thy wisdom.

אַשְׁרֵי הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃

Tanach, Psalms [[s:he:T2601#א_א|1:1]], with translation of the Jewish Publication Society:

Happy is the man that hath not walked in the counsel of the wicked, nor stood in the way of sinners, nor sat in the seat of the scornful.

זָלְגוּ עֵינָיו דְּמָעוֹת שֶׁל רַבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ אָמַר אַשְׁרֵיכֶם תַּלְמִידֵי חֲכָמִים שֶׁדִּבְרֵי תּוֹרָה חֲבִיבִין עֲלֵיכֶם בְּיוֹתֵר

a. 500 C.E., Babylonian Talmud. Menachot, 18a:

The eyes of Rabbi Eleazar ben Shammua trickled with tears and he said, “Happy are you, learned men, to whom the words of the Torah are most beloved!”


לתוך

head

לְתוֹךְ • (l'tókh)

לְתוֹךְ (canonical)
l'tókh (romanization)


לעומת

he-prep

לעומת / לְעֻמַּת • (l'umát)

לְעֻמַּת (canonical)
l'umát (romanization)

היא שאלה אותי, אם נותנים לי שתי אפשרויות לבחור מביניהן, אהבה שחלמתי עליה כל חיי, לעומת 50 מיליון שקל, במה אבחר.

2006 December 12, מירב רזניק (meráv réznik), “מה זה 50 מיליון לעומת אהבת אמת” (má zé 50 milyón l'umát 'ahavát 'emét, “What's 50 million compared to true love”), Ynet

She asked me, if I were given two choices, love that I've dreamed of my whole life, or 50 million shekels, what I would choose.

hí sha'alá 'otí, 'im not'ním lí shtéi 'efsharuyót livkhór mibeineihém, 'ahavá shekhalámti 'aléha kól khayái, l'umát 50 milyón shékel, b'má 'evkhár.


מחוץ

head

מִחוּץ • (mikhúts)

מִחוּץ (canonical)
mikhúts (romanization)

From מִ־ (mi-, “from”) + חוּץ (khúts, “outside (of)”).


לאור

he-prep

לְאוֹר־ • (l'ór-)

לְאוֹר־ (canonical)
l'ór- (romanization)

From לְ־ (l'-) + אוֹר (ór-), literally “to the light of”.

prefix

לאור מה שקורה שם


במהלך

he-prep

בְּמַהֲלַךְ־

בְּמַהֲלַךְ־ • (b'mahalákh-)

בְּמַהֲלַךְ־ (canonical)
b'mahalákh- (romanization)

From בְּ־ (b'-, “in”) + מַהֲלַךְ (mahalákh, “(the) course of”).

af

במהלך הלילה

במהלך החקירה


אפרופו

he-prep

אַפְּרוֹפּוֹ

אַפְּרוֹפּוֹ • (apropó)

אַפְּרוֹפּוֹ (canonical)
apropó (romanization)

From French à propos; compare English apropos.

Apropos, apropos of: concerning, regarding, on the subject of; used in indicating a commonality between a sentence and what preceded.


כפי

כְּפִי • (k'fi)


במו

בְּמוֹ • (bemó)

בְּמוֹ (canonical)
bemó (romanization)
בְּמוֹ
בָּמוֹנִי (feminine first-person masculine singular)
בָּמֹנִי (feminine first-person masculine singular)
בָּמוֹנוּ (feminine first-person masculine plural)
בָּמֹנוּ (feminine first-person masculine plural)
בָּמוֹךָ (masculine second-person singular)
בָּמֹךָ (masculine second-person singular)
בָּמוֹךְ (feminine second-person singular)
בָּמֹךְ (feminine second-person singular)
בְּמוֹכֶם (masculine plural second-person)
בְּמֹכֶם (masculine plural second-person)
בְּמוֹכֶן (feminine plural second-person)
בְּמֹכֶן (feminine plural second-person)
בָּמוֹהוּ (masculine singular third-person)
בָּמֹהוּ (masculine singular third-person)
בָּמוֹהָ (feminine singular third-person)
בָּמֹהָ (feminine singular third-person)
בְּמוֹהֶם (masculine plural third-person)
בְּמֹהֶם (masculine plural third-person)
בְּמוֹהֶן (feminine plural third-person)
בְּמֹהֶן (feminine plural third-person)


כלפי

כְּלַפֵּי • (k'lapéi)

כְּלַפֵּי (canonical)
k'lapéi (romanization)

2021 November 23, Eva Medzivuz (אוה מדז׳יבוז׳), “האלימות כלפי הנשים הערביות: המדינה צריכה להתייחס לבעיה הזו כאל אתגר לאומי” (ha'alimút k'lapéi hanashím ha'araviyót: ham'diná ts'rikhá l'hityakhés lab'ayá hazó k'él etgár l'umí, “The violence toward Arab women: the state must treat this problem as a national challenge”), Maariv.

2021 December 1, Sarab Abu-Rabia-Queder, “השיח כלפי הבדואים הוא מפלצתי” (hasíakh k'lapéi habédu'im hú miflatstí, “The discourse toward the Bedouins is monstrous”), Ynet.

Toward: directed at, regarding, with respect to.


לעבר

head

לְעֵבֶר • (l'éver)

לְעֵבֶר (canonical)
l'éver (romanization)


לעבר

לְעַבֵּר • (l'abér)

he-verb form

לְעַבֵּר • (l'abér)

לְעַבֵּר (canonical)
l'abér (romanization)

עיבר / עִבֵּר
עיבר#Hebrew


על ידי

he-prep

עַל יְדֵי • (al y'dé)

עַל יְדֵי (canonical)
al y'dé (romanization)


מבלי

מִבְּלִי • (miblí)

מִבְּלִי (canonical)
miblí (romanization)


מחשש

מֵחֲשָׁשׁ • (mekhashásh)

מֵחֲשָׁשׁ (canonical)
mekhashásh (romanization)


סביב

סְבִיב • (s'vív)

יְרוּשָׁלִַם הָרִים סָבִיב לָהּ; וַיהוה סָבִיב לְעַמּוֹ, מֵעַתָּה וְעַד־עוֹלָם.

Tanach, Psalms [[s:he:T26c5#קכה_ב|125:2]], with translation of the New International Version:

As the mountains surround Jerusalem; so the LORD surrounds his people, both now and forevermore.

y'rushaláim harím savív lah; vaYHVH savív l'amó, me'atá v'ád olám.


לנגד

[…] לנתח את המתרחש לנגד עינינו בשנים האחרונות […]
[…] l'natéakh ét hamitrakhésh l'néged einéinu bashaním ha'akharonót […]

2024 July 31, Avi Shilon, “‘השמאל עושה טעות קשה בכך שהוא מתנער מהלאומיות’” (“hasmól osé ta'út kashá b'khákh shehú mitna'ér mehal'umiyút”, “‘The Left Makes a Big Mistake in Renouncing Nationalism’”), in Ynet

[…] to analyze what's happening before our eyes in the last few years […]


תוך כדי

תּוֹךְ כְּדֵי

תּוֹךְ כְּדֵי • (tokh k'dé)

תּוֹךְ כְּדֵי (canonical)
tokh k'dé (romanization)

while (usually followed by a verbal noun)


מתחת

מִתַּחַת • (mitákhat)

מִתַּחַת (canonical)
mitákhat (romanization)
מִתַּחַת
מִתַּחְתַּי (feminine first-person masculine singular)
מִתַּחְתֵּנִי  (archaic) (feminine first-person masculine singular)
מִתַּחְתֵּינוּ (feminine first-person masculine plural)
מִתַּחְתֶּיךָ (masculine second-person singular)
מִתַּחְתַּיִךְ (feminine second-person singular)
מִתַּחְתֵּיכֶם (masculine plural second-person)
מִתַּחְתֵּיכֶן (feminine plural second-person)
מִתַּחְתָּיו (masculine singular third-person)
מִתַּחְתֶּיהָ (feminine singular third-person)
מִתַּחְתֵּיהֶם (masculine plural third-person)
מִתַּחְתָּם (masculine plural third-person)
מִתַּחְתֵּיהֶן (feminine plural third-person)
מִתַּחְתָּן (feminine plural third-person)


עפ״י

עפ״י • (ap"í)

עפ״י החוק, אסור לעשן כאן.

According to the law, smoking is prohibited here.

עַל פִּי
על פי#Hebrew

abbreviation of עַל פִּי: according to, based on, per


מזה

מִזֶּה • (mizé)

From מִ־ (mi-, “from”) + זֶה (zé, “this”).


לצער־

לְצַעַר־ (canonical)
l'tsa'ar- (romanization)
לְצַעַר
לְצַעֲרִי (feminine first-person masculine singular)
לְצַעֲרֵנוּ (feminine first-person masculine plural)
לְצַעַרְךָ (masculine second-person singular)
לְצַעֲרֵךְ (feminine second-person singular)
לְצַעַרְכֶם (masculine plural second-person)
לְצַעַרְכֶן (feminine plural second-person)
לְצַעֲרוֹ (masculine singular third-person)
לְצַעֲרָהּ (feminine singular third-person)
לְצַעֲרָם (masculine plural third-person)
לְצַעֲרָן (feminine plural third-person)

From לְ־ (l'-, “to”) + צַעַר־ (tsá'ar-, “the sorrow of”).

af

לְצַעֲרִי

לְצַעֲרוֹ

unfortunately (for); sadly; to one's misfortune


בעיני־

he-prep

בְּעֵינֵי־ • (b'ené-)

בְּעֵינֵי־ (canonical)
b'ené- (romanization)
בְּעֵינֵי
בְּעֵינַי (feminine first-person masculine singular)
בְּעֵינֵינוּ (feminine first-person masculine plural)
בְּעֵינֶיךָ (masculine second-person singular)
בְּעֵינַיִךְ (feminine second-person singular)
בְּעֵינֵיכֶם (masculine plural second-person)
בְּעֵינֵיכֶן (feminine plural second-person)
בְּעֵינָיו (masculine singular third-person)
בְּעֵינֶיהָ (feminine singular third-person)
בְּעֵינֵיהֶם (masculine plural third-person)
בְּעֵינֵיהֶן (feminine plural third-person)

From בְּ־ (b'-, “in”) + עֵינֵי־ (ené, “eyes of”).

af

בְּעֵינַי

בְּעֵינָיו

בְּעֵינֵי הוֹרֶיהָ

in her parents' eyes, in her parents' view

in the eyes of; in someone's eyes; from the perspective of

עֵינַיִם עיניים#Hebrew

Used other than figuratively or idiomatically: see בְּ־, עֵינַיִם.


לדעת־

he-prep

לְדַעַת־ • (l'dá'at-)

לְדַעַת־ (canonical)
l'dá'at- (romanization)
לְדַעַת
לְדַעֲתִי (feminine first-person masculine singular)
לְדַעֲתֵנוּ (feminine first-person masculine plural)
לְדַעֲתְךָ (masculine second-person singular)
לְדַעֲתֵךְ (feminine second-person singular)
לְדַעֲתְכֶם (masculine plural second-person)
לְדַעֲתְכֶן (feminine plural second-person)
לְדַעֲתוֹ (masculine singular third-person)
לְדַעֲתָהּ (feminine singular third-person)
לְדַעֲתָם (masculine plural third-person)
לְדַעֲתָן (feminine plural third-person)

From לְ־ (l'-, “to”) + דַּעַת־ (dá'at, “opinion of, knowledge of”).

af

לְדַעֲתִי

לְדַעֲתוֹ

לְדַעַת הַמֻּמְחֶה

according to the expert, in the expert's opinion

בְּנִגּוּד לְדַעֲתוֹ שֶׁל אָבִיהָ

against her father's wishes, contrary to her father's opinion

according to; in one's opinion; in the opinion of


בפני

head

בְּפְנֵי־ • (bif'néi-)

בְּפְנֵי־ (canonical)
bif'néi- (romanization)

From בְּ־ (bi-) + פְּנֵי (p'néi), literally “in the face of”.