משקפיים

he-noun

מִשְׁקָפַיִם

משקפיים / מִשְׁקָפַיִם • (mishkafáyim) m du (singular indefinite מִשְׁקָף, dual construct מִשְׁקְפֵי־) [pattern: מִקְטָל]

מִשְׁקָפַיִם (canonical)
mishkafáyim (romanization)
מִשְׁקָף (indefinite singular)
מִשְׁקְפֵי־ (construct dual)

Coined by Polish-Israeli writer Leib Hazan.

coinage

אני חובש משקפיים כבר שנים.


عمان

ar-proper noun

عُمَان • (ʕumān) f

عُمَان (canonical)
ʕumān (romanization)
عُمَان (definite diptote informal singular)
عُمَانُ (definite diptote nominative singular)
عُمَانَ (accusative definite diptote singular)
عُمَانَ (definite diptote genitive singular)

→ Assyrian Neo-Aramaic: ܥܘܼܡܵܢ (ˁūmān)

⇒ Japanese: オマーン (Omān)

→ Persian: عمان ('omân)

→ Punjabi: عُمان (ʻumān)

→ Sindhi: عمان

→ Urdu: عُمان ('umān)

Disputed etymology with most connecting it back to عُمَانَة (ʕumāna) considered a by-name of the city صُحَار (ṣuḥār), the most prevalent city-state at the time the name became associated with the region as a whole. Considered derived from the root ع م ن (ʕ-m-n) meaning, "to settle or remain", "to dwell", "a place where one enters and chooses to stay", "to be abiding or a lasting settlement", "a plain or easy country".

Oman (a country in Western Asia, in the Middle East)


צהריים

he-noun

צהריים / צָהֳרַיִם • (tsohoráyim) m du

צָהֳרַיִם (canonical)
tsohoráyim (romanization)

Root
 צ־ה־ר (ts-h-r)
Cognate with Arabic ظُهْر (ẓuhr) and Aramaic טהרא (ṭahrā). For use of the dual, compare ערביים / עַרְבַּיִם (arbáyim, “twilight, dusk”). Equivalent to the dual of צוהר / צֹהַר (tsóhar). Perhaps distantly related to זוהר / זֹהַר (zóhar).

he-m

צוהר / צֹהַר (tsóhar)

זוהר / זֹהַר (zóhar)

ניב דמירל, בחגים
הפסקתי לישון עד אחרי צהריים
hifsákti lishón ad akharé tsohoráyim


גרשיים

he-noun

גרשיים / גֵּרְשַׁיִם • (gersháyim) m du

גֵּרְשַׁיִם (canonical)
gersháyim (romanization)

The ״ symbol, which is placed between the last two letters of a multi-letter acronym, initialism, or other abbreviation.

The double-quote mark ", when used as a typographically simpler substitute for ״.


אופניים

אופניים / אוֹפַנַּיִם • (ofanáyim) m du

אוֹפַנַּיִם (canonical)
ofanáyim (romanization)

Root
 א־פ־ן (ʾ-p-n)
The dual form of אוֹפַן (ofán, “poetic or dated: a wheel”) from the root א־פ־נ ('-f-n). Coined by Eliezer Ben-Yehuda in 1903.


التوراة والإنجيل

ar-proper noun

التَّوْرَاة وَٱلْإِنْجِيل

التَّوْرَاة وَٱلْإِنْجِيل • (at-tawrāh wa-l-ʾinjīl) m du

التَّوْرَاة وَٱلْإِنْجِيل (canonical)
at-tawrāh wa-l-ʾinjīl (romanization)
التَّوْرَاة وَالْإِنْجِيل (ar-infl-ah definite diptote informal singular)
التَّوْرَاةُ وَالْإِنْجِيلُ (ar-infl-ah definite diptote nominative singular)
التَّوْرَاةَ وَالْإِنْجِيلَ (accusative ar-infl-ah definite diptote singular)
التَّوْرَاةِ وَالْإِنْجِيلِ (ar-infl-ah definite diptote genitive singular)

التَّوْرَاة (at-tawrāh, “the Torah”) + وَ (wa, “and”) + الْإِنْجِيل (al-ʔinjīl, “the Gospel”).


القريتان

ar-proper noun

اَلْقَرْيَتَان

اَلْقَرْيَتَان • (al-qaryatān) f du

اَلْقَرْيَتَان (canonical)
al-qaryatān (romanization)
الْقَرْيَتَيْن (definite dual informal)
الْقَرْيَتَانِ (definite dual nominative)
الْقَرْيَتَيْنِ (accusative definite dual)
الْقَرْيَتَيْنِ (definite dual genitive)

the two cities of Mecca and Taif, in Saudi Arabia

the two cities of Mecca and Medina, in Saudi Arabia


ὄσσε

grc-noun

ὄσσε • (ósse) n du (genitive ὄσσοιν); second declension

ósse (romanization)
ὄσσοιν (genitive)
τὼ ὄσσε (dual nominative)
τᾰ̀ ὄσσε (nominative plural)
τοῖν ὄσσοιν (dual genitive)
τῶν ὄσσων (genitive plural)
τοῖν ὄσσοιν (dative dual)
τοῖς ὄσσοις (dative plural)
τὼ ὄσσε (accusative dual)
τᾰ̀ ὄσσε (accusative plural)
ὄσσε (dual vocative)
ὄσσε (plural vocative)

From Proto-Hellenic *óťťe, from Proto-Indo-European *h₃ókʷih₁, dual of *h₃ókʷs (“eye”), root noun of *h₃ekʷ- (“to see, eye”). Cognates include Latin oculus (“eye”), Sanskrit अक्षि (ákṣi), Old Armenian ակն (akn), աչք (ačʻkʻ), Gothic 𐌰𐌿𐌲𐍉 (augō), Proto-Slavic *oko, Old English ēage (English eye).

τὸν τόθ’ ὑπ’ Ἰδομενῆϊ Ποσειδάων ἐδάμασσε
θέλξας ὄσσε φαεινά, πέδησε δὲ φαίδιμα γυῖα:
tòn tóth’ hup’ Idomenêï Poseidáōn edámasse

800 BCE – 600 BCE, Homer, Iliad 13.434–435

thélxas ósse phaeiná, pédēse dè phaídima guîa:

[…] λάκε δ’ ὀστέα, τὼ δέ οἱ ὄσσε
πὰρ ποσὶν αἱματόεντα χαμαὶ πέσον ἐν κονίῃσιν,
ἰδνώθη δὲ πεσών: […]
[…] láke d’ ostéa, tṑ dé hoi ósse
pàr posìn haimatóenta khamaì péson en koníēisin,
idnṓthē dè pesṓn: […]

800 BCE – 600 BCE, Homer, Iliad 13.616–618

κοίμησόν μοι Ζηνὸς ὑπ’ ὀφρύσιν ὄσσε φαεινὼ
αὐτίκ’ ἐπεί κεν ἐγὼ παραλέξομαι ἐν φιλότητι.
koímēsón moi Zēnòs hup’ ophrúsin ósse phaeinṑ

800 BCE – 600 BCE, Homer, Iliad 14.236–237

autík’ epeí ken egṑ paraléxomai en philótēti.

[…] πυρὶ δ’ ὄσσε δεδήει.
[…] purì d’ ósse dedḗei.

οὔτε νεώτατός ἐσσι μετ’ Ἀργείοισι τοσοῦτον,
οὔτέ τοι ὀξύτατον κεφαλῆς ἐκδέρκεται ὄσσε:
oúte neṓtatós essi met’ Argeíoisi tosoûton,

800 BCE – 600 BCE, Homer, Iliad 23.476–477

oúté toi oxútaton kephalês ekdérketai ósse:

βῆ δ’ ἴμεν ὥς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθώς,
ὅς τ’ εἶσ’ ὑόμενος καὶ ἀήμενος, ἐν δέ οἱ ὄσσε
δαίεται: […]
bê d’ ímen hṓs te léōn oresítrophos alkì pepoithṓs,
hós t’ eîs’ huómenos kaì aḗmenos, en dé hoi ósse
daíetai: […]

800 BCE – 600 BCE, Homer, Odyssey 6.130–132

[…] ἐκ δέ οἱ ὤμων
ἣν ἑκατὸν κεφαλαὶ ὄφιος, δεινοῖο δράκοντος,
γλώσσῃσιν δνοφερῇσι λελιχμότες, ἐκ δέ οἱ ὄσσων
θεσπεσίῃς κεφαλῇσιν ὑπ’ ὀφρύσι πῦρ ἀμάρυσσεν·
[…] ek dé hoi ṓmōn
hḕn hekatòn kephalaì óphios, deinoîo drákontos,
glṓssēisin dnopherêisi lelikhmótes, ek dé hoi óssōn

750 BCE – 650 BCE, Hesiod, Theogony 824–827

thespesíēis kephalêisin hup’ ophrúsi pûr amárussen;

δακρυσίστακτα δ’ ἀπ’ ὄσσων
ῥαδινὰν λειβομένα ῥέος παρειὰν
νοτίοις ἔτεγξα παγαῖς:
dakrusístakta d’ ap’ óssōn
rhadinàn leiboména rhéos pareiàn

525 BCE – 455 BCE, Aeschylus, Prometheus Bound 400–402

ante AD 8th C., Supplementum Epigraphicum Graecum 3.400.5

ἐν μέσσωι δ’ ἀδάμαντος ἔην Φόβος οὔ τι φατειός,
ἔμπαλιν ὄσσοισιν πυρὶ λαμπομένοισι δεδορκώς·
en méssōi d’ adámantos éēn Phóbos oú ti phateiós,

750 BCE – 650 BCE, Hesiod, The Shield of Heracles 144–145

émpalin óssoisin purì lampoménoisi dedorkṓs;

Τὸν μὲν ἔπειτ’ εἴασε Διὸς ταλακάρδιος υἱός,
αὐτὸς δὲ βροτολοιγὸν Ἄρην προσιόντα δοκεύσας,
δεινὸν ὁρῶν ὄσσοισι, λέων ὣς σώματι κύρσας,
ὅς τε μάλ’ ἐνδυκέως ῥινὸν κρατεροῖς ὀνύχεσσι
σχίσσας ὅττι τάχιστα μελίφρονα θυμὸν ἀπηύρα·
ἐμ μένεος δ’ ἄρα τοῦ γε κελαινὸν πίμπλαται ἦτορ·
γλαυκιόων δ’ ὄσσοις δεινὸν πλευράς τε καὶ ὤμους
οὐρῆι μαστιόων ποσσὶν γλάφει, οὐδέ τις αὐτὸν
ἔτλη ἐς ἄντα ἰδὼν σχεδὸν ἐλθέμεν οὐδὲ μάχεσθαι·
Tòn mèn épeit’ eíase Diòs talakárdios huiós,
autòs dè brotoloigòn Árēn prosiónta dokeúsas,
deinòn horôn óssoisi, léōn hṑs sṓmati kúrsas,
hós te mál’ endukéōs rhinòn krateroîs onúkhessi
skhíssas hótti tákhista melíphrona thumòn apēúra;
em méneos d’ ára toû ge kelainòn pímplatai êtor;
glaukióōn d’ óssois deinòn pleurás te kaì ṓmous
ourêi mastióōn possìn gláphei, oudé tis autòn

750 BCE – 650 BCE, Hesiod, The Shield of Heracles 424–432

étlē es ánta idṑn skhedòn elthémen oudè mákhesthai;

ὄσταθι κἄντα ⟨θᾶ με φίλαν⟩ φίλος
καὶ τὰν ἐπ’ ὄσσοισ’ ὀμπέτασον χάριν.
óstathi kánta ⟨thâ me phílan⟩ phílos

630 BCE – 570 BCE, Sappho, Collected Works 29

[…] φοβερὰ
δ’ ἐμοῖσιν ὄσσοις ὀμίχλα
προσῇξε πλήρης δακρύων
σὸν δέμας εἰσιδούσᾳ
πέτραις προσαυαινόμενον
ταῖσδ’ ἀδαμαντοδέτοισι λύμαις.
[…] phoberà
d’ emoîsin óssois omíkhla
prosêixe plḗrēs dakrúōn
sòn démas eisidoúsāi
pétrais prosauainómenon

525 BCE – 455 BCE, Aeschylus, Prometheus Bound 144–147

[…] βουκόλος δὲ γηγενὴς
ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς
ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους.
[…] boukólos dè gēgenḕs
ákratos orgḕn Árgos hōmártei, puknoîs

525 BCE – 455 BCE, Aeschylus, Prometheus Bound 677–679

óssois dedorkṑs toùs emoùs katà stíbous.

[…] βάλλεται γὰρ ὄσ-
σοις Διόθεν κάρανα.
[…] bálletai gàr ós-

τὸν δ’ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
πτύσας προσώπῳ κοὐδὲν ἀντειπών, ξίφους
ἕλκει διπλοῦς κνώδοντας. […]
tòn d’ agríois óssoisi paptḗnas ho paîs,
ptúsas prosṓpōi koudèn anteipṓn, xíphous
hélkei diploûs knṓdontas. […]

497 BCE – 405 BCE, Sophocles, Ichneutae 47

1115 – 1195, Eustathius of Thessalonica, Collected Works 58.28

5th century CE, Hesychius Alexandreus, Συναγωγὴ Πασῶν Λέξεων κατὰ Στοιχεῖον


מספריים

he-noun

מִסְפָּרַיִם

מספריים / מִסְפָּרַיִם • (misparáyim) m du [pattern: מִקְטָל]

מִסְפָּרַיִם (canonical)
misparáyim (romanization)

Root
 ס־פ־ר (s-p-r)
From the root ס־פ־ר (s-p-r).


Ribi

Ríbi (canonical dual feminine)
please help by adding the tonal marks.
Ríbi (dual nominative)
Ríb (dual genitive)
Ríbama (dative dual)
Ríbi (accusative dual)
Ríbah (dual locative)
Ríbama (dual instrumental)


ردفان

ar-noun

رِدْفَان • (ridfān) m du

رِدْفَان (canonical)
ridfān (romanization)
رِدْفَيْن (dual indefinite informal)
الرِّدْفَيْن (definite dual informal)
رِدْفَيْ (construct dual informal)
رِدْفَانِ (dual indefinite nominative)
الرِّدْفَانِ (definite dual nominative)
رِدْفَا (construct dual nominative)
رِدْفَيْنِ (accusative dual indefinite)
الرِّدْفَيْنِ (accusative definite dual)
رِدْفَيْ (accusative construct dual)
رِدْفَيْنِ (dual genitive indefinite)
الرِّدْفَيْنِ (definite dual genitive)
رِدْفَيْ (construct dual genitive)


dvě stě

dvě stě (dual nominative)
dvú stú (dual genitive)
dvěma stoma (dative dual)
dvě stě (accusative dual)
dvě stě (dual vocative)
dvú stú (dual locative)
dvěma stoma (dual instrumental)

Czech: dvě stě


פעמיים נקודתיים

he-noun

פעמיים נקודתיים

פַּעֲמַיִם נְקֻדָּתַיִם

פעמיים נקודתיים / פַּעֲמַיִם נְקֻדָּתַיִם • (pa'amáyim nekudatáyim) f du

פַּעֲמַיִם נְקֻדָּתַיִם (canonical)
pa'amáyim nekudatáyim (romanization)

→ English: paamayim nekudotayim


tꜣwj

→ Akkadian: -𒋫𒀀𒉿 (-ta-a-wa)

→ Ancient Greek: -τους (-tous)

Amarna-period Late Egyptian, c. 1350 BCE

tA:tA:dmD-Hr:Z1-r:t:a:n:f-i-A-A30-m-U35-w-Hm-Z1:f

c. 1550 BCE – 1295 BCE, Great Hymn to Osiris (Stela of Amenmose, Louvre C 286)

The assembled Two Lands (Egypt) are giving him praise at the approach of his majesty.

S43-D*i-S3-i-mn:n:ra*Z1 nb:W11*W11*W11:N17:N17 N21:N21

c. 1479–1425 BCE, The Poetical Stela of Thutmose III: Part I, Cairo Museum 34010

A recitation by Amun-Ra, Lord of the Thrones of the Two Lands.

(dual only) Upper and Lower Egypt, considered as a single entity: Egypt.


śanwem

From Proto-Tocharian *ćänu, from Proto-Indo-European *ǵénu-.
Compare Latin gena, Old Irish gin, Welsh gên, Old Armenian ծնաւտ (cnawt), Ancient Greek γένυς (génus), Sanskrit हनु (hánu), Avestan 𐬰𐬁𐬥𐬎 (zānu), Persian چانه (čâne).


starjejšej

dsb-noun

starjejšej m anim du (nominative plural starjejše)

starjejšej m anim du (canonical)
starjejše (nominative plural)
starjejšej (dual nominative)
starjejše (nominative plural)
starjejšeju (dual genitive)
starjejšych (genitive plural)
starjejšyma (dative dual)
starjejšym (dative plural)
starjejšeju (accusative dual)
starjejšych (accusative plural)
starjejšyma (dual instrumental)
starjejšymi (instrumental plural)
starjejšyma (dual locative)
starjejšych (locative plural)

From stary (“old”). Formed as a comparative adjective, though not the usual comparative of stary, which is staršy.


ꜣjwj

(medicine, dual only) (pair of) bandages to hold together a gaping wound


מחרתיים

he-noun

מחרתיים / מָחֳרָתַיִם • (mokhoratáyim) m du

מָחֳרָתַיִם (canonical)
mokhoratáyim (romanization)

day after tomorrow
day after tomorrow#English


שפתיים גדולות

שפתיים גדולות

שְׂפָתַיִם גְּדוֹלוֹת

שפתיים גדולות / שְׂפָתַיִם גְּדוֹלוֹת • (s'fatáyim g'dolót) f du

שְׂפָתַיִם גְּדוֹלוֹת (canonical)
s'fatáyim g'dolót (romanization)


שפתיים קטנות

שפתיים קטנות

שְּׂפָתַיִם קְטַנּוֹת

שפתיים קטנות / שְּׂפָתַיִם קְטַנּוֹת • (s'fatáyim k'tanót) f du

שְּׂפָתַיִם קְטַנּוֹת (canonical)
s'fatáyim k'tanót (romanization)


מכנסיים

מכנסיים / מִכְנָסַיִם • (miḵnāsáyim) m du (singular construct מִכְנְסֵי־) [pattern: מִקְטָל]

מִכְנָסַיִם (canonical)
miḵnāsáyim (romanization)
מִכְנְסֵי־ (construct singular)

Apparently from מ־ (mi-) + Egyptian kns (“pubic region”), although a derivation from the Hebrew root’s idea of “drawing” is also possible.

Pants, breeches, drawers, trousers: a garment for the legs, with a separate sleeve for each leg.


ين

From Arabic ـَيْنِ (-ayni), the oblique case of Arabic ـَانِ (-āni).


ריחיים

ריחיים / רֵחַיִם • (rekháyim) m du

רֵחַיִם (canonical)
rekháyim (romanization)


كلا

ar-interj

كَلَّا • (kallā)

كَلَّا ثُمَّ كَلَّا

no and no again, a thousand times no, over my dead body, not on my life

(expressing disagreement, denial, or contradiction) no; no way, absolutely not; never, by no means

expressing disagreement; denial; or contradiction; expressing disagreement; denial; or contradiction


ערביים

he-noun

ערביים / עַרְבַּיִם • (arbáyim) m du

עַרְבַּיִם (canonical)
arbáyim (romanization)

בַּחֹדֶשׁ הָרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר לַחֹדֶשׁ בֵּין הָעַרְבָּיִם פֶּסַח לַיהוָה׃

Tanach, [[s:he:T0323#כג_ה|23:5]], with translation of the Jewish Publication Society:

In the first month, on the fourteenth day of the month at dusk, is the Lord’s passover.

bakhódesh harishón b'arba'á asár lakhódesh ben ha'ʿarbáyim pésakh l'YHVH.

וְיָצְאוּ וְאָכְלוּ וְשָׁתוּ וְעָשׂוּ יוֹם טוֹב, וּבָאוּ בֵּין הָעַרְבָּיִם וְקָרְאוּ הַלֵּל הַגָּדוֹל:

And they went out and ate and drank and made a holiday, and came in the evening and read the Great Hallel.

v'yats'ú v'akhlú v'shatú v'asú yom tov, uvá'u ben ha'arbáyim v'kar'ú halél hagadól.


كلبتان

ar-noun

كَلْبَتَانِ • (kalbatāni) f du

كَلْبَتَانِ (canonical)
kalbatāni (romanization)
كَلْبَتَيْن (dual indefinite informal)
الْكَلْبَتَيْن (definite dual informal)
كَلْبَتَيْ (construct dual informal)
كَلْبَتَانِ (dual indefinite nominative)
الْكَلْبَتَانِ (definite dual nominative)
كَلْبَتَا (construct dual nominative)
كَلْبَتَيْنِ (accusative dual indefinite)
الْكَلْبَتَيْنِ (accusative definite dual)
كَلْبَتَيْ (accusative construct dual)
كَلْبَتَيْنِ (dual genitive indefinite)
الْكَلْبَتَيْنِ (definite dual genitive)
كَلْبَتَيْ (construct dual genitive)

Armenian: քալփաթին (kʻalpʻatʻin)

Azerbaijani: kəlbətin / کلبتین / кәлбәтин

desctree

Ottoman Turkish: كرپدن (kerpeden)
Turkish: kerpeten

Northern Kurdish: kêlbetan

desc

Persian: کلبتان, کلبتین

Persian: کلبتان, کلبتین


ꜥnḫwj

anx-anx-sDm-sDm (canonical dual masculine)


𐎎𐎕𐎍𐎚𐎎

Compare Hebrew מצלתיים / מְצִלְתַּיִם (məṣiltáyim, “cymbals”).

he-m

מְצִלְתַּיִם


מלחציים

he-noun

מלחציים / מֶלְחָצַיִם • (melkhatsáyim) m du

מֶלְחָצַיִם (canonical)
melkhatsáyim (romanization)


מאזניים

מאזניים / מֹאזְנַיִם • (moz'náyim) m du

מֹאזְנַיִם (canonical)
moz'náyim (romanization)

The word has equivalents in several Semitic languages. It seems to be a dual form of the singular *מוֹזֵן, derived from the root *ו־ז־ן whose ancient meaning was weighing, compare Arabic وَزَنَ (wazana, “to weigh”).
If so, the expected spelling of the word would be *מוֹזְנַיִם. The current spelling is probably the result of a late allusion (in spelling only) to the word אָזְנַיִם, although there is no etymological connection between the words. This analogy stemmed from a folk etymology that linked the two words due to their phonetic similarity. Its influence was so strong that already in the language of the Bible the secondary root א־ז־ן (which appears in the Bible in איזן) is derived from מאזניים, where the aleph does not have any "right to exist" historically.


מאזניים

he-proper noun

מאזניים / מֹאזְנַיִם • (moz'náyim) m du


HušíH

Central Iranian:

desc

Avestan: 𐬎𐬱𐬌 (uši, “ears; inner hearing”)

Northwestern Iranian:

Kurdish:

Northern Kurdish: hiş

Central Kurdish: ھۆش (hoş)

Southwestern Iranian:

Old Persian: [Term?] (/ušiy/, “consciousness, intelligence”)

Middle Persian:

Manichaean script: 𐫍𐫇𐫢 (hwš /hōš/)

Book Pahlavi script: [Book Pahlavi needed] (ʾwš /ōš/), [script needed] (ʾwšy /ōši/)

From Proto-Indo-Iranian *HušíH, from Proto-Indo-European *h₂us-íh₁, *h₂ṓwsih₁, dual of *h₂ṓws.


rwj

r-w-D54 3ae inf. (canonical)
rwt (infinitive)
rwj (infinitive)
rww (infinitive negative)
rw (infinitive negative)
rwwt (infinitive)
rwyt (infinitive)
rw (imperative infinitive singular)
rw (imperative infinitive plural)
rwy (imperative infinitive plural)
rw (stative)
rww (stative)
ḥr rwt (imperfective)
ḥr rwj (imperfective)
m rwt (imperfective)
m rwj (imperfective)
r rwt (prospective)
r rwj (prospective)
rw.n (active perfect)
rww (passive perfect)
rw (passive perfect)
rwy (passive perfect)
rw.jn (active consecutive contingent)
active + .tj¹, .tw (consecutive contingent passive)
active + .tj¹, .tw (passive perfect)
rwt (terminative)
rwyt (terminative)
rw (active perfective)
active + .tj¹, .tw (passive perfective)
rw.ḫr (active obligative)
active + .tj¹, .tw (obligative passive)
rw (active imperfective)
rwy (active imperfective)
active + .tj¹, .tw (imperfective passive)
rww (active prospective)
rw (active prospective)
rwy (active prospective)
rww (passive prospective)
rw (passive prospective)
rwy (passive prospective)
rw.kꜣ (active potential)
active + .tj¹, .tw (passive potential)
active + .tj¹, .tw (passive prospective)
rw (active subjunctive)
rwy (active subjunctive)
active + .tj¹, .tw (passive subjunctive)
rw.n (active participle perfect relative)
active + .tj¹, .tw (participle passive perfect relative)
rww (active participle perfective relative)
rwy (active participle perfective relative)
rw (active participle perfective relative)
active + .tj¹, .tw (participle passive perfective relative)
rw (active participle perfective)
rwy (participle passive perfective)
rw (participle passive perfective)
rww (active imperfective participle relative)
rwwy (active imperfective participle relative)
rwww (active imperfective participle relative)
active + .tj¹, .tw (imperfective participle passive relative)
rww (active imperfective participle)
rwwj (active imperfective participle)
rwwy (active imperfective participle)
rww (imperfective participle passive)
rwww (imperfective participle passive)
rww (active participle prospective relative)
rwy (active participle prospective relative)
rw (active participle prospective relative)
rwtj (active participle prospective relative)
rwwtj (participle prospective)
rwtj (participle prospective)
rwt (participle prospective)

egy-conj-table

rwt, rwyt

rww.tj1, rw.tj1, rwy.tj1, rww.tw2, rw.tw2, rwy.tw2

# Only in the masculine singular.
# Only in the masculine.
# Only in the feminine.
# Third-person masculine statives of this class often have a final <i class="Latn mention" lang="egy">-y</i> instead of the expected stative ending.

Fayyumic Coptic: ⲗⲁ (la)

Sahidic Coptic: ⲗⲟ (lo)


الشيخان

ar-proper noun

اَلشَّيْخَانِ

اَلشَّيْخَانِ • (aš-šayḵāni) m du

اَلشَّيْخَانِ (canonical)
aš-šayḵāni (romanization)
الشَّيْخَيْن (definite dual informal)
الشَّيْخَانِ (definite dual nominative)
الشَّيْخَيْنِ (accusative definite dual)
الشَّيْخَيْنِ (definite dual genitive)


الأمريكتان

اَلْأَمْرِيكَتَانِ

اَلْأَمْرِيكَتَانِ • (al-ʔamrīkatāni) f du

اَلْأَمْرِيكَتَانِ (canonical)
al-ʔamrīkatāni (romanization)
الْأَمْرِيكَتَيْن (definite dual informal)
الْأَمْرِيكَتَانِ (definite dual nominative)
الْأَمْرِيكَتَيْنِ (accusative definite dual)
الْأَمْرِيكَتَيْنِ (definite dual genitive)

ar-decl-noun

أَمْرِيكَتَانِ

the Americas, North America and South America


נקודתיים

he-noun

נְקֻדָּתַיִם

נקודתיים / נְקֻדָּתַיִם • (nekudatáyim) f du

נְקֻדָּתַיִם (canonical)
nekudatáyim (romanization)

Root
 נ־ק־ד (n-q-d)
The dual form of נקודה / נְקֻדָּה (n'kudá), thus meaning two points.

he-m

נקודה / נְקֻדָּה (n'kudá)


أبوان

ar-noun

أَبَوَان • (ʔabawān) m du

أَبَوَان (canonical)
ʔabawān (romanization)
أَبَوَيْن (dual indefinite informal)
الْأَبَوَيْن (definite dual informal)
أَبَوَيْ (construct dual informal)
أَبَوَانِ (dual indefinite nominative)
الْأَبَوَانِ (definite dual nominative)
أَبَوَا (construct dual nominative)
أَبَوَيْنِ (accusative dual indefinite)
الْأَبَوَيْنِ (accusative definite dual)
أَبَوَيْ (accusative construct dual)
أَبَوَيْنِ (dual genitive indefinite)
الْأَبَوَيْنِ (definite dual genitive)
أَبَوَيْ (construct dual genitive)


المعوذتان

ar-proper noun

اَلْمُعَوِّذَتَانِ

اَلْمُعَوِّذَتَانِ • (al-muʕawwiḏatāni) f du

اَلْمُعَوِّذَتَانِ (canonical)
al-muʕawwiḏatāni (romanization)
الْمُعَوِّذَتَيْن (definite dual informal)
الْمُعَوِّذَتَانِ (definite dual nominative)
الْمُعَوِّذَتَيْنِ (accusative definite dual)
الْمُعَوِّذَتَيْنِ (definite dual genitive)

ar-decl-noun

مُعَوِّذَتَانِ

ar:المعوذتان


العسكريان

ar-proper noun

اَلْعَسْكَرِيَّانِ

اَلْعَسْكَرِيَّانِ • (al-ʕaskariyyāni) m du

اَلْعَسْكَرِيَّانِ (canonical)
al-ʕaskariyyāni (romanization)
الْعَسْكَرِيَّيْن (definite dual informal)
الْعَسْكَرِيَّانِ (definite dual nominative)
الْعَسْكَرِيَّيْنِ (accusative definite dual)
الْعَسْكَرِيَّيْنِ (definite dual genitive)

ar-decl-noun

عَسْكَرِيَّانِ


حوالين

head

حوالين • (ḥawālēn)

/ħəˈwɑːleːn/


خياران أحلاهما مر

خِيارَانِ أَحْلاهُمَا مُرٌّ

خِيارَانِ أَحْلاهُمَا مُرٌّ • (ḵiyārāni ʔaḥlāhumā murrun) m du (duale tantum)

خِيارَانِ أَحْلاهُمَا مُرٌّ (canonical)
ḵiyārāni ʔaḥlāhumā murrun (romanization)
duale tantum (romanization)

Literally: “two options the sweeter of which is bitter”.

نَحْنُ أَمامَ خِيارَيْنِ أَحْلاهُمَا مُرٌّ.
naḥnu ʔamāma ḵiyārayni ʔaḥlāhumā murrun.
We are caught between a rock and a hard place.

literally, “We are faced with two options the sweeter of which is bitter.”

between a rock and a hard place
between a rock and a hard place

between the hammer and the anvil
between the hammer and the anvil

between the devil and the deep blue sea
between the devil and the deep blue sea

(idiomatic) a choice between two unpleasant alternatives; expresses between a rock and a hard place, between the hammer and the anvil, between the devil and the deep blue sea


بيعان

ar-noun

بَيِّعَانِ • (bayyiʕāni) m du

بَيِّعَانِ (canonical)
bayyiʕāni (romanization)
بَيِّعٌ (singular)
بَيِّعَيْن (dual indefinite informal)
الْبَيِّعَيْن (definite dual informal)
بَيِّعَيْ (construct dual informal)
بَيِّعَانِ (dual indefinite nominative)
الْبَيِّعَانِ (definite dual nominative)
بَيِّعَا (construct dual nominative)
بَيِّعَيْنِ (accusative dual indefinite)
الْبَيِّعَيْنِ (accusative definite dual)
بَيِّعَيْ (accusative construct dual)
بَيِّعَيْنِ (dual genitive indefinite)
الْبَيِّعَيْنِ (definite dual genitive)
بَيِّعَيْ (construct dual genitive)

الْبَيِّعَانِ بِالْخِيَارِ
al-bayyiʕāni bi-l-ḵiyāri


ẖrwj

head

<hiero>Xr:r-w-</hiero>

 <hiero>y</hiero>

Nominalized from the dual of ẖrj (“being under”), thus literally ‘the two underneath’.


bntj

(dual only) (pair of) nipples (of a woman or man)


krtj

Suffixed with -tj (dual suffix). Some form of (loan) relationship with Proto-Semitic *ḳarn- and/or Proto-Indo-European *ḱerh₂- has been suggested (see those pages for more) but is problematic to establish.

(dual only) the two horns of Amun’s headdress


الصحيحان

ar-proper noun

اَلصَّحِيحَانِ

اَلصَّحِيحَانِ • (aṣ-ṣaḥīḥāni) m du

اَلصَّحِيحَانِ (canonical)
aṣ-ṣaḥīḥāni (romanization)
الصَّحِيحَيْن (definite dual informal)
الصَّحِيحَانِ (definite dual nominative)
الصَّحِيحَيْنِ (accusative definite dual)
الصَّحِيحَيْنِ (definite dual genitive)

(Sunni Islam) Sahih Al-Bukhari and Sahih Muslim


القبلتان

الْقِبْلَتَانِ

الْقِبْلَتَانِ • (al-qiblatāni) f du

الْقِبْلَتَانِ (canonical)
al-qiblatāni (romanization)
الْقِبْلَتَيْن (definite dual informal)
الْقِبْلَتَانِ (definite dual nominative)
الْقِبْلَتَيْنِ (accusative definite dual)
الْقِبْلَتَيْنِ (definite dual genitive)

→ Azerbaijani: Qibləteyn

→ Ottoman Turkish: قبلتین

Turkish: Kıbleteyn

desctree

→ Persian: قبلتین (qeblateyn)
→ Hindustani:
Urdu: قبلتین (qiblatain)

→ Uzbek: Qiblatayn

مَسْجِد الْقِبْلَتَيْنِ

(Islam) the Two Qiblas (Mecca and Jerusalem)


כלאיים

he-noun

כלאיים / כִּלְאַיִם • (kil'áyim) m du

כִּלְאַיִם (canonical)
kil'áyim (romanization)

אֶת־חֻקֹּתַי תִּשְׁמֹרוּ בְּהֶמְתְּךָ לֹא־תַרְבִּיעַ כִּלְאַיִם שָׂדְךָ לֹא־תִזְרַע כִּלְאָיִם וּבֶגֶד כִּלְאַיִם שַׁעַטְנֵז לֹא יַעֲלֶה עָלֶיךָ

Tanach, [[s:he:T0319#יט_יט|19:19]], with translation of the English Standard Version:

Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.

ʔɛṯ-ḥuqqoṯay tišmóru bəhɛmtəḵɔ loʔ-tarbíaʕ kilʔáyim śɔdəḵɔ loʔ-tizraʕ kilʔáyim uḇɛ́ḡɛḏ kilʔáyim šaʕaṭnez loʔ yaʕălɛ ʕɔlɛ́ḵɔ


نقطتين

acw-noun

نُقْطَتين • (nugṭatēn) f du

نُقْطَتين (canonical)
nugṭatēn (romanization)


المعوذتين

ar-proper noun

اَلْمُعَوِّذَتَيْنْ

اَلْمُعَوِّذَتَيْنْ • (al-muʕawwiḏatayn) f du

اَلْمُعَوِّذَتَيْنْ (canonical)
al-muʕawwiḏatayn (romanization)
اَلْمُعَوِّذَتَيْنْ (indefinite informal singular triptote)
الَالْمُعَوِّذَتَيْنْ (definite informal singular triptote)
اَلْمُعَوِّذَتَيْنْ (construct informal singular triptote)
اَلْمُعَوِّذَتَيْنٌْ (indefinite nominative singular triptote)
الَالْمُعَوِّذَتَيْنُْ (definite nominative singular triptote)
اَلْمُعَوِّذَتَيْنُْ (construct nominative singular triptote)
اَلْمُعَوِّذَتَيْنًْا (accusative indefinite singular triptote)
الَالْمُعَوِّذَتَيْنَْ (accusative definite singular triptote)
اَلْمُعَوِّذَتَيْنَْ (accusative construct singular triptote)
اَلْمُعَوِّذَتَيْنٍْ (genitive indefinite singular triptote)
الَالْمُعَوِّذَتَيْنِْ (definite genitive singular triptote)
اَلْمُعَوِّذَتَيْنِْ (construct genitive singular triptote)

ar-decl-noun

اَلْمُعَوِّذَتَيْنْ

اَلْ (al-) + مُعَوِّذَتَيْنْ (muʕawwiḏatayn)

af

مُعَوِّذَتَيْنْ

The last two suras (chapters 113th 114th) of the Qur'an.


wrmtj

Possibly related to wrm (“to grow, to rise”).

(dual only) A pair of protruding body parts. The meaning of this term is uncertain. Possibilities include: